Compare Survey Quotes

Arguments for preservation based on the beauty of wilderness are sometimes treated as if they were of little weight because they are "merely aesthetic". That is a mistake. We go to great lengths to preserve the artistic treasures of earlier human civilisations. It is difficult to imagine any economic gain that we would be prepared to accept as adequate compensation for, for instance, the destruction of the paintings in the Louvre. How should we compare the aesthetic value of wilderness with that of the paintings in the Louvre? Here, perhaps, judgment does become inescapably subjective; so I shall report my own experiences. I have looked at the paintings in the Louvre, and in many of the other great galleries of Europe and the United States. I think I have a reasonable sense of appreciation of the fine arts; yet I have not had, in any museum, experiences that have filled my aesthetic senses in the way that they are filled when I walk in a natural setting and pause to survey the view from a rocky peak overlooking a forested valley, or by a stream tumbling over moss-covered boulders set amongst tall tree-ferns, growing in the shade of the forest canopy, I do not think I am alone in this; for many people, wilderness is the source of the greatest feelings of aesthetic appreciation, rising to an almost mystical intensity.

The pursuit of science has often been compared to the scaling of mountains, high and not so high. But who amongst us can hope, even in imagination, to scale the Everest and reach its summit when the sky is blue and the air is still, and in the stillness of the air survey the entire Himalayan range in the dazzling white of the snow stretching to infinity? None of us can hope for a comparable vision of nature and of the universe around us. But there is nothing mean or lowly in standing in the valley below and awaiting the sun to rise over Kinchinjunga.

How can man know himself? It is a dark, mysterious business: if a hare has seven skins, a man may skin himself seventy times seven times without being able to say, “Now that is truly you; that is no longer your outside.” It is also an agonizing, hazardous undertaking thus to dig into oneself, to climb down toughly and directly into the tunnels of one’s being. How easy it is thereby to give oneself such injuries as no doctor can heal. Moreover, why should it even be necessary given that everything bears witness to our being — our friendships and animosities, our glances and handshakes, our memories and all that we forget, our books as well as our pens. For the most important inquiry, however, there is a method. Let the young soul survey its own life with a view of the following question: “What have you truly loved thus far? What has ever uplifted your soul, what has dominated and delighted it at the same time?” Assemble these revered objects in a row before you and perhaps they will reveal a law by their nature and their order: the fundamental law of your very self. Compare these objects, see how they complement, enlarge, outdo, transfigure one another; how they form a ladder on whose steps you have been climbing up to yourself so far; for your true self does not lie buried deep within you, but rather rises immeasurably high above you, or at least above what you commonly take to be your I.

I was not able to light on any map or work giving the exact locality of the Castle Dracula, as there are no maps of this country as yet to compare with our own Ordnance Survey Maps; but I found that Bistritz, the post town named by Count Dracula, is a fairly well-known place. I shall enter here some of my notes, as they may refresh my memory when I talk over my travels with Mina.

As children, we fear the dark. Anything might be out. here. The unknown troubles us. Ironically, it is our fate to live in the dark. This unexpected finding of science is only about three centuries old. Head out from the Earth in any direction you choose, and—after an initial flash of blue and a longer wait while the Sun fades—you are surrounded by blackness, punctuated only here and there by the faint and distant stars. Even after we are grown, the darkness retains its power to frighten us. And so there are those who say we should not inquire too closely into who else might be living in that darkness. Better not to know, they say. There are 400 billion stars in the Milky Way Galaxy. Of this immense multitude, could it be that our humdrum Sun is the only one with an inhabited planet? Maybe. Maybe the origin of life or intelligence is exceedingly improbable. Or maybe civilizations arise all the time, but wipe themselves out as soon as they are able. Or, here and there, peppered across space, orbiting other suns, maybe there are worlds something like our own, on which other beings gaze up and wonder as we do about who else lives in the dark…Life is a comparative rarity. You can survey dozens of worlds and find that on only one of them does life arise and evolve and persist… If we humans ever go to these worlds, then, it will be because a nation or a consortium of them believes it to be to its advantage—or to the advantage of the human species… In our time we’ve crossed the Solar System and sent four ships to the stars… But we continue to search for inhabitants. We can’t help it. Life looks for life.

When human beings are involved, statistics become a frightful game that I cannot play. People have said to me: 'But what are a few dozen casualties compared to the whole population?' 'Does it matter that a few churches have burned down since the city has survived?' These measurements I reject. The kingdom of man is not to be surveyed in this way.

Surveys of personal values in men and women find that the men assign a lopsided value to professional status compared to all the other pleasures of life.108

We survey the past, and see that its history is of blood and tears, of helpless blundering, of wild revolt, of stupid acquiescence, of empty aspirations. We sound the future, and learn that after a period, long compared with the individual life, but short indeed compared with the divisions of time open to our investigation, the energies of our system will decay, the glory of the sun will be dimmed, and the earth, tideless and inert, will no longer tolerate the race which has for a moment disturbed its solitude. Man will go down into the pit, and all his thoughts will perish. The uneasy consciousness, which in this obscure corner has for a brief space broken the contented silence of the universe, will be at rest. Matter will know itself no longer. 'Imperishable monuments' and 'immortal deeds,' death itself, and love stronger than death, will be as though they had never been. Nor will anything that is be better or be worse for all that the labour, genius, devotion, and suffering of man have striven through countless generations to effect. Arthur Balfour, The Foundations of Belief, eighth edition, pp. 30-31.

I was not able to light on any map or work giving the exact locality of the Castle Dracula, as there are no maps of this country as yet to compare with our own Ordnance Survey Maps; but I found that Bistritz, the post town named by Count Dracula, is a fairly well-known place. I shall enter here some of my notes, as they may refresh my memory when I talk over my travels with Mina. In

One way to identify the optimal human diet, pretty obvious to all but fundamentalist reductionists, is to survey and compare populations as they already exist, and see what they eat and how healthy they are.

X-Plane tells us that flight on Mars is difficult, but not impossible. NASA knows this, and has considered surveying Mars by airplane. The tricky thing is that with so little atmosphere, to get any lift, you have to go fast. You need to approach Mach 1 just to get off the ground, and once you get moving, you have so much inertia that it’s hard to change course—if you turn, your plane rotates, but keeps moving in the original direction. The X-Plane author compared piloting Martian aircraft to flying a supersonic ocean liner.

Recent national surveys of U.S. students have found that more than 6 percent of all high school seniors used a prescription stimulant at least once during the year to help them study, compared to 10 percent of college students overall, and 20 percent of Ivy League students. Not smart.

