Conduit Quotes

Here's what I mean by the miracle of language. When you're falling into a good book, exactly as you might fall into a dream, a little conduit opens, a passageway between a reader's heart and a writer's, a connection that transcends the barriers of continents and generations and even death ... And here's the magic. You're different. You can never go back to being exactly the same person you were before you disappeared into that book.

I don’t need made-up strength. I’m strong enough on my own—me, Meira, no magic or conduit or anything.

And night comes with a gentle storm to permeate the conduits of my blood. And shy rain whispers your name.

I’m Hannah’s daughter. I’m Winter’s conduit. I’m a warrior, a soldier, a lady, a queen, and most of all, as I plunge across the snowfield toward Jannuari’s silent ruin, I’m Meira.

He was my secret conduit to myself—like a catalyst that allows us to become who we are, the foreign body, the pacer, the graft, the patch that sends all the right impulses, the steel pin that keeps a soldier’s bone together, the other man’s heart that makes us more us than we were before the transplant.

One year from now, a decade, a century, half a millennium, will things be different? Dare we dream it? When we are seen for ourselves, not just as the conduit of progeny, heirs, lineage, not just as beautiful objects to be protected, inspected, appreciated, but for who we are at the core . . .

There was a universe inside every human being every bit as big as the universe outside them. Books were the best way Nina knew - apart from, sometimes, music - to breach the barrier, to connect the internal universe with the external, the words acting merely as a conduit between the two worlds.

There is pride, too, though—pride that he has done it alone. That his daughter is so curious, so resilient. There is the humility of being a father to someone so powerful, as if he were only a narrow conduit for another, greater thing. That’s how it feels right now, he thinks, kneeling beside her, rinsing her hair: as though his love for his daughter will outstrip the limits of his body. The walls could fall away, even the whole city, and the brightness of that feeling would not wane. The drain moans; the cluttered house crowds in close.

What else can I do? Once you've gone this far you aren't fit for anything else. Something happens to your mind. You're overqualified, overspecialized, and everybody knows it. Nobody in any other game would be crazy enough to hire me. I wouldn't even make a good ditch-digger, I'd start tearing apart the sewer-system, trying to pick-axe and unearth all those chthonic symbols - pipes, valves, cloacal conduits... No, no. I'll have to be a slave in the paper-mines for all time.

Books were the best way Nina knew – apart from, sometimes, music – to breach the barrier; to connect the internal universe with the external, the words acting merely as a conduit between the two worlds.

You have time. Meaning don't use it, but pass through time in patience, waiting for something to come. Prepare for its arrival. Don't rush to meet it. Be a conduit.

He was nothing but a conduit, after all, and there isn't a culvert in the world that remembers the water flowed through it once the rain has stopped.

ideas are alive, that ideas do seek the most available human collaborator, that ideas do have a conscious will, that ideas do move from soul to soul, that ideas will always try to seek the swiftest and most efficient conduit to the earth (just as lightning does).

Meek - free from the addiction to ordinary power - you can become a conduit of true divine power to the world.

We are conduits for happiness.

A medium of communication is not merely a passive conduit for the transmission of information but rather an active force in creating new social patterns and new perceptual realities.

War can condition a person to be resilient, tolerant, dependable, strong, and capable of so much more than one who had experienced nothing of it; it can bring out the very best in us, but also the very worst. Where is it, I ask, the proper conduit through which a soldier should be raised from whence they would become an upstanding citizen of the world, instead of a single country?

Writing is a conduit. It opens up a passageway into the past. Not just for the writer, but for the reader too. Both readers and writer are linked by the commonality of human experience.

Que ne peut l’amitié conduite par l’amour?

L'illusion d'avoir trouvé la vérité, au mieux nous fixe là où nous sommes, au pire nous conduit à vouloir l'imposer aux autres.

Memory runs along deep, fixed channels in the brain, like electricity along its conduits; only a cataclysm can make the electrons rear up in shock and slide over into another channel. The human mind seems doomed to believe, as simply as a rooster believes, that where we are now is the only possibility

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn't. Copper will do.

Christian, how did you enjoy comfort before? Was the creature anything to you but a conduit, a pipe, that conveyed God's goodness to you? 'The pipe is cut off,' says God, 'come to me, the fountain, and drink immediately.' Though the beams are taken away, yet the sun remains the same in the firmament as ever it was.

Refuser de faire quelque chose parce qu'on l'a déjà fait, parce qu'on a déjà vécu l'expérience, conduit rapidement à une destruction, pour soi-même comme pour les autres, de toute raison de vivre comme de tout futur possible, et vous plonge dans un ennui pesant qui finit par se transformer en une amertume atroce, accompagnée de haine et de rancoeur à l'égard de ceux qui appartiennent encore à la vie.

Via the conduit of a wild dog pack, she has now made the ultimate Gift to her fellow Creatures, and has become part of God's great dance of proteins.

Learning to endure, transform by perspective or action, and be grateful is the fast lane to a good life. That's right. Having great luck and fortune is not the conduit to a loving and enjoyable life; gratitude is.

Cruelty, Wallace thinks, is really just the conduit of pain. It conveys pain from one place to another -- from the place of highest concentration to the place of lowest concentration, in the same way heat flows. It is a delivery system, as in the way that certain viruses convey illness, disease, irreparable harm. They're all infected with pain, hurting each other.

