Conf Quotes

No misfortune is so bad that whining about it won’t make it worse. (Apr 2007 Gen Conf)

HOGWARTS SCHOOL of WITCHCRAFT and WIZARDRY Headmaster: Albus Dumbledore (Order of Merlin, First Class, Grand Sorc., Chf. Warlock, Supreme Mugwump, International Confed. of Wizards) Dear Mr. Potter, We are pleased to inform you that you have been accepted at Hogwarts School of Witchcraft and Wizardry. Please find enclosed a list of all necessary books and equipment. Term begins on September 1. We await your owl by no later than July 31. Yours sincerely, Minerva McGonagall, Deputy Headmistress

Mercy, look what Ethan found, your Tennessee Collector’s spoon. I told you I didn’t take it!" Aunt Prue hollered. "Let me see that." Mercy put her glasses on to inspect the spoon. "Well, I’ll be. I finally have all eleven states." "There are more than eleven states, Aunt Mercy." "I only collect the states a the Confed’racy." Aunt Grace and Aunt Prue nodded in agreement.

He pulled out the letter and read:   HOGWARTS SCHOOL OF WITCHCRAFT AND WIZARDRY   Headmaster: Albus Dumbledore (Order of Merlin, First Class, Grand Sorc., Chf. Warlock, Supreme Mugwump, International Confed. of Wizards)   Dear Mr Potter, We are pleased to inform you that you have a place at Hogwarts School of Witchcraft and Wizardry. Please find enclosed a list of all necessary books and equipment. Term begins on 1 September. We await your owl by no later than 31 July.   Yours sincerely,   Minerva McGonagall Deputy Headmistress

Headmaster: Albus Dumbledore (Order of Merlin, First Class, Grand Sorc., Chf. Warlock, Supreme Mugwump, International Confed. of Wizards)

La langue libyque a eu, cependant, une écriture particulière, dont nous possédons de nombreux témoignages. Ce n’est pas chez les Grecs et les Latins qu’il faut les chercher. Fulgence, un Romain d’Afrique contemporain de la domination vandale, est le seul auteur qui mentionne l’alphabet libyque, composé, dit-il, de vingt-trois lettres (3). 3 - De aetatibus mundi, préface, p. 131, édit. Helm : « Viginti et duobus elementis penes Hebreos ordo loquendi disponitur, uno itidem superiecto nostrae linguae profusio, sed et Romanae colligitur, etc. — nostrae linguae... ordinem..., quo non bis duodeno velbis undeno, sed Grecis uno elemento subducto et Hebreis uno superinposito unicus ordo Libido monstretur in numero. Conf. ibid., p. 132 : « Romuleis Libicisque litteris ». Dans quelques textes, le mot Libycus est synonyme de Punicus (voir t. I, p. 312). Mais, comme l’alphabet hébreu (mentionné par Fulgence), l’alphabet phénicien avait 22 lettres, et non pas 23. Il s’agit donc bien ici d’un alphabet proprement libyque. tome 6 - VIE INTELLECTUELLE ET MORALE

And one gathers from this enormous modern literature of confes- 11 sion and self- analysis that to write a work of genius is almost always a feat of prodigious difficulty. Everything is against the likelihood that it will come from the writer’s mind whole and entire. Generally material circumstances are against it. Dogs will bark; people will interrupt; money must be made; health will break down. Further, accentuating all these difficulties and making them harder to bear is the world’s notorious indifference. It does not ask people to write poems and novels and histories; it does not need them. It does not care whether Flaubert finds the right word or whether Carlyle scrupulously verifies this or that fact. Naturally, it will not pay for what it does not want. And so the writer, Keats, Flaubert, Carlyle, suffers, especially in the creative years of youth, every form of distraction and discouragement. A curse, a cry of agony, rises from those books of analysis and confession. “Mighty poets in their misery dead” — that is the burden of their song. If anything comes through in spite of all this, it is a miracle, and probably no book is born entire and uncrippled as it was conceived. But