Having had some time at my disposal when in London, I had visited the British Museum, and made search among the books and maps in the library regarding Transylvania; it had struck me that some foreknowledge of the country could hardly fail to have some importance in dealing with a nobleman of that country. I find that the district he named is in the extreme east of the country, just on the borders of three states, Transylvania, Moldavia and Bukovina, in the midst of the Carpathian mountains; one of the wildest and least known portions of Europe. I was not able to light on any map or work giving the exact locality of the Castle Dracula, as there are no maps of this country as yet to compare with our own Ordnance Survey maps; but I found that Bistritz, the post town named by Count Dracula, is a fairly well-known place. I shall enter here some of my notes, as they may refresh my memory when I talk over my travels with Mina.

Luxury means being able to relax and savor the moment, knowing that it doesn't get any better than this. Feeling that way doesn't require money. It doesn't require the perfect scenery. All that's required is an ability to survey a landscape that is disheveled, that is off-kilter, that is slightly unattractive or unsettling, and say to yourself: this is exactly how it should be. This requires a big shift in perspective: Since your thoughts and feelings can't simply be turned off, you have to train your thoughts and feelings to experience imperfections as acceptable or preferable--even divine. The sky is gray. A fly lands on you hand. Your cocktail is lukewarm. And still, for some reason, if you slow down and accept reality enough, it starts to feel right. Better than right. You are not comparing reality to some imagined perfect alternative. You are welcoming reality for what it already is. And what if you have no cocktail, because you're sober now? And what if your neck is aching? Maybe you're running late. Maybe you feel anxious. Still, you pay attention to each little fold, each disappointment, each impatient attempt by mind and body to "fix" what already is. And then surrender to all of it. These details are irreplaceable. They give the moment its value. The chance to soak in this mundane, uneven moment is the purest luxury of all.

When we survey our lives and endeavours we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth, would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.

When the inhabitant of a democratic country compares himself individually with all those about him, he feels with pride that he is the equal of any one of them; but when he comes to survey the totality of his fellows, and to place himself in contrast to so huge a body, he is instantly overwhelmed by the sense of his own insignificance and weakness.

Almost certainly the most memorable finding of recent years with respect to microbes was when an enterprising middle school student in Florida compared the quality of water in the toilets at her local fast-food restaurants with the quality of the ice in the soft drinks, and found that in 70 percent of outlets she surveyed the toilet water was cleaner than the ice.

According to a survey in the Economist, the United States was ranked 55th in the world in terms of acute care beds per capita,706 comparable more to the developing world than to Europe, which has about twice the number of population-adjusted beds.707 Over the past generation, wrote the editor of Lancet, “the U.S. public health system has been slowly and quietly falling apart.

Americans tend to see themselves in control of their fate, while Chinese see fate as something external,” Lam, the professor, said. “To alter fate, the Chinese feel they need to do things to acquire more luck.” In surveys, Chinese casino gamblers tend to view bets as investments and investments as bets. The stock market and real estate, in the Chinese view, are scarcely different from a casino. The behavioral scientists Elke Weber and Christopher Hsee have compared Chinese and American approaches to financial risk. In a series of experiments, they found that Chinese investors overwhelmingly described themselves as more cautious than Americans. But when they were tested—with a series of hypothetical financial decisions—the stereotype proved wrong, and the Chinese were found to take consistently larger risks than Americans of comparable wealth.

Interstate wars in Latin America have been so infrequent and politically unimportant that many major surveys of Latin American history barely cover them. Compared to Europe and ancient China, or indeed North America, war had a marginal effect on state building. Charles Tilly’s aphorism “war made the state, and the state made war” remains true, but begs the question of why wars are more prevalent in some regions than in others.

Poppy was dressed in her best gown, a violet silk that shimmered with tones of blue and pink as the light moved over it. The unique color had been achieved with a new synthetic dye, and it was so striking that little ornamentation was needed. The bodice was intricately wrapped, leaving the tops of her shoulders bare, and the full, layered skirts rustled softly as she moved. Just as she set down the powder brush, Harry came to the doorway and surveyed her leisurely. "No woman will compare to you tonight," he murmured.

Bukovina, in the midst of the Carpathian mountains; one of the wildest and least known portions of Europe. I was not able to light on any map or work giving the exact locality of the Castle Dracula, as there are no maps of this country as yet to compare with our own Ordnance Survey maps; but I found that Bistritz, the post town named by Count Dracula, is a fairly well-known place. I shall enter here some of my notes, as they may refresh my memory when I talk over my travels with Mina. In the population of Transylvania

In the United States, for example, there has been an increase in the number of people wanting to treat funerals as celebrations rather than sad or mournful occasions. In a 2010 survey, 48 percent of people said they preferred a “celebration of life” compared with 11 percent who wanted a “traditional funeral.” One-third of all respondents said they wanted no funeral at all. This idea of celebration may seem evolved and selfless at first, but the monks believe it deprives people of the experience of processing a death for what it is.

What do the sports we love the most say about us? A study carried out by Mind Lab surveyed 2,000 UK adults and found that bicyclists are “laid back and calm” and less likely than runners or swimmers to be stressed or depressed. Runners tended to be extroverted, enjoyed being the center of attention and preferred “lively, upbeat music.” Swimmers, the study concluded, were charitable, happy and orderly, whereas walkers generally preferred their own company, didn’t like drawing attention to themselves and were comparatively unmaterialistic

say that you were a woman living on a farm at the turn of the last century. You have a lot of kids and not a lot of money. Winter’s coming, and you’ve got to feed them all the way through it. When do you start planning? The split minute you get through the last winter, that’s when. You pull out the seeds you saved from last year’s crop, you start your seeds, you plant your garden (and no, you can’t rent a rototiller, so you probably have to fuss around with a hoe or a horse and plow or something). And don’t forget that if that garden is going to feed the family it’s going to have to be a rather massive—cute container gardening or interesting Pinterest-worthy novelty gardens would not cut it. You tend it all summer, and you harvest. You can, you dry, you preserve. You fill your root cellar and hopefully by midway through autumn you can stand back and survey the fruit of all that labor, grateful that it all came together and secure in the knowledge that you have supplied your family with what they need. Now compare that feeling with grabbing a can of beans at the store and feeling happy that you remembered to do that so there’s some green on your kids’ plates tonight. It’s much easier, yes . . . but not quite the same in terms of satisfaction in a job well done.

ME/CFS has a greater negative impact on functional status and well-being than other chronic diseases, e.g., cancer or lung diseases[8], and is associated with a drastic decrement in physical functioning[9]. In a comparison study[10] ME/CFS patients scored significantly lower than patients with hypertension, congestive heart failure, acute myocardial infarction, and multiple sclerosis (MS), on all of the eight Short Form Health Survey (SF-36)[11] subscales. As compared to patients with depression, ME/CFS patients scored significantly lower on all the scales, except for scales measuring mental health and role disability due to emotional problems, on which they scored significantly higher.