In the context of the English language, there were many more important words than “in.” There were fancy words, historic words, words that meant life or death. There were multi-syllabic tongue-twisters that required a sort out before speaking, and mission-critical pivotals that started wars or ended wars…and even poetic nonsensicals that were like a symphony as they left the lips. Generally speaking, “in” did not play with the big boys. In fact, it barely had much of a definition at all, and, in the course of its working life, was usually nothing but a bridge, a conduit for the heavy lifters in any given sentence. There was, however, one context in which that humble little two-letter, one-syllable jobbie was a BFD. Love. The difference between someone “loving” somebody versus being “in love” was a curb to the Grand Canyon. The head of a pin to the entire Midwest. An exhale to a hurricane.

There is pride, too, though - pride that he has done it alone. That his daughter is so curious, so resilient. There is the humility of being a father to someone so powerful, as if he were only a narrow conduit for another, greater thing. That's how it feels right now, he thinks, kneeling beside her, rinsing her hair: as though his love for his daughter will outstrip the limits of his body. The walls could fall away, even the whole city, and the brightness of that feeling would not wane.

She is such a conduit of rage, it is a wonder she does not catch alight.

What is a blade but a conduit of death? What is a life but a conduit of death?

I've been called many things in my time, but never a conduit of divinity- Cedric MacKinnon, My Fearful Symmetry

We care for the soul by acknowledging the place of eternal childhood, seeing its disadvantages to be virtuous and its inadequacies to be the conduits of soulful sensitivity.

People we meet, some great in the eyes of the world and some almost invisible to the larger society, are often conduits of God’s wisdom.

Plenty of time for a close friendship to turn to hate. As only a good friendship could. The conduit to the heart was already created.

Thérèse’s emphasis on the “little ones” of the world—her insistence that we regard them not as burdens or embarrassments but as conduits of grace—transformed my worldview and my work.

She’d heard my theory on funnel cake and celery stalker men before. Most men were either like funnel cake: delicious and interesting, but who at the end of the day just aren’t good for the heart or complexion. Or they were celery: a sensible, healthy choice that didn’t really bring much to the table but an occasional crunch. If you OD on celery, you end up bingeing on cake behind closed doors. Funnel cake, while warm and delicious, is difficult to make. But you go there because you long for it like the double-twist stomach-dropping roller coaster as soon as you arrive at the amusement park. Wet ribbons of batter crackle and pop until golden and crisp, yielding in the center. The steamy swirls of tender yellow dough absorb confectioners’ sugar like pores. When the luxurious fat melts on your tongue, you exhale. You’ve got sticky batter, dribbling down spouts, leaving rings on your clean countertops, splattering oil growing darker and beginning to smoke. Layers of paper towels and oil-draining weapons clutter your space. With funnel cake, you’ve got steps to follow. Procedures. Rules. No one makes rules about celery. It’s always around for the snacking. You choose it when you’re dieting or trying not to consume too many wings over football. Come to think of it, you don’t even bother eating it when you diet. Instead it’s a conduit for blue cheese. You use it to make stocks and stuffing. It becomes filler, pantry almost.

elders serve as conduits between the divine realm and the mundane world, making the abstract truths of spirituality accessible to the community by embodying them in their everyday behavior.

Everyone has a pipeline through which he pushes what he is willing and able to share of himself out into the world, and through which he takes in all of the world that he is willing and able to bear. Max’s conduit wasn’t bigger than anyone else’s, it was simply unclogged. What

At certain moments in life, reflection is mandatory. I found being squeezed in the scaly claw of a three story dragon to be one of them.

My ears become my conduit to the world. In the darkness I listen—to thrillers, to detective novels, to romances; to family sagas, potboilers and historical novels; to ghost stories and classic fiction and chick lit; to bonkbusters and history books. I listen to good books and bad books, great books and terrible books; I do not discriminate. Steadily, hour after hour, in the darkness I consume them all.

Because the physical conduits that permit and transmit those memories have been altered. Physically rearranged to the point where they no longer function as they once did. For all intents and purposes, they’ve been destroyed.

Bisexual people are the primary conduits for the cultural conversation that America is having about gay rights.

trust is the conduit of influence, and the only way to establish real trust is by being present.

...I am merely a conduit, a kind of big hairy tool. I am just a plastic funnel connected to a Moog...

Neither of you really gave a shit about me except as a conduit for the feelings you weren’t going to talk about.

One of your many jobs as manager is information conduit, and the rules are deceptively simple: for each piece of information you see, you must correctly determine who on your team needs that piece of information to do their job.

We are after all observers of life. We are after all a conduit, a channeler of people. What you haven’t resolved in your life can absolutely become an obstacle in the work that you do.

There has always been a sliver of panic in him, deeply buried, when it comes to his daughter: a fear that he is no good as a father, that he is doing everything wrong. That he never quite understood the rules. …There is pride, too, though–pride that he has done it alone. That his daughter is so curious, so resilient. There is the humility of being a father to someone so powerful, as if he were only a narrow conduit for another, greater thing. That’s how it feels right now, he thinks, kneeling beside her, rinsing her hair: as though his love for his daughter will outstrip the limits of his body. The walls could fall away, even the whole city, and the brightness of that feeling would not wane.

Si l’amour conduit à la folie, Alors je veux perdre la raison. Si l’amour est une maladie, Alors je veux être contaminée. Si l’amour est la vérité, Alors je préfère une seule seconde de cette vie Qu’une éternité de mensonges.