Supreme Mugwump, International Confed. of Wizards) Dear Mr. Potter, We are pleased to inform you that you have been accepted at Hogwarts School of Witchcraft and Wizardry. Please find enclosed a list of all necessary books and equipment. Term begins on September 1. We await your owl by no later than July 31. Yours sincerely,

I'm a conf <3

While it is possible for the con fessor in some cases to obtain such knowledge without confession, this is not the rule, because the confessor, not the penitent, is the competent judge of the latter's state of conscience and without a close insight into the number and gravity of the sins submitted he cannot decide whether to give or to withhold absolution. 14 Conse- 14 Cfr. St. Jerome, In Matth., 16, varietates, scit qui ligandus sit 29: " Quum peccatorum audierit quive solvendus." igo THE THREE ACTS OF THE PENITENT quently the confessor has the right and the duty to de mand an accurate and circumstantial description of the penitent's state of conscience, i. e. a complete confes sion of his sins. But the office of the penitential judge does not end here. Even if the penitent has the right disposition, the priest may not absolve him without at the same time enjoining an appropriate penance* This again cannot be justly determined without a com plete knowledge of the facts, because a penance must correspond to the number and gravity of the sins for which it is imposed. " It is manifest," says the Council of Trent, " that priests could not have exercised this judgment without knowledge of the cause; neither indeed could they have observed equity in enjoining punishments, if the faithful should have declared their sins in general only, and not rather specifically, and one by one." 15

[each] confess those sins by which he remembers that he has mortally offended his Lord and God; whilst the other sins, which do not occur to him after diligent thought, are understood to be included as a whole in that same confes sion." 6 The last-quoted phrase is of great dogmatic importance,, inasmuch as it demands a merely formal (not a material) integrity of confession and declares that mortal sins omitted without fault are forgiven by what theologians call indirect remission. The holy Synod does not, how ever, deny that confession may be difficult, but says that the difficulty is counterbalanced " by many and great advantages and consolations.

Whiting, Fred L., Roswell Revisited. 1990, Fund for UFO Research, POB 277, Mt. Rainier, MD 20712 Send SASE for free summary and list of publications. Stringfield, Leonard, Roswell and X-15: UFO Basics, MUFON Journal, #259, Nov. 1989, pp. 3-7. Friedman, S.T., 1991 Update on Crashed Saucers. MUFON Conference Proceedings, July 1991, Chicago, IL. Available from MUFON, 103 Oldtowne Road, Seguin, TX 78155. Send SASE for info. O'Brien, Mike, Springfield, MO, News Leader, Sunday, Dec. 9, 1990, pp. F 1-4. Randle, Kevin and Schmitt, Donald, UFO Crash at Roswell. Avon, NY, (pb), July 1991. Friedman, S.T., MJ 12 articles in International UFO Reporter, Sept./Oct. 1987, pp. 13-10; Jan./Feb. 1988, pp. 20-24; May/June 1988, pp. 12-17; March/April 1990, pp. 13-16; MUFON J. 9/89. p. 16, MUFON Conf. Proc. 1989. Friedman, S.T., Flying Saucers, Noisy Negativists and Truth, MUFON Conf. 1985, UFORI, see item #3. Keel, John, FATE, March 1990, January 1991. Weiner, Tim. Blank Check: The Pentagon's Black Budget, Warner Books, 1990, p. 273. Extremely well referenced, researched and indexed. Copyright, 1991. Stanton T. Friedman COMMENT Stanton Friedman, a true blue scientist, lets it be known that he seeks only bottom-line, verifiable information from his sources -- names of witnesses, place names, dates, old records -- anything evidential that would convince a hard-nosed skeptic. If