In comparing Dutch and American families' attitudes toward teen sexuality, for instance, sociologist Amy Schalet found that parents in the Netherlands considered boys to be both capable and desirous of emotional connection; US parents by contrast, dismissed young men as 'driven by hormones' and only interested in sex. Perhaps not surprisingly, although teen boys in both countries overwhelmingly said they wanted to combine lust with love, only the Dutch saw that as normal: American boys each thought his perspective was a personal quirk, unusual among his peers. Yet, a large-scale survey of high school students found our boys were as emotionally invested in their relationships as girls; perhaps having had less practice or support in sustaining intimacy, though, they were less confident in navigating them.

Effort is required to maintain simultaneously in memory several ideas that require separate actions, or that need to be combined according to a rule—rehearsing your shopping list as you enter the supermarket, choosing between the fish and the veal at a restaurant, or combining a surprising result from a survey with the information that the sample was small, for example. System 2 is the only one that can follow rules, compare objects on several attributes, and make deliberate choices between options. The automatic System 1 does not have these capabilities. System 1 detects simple relations (“they are all alike,” “the son is much taller than the father”) and excels at integrating information about one thing, but it does not deal with multiple distinct topics at once, nor is it adept at using purely statistical information.

The view that many well-established theoretical positions in psychology cannot be as widely generalized as their authors assume was given a boost by a carefully argued paper published in 2010. Joe Henrich and colleagues challenged the very foundations of the discipline in arguing that psychologists fail to account for the influence of culture or nurture on human behavior. From a large-scale survey they determined that the vast majority of research in psychology is carried out with citizens – especially college students – of Western, Educated, Industrialized, Rich, Democracies (WEIRD). They note that, where comparative data are available “people in [WEIRD] societies consistently occupy the extreme end of the … distribution [making them] one of the worst subpopulations one could study for generalizing about Homo sapiens” (Henrich et al. 2010: 63, 65, 79).

The University of Chicago’s General Social Survey has been tracking trends, attitudes, and behaviors in American society since 1972. One section of the survey asks questions about income inequality. The results showed that Americans who strongly oppose redistribution by government to address this problem gave 10 times more to charity than those who strongly support government action: $1,627 annually versus $140. Similarly, compared to people who want more welfare spending, those who believe that the government spends too much money on welfare are more likely to give directions to someone on the street, return extra change to a cashier, and give food or money to a homeless person. Almost everyone wants to help the poor. But depending on whether they have a dopaminergic or H&N personality, they will go about it in different ways. Dopaminergic people want the poor to receive more help, while H&N people want to provide personal help on a one-to-one basis.

There were six thousand violent incidents reported by the New York City school board in 1993 compared with one single violent incident in 1961. The number of serious assaults among Canadian youth have climbed fivefold in the last fifty years, while in the United States, it's up sevenfold. The increasing abuse of parents by their children was the subject of the recent Cottrell report to Health Canada. In one survey, four out of five teachers reported having been attacked by students, if not physically then by intimidating threats and verbal assaults. When the definition of aggression is expanded to include self-attack, the suicide statistics become very disturbing. Attempts with fatal outcomes have tripled among children in the past fifty years. Suicides among ten- to fourteen-year-olds have been increasing at the fastest rate. Many adults today are hesitant to confront groups of youths they do not know, for fear of being attacked. Such apprehension was virtually unknown a generation or two ago. Those of us who have been around for a while can sense the difference a few decades have made.

When we survey our lives and endeavors, we soon observe that almost the whole of our actions and desires is bound up with the existence of other human beings. We notice that our whole nature resembles that of the social animals. We eat food that others have produced, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth, would remain primitive and beastlike in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human community, which directs his material and spiritual existence from the cradle to the grave.

A survey of oceanic (i.e. remote) islands found that, as far back as records exist, they have been accumulating alien plants. In 1860 the average oceanic island had less than 1 introduced plant for every 10 natives. By 1940 the ratio was 1 alien for every 2 natives, and today the ratio is about 1:1. Despite all these new arrivals there have been very few extinctions among the original inhabitants, so the number of plant species on such islands has approximately doubled. Thus, although left to themselves remote islands tend to have rather few species (compared to similar continental areas at the same latitude), so many species have been introduced to Hawaii that it now has as many plants as a similar area of Mexico. Moreover, the evidence suggests that remote islands are by no means ‘full’ of plants, and that there is room for even more alien plants to establish, and thus for total plant diversity to increase: at the current rate the average oceanic island will have 3 aliens for every 2 natives by 2060. Do we have any idea how many different plant species might eventually be able to coexist on an island like Hawaii? No, we don’t. Or, to express that conclusion in a more general form, in a report from US ecologists Dov Sax and Steve Gaines: ‘we have a relatively poor understanding of the processes that ultimately limit how many species can inhabit any given place or area

Hunter-gatherers who survive childhood typically live to be old: their most common age of death is between sixty-eight and seventy-two, and most become grandparents or even great-grandparents.70 They most likely die from gastrointestinal or respiratory infections, diseases such as malaria or tuberculosis, or from violence and accidents.71 Health surveys also indicate that most of the noninfectious diseases that kill or disable older people in developed nations are rare or unknown among middle-aged and elderly hunter-gatherers.72 These admittedly limited studies have found that hunter-gatherers rarely if ever get type 2 diabetes, coronary heart disease, hypertension, osteoporosis, breast cancer, asthma, and liver disease. They also don’t appear to suffer much from gout, myopia, cavities, hearing loss, collapsed arches, and other common ailments. To be sure, hunter-gatherers don’t live in perpetually perfect health, especially since tobacco and alcohol have become increasingly available to them, but the evidence suggests that they are healthy compared to many older Americans today despite never having received any medical care. In short, if you were to compare contemporary health data from people around the world with equivalent data from hunter-gatherers, you would not conclude that rising rates of common mismatch diseases such as heart disease and type 2 diabetes are straightforward, inevitable by-products of economic progress and increased longevity. Moreover,

In order for once to get a glimpse of our European morality from a distance, in order to compare it with other earlier or future moralities, one must do as the traveller who wants to know the height of the towers of a city: for that purpose he leaves the city. "Thoughts concerning moral prejudices," if they are not to be prejudices concerning prejudices, presuppose a position outside of morality, some sort of world beyond good and evil, to which one must ascend, climb, or fly―and in the given case at any rate, a position beyond our good and evil, an emancipation from all "Europe," understood as a sum of inviolable valuations which have become part and parcel of our flesh and blood. That one does want to get outside, or aloft, is perhaps a sort of madness, a peculiar, unreasonable "thou must" - for even we thinkers have our idiosyncrasies of "unfree will"―: the question is whether one can really get there. That may depend on manifold conditions: in the main it is a question of how light or how heavy we are, the problem of our "specific gravity." One must be very light in order to impel one’s will to knowledge to such a distance, and as it were beyond one’s age, in order to create eyes for oneself for the survey of millenniums, and a pure heaven in these eyes besides! One must have freed oneself from many things by which we Europeans of today are oppressed, hindered, held down, and made heavy. The man of such a "Beyond," who wants to get even in sight of the highest standards of worth of his age, must first of all "surmount" this age in him self - it is the test of his power - and consequently not only his age, but also his past aversion and opposition to his age, his suffering caused by his age, his unseasonableness, his Romanticism...