The Senator did not know who owned the jet, nor had he ever met Mr. Trudeau, which in most cultures would seem odd since Rudd had taken so much money from the man. But in Washington, money arrives through a myriad of strange and nebulous conduits. Often those taking it have only a vague idea of where it's coming from; often they have no clue. In most democracies, the transference of so much cash would be considered outright corruption, but in Washington the corruption has been legalized. Senator Rudd didn't know and didn't care that he was owned by other people.

Le chemin des passions me conduit — as Lord Edouard in the "Julie" says it did him — à la philosophie veritable.

Despair isn't a conduit for love.

The seat of consciousness—what’s known as ‘sensorium’—exists partly as an expression of particle entanglement in higher physical dimensions. The human brain is merely a conduit.

And they went further and further from her, being attached to her by a thin thread (since they lunched with her) which would stretch and stretch, get thinner and thinner as they walked across London; as if one´s friends were attached to one´s body, after lunching with them, by a thin thread, which (as dozed there) became hazy with the sond of bells, striking the hour or ringing to service, as a single spider´s thread is blotted with rain –drops, and, burdened, sags down. So she slept. And Richard Dalloway and Hugh Whithbread hesitated at the corner of Conduit Street at the very moment that Millicent Bruton, lying on the sofa, let the thread snap, snored.

La règle d'or de la conduite est la tolérance mutuelle, car nous ne penserons jamais tous de la même façon, nous ne verrons qu'une partie de la vérité et sous des angles différents.

Grace is the breath of God—an invisible essence beyond intellect that moves swiftly amongst us. It is not only possible to become a living conduit of this powerful force, grace is immediately accessible to us along with the courage to follow divine guidance.

Christians are God's delivery people, through whom he does his giving to a needy world. We are conduits of God's grace to others. Our eternal investment portfolio should be full of the most strategic kingdom-building projects to which we can disburse God's funds.

To specialize is to brush one tooth. When a person specializes he channels all of his energies through one narrow conduit; he knows one thing extremely well and is ignorant of almost everything else.

Perhaps the physical and the metaphorical meanings are clumsy ways of understanding what happens when two beings need, not just to be close together, but to become so totally ductile that each becomes the other. To be who I am because of you. To be who he was because of me. To be in his mouth while he was in mine and no longer know whose it was, his cock or mine, that was in my mouth. He was my secret conduit to myself—like a catalyst that allows us to become who we are, the foreign body, the pacer, the graft, the patch that sends all the right impulses, the steel pin that keeps a soldier’s bone together, the other man’s heart that makes us more us than we were before the transplant.

Wholly absorbed into my own conduits to an inner nature or subterranean lake the depths or bounds of which I more and more explore and know more of, in that sense that other than that all else closes out and I tend further to fall into the Beloved Lake and I am blinder from spending time as insistently in and on this personal preserve from which what I do do emerges more well-known than other ways and other outside places which don’t give as much and distract me from keeping my attentions as clear Charles Olson, "Additions", March 1968—2

Money is like water. It can be a conduit for commitment, a currency of love. Money moving in the direction of our highest commitments nourishes our world and ourselves. What you appreciate appreciates. When you make a difference with what you have, it expands. Collaboration creates prosperity. True abundance flows from enough; never from more. Money carries our intention. If we use it with integrity, then it carries integrity forward. Know the flow—take responsibility for the way your money moves in the world. Let your soul inform your money and your money express your soul. Access your assets—not only money but also your own character and capabilities, your relationships and other nonmoney resources. We

Tous les enfants essaient de compenser la séparation du sevrage par des conduites de séduction et de parade; on oblige le garçon à dépasser ce stade, on le délivre de son narcissisme en le fixant sur son pénis; tandis que la fillette est confirmée dans cette tendance à se faire objet qui est commune à tous les enfants.

I believe that the most important thing for a couple of any sort, to realize in their relationship with each other (and please allow me to share this with you), is that neither are a limited source. You see, the idea of the soul is that it is eternal and that it continually receives from an Eternal Source. So the idea in any relationship is never really what you can get from it; but the idea is what you can give to the other, what you can put into it. Withdrawing from eternity— and depositing into the physical realm. Of course, as you both give, you are also both receiving from one another, thus a beautiful relationship is formed and maintained. It's that certain flow that needs to be encouraged and allowed. I say "allowed" because it's natural, however, it's usually not "allowed" because our human faculties are taught and bombarded by stupid ideas in magazines that relationships are all about what one can get from it; it's never about giving! So in a nutshell, the idea is to give because you know that you are receiving from an Everlasting Source, but to also remain graceful and eager enough to also receive gratefully from the other. And this is how eternal relationships are born. We are all conduits of eternity and we happen to meet another conduit whom we feel we belong with, then we share what we receive from eternity and receive what the other has to share.

But the Greeks and the Romans both believed in the idea of an external daemon of creativity—a sort of house elf, if you will, who lived within the walls of your home and who sometimes aided you in your labors. The Romans had a specific term for that helpful house elf. They called it your genius—your guardian deity, the conduit of your inspiration. Which is to say, the Romans didn’t believe that an exceptionally gifted person was a genius; they believed that an exceptionally gifted person had a genius. It’s a subtle but important distinction (being vs. having) and, I think, it’s a wise psychological construct. The idea of an external genius helps to keep the artist’s ego in check, distancing him somewhat from the burden of taking either full credit or full blame for the outcome of his work. If your work is successful, in other words, you are obliged to thank your external genius for the help, thus holding you back from total narcissism. And if your work fails, it’s not entirely your fault. You can say, “Hey, don’t look at me—my genius didn’t show up today!” Either way, the vulnerable human ego is protected. Protected from the corrupting influence of praise. Protected from the corrosive effects of shame.