Friedman, S.T., MJ 12 articles in International UFO Reporter, Sept./Oct. 1987, pp. 13-10; Jan./Feb. 1988, pp. 20-24; May/June 1988, pp. 12-17; March/April 1990, pp. 13-16; MUFON J. 9/89. p. 16, MUFON Conf. Proc. 1989. Friedman, S.T., Flying Saucers, Noisy Negativists and Truth, MUFON Conf. 1985, UFORI, see item #3. Keel, John, FATE, March 1990, January 1991. Weiner, Tim. Blank Check: The Pentagon's Black Budget, Warner Books, 1990, p. 273. Extremely well referenced, researched and indexed. Copyright, 1991. Stanton T. Friedman COMMENT

When I seek my God I seek not corporal grace, nor transient beauty, nor splendor, nor melodious sound, nor sweet fragrance of flowers, nor odorous essence, nor honeyed manna, nor grace of form, nor anything pleasing to the flesh. None of these things do I seek when I seek my God. But I seek a light exceeding all light, which the eyes cannot see; a voice sweeter than all sound, which the ear cannot hear; a sweetness above all sweetness, which the tongue cannot taste; a fragrance above all fragrance, which the senses cannot perceive; a mysterious and divine embrace, which the body cannot feel. For this light shines without radiance, this voice is heard without striking the air, this fragrance is perceived though the wind does not bear it, this taste inebriates with no palate to relish it, and this embrace is felt in the center of the soul." (Conf., L.10, 6; Solil., c. 31).

But, perhaps, you will still object that your sins are so numerous that God must refuse you His grace. Away with such a thought! It is one of the greatest insults you could offer to God. By it you virtually say either that God cannot or will not assist His creatures when they implore His aid. Do not yield to such a blasphemy. Rather let your prayer be, with St. Augustine, "Give me grace, Lord, to do what Thou commandest, and command what Thou pleasest." (Conf. L.10,31). This prayer will always be answered, for God is ever ready to cooperate with man in doing good. God is the principal cause, man is the secondary. God aids man, as a painter aids a pupil whose hand he guides, that he may produce a perfect work. Both concur in the labor, but equal honor is not due to both. Thus does God deal with man, without prejudice to his free will. When the work, therefore, is accomplished, he glorifies God, and not himself, saying with the prophet, "Thou, Lord, hast wrought all our works for us." (Is. 26:12).

Human personality is created with the restless yearning for communion with the unseen but present personal God (Augustine, Conf. 1.1).

Three of my favorite entrepreneurial communities are Indie Hackers, the Dynamite Circle, and of course, MicroConf.

HOGWARTS SCHOOL OF WITCHCRAFT AND WIZARDRY Headmaster: Albus Dumbledore (Order of Merlin, First Class, Grand Sorc., Chf. Warlock, Supreme Mugwump, International Confed. of Wizards) Dear Mr Potter, We are pleased to inform you that you have a place at Hogwarts School of Witchcraft and Wizardry. Please find enclosed a list of all necessary books and equipment. Term begins on 1 September.

There are three clear benefits of being a part of a mastermind: Growth. By surrounding yourself with folks who can provide you with informed advice, qualified referrals, and critical constructive feedback on your failures in a safe space, you are setting yourself up with the resources and guidance you need to focus on growing your business. Hopefully there’s at least one other person on each call who has more experience in a specific area than you do. There are some things in my business that I’m pretty damn confident I’m good at. But I know I have blind spots in other areas. I can bring those things to my mastermind because they don’t have the same blind spots. Accountability. As many solo founders know, keeping yourself accountable with no outside forces can be challenging. During most mastermind meetings, there is a point in time when each member is in the hot seat, discussing past goals and their progress, setting new goals and tracking them, and reporting back to the other members with updates along the way. By asking your group to keep you accountable to your business, you’re also committing to holding them accountable. A good mastermind also forces you to look at your weaknesses. You can bring your weakest attributes in front of this small group of trusted individuals who know your story, your revenue, your growth rate, and all your foibles—personally and professionally. Your mastermind will tell you things that if your spouse said them, you’d ignore them. (Ask my wife about that.) Support. Humans are social beings. Napoleon Hill says that the convergence of two individual minds creates a third, invisible force that combines the strength of both of its components. When you share your vulnerabilities and successes with others, you magnify your own experience and make it the experience of those around you. The power that comes from those shared experiences can be just as compelling and empowering as your individual success. Three of my favorite entrepreneurial communities are Indie Hackers, the Dynamite Circle, and of course, MicroConf.