The universal survey of life as a whole, an advantage which man has over the animal through his faculty of reason, is also comparable to a geometrical, colourless, abstract, reduced plan of his way of life. He is therefore related to the animal as the navigator, who by means of chart, compass, and quadrant knows accurately at any moment his course and position on the sea, is related to the uneducated crew who see only the waves and skies. It is therefore worth noting, and indeed wonderful to see, how man, besides his life in the concrete, always lives a second life in the abstract. In the former he is abandoned to all the storms of reality and to the influence of the present; he must struggle, suffer, and die like the animal. But his life in the abstract, as it stands before his rational consciousness, is the calm reflection of his life in the concrete, and of the world in which he lives; it is precisely that reduced chart or plan previously mentioned. Here in the sphere of calm deliberation, what previously possessed him completely and moved him intensely appears to him cold, colourless, and, for the moment, foreign and strange; he is a mere spectator and observer. In respect of this withdrawal into reflection, he is like an actor who has played his part in one scene, and takes his place in the audience until he must appear again. In the audience he quietly looks on at whatever may happen, even though it be the preparation of his own death (in the play); but then he again goes on the stage, and acts and suffers as he must. From this double life proceeds that composure in man, so very different from the thoughtlessness of the animal. According to previous reflection, to a mind made up, or to a recognized necessity, a man with such composure suffers or carries out in cold blood what is of the greatest, and often most terrible, importance to him, such as suicide, execution, duels, hazardous enterprises of every kind fraught with danger to life, and generally things against which his whole animal nature rebels. We then see to what extent reason is master of the animal nature, and we exclaim to the strong: ferreum certe tibi cor! (Truly hast thou a heart of iron!) [Iliad, xxiv, 521.] Here it can really be said that the faculty of reason manifests itself practically, and thus practical reason shows itself, wherever action is guided by reason, where motives are abstract concepts, wherever the determining factors are not individual representations of perception, or the impression of the moment which guides the animal.

According to the World Values Survey, while 60 percent of Europeans say they think “the poor are trapped in poverty,” only 29 percent of Americans think so. Instead, 60 percent of Americans think “the poor are lazy,” compared with just 26 percent of Europeans.

In a campaign comparable to modern-day corporate denial of climate change, big business and the legislators in its pocket brushed Powell’s analysis aside. Railroads were not about to capitulate to the geologist’s limited vision, and his plans as director of the U.S. Geological Survey to limit western settlement would be undermined by intense political attacks.21 James B. Power, land agent for the Northern Pacific—who had earlier admitted that Dakota was a “barren desert”—dismissed Powell as an elite intellectual, lacking the experience of “practical men.” “No reliance can be placed upon any of his statements as to the agricultural value of any country,” Power said.22 For good measure, he called the geologist “an ass.

At the end of his career, when William attempted to assess the scale of this transformation by launching a great survey, his subjects compared it to the Last Judgement of God. Thanks to the Domesday Book, we know more about eleventh-century England than any other medieval society anywhere in the world. Accurate

Compare net-promoter scores from specific regions, branches, service or sales reps, and customer segments. This often reveals root causes of differences as well as best practices that can be shared. What really counts, of course, is how your company compares with direct competitors. Have your market researchers survey your competitors’ customers using the same method. You can then determine how your company stacks up within your industry and whether your current net-promoter number is a competitive asset or a liability. Improve

The Small Arms Survey makes it look as though there are only twenty-five countries with higher homicide rates than the U.S. In fact, there are 101 countries with higher rates. So how do homicide rates compare across all 192 countries for which the UN provides data?7 For 2008, the U.S. rate was slightly less than 5.4 homicides per 100,000 people. The worldwide rate was 10.5 (about twice the U.S. rate), and the median was six per 100,000. Yet there is one important caveat to realize when looking at these numbers—they are provided by the countries themselves, and you can’t always trust their numbers. Politicians and dictators like to give the impression that they are doing a better job than they actually are. This is a problem in some United States jurisdictions such as Chicago, where what look like murders are reclassified as “noncriminal death investigations.

When a couple announces that they are having a baby, everyone says, “Congratulations!” to the man and “Congratulations! What are you planning on doing about work?” to the woman. The broadly held assumption is that raising their child is her responsibility. In more than thirty years, this perception has changed very little. A survey of the Princeton class of 1975 found that 54 percent of the women foresaw work-family conflict compared to 26 percent of the men.

One reason why fundamentalists have such high ACR scores may be due to church doctrine. Many of the fundamentalist theologians who espouse supernatural interpretations of scripture are often the same ones who advocate strict child-rearing practices.20 For example, Rev. James Dobson’s best-selling book, Dare to Discipline, explicitly links its fundamentalist beliefs to having obedient and well-mannered children. And upon reflection, this connection between strict child rearing and fundamentalism is not at all surprising. Many fundamentalist sects demand submission and obedience to the strict will of God. It’s no surprise, then, that obedience and respect are regarded as desirable traits among people who see them as pathways to salvation. That noted, it’s also important to recognize that not all authoritarians are fundamentalists. Indeed, 45 percent of strong authoritarians do not hold fundamentalist beliefs. And some of this difference may have to do with another factor emphasized by the original authors of The Authoritarian Personality: childhood experience. By their account, being raised in an overly harsh or punitive social environment contributes to authoritarianism. These same factors might also contribute to magical thinking. Our research suggests that this is plausible. In our surveys, we asked respondents to describe their childhood in very general terms. Did they grow up in a •  very strict house where all rules had to be followed (31 percent); •  moderate house where only some rules were strictly enforced (59 percent); •  relaxed house where my parents largely let me alone (10 percent). Not surprisingly, these items are correlated with ACR scores. Authoritarians are far more likely to report being raised in strict homes; for example, 42 percent of people raised in strict homes are strong authoritarians, compared with only 23 percent of people from relaxed homes. More important, however, is that the type of home you were raised in is also a big predictor of your Intuitionism score. People from strict homes score four points higher on our Intuitionism scale than people from either moderate or relaxed homes, even when we take their ACR scores into account.

Politico poll, 47 percent of Republicans believed that Trump won the popular vote, compared to 40 percent who believed Hillary Clinton won. In other words, about half of self-identified Republicans said they believe that American elections are massively rigged. Such beliefs may be consequential. A survey conducted in June 2017 asked, “If Donald Trump were to say that the 2020 presidential election should be postponed

At the end of his first year, the head of Hebrew University’s Department of Psychology, surveying students, pulled Avi aside. How are your teachers? he asked. They’re okay, said Avi. Okay? said the department head. Just okay? Why are they only okay? I had this one teacher in Beersheba . . . , Avi started to say. The department head immediately sensed what had happened. Oh, he said, You’re comparing them to Danny Kahneman. You can’t do that. It’s not fair to them. There’s a category of teacher called Kahnemans. You cannot compare teachers to Kahnemans. You can say this guy is bad or good compared to others. That’s okay. But not to Kahneman.

stimulating social media A large survey in the US compared people’s rating of their quality of sleep with the social media apps they checked just before bed. All the apps were associated to some extent with poorer sleep, although it seemed that there was no effect on length of sleep. People who didn’t check any social media reported by far the best quality sleep.