Her dizziness has faded, but the rocking sensation continues. She feels as if her footing has been swept out from under her. Her body's interior has lost all necessary weight and is becoming a cavern. Some kind of hand is deftly stripping away everything that has constituted her as Eri until now: the organs, the senses, the muscles, the memories. She knows she will end up as a mere convenient conduit used for the passage of external things. Her flesh creeps with the overwhelming sense of isolation this gives her. I hate this! she screams. I don't want to he changed this way! But her intended scream never emerges. All that leaves her throat in reality is a fading whimper.

When Angra conquered my kingdom sixteen years ago, he did so by breaking our Royal Conduit. And when a conduit is broken in defense of a kingdom, the ruler of that kingdom becomes the conduit themselves. Their body, their life force - it all merges with the magic. No one knows this, save for me, Angra, and the woman whose death turned me into Winter's conduit: my mother.

I do not consider myself a religious person, because I don't adhere to a particular religion or faith or prescribed beliefs, as did my father, who was a Baptist minister. And I am not an atheist, one who thinks that belief in anything beyond the here and now and the rational is delusion. I love science, but I allow for mystery, things that can never be proven by a rational mind. I am a person who thinks about the nature of the spirit when I write. I think about what can't be known and only imagined. I often sense a spirit or force or meaning beyond myself. I leave it open as to what the spirit is, but I continue to make guesses -- that it could be the universal binding of the emotion of love, or a joyful quality of humanity, or a collective unconscious that turns out to be a unified conscience. The spirit could be all those worshiped by all the religions, even those that deny the validity of others. It could be that we all exist in all ten dimensions of a string-theory universe and are seeding memories in all of them and occupy them simultaneously as memory. Or we exist only as thought and out perception that it is a physical world is a delusion. The nature of spirit could also be my mother and my grandmother and that they really do serve as my muses as I fondly imagine them doing at times. Or maybe the nature of the spirit is a freer imagination. I've often thought that imagination was the conduit to compassion, and compassion is a true spiritual nature. Whatever the spirit might be, I am not basing what I do in this life on any expected reward or punishment in the hereafter or thereafter. It is enough that I feel blessed -- and by whom or what I don't know -- but I receive it with gratitude that I am a writer and my work is to imagine all the possibilities.

There is a humility of being a father to someone so powerful, as if he were only a narrow conduit for another, greater thing. That's how it feels right now, he thinks, kneeling beside her, rinsing her hair: as though his lve for his daughter will outstrip the limits of his body. The walls could fall away, even the whole city, and the brightness of that feeling would not wane.

Terrifying things happen in even ordinary houses, with ordinary families. Terrifying things come in very small pieces, slowly seeping in. I took a walk down the driveway on our land, just to feel the trees reach for me in the dark. I touched their leaves. Those trees whispered, You are a conduit. That’s what they said! To me. And I understood--I was between mother and child, between the natural world and the concrete overtaking us, between the living and the dead, and I could hear history talking to me, showing me its stories in code. It sounded crazy, but not as crazy as pretending our lives were new, and separate from all the people who had come and died before.

No matter what I want to do, no matter how well I lead or how hard I train, I won’t be able to force life into frozen fields, or cure plagues, or feed strength into soldiers like I would if I could use the conduit. The Winterians would probably rather have a cruel queen than a king with good intentions, because with a queen they at least have a chance that the magic can be used for them. It doesn’t matter what I would do with magic, because leaders are valued for the wrong things.

... mass cascades of error-correcting bits surged in waves of electromagnetic radiation around the planet's surface. They blasted in vertical geysers 35.786 km upward into space and rained back down at 300 million meters per second. They coursed in bundles of parallel light through fiber conduits only to fan out in bursts of radio across the open air at the whim of tens of millions of grazing fingers coaxing electrons from hundreds of millions of spots on capacitive touch screens a few inches high.

But the result is that I’m able to get in touch with my life indirectly through someone else’s. And I’m able to think about the things that I need to think about. There’s no way for me to do this directly. My body rejects it every time I try. That’s why I said it’s sort of like reading a novel. No one can deal with their suffering on their own. We all seek someone else to be the conduit for our emotions.

Away thou fondling motley humorist, Leave mee, and in this standing woodden chest, Consorted with these few bookes, let me lye In prison, and here be coffin'd, when I dye; Here are Gods conduits, grave Divines; and here Natures Secretary, the Philosopher; And jolly Statesmen, which teach how to tie The sinewes of a cities mistique bodie; Here gathering Chroniclers, and by them stand Giddie fantastique Poets of each land. Shall I leave all this constant company, And follow headlong, wild uncertaine thee?

It is the inability to bear dark emotions that causes many of our most significant problems, in other words, not the emotions themselves. When we cannot tolerate the dark, we try all kinds of artificial lights, including but not limited to drugs, alcohol, shopping, shallow sex, and hours in front of the television set or computer. There are no dark emotions, Greenspan says – just unskillful ways of coping with emotions we cannot bear. The emotions themselves are conduits of pure energy that want something from us: to wake us up, to tell us something we need to know, to break the ice around our hearts, to move us to act.