Taking a Founder Retreat The two biggest things that have helped me in my journey as a founder are masterminds and founder retreats. Without those, I sincerely don’t think I would be as successful as I have been. My wife Sherry has a PhD in psychology. She started going on annual retreats after we had kids, where she got away for 48 or 72 hours without podcasts, movies, or books—just herself, a notebook, and silent reflection. When she first started taking retreats, it didn’t sound like my thing. I’m always listening to a podcast or an audiobook. I’m constantly working on the next project. But after seeing her come back from these retreats energized and focused, I decided to give it a try. I booked myself a hotel on the coast and drove out for the weekend with no radio, no project, no kids, and no distractions. Over the course of that two-and-a-half-hour drive, things began to settle. I started feeling everything I hadn’t had time to feel for the past year. In the silence, I had sudden realizations because I was finally giving them quiet time to emerge. During that retreat, it became obvious that my whole life had been about entrepreneurship. Ever since I was a kid, I have wanted to start a business. I’ve always been enamored with being an entrepreneur and the excitement of startups. I realized that I was coming to this decision of what to do next because of the idea of wanting to get away from the thing that had caused me to feel bad—as though startups were at fault rather than the decisions I made. At that time, my podcast had more than 400 episodes, which had been recorded over eight years. That wasn’t an accident. It existed because I loved doing it. I showed up every week even though it didn’t generate any revenue. During my retreat, I realized that being involved in the startup space is my life’s work. The podcast, my books and essays, MicroConf—all were part of my legacy. Instead of selling it off and striking out in a new direction, I decided to double down. Within a couple months, I launched TinySeed. Then I leaned into the next stage for MicroConf, where we transitioned from a community built around in-person events to an online and in-person community, plus mastermind matching, virtual events, funding, and mentorship. I also began working on this book. As a founder, it’s important to know yourself. Even if you started out with firm self-knowledge, the fast pace and pressure of bootstrapping a business—not to mention the pressures of the rest of your life—can make it difficult to see your path. A founder retreat is a way to reacquaint yourself with yourself every so often. After my first founder retreat nearly a decade ago, I started going on a retreat every six months. Now I do one a year, and it’s one of the most important things I do for myself, my business, and my family. If you’re considering a retreat, several years ago Sherry wrote an ebook called The Zen Founder Guide to Founder Retreats that explains exactly what questions to ask yourself, the four steps to ensuring you have a successful retreat, the list of tools she recommends bringing along, and how to translate your insights into action for the next year.

But I seek a light exceeding all light, which the eyes cannot see; a voice sweeter than all sound, which the ear cannot hear; a sweetness above all sweetness, which the tongue cannot taste; a fragrance above all fragrance, which the senses cannot perceive; a mysterious and divine embrace, which the body cannot feel. For this light shines without radiance, this voice is heard without striking the air, this fragrance is perceived though the wind does not bear it, this taste inebriates with no palate to relish it, and this embrace is felt in the center of the soul." (Conf., L.10, 6; Solil., c. 31).

Hatred. There was so much of it. Westron hated Eastron; the farmers and townies hated the gentry; the ConFeds hated the Secos; the gentry hated the Temple; and everyone hated the witches—and the Frost Giants.

There reigns in the broken human heart a feeling of discord, a lack of congruence between what is and what ought to be (Augustine, Conf. 5).

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Be slave to no garment, neither of the soul nor of the body. Never strike twice with the same side of the hand. Gaze not upon your reflection in death; let your image be carried away in the water flowing past. Flee from ruins, and weep not in their midst. At night, when you shed your clothing, undress yourself of your diurnal soul; stand naked at every moment. All satisfaction shall seem deathly to you. Whip it forth. Digest not days past: nourish yourself with what is yet to come. Confess not to things past, for they are dead; confes to the future that lies before you.

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