Fundamentally, the question was whether national decisions of significant economic import, affecting thousands of citizens, would be governed by Enlightenment science or by huckster fantasy. The outcome was immediately clear to anyone reading the newspapers: fantasy won. In a campaign comparable to modern-day corporate denial of climate change, big business and the legislators in its pocket brushed Powell’s analysis aside. Railroads were not about to capitulate to the geologist’s limited vision, and his plans as director of the U.S. Geological Survey to limit western settlement would be undermined by intense political attacks.21 James B. Power, land agent for the Northern Pacific—who had earlier admitted that Dakota was a “barren desert”—dismissed Powell as an elite intellectual, lacking the experience of “practical men.

The health benefits from regular activity are widely acknowledged and can be achieved by any adult willing to complete the weekly target of just 150 minutes of moderate intensity physical activity. This is the equivalent of just under 22 minutes per day so we would hardly be surprised if most able-bodied adults achieved these targets. Yet, survey data in the United States suggests that only 49 per cent of adults achieve these minimum recommendations, although some states fare better. For example, 60 per cent of Alaskans meet the minimum recommendations compared to only 39 per cent of Louisianans. Adults in the United Kingdom appear to struggle even more, with only 35 per cent of men and women achieving the same 150 minute weekly target. To make matters worse, these percentages are all based on official government statistics which were obtained by asking random samples of people to estimate how much activity they usually do. Using these types of self-report questionnaires introduces considerable bias, especially when the respondents are aware that they don’t do as much exercise as they believe they should. A better way to check how much exercise adults really do is to use electronic sensors worn on the body to record the number of minutes spent performing physical activity of moderate intensity or above. Using this more accurate measurement technique, only 6 per cent of men and 4 per cent of women in the United Kingdom actually achieved the minimum weekly amounts of recommended physical activity. Similar results have been revealed in other Western countries, including the United States. If most adults believe that regular exercise is important, then the low participation statistics suggest that it must be difficult to achieve in practice.

In Scientific American, Robert Kubey and Mihaly Csikszentmihalyi looked at the ways that “television addiction is no mere metaphor,” noting that EEG studies show diminished mental activity during television viewing compared to other activities. Viewers describe themselves as “relaxed” and “passive” while watching, yet while the sense of relaxation ends when the set is turned off, the feelings of passivity and lowered alertness continue. Survey participants commonly reflected that television had “somehow absorbed or sucked out their energy, leaving them depleted,” with “more difficulty concentrating after viewing than before.” Kubey and Csikszentmihalyi equate this effect with the first law of physics: “A body at rest tends to stay at rest.”13 Further corroboration of this can be seen with studies linking the alarming rise in childhood obesity to increased time spent watching TV.

The Numbeo Cost of Living Index: This tool shows current prices and rates around the world. Expatistan: Expatistan compares living costs from one city to another or from home to wherever you’re moving. Mercer Cost of Living Survey: Every year, Mercer comes up with an overview on cost-of-living by looking at factors like groceries, restaurants, transportation and accommodation costs across over 440 cities worldwide. It also factors in rental price per square meter for expatriates.

Why do people report themselves to be as happy as they were back when we all had less? Well, for one thing, we are comparing two societies that are both majestically wealthy in comparison to almost all societies throughout history. Neither the surveyed Americans of the 1950s nor those of the 2000s were struggling with endemic distress- hunger, pain, humiliation. And average people who are not in such distress are statistically more likely to call themselves happy than not.

In national surveys comparing income with lifestyles and satisfaction (among people who have what’s necessary to live on), salary increases have no effect on life satisfaction and little influence on work habits. Eisenberger, Rhoades, and Cameron 1999

For women, feeling like a fraud is a symptom of a greater problem. We consistently underestimate ourselves. Multiple studies in multiple industries show that women often judge their own performance as worse than it actually is, while men judge their own performance as better than it actually is. Assessments of students in a surgery rotation found that when asked to evaluate themselves, the female students gave themselves lower scores than the male students despite faculty evaluations that showed the women outperformed the men.4 A survey of several thousand potential political candidates revealed that despite having comparable credentials, the men were about 60 percent more likely to think that they were “very qualified” to run for political office.5 A study of close to one thousand Harvard law students found that in almost every category of skills relevant to practicing law, women gave themselves lower scores than men.6 Even worse, when women evaluate themselves in front of other people or in stereotypically male domains, their underestimations can become even more pronounced.7

In a recent Gallup poll conducted in France while riding a horse, two out of three sweaty Frenchman (there were only three people surveyed) stated that my armpits are the greatest thing since Louis XVI. Personally, I don't think they are that great. And I’m not just attempting to be humble when I say that I think it's a more reasonable assertion to compare my armpits as equal or greater than anything in the historical timeline since Louis XVII. But, if the people deem my armpits that important, who am I to argue?

Since heavily policed inner-city Blacks were much more likely than Whites to be arrested and imprisoned in the 1990s—since more homicides occurred in their neighborhoods—racists assumed that Black people were actually using more drugs, dealing more in drugs, and committing more crimes of all types than White people. These false assumptions fixed the image in people’s minds of the dangerous Black inner-city neighborhood as well as the contrasting image of the safe White suburban neighborhood, a racist notion that affected so many decisions of so many Americans, from housing choices to drug policing to politics, that they cannot be quantified. The “dangerous Black neighborhood” conception is based on racist ideas, not reality. There is such a thing as a dangerous “unemployed neighborhood,” however. One study, for example, based on the National Longitudinal Youth Survey data collected from 1976 to 1989, found that young Black males were far more likely than young White males to engage in serious violent crime. But when the researchers compared only employed young males, the racial differences in violent behavior disappeared. Certain violent crime rates were higher in Black neighborhoods simply because unemployed people were concentrated in Black neighborhoods.

started with marketing, which commissioned surveys comparing Wiremold’s products with the offerings of competitors. When an “opportunity” was identified, usually a gap in the market or a reported weakness in a competitor’s offering, a design was developed by product engineering, then tested by the prototype group.

to be placed on the root cause as well as

In a survey of mayors of major cities, 83 percent said there was not enough funding to meet the additional child care costs of work requirements. Places are limited and waiting lists are long. But a study published in 2004 found that when it was available, good quality, center-based care for the one- to two-year-old children of poor mothers who have to work had a positive effect on the children’s social and intellectual development. Most of them spent at least thirty-four hours a week in day care, and they did better than comparable children cared for at home.