These mod cons, despite the brief excitement they generated, were basically chutes leading down to clay pipes, which in turn acted as simple conduits to the river, depositing the waste of the rich next to the waste of the poor, where the distinction was lost on the kholics, who attempted, each day, to clean it up.

There are people, primarily women!--who are what I call 'conduits of emotion.' In their company, the half dead can come alive. They need not be beautiful women or girls. It's a matter of blood warmth. The integrity of the spirit." He turned the page of his sketch pad and began anew, whistling thinly through his teeth. "Thus an icy-cold soul, in the presence of one so blessed, can regain something of his lost self. Sometimes!

Being known. Our Western world has long emphasized knowledge—factual information and “proof”—over the process of being known by God and others. No wonder, then, that despite all our technological advancements and the proliferation of social media, we are more intra- and interpersonally isolated than ever. Yet it is only when we are known that we are positioned to become conduits of love. And it is love that transforms our minds, makes forgiveness possible, and weaves a community of disparate people into the tapestry of God’s family. Attention.

Le savoir des écoles se borne à enseigner le "comment". C'est un savoir éparpillé, sans unité et sans direction. Ce n'est pas un chemin qui conduit vers le sommet de la montagne d'où l'on pourra voir l'horizon et comprendre dans tous ses détails l'ordonnance du paysage, c'est une plaine de sable dont on propose à l'homme d'étudier chaque grain. Ce savoir ne peut donner naissance qu'à une société de technique, sans sagesse et sans raison, aussi absurde et dangereuse dans son comportement qu'un camion-citerne lancé sans conducteur sur une autoroute en pente.

Negativity poisons my mind, and positivity restores it. I have a choice whether to join in the darkness of the world, its petty judgments, and constant blame. When I do so I inject my psyche with poison, and today I choose a healthy mind. I replace all negativity with a positive attitude, in which I seek to find, and to articulate, the good in every heart. If I disagree, I will disagree with honor. If I debate a point, I will debate with respect. If I need to draw a line for the sake of justice, I will do so with an honor for the dignity of all. I will no longer be careless with the working of my mind. Rather, I will use it as it was created by God to be used, as a conduit for love and a gateway to peace. May everyone, including myself, feel the tenderness of my approval and not the harshness of my unkindness.

And victory, joy, wild hope, and swelling certitude and tenderness surged through the conduits of our blood as we heard that drunken cry, and triumph, glory, proud belief were resting like a chrysm around us as we heard that cry, and turned our eyes then to the moon-drunk skies of Boston, knowing only that we were young, and drunk, and twenty, and that the power of mighty poetry was within us, and the glory of the great earth lay before us—because we were young and drunk and twenty, and could never die!

I greet all whom I meet today with the love of God. It can be a kind smile, an understanding pause, a touch of a hand that makes all the difference in how someone’s day unfolds. I wish to be a conduit of love to those I meet, that I might know a softer way of being and a deeper sense of peace. Let me remember today that all of us are in need of love, both those who make it obvious and those who make it easy to forget. Whether showing their love or hiding it, my brothers are, as I am, in need of understanding. May I be someone who understands. May my selfish nature melt away, dear God, and compassion come to take its place. May everyone I meet or even think of today be blessed by the love I send their way. I will receive as I decide to give, and today I choose to give love.

L'homme lutte contre la peur mais, contrairement à ce qu'on répète toujours, cette peur n'est pas celle de la mort, car la peur de la mort, tout le monde ne l'éprouve pas, certains n'ayant aucune imagination, d'autres se croyant immortels, d'autres encore espérant des rencontres merveilleuses après leur trépas ; la seule peur universelle, la peur unique, celle qui conduit toutes nos pensées, car la peur de n'être rien. Parce que chaque individu a éprouvé ceci, ne fût-ce qu'une seconde au cours d'une journée : se rendre compte que, par nature, ne lui appartient aucune des identités qui le définissent, qu'il aurait pu ne pas être doté de ce qui le caractérise, qu'il s'en est fallu d'un cheveu qu'il naisse ailleurs, apprenne une autre langue, reçoive une éducation religieuse différente, qu'on l'élève dans une autre culture, qu'on l'instruise dans une autre idéologie, avec d'autres parents, d'autres tuteurs, d'autres modèles. Vertige !

One of the main things that tip people toward garden-variety depression, she says, is a “low tolerance for sadness.” It is the inability to bear dark emotions that causes many of our most significant problems, in other words, and not the emotions themselves. When we cannot tolerate the dark, we try all kinds of artificial lights, including but not limited to drugs, alcohol, shopping, shallow sex, and hours in front of the television set or computer. There are no dark emotions, Greenspan says—just unskillful ways of coping with emotions we cannot bear. The emotions themselves are conduits of pure energy that want something from us: to wake us up, to tell us something we need to know, to break the ice around our hearts, to move us to act.