America has the highest gun homicide rate, the highest number of guns per capita,” recites Charles Blow of the New York Times.3 In another story, the New York Times quotes researcher David Hemenway as saying: “Generally, if you live in a civilized society, more guns mean more death.”4 Bloomberg’s Businessweek also makes similar claims.5 Like most international comparisons of gun ownership rates, all of these claims make use of something called the 2007 Small Arms Survey, a group that receives funding from and often works closely with George Soros’s Open Society Institute.6 The UN provides homicide data for 192 countries, but the Small Arms Survey only lists gun ownership and homicide data for 116. All of the countries that are missing are countries that have homicide rates higher than the U.S. rate. The Small Arms Survey makes it look as though there are only twenty-five countries with higher homicide rates than the U.S. In fact, there are 101 countries with higher rates. So how do homicide rates compare across all 192 countries for which the UN provides data?7 For 2008, the U.S. rate was slightly less than 5.4 homicides per 100,000 people. The worldwide rate was 10.5 (about twice the U.S. rate), and the median was six per 100,000. Yet there is one important caveat to realize when looking at these numbers—they are provided by the countries themselves, and you can’t always trust their numbers. Politicians and dictators like to give the impression that they are doing a better job than they actually are. This is a problem in some United States jurisdictions such as Chicago, where what look like murders are reclassified as “noncriminal death investigations.”8

according to the authors of Sex in America: A Definitive Survey, “Twice as many women who went to college have given or received oral sex as compared to those who did not finish high school and twice as many of those better-educated women had or received oral sex the last time they had sex.” Whereas

is a sure source of silver, a place where gold is refined. 2Iron is taken from the earth; rock is smelted into copper. 3Humansx put an end to darkness, dig for ore to the farthest depths, into stone in utter darkness, 4open a shaft away from any inhabitant, places forgotten by those on foot, apart from any human they hang and sway. 5Earth--from it comes food-- is turned over below ground as by fire.y 6Its rocks are the source for lapis lazuli; there is gold dust in it. 7A path-- no bird of prey knows it; a hawk's eye hasn't seen it; 8proud beasts haven't trodden on it; a lion hasn't crossed over it. 9Humans thrust their hands into flint, pull up mountains from their roots, 10cut channels into rocks; their eyes see everything precious. 11They dam up the sources of rivers; hidden things come to light. Wisdom's value 12But wisdom, where can it be found; where is the place of understanding? 13Humankind doesn't know its value; it isn't found in the land of the living. 14The Deepz says, "It's not with me"; the Seaa says, "Not alongside me!" 15It can't be bought with gold; its price can't be measured in silver, 16can't be weighed against gold from Ophir, with precious onyx or lapis lazuli. 17Neither gold nor glass can compare with it; she can't be acquired with gold jewelry. 18Coral and jasper shouldn't be mentioned; the price of wisdom is more than rubies. 19Cushite topaz won't compare with her; she can't be set alongside pure gold. 20But wisdom, where does she come from? Where is the place of understanding? 21She's hidden from the eyes of all the living, concealed from birds of the sky. 22Destructionb and Death have said, "We've heard a report of her." 23God understands her way; he knows her place; 24for he looks to the ends of the earth and surveys everything beneath the heavens. 25In order to weigh the wind, to prepare a measure for waters, 26when he made a decree for the rain, a path for thunderbolts, 27then he observed it, spoke of it, established it, searched it out, 28and said to humankind: "Look, the fear of the LORD is wisdom; turning from evil is understanding.

We know today the calcium from plants can provide protection from fractures, while calcium derived from dairy products increases fracture risk. This is evident in a June 2016 longitudinal study from the China Health and Nutrition Survey published in the Journal of Bone and Mineral Research – Long-Term Low Intake of Dietary Calcium and Fracture Risk In Older Adults With Plant-Based Diet (65). Researchers found a high intake of calcium from dairy products may not offer protection from bone fractures, while a lower intake of calcium from plant-derived foods was protective. Calcium intake, and the number of bone fractures were analyzed from 6,210 participants consuming plant-based diets in the China Health and Nutrition Survey. Lower calcium intakes sourced from plants were found to be the most protective, with no added benefits for consuming above that range. The authors conclude, “A plant-based diet may be associated with lower requirements for calcium intake for bone health, compared with Westernized diets.

The first basic income pilot in a developing country was implemented in the small Namibian village of Otjivero-Omitara in 2008–9, covering about 1,000 people.40 The study was carried out by the Namibian Basic Income Grant Coalition, with money raised from foundations and individual donations. Everyone in the village, including children but excluding over-sixties already receiving a social pension, was given a very small basic income of N$100 a month (worth US$12 at the time or about a third of the poverty line), and the outcomes compared with the previous situation. The results included better nutrition, particularly among children, improved health and greater use of the local primary healthcare centre, higher school attendance, increased economic activity and enhanced women’s status.41 The methodology would not have satisfied those favouring randomized control trials that were coming into vogue at the time. No control village was chosen to allow for the effects of external factors, in the country or economy, because those directing the pilot felt it was immoral to impose demands, in the form of lengthy surveys, on people who were being denied the benefit of the basic income grants. However, there were no reported changes in policy or outside interventions during the period covered by the pilot, and confidence in the results is justified both by the observed behaviour, and by recipients’ opinions in successive surveys. School attendance went up sharply, though there was no pressure on parents to send their children to school. The dynamics were revealing. Although the primary school was a state school, parents were required to pay a small fee for each child. Before the pilot, registration and attendance were low, and the school had too little income from fees to pay for basics, which made the school unattractive and lowered teachers’ morale. Once the cash transfers started, parents had enough money to pay school fees, and teachers had money to buy paper, pens, books, posters, paints and brushes, making the school more attractive to parents and children and raising the morale and, probably, the capacity of its teachers. There was also a substantial fall in petty economic crime such as stealing vegetables and killing small livestock for food. This encouraged villagers to plant more vegetables, buy more fertilizer and rear more livestock. These dynamic community-wide economic effects are usually overlooked in conventional evaluations, and would not be spotted if cash was given only to a random selection of individuals or households and evaluated as a randomized control trial. Another outcome, unplanned and unanticipated, was that villagers voluntarily set up a Basic Income Advisory Committee, led by the local primary school teacher and the village nurse, to advise people on how to spend or save their basic income money. The universal basic income thus induced collective action, and there was no doubt that this community activism increased the effectiveness of the basic incomes.