My father always used to tell one of his dreams, because it somehow seemed of a piece with what was to follow. He believed that it was a consequence of the thing's presence in the next room. My father dreamed of blood. It was the vividness of the dreams that was impressive, their minute detail and horrible reality. The blood came through the keyhole of a locked door which communicated with the next room. I suppose the two rooms had originally been designed en suite. It ran down the door panel with a viscous ripple, like the artificial one created in the conduit of Trumpingdon Street. But it was heavy, and smelled. The slow welling of it sopped the carpet and reached the bed. It was warm and sticky. My father woke up with the impression that it was all over his hands. He was rubbing his first two fingers together, trying to rid them of the greasy adhesion where the fingers joined." ("The Troll")

We are all tied to a lineage of love that has existed since time immemorial. Even if we haven't had a direct experience of that love, we know that it exists and has made an indelible imprint on our souls. It's remarkable to think that the entire span of human life exists within each one of us, going all the way back to the hands of the Creator. In our bodies we carry the blood of our ancestors and the seeds of the future generations. We are a living conduit to all life. When we contemplate the vastness of the interwoven network that we are tied to, our individual threads of life seem far less fragile. We are strengthened by who we come from and inspired by the those who will follow. ~ Sacred Instructions; Indigenous Wisdom for Living Spirit-Based Change.

Le mariage pour moi n'est pas une chaîne, mais une association. J'entends être libre, tout à fait libre de mes actes, de mes démarches, de mes sorties, toujours. Je ne pourrais tolérer ni contrôle, ni jalousie, ni discussion sur ma conduite. Je m'engagerais, bien entendu, à ne jamais compromettre le nom de l'homme que j'aurais épousé, à ne jamais le rendre odieux ou ridicule. Mais il faudrait aussi que cet homme s'engageât à voir en moi une égale, une alliée, et non pas une inférieure ni une épouse obéissante et soumise. Mes idées, je le sais, ne sont pas celles de tout le monde, mais je n'en changerai point. Voilà.

The point is that an $80,000 or a $180,000 salary does not have to be accompanied by an $80,000 or a $180,000 lifestyle. God is calling us to be conduits of his grace, not cul-de-sacs. Our great danger today is thinking that the conduit should be lined with gold. It shouldn’t. Copper will do. No matter how grateful we are, gold will not make the world think that our God is good; it will make people think that our god is gold. That is no honor to the supremacy of his worth.

1 One went to the door of the Beloved and knocked. A voice asked: “Who is there?” He answered: “It is I.” The voice said: “There is no room here for me and thee.” The door was shut. After a year of solitude and deprivation this man returned to the door of the Beloved. He knocked. A voice from within asked: “Who is there?” The man said: “It is Thou.” The door was opened for him. 2 The minute I heard my first love story, I started looking for you, not knowing how blind that was. Lovers don’t finally meet somewhere, they’re in each other all along. 3 Love is from the infinite, and will remain until eternity. The seeker of love escapes the chains of birth and death. Tomorrow, when resurrection comes, The heart that is not in love will fail the test. 4 When your chest is free of your limiting ego, Then you will see the ageless Beloved. You can not see yourself without a mirror; Look at the Beloved, He is the brightest mirror. 5 Your love lifts my soul from the body to the sky And you lift me up out of the two worlds. I want your sun to reach my raindrops, So your heat can raise my soul upward like a cloud. 6 There is a candle in the heart of man, waiting to be kindled. In separation from the Friend, there is a cut waiting to be stitched. O, you who are ignorant of endurance and the burning fire of love– Love comes of its own free will, it can’t be learned in any school. 7 There are two kinds of intelligence: one acquired, as a child in school memorizes facts and concepts from books and from what the teacher says, collecting information from the traditional sciences as well as from the new sciences. With such intelligence you rise in the world. You get ranked ahead or behind others in regard to your competence in retaining information. You stroll with this intelligence in and out of fields of knowledge, getting always more marks on your preserving tablets. There is another kind of tablet, one already completed and preserved inside you. A spring overflowing its springbox. A freshness in the center of the chest. This other intelligence does not turn yellow or stagnate. It’s fluid, and it doesn’t move from outside to inside through conduits of plumbing-learning. This second knowing is a fountainhead from within you, moving out.

We are here. We will work together for what purpose seems to us right. We will work with calm, and with tolerance and, please God, with saving laughter. ‘We know something of men. We know of evil, and of sloth, and of self-seeking ambition. We accept it, and will use what we have of wit and good faith to overcome it. ‘And if we do not overcome it, still we are the road; we are the bridge; we are the conduit. For something have we been born. For something have we been brought here. And if we hold firm, the men who peopled our earth need not be ashamed, when the reckoning comes, to say, we worked with all we had been given; and for one another.’

Dans la vie, l’essentiel est de porter sur tout des jugements à priori. Il apparaît, en effet, que les masses ont tort, et les individus toujours raison. Il faut se garder d’en déduire des règles de conduite : elles ne doivent pas avoir besoin d’être formulées pour qu’on les suive. Il y a seulement deux choses : c’est l’amour, de toutes les façons, avec des jolies filles, et la musique de la Nouvelle-Orléans ou de Duke Ellington. Le reste devrait disparaître, car le reste est laid, et les quelques pages de démonstration qui suivent tirent toute leur force du fait que l’histoire est entièrement vraie, puisque je l’ai imaginée d’un bout à l’autre. Sa réalisation matérielle proprement dite consiste essentiellement en une projection de la réalité, en atmosphère biaise et chauffée, sur un plan de référence irrégulièrement ondulé et présentant de la distorsion. On le voit, c’est un procédé avouable, s’il en fut.

So much of masculine identity is predicated on self-control and invulnerability. Yet I have also observed that these very restrictions lead many men to other venues of self-expression. In the absence of a more developed verbal narrative of the self, the body becomes a vital language, a conduit for emotional intimacy. While much has been written about the aggressive manifestations of male sexuality, it is not sufficiently appreciated that the erotic realm also offers men a restorative experience for their more tender side. The body is our original mother tongue, and for a lot of men it remains the only language for closeness that hasn’t been spoiled. Through sex, men can recapture the pure pleasure of connection without having to compress their hard-to-articulate needs into the prison of words.

La raison qui m’a conduit à proférer de la poésie (shi‘r) est que j’ai vu en songe un ange qui m’apportait un morceau de lumière blanche ; on eût dit qu’il provenait du soleil. « Qu’est-ce que cela ? », Demandai-je. « C’est la sourate al-shu‘arâ (Les Poètes) » me fut-il répondu. Je l’avalai et je sentis un cheveu (sha‘ra) qui remontait de ma poitrine à ma gorge, puis à ma bouche. C’était un animal avec une tête, une langue, des yeux et des lèvres. Il s’étendit jusqu’à ce que sa tête atteigne les deux horizons, celui d’Orient et celui d’Occident. Puis il se contracta et revint dans ma poitrine ; je sus alors que ma parole atteindrait l’Orient et l’Occident. Quand je revins à moi, je déclamai des vers qui ne procédaient d’aucune réflexion ni d’aucune intellection. Depuis lors cette inspiration n’a jamais cessé.

Mais la connaissance du passé rendu vivant et présent, où la trouve-t-on ? Eh bien, avant tout, dans la littérature ! Et là est à mes yeux la merveille. On la trouve dans les textes français et étrangers, modernes et anciens. Aussi cela me paraît-il une erreur très grave que de représenter l’enseignement de la littérature comme une espèce d’élégance superflue et gratuite. En fait, c’est grâce à la littérature que se forme presque toute notre idée de la vie ; le détour par les textes conduit directement à la formation de l’homme. Ils nous apportent les analyses et les idées, mais aussi les images, les personnages, les mythes, et les rêves qui se sont succédé dans l’esprit des hommes ; ils nous ont un jour émus parce qu’ils étaient exprimés ou décrits avec force ; et c’est de cette expérience que se nourrit la nôtre.

Most of us are already aware of the direct effect we have on our friends and family; our actions can make them happy or sad, healthy or sick, even rich or poor. But we rarely consider that everything we think, feel, do, or say can spread far beyond the people we know. Conversely, our friends and family serve as conduits for us to be influenced by hundreds or even thousands of other people. In a kind of social chain reaction, we can be deeply affected by events we do not witness that happen to people we do not know. It is as if we can feel the pulse of the social world around us and respond to its persistent rhythms. As part of a social network, we transcend ourselves, for good or ill, and become a part of something much larger. We are connected.

The world that is being created by the accumulation of technical means is an artificial world and hence radically different from the natural world. It destroys, eliminates, or subordinates the natural world, and does not allow this world to restore itself or even to enter into a symbiotic relation with it. The two worlds obey different imperatives, different directives, and different laws which have nothing in common. Just as hydroelectric installations take waterfalls and lead them into conduits, so the technical milieu absorbs the natural. We are rapidly approaching the time when there will be no longer any natural environment at all. When we succeed in producing artificial aurorae boreales, night will disappear and perpetual day will reign over the planet.

Mais le revenu annuel de toute société est toujours précisément égal à la valeur échangeable de tout le produit annuel de son industrie, ou plutôt c'est précisément la même chose que cette valeur échangeable. Par conséquent, puisque chaque individu tâche, le plus qu'il peut, 1° d'employer son capital à faire valoir l'industrie nationale, et - 2° de diriger cette industrie de manière à lui faire produire la plus grande valeur possible, chaque individu travaille nécessairement à rendre aussi grand que possible le revenu annuel de la société. A la vérité, son intention, en général, n'est pas en cela de servir l'intérêt public, et il ne sait même pas jusqu'à quel point il peut être utile à la société. En préférant le succès de l'industrie nationale à celui de l'industrie étrangère, il ne pense qu'à se donner personnellement une plus grande sûreté ; et en dirigeant cette industrie de manière à ce que son produit ait le plus de valeur possible, il ne pense qu'à son propre gain ; en cela, comme dans beaucoup d'autres cas, il est conduit par une main invisible à remplir une fin qui n'entre nullement dans ses intentions ; et ce n'est pas toujours ce qu'il y a de plus mal pour la société, que cette fin n'entre pour rien dans ses intentions. Tout en ne cherchant que son intérêt personnel, il travaille souvent d'une manière bien plus efficace pour l'intérêt de la société, que s'il avait réellement pour but d'y travailler. Je n'ai jamais vu que ceux qui aspiraient, dans leurs entreprises de commerce, à travailler pour le bien général, aient fait beaucoup de bonnes choses. Il est vrai que cette belle passion n'est pas très commune parmi les marchands, et qu'il ne faudrait pas de longs discours pour les en guérir.

Le silence est un effet de la prudence par laquelle on refuse de se laisser juger ou de s’engager. Il est aussi un effet de l’ascétisme par lequel on réfrène la spontanéité de ses mouvements naturels, on renonce à compter dans l’esprit d’autrui, à obtenir son estime ou à exercer une action sur lui. Cependant, il y a encore dans le silence une sorte d’hommage rendu à la gravité de la vie ; car les paroles ne forment qu’un monde intermédiaire entre ces sentiments intérieurs qui n’ont de sens que pour nous, mais qu’elles trahissent toujours, et les actes qui changent la face du monde et dont souvent elles tiennent la place. L’homme le plus frivole se contente de parler, sans que ses paroles mettent en jeu ni sa pensée, ni sa conduite. Le plus sérieux est celui qui parle le moins : il ne sait que méditer ou agir. Les paroles ne valent que si elles sont médiatrices entre la virtualité de la pensée et la réalité de l’action. Et l’on peut dire qu’elles rendent la pensée réelle, bien qu’elles ne soient encore qu’une action virtuelle.