1. While leaving on market research consultant in india , choosing the right advisor is principal to the outcome of your undertaking. The scene of statistical surveying specialists in India is immense and changed, going with the choice making process a pivotal step towards accomplishing precise and noteworthy bits of knowledge. To explore this scene successfully, it's fundamental to comprehend your examination needs, assess specialist mastery, survey industry information, audit approaches, consider spending plan and timetables, look for client references, and arrange terms actually. This article fills in as a thorough manual for assist you with picking the right market research consultant in india . 2. ### The most effective method to Pick the Right Statistical surveying Expert in India #### 1. Understanding Your Statistical surveying Needs **Distinguishing Exploration Objectives:** Prior to jumping into the universe of statistical surveying experts, it's urgent to have a reasonable comprehension of what you need to accomplish. Whether it's starting another item, grasping shopper conduct, or venturing into another market, characterizing your exploration goals will direct you in choosing the right expert. **Characterizing Objective Audience:** Who are you attempting to reach with your exploration endeavors? Distinguishing your main interest group - be it age, area, interests, or buying propensities - will assist in reducing advisors who with having experience in arriving at comparable socioeconomics. --- #### 2. Assessing Specialist Aptitude and Experience **Inspecting Specialist Credentials:** Don't be modest to dive into the foundations of expected advisors. Search for affirmations, affiliations with respectable associations, and whatever other qualifications that exhibit their skill in the field. **Surveying Past Ventures and Case Studies:** Past execution is much of the time a decent mark of future achievement. Solicitation to see contextual analyses or instances of past activities like yours to check the specialist's abilities and history. --- #### 3. Evaluating Industry Information and Bits of knowledge **Assessing Area Explicit Expertise:** Various enterprises have special difficulties and purchaser ways of behaving. Guarantee the specialist you pick has a strong handle of your industry and has chipped away at projects inside that area. **Taking into account Market Patterns Awareness:** The market scene is steadily evolving. A proficient specialist ought to be fully informed regarding the most recent patterns, developments, and interruptions inside your industry to give significant experiences and suggestions. 4. Looking into Systems and Approaches **Investigating Exploration Techniques:** Statistical surveying includes many approaches, from studies and center gatherings to information examination and pattern anticipating. Examine with expected experts about the methods they utilize and how they line up with your examination objectives. **Understanding Information Assortment Methods:** Information is the foundation of statistical surveying. Ensure the specialist utilizes solid and moral information assortment techniques to guarantee the precision and uprightness of the experiences they give. Keep in mind, picking the right statistical surveying specialist is as much about their skill and experience for what it's worth about their similarity with your association's objectives and culture.

How Should I Structure My Pricing? Pricing is the biggest lever in SaaS, and almost no one gets it right out of the gate. Fortunately, you don’t need a PhD to structure your pricing well. Like most things in SaaS, finding the right pricing structure is one part theory, one part experimentation, and one part founder intuition. I wish I could tell you a single “correct” structure, but it varies based on your customer base, the value provided, and the competitive landscape. Most founders price their product too low or create confusing tiers that don’t align with the value a customer receives from the product. On the low end, if you have a product aimed at consumers, you can get away with charging $10 to $15 a month. The problem is at that price point, you’re going to be dealing with high churn, and you won’t have much budget to acquire customers. That can be brutal, but if you have a no-touch sign-up process with a product that sells itself, you can get away with it. Castos’s podcasting software and Snappa’s quick graphic design software are good examples of products that do well with a low average revenue per account (ARPA). You’ll have more breathing room (and less churn) if you aim for an ARPA of $50 a month or more. In niche markets—or where a demo is required or sales cycles are longer—aim higher (e.g., $250 a month and up). If you have a high-touch sales process that involves multiple calls, you need to charge enough to justify the cost of selling it. For example, $1,000 a month and up is a reasonable place to start. If you’re making true enterprise sales that require multiple demos and a procurement process, aim for $30,000 a year and up (into six figures). One of the best signals to guide your pricing is other SaaS tools, and I don’t just mean competition. Any SaaS tool a company in your space might replace you with, a complementary tool or a tool similar to yours in a different vertical can offer guidance, but make sure you don’t just compare features; compare how it’s sold. As mentioned above, the sales process has tremendous influence over how a product should be priced. There are so many SaaS tools out now that a survey of competitive and adjacent tools can give you a mental map of the range of prices you can charge. No matter where your business sits, one thing is true: “If no one’s complaining about your price, you’re probably priced too low.

Colonial Policy and Practice: A Comparative Study of Burma and Netherlands India by J. S. Furnivall Page 310: Here is one of the distinctions between a homogeneous society and a plural society. A plural society is broken up into groups of isolated individuals, and the disintegration of social will is reflected in a corresponding disorganization of social demand. Even in a matter so vital to the whole community as defense against aggression, the people are reluctant to pay the necessary price. In religion and the arts, in the graces and ornaments of social life, there are no standards common to all sections of the community, and standards deteriorate to such a level as all have in common. And because each section is merely an aggregate of individuals, those social wants that men can satisfy only as members of a community remain unsatisfied. Just as the life of an individual in a plural society is incomplete, so his demand tends to be frustrated. Civilization is the process of learning to live a common social life, but in a plural society men are decivilized. All wants that all men want in common are those which they share in common with the animal creation; on a comprehensive survey of mankind from China to Peru these material wants, essential to the sustenance of life, represent the highest common factor of demand. In the plural society the highest common factor is the economic factor, and the only test that all apply in common is the test of cheapness. In such a society the disorganization of social demand allows the economic process of natural selection by the survival of the cheapest to prevail.

But the secret of Japan's success is simple - laissez faire. The Emperor may have initiated his capitalist Restoration in 1868, but after 1884 it became State policy to leave industry to its own devices. Having germinated it, the Japanese government understood that capitalism runs best unfettered. This is ironic, since the popular perception abroad has been that Japan has prospered because of MITI’s direction of the economy, whereas the reality is that since 1884 Japan's government has seen itself as the servant of industry, anxious to tax it and its customers as lightly as possible. A 1988 survey by the British Central Statistical Office showed that Japan was one of the three most lightly-taxed industrialised countries, the other two being the USA and Switzerland. Those three countries' governments only sequester 32-35 per cent of GNP compared to the British State's 44 per cent, the West German's 45 per cent, and the French 52 per cent.