What, then, would it mean to imagine a system in which punishment is not allowed to become the source of corporate profit? How can we imagine a society in which race and class are not primary determinants of punishment? Or one in which punishment itself is no longer the central concern in the making of justice? An abolitionist approach that seeks to answer questions such as these would require us to imagine a constellation of alternative strategies and institutions, with the ultimate aim of removing the prison from the social and ideological landscapes of our society. In other words, we would not be looking for prisonlike substitutes for the prison, such as house arrest safeguarded by electronic surveillance bracelets. Rather, positing decarceration as our overarching strategy, we would try to envision a continuum of alternatives to imprisonment—demilitarization of schools, revitalization of education at all levels, a health system that provides free physical and mental care to all, and a justice system based on reparation and reconciliation rather than retribution and vengeance. The creation of new institutions that lay claim to the space now occupied by the prison can eventually start to crowd out the prison so that it would inhabit increasingly smaller areas of our social and psychic landscape. Schools can therefore be seen as the most powerful alternative to jails and prisons. Unless the current structures of violence are eliminated from schools in impoverished communities of color—including the presence of armed security guards and police—and unless schools become places that encourage the joy of learning, these schools will remain the major conduits to prisons. The alternative would be to transform schools into vehicles for decarceration.

Cette qualité de la joie n’est-elle pas le fruit le plus précieux de la civilisation qui est nôtre ? Une tyrannie totalitaire pourrait nous satisfaire, elle aussi, dans nos besoins matériels. Mais nous ne sommes pas un bétail à l’engrais. La prospérité et le confort ne sauraient suffire à nous combler. Pour nous qui fûmes élevés dans le culte du respect de l’homme, pèsent lourd les simples rencontres qui se changent parfois en fêtes merveilleuses… Respect de l’homme ! Respect de l’homme !… Là est la pierre de touche ! Quand le Naziste respecte exclusivement qui lui ressemble, il ne respecte rien que soi-même ; il refuse les contradictions créatrices, ruine tout espoir d’ascension, et fonde pour mille ans, en place d’un homme, le robot d’une termitière. L’ordre pour l’ordre châtre l’homme de son pouvoir essentiel, qui est de transformer et le monde et soi-même. La vie crée l’ordre, mais l’ordre ne crée pas la vie. Il nous semble, à nous, bien au contraire, que notre ascension n’est pas achevée, que la vérité de demain se nourrit de l’erreur d’hier, et que les contradictions à surmonter sont le terreau même de notre croissance. Nous reconnaissons comme nôtres ceux mêmes qui diffèrent de nous. Mais quelle étrange parenté ! elle se fonde sur l’avenir, non sur le passé. Sur le but, non sur l’origine. Nous sommes l’un pour l’autre des pèlerins qui, le long de chemins divers, peinons vers le même rendez-vous. Mais voici qu’aujourd’hui le respect de l’homme, condition de notre ascension, est en péril. Les craquements du monde moderne nous ont engagés dans les ténèbres. Les problèmes sont incohérents, les solutions contradictoires. La vérité d’hier est morte, celle de demain est encore à bâtir. Aucune synthèse valable n’est entrevue, et chacun d’entre nous ne détient qu’une parcelle de la vérité. Faute d’évidence qui les impose, les religions politiques font appel à la violence. Et voici qu’à nous diviser sur les méthodes, nous risquons de ne plus reconnaître que nous nous hâtons vers le même but. Le voyageur qui franchit sa montagne dans la direction d’une étoile, s’il se laisse trop absorber par ses problèmes d’escalade, risque d’oublier quelle étoile le guide. S’il n’agit plus que pour agir, il n’ira nulle part. La chaisière de cathédrale, à se préoccuper trop âprement de la location de ses chaises, risque d’oublier qu’elle sert un dieu. Ainsi, à m’enfermer dans quelque passion partisane, je risque d’oublier qu’une politique n’a de sens qu’à condition d’être au service d’une évidence spirituelle. Nous avons goûté, aux heures de miracle, une certaine qualité des relations humaines : là est pour nous la vérité. Quelle que soit l’urgence de l’action, il nous est interdit d’oublier, faute de quoi cette action demeurera stérile, la vocation qui doit la commander. Nous voulons fonder le respect de l’homme. Pourquoi nous haïrions-nous à l’intérieur d’un même camp ? Aucun d’entre nous ne détient le monopole de la pureté d’intention. Je puis combattre, au nom de ma route, telle route qu’un autre a choisie. Je puis critiquer les démarches de sa raison. Les démarches de la raison sont incertaines. Mais je dois respecter cet homme, sur le plan de l’Esprit, s’il peine vers la même étoile. Respect de l’Homme ! Respect de l’Homme !… Si le respect de l’homme est fondé dans le cœur des hommes, les hommes finiront bien par fonder en retour le système social, politique ou économique qui consacrera ce respect. Une civilisation se fonde d’abord dans la substance. Elle est d’abord, dans l’homme, désir aveugle d’une certaine chaleur. L’homme ensuite, d’erreur en erreur, trouve le chemin qui conduit au feu.