There are several lines of evidence that suggest that men might, in fact, be able to detect when women ovulate (Symons, 1995). First, during ovulation, women’s skin becomes suffused with blood. This corresponds to the “glow” that women sometimes appear to have, a healthy reddening of the cheeks. Second, women’s skin lightens slightly during ovulation as compared with other times of the menstrual cycle—a cue universally thought to be a sexual attractant (Frost, 2011; van den Berghe & Frost, 1986). A cross-cultural survey found that “of the 51 societies for which any mention of native skin preferences… is made, 47 state a preference for the lighter end of the locally represented spectrum, although not necessarily for the lightest possible skin color” (van den Berghe & Frost, 1986, p. 92). Third, during ovulation, women’s level of circulating estrogen increases, which produces a corresponding decrease in women’s WHR (Symons, 1995, p. 93). Fourth, ovulating women are touched more often by men in singles bars (Grammer, 1996). Fifth, men find the body odor of women to be more attractive and pleasant smelling during the follicular (fertile) stage of the menstrual cycle (Gildersleeve, Haselton, Larson, & Pillsworth, 2012; Havlicek, Dvorakova, Bartos, & Flegr, 2005; Singh & Bronstad, 2001). Sixth, men who smell T-shirts worn by ovulating women display a subsequent rise in testosterone levels compared to men who smell shirts worn by non-ovulating women or shirts with a control scent (Miller & Maner, 2010), although a subsequent study failed to replicate this effect (Roney & Simmons, 2012). Seventh, there are vocal cues to ovulation—women’s voices rise in pitch, in the attractive feminine direction, at ovulation (Bryant & Haselton, 2009). Eighth, women’s faces are judged by both sexes to be more attractive during the fertile than during the luteal phase (Puts et al., 2013; Roberts et al., 2004). Ninth, men perceive their romantic partners to be more attractive around ovulation (Cobey, Buunk, Pollet, Klipping, & Roberts, 2013). Tenth, women report feeling more attractive and desirable, as well as an increased interest in sex, around the time of ovulation (R ö der, Brewer, & Fink, 2009). And 11th, a study of professional lap dancers working in gentlemen’s clubs found that ovulating women received significantly higher tips than women in the non-ovulation phases of their cycle (Miller, Tybur, & Jordan, 2007).

The usual way in which the media and politicians talk about race discrimination in the job market is to compare the percentage of Africans or Latins in a given occupation with the percentage of Europeans. This makes the situation look bad. The 2014–2018 American Community Survey found that Africans, at 13 percent of the population, accounted for only 3.6 percent of CEOs, 3.7 percent of physical scientists, 4.4 percent of civil engineers, 5.1 percent of physicians, and 5.2 percent of lawyers. Latin percentages in those prestigious occupations ranged from 5.3 to 7.6 percent, but Latins are almost 18 percent of the population, so their underrepresentation was nearly the same.

I was moving away from manned submersibles, which were dangerous and could stay underwater only a few hours at a time, to underwater vehicles that could be operated from on board a mother vessel and that could remain submerged for as long as needed. I even gave names to the robots I was envisioning. I planned to call them Jason and Argo, in honor of the mythical explorer and the vessel in which he had brought home the Golden Fleece. Compared to Alvin, they would be cheaper to operate and could survey much larger areas—a critical factor given the strict time limits on most ocean expeditions.

A consequence of our modern social context is that many families live separately from their naturally occurring alloparenting groups, such as grandparents or aunts and uncles. In Western cultures we live in separate houses, often in different suburbs, cities and countries. This freedom of movement is tremendous, but it is not without cost. One of the major consequences of this is loneliness and disconnection, which is a serious issue in Western countries such as the US, the UK and Australia. Loneliness is associated with a range of mental and physical health problems, all of which are likely to impact on child rearing. One study recommends that if you want to be happy, have children, but also live close to your family. In the context of parenting, a recent survey of 2000 mothers found that 90% felt lonely since having children and 54% felt friendless after giving birth, and single parents are at a heightened risk of loneliness and isolation compared to parent couples. We are seeing a shift from supportive alloparenting communities to more isolated and vulnerable parenting.

A 2016 survey from the Public Religion Research Institute and The Atlantic found that 57 percent of white adults who lived in their hometowns preferred Donald Trump in that year’s presidential election, compared with 40 percent of those who lived farther than a two-hour drive from where they’d grown up. This points to a feedback loop for the insular, small-town dynamic: the people who think their small towns are the best often haven’t lived far away for a significant period of time and so don’t have a solid basis for comparison.

We've all read a thousand articles that say marriage makes you healthier and happier. Umm, no. Many of these studies merely survey married people and single people, compare the happiness levels, find that the married people are doing better, and crow "See? Marriage makes you healthy and happy." But that's committing an error called "survivorship bias." If you want to determine if getting married makes you happier, you need to include separated, divorced, and widowed people in with the currently married, not with the unmarried... A 2010 study from Australia even said previous research probably underestimated just how happy people in happy marriages are. But the flip side is even more damning than you may have guessed. A study of medical records of five thousand patients analyzed the most stressful life events people deal with. Divorce came in #2 (Death of a spouse was number one.) Divorce even beat going to prison.

Most United Kingdom cities have sufficient Ramgarhia or Jat Sikhs to make the financing of separate gurdwaras feasible. Clearly, Jats and Ramgharias have their own lifestyles which conflict. Perhaps the emergence of separate gurdwaras would be found in other countries if these two groups found themselves living side by side. Conclusions might only be possible, however, when a survey of zats in the USA (where it is claimed that there are now 300 gurdwaras) is carried out and compared with the British situation.

Wind and night and stars wheeled by as he winnowed us through the world, and the calluses of his hand scratched against my own fading ones before- Before sunlight, not starlight, greeted me. Squinting at the brightness, I found myself standing in what was unmistakably a foyer of someone's house. The ornate red carpet cushioned the one step I staggered away from him as I surveyed the warm, wood-panelled walls, the artwork, the straight, wide oak staircase ahead. Flanking us were two rooms: on my left, a sitting room with a black marble fireplace, lots of comfortable, elegant, but worn furniture, and bookshelves built into every wall. On my right; a dining room with a long, cherrywood table big enough for ten people- small, compared to the dining room at the manor. Down the slender hallway ahead were a few more doors, ending in one that I assumed would lead to a kitchen. A town house. ... This house... this house was a home that had been lived in and enjoyed and cherished.

review four types of non-experimental research: correlational, causal-comparative, secondary data analysis, and survey research.

34.      In the USA, if you believe in a god you are twice as probable to end up in prison compared to non-believers. According to the 2014 General Sociological Survey, 21% of the Americans do not identify with a religion. At the same time, just 10.5% of US prison inmates are atheists.

In one College Board survey of 829,000 high-school seniors, 0 percent rated themselves below average in “ability to get along with others,” 60 percent rated themselves in the top 10 percent, and 25 percent rated themselves in the top 1 percent. Compared with our average peer, most of us fancy ourselves as more intelligent, better-looking, less prejudiced, more ethical, healthier, and likely to live longer—a phenomenon recognized in Freud’s joke about the man who told his wife, “If one of us should die, I shall move to Paris.

A study that used National Longitudinal Survey of Youth data from 1976 to 1989 found that young Black males engaged in more violent crime than young White males. But when the researchers compared only employed young males of both races, the differences in violent behavior vanished.

In their authoritative 1995 work, Voice and Equality, political scientists Sidney Verba, Kay Lehman Schlozman, and Henry E. Brady demonstrated that political activity varied by class. Their study found that 86 percent of high-income people reported having voted, but only 52 percent of low-income people said they voted. And 73 percent of high-income people were involved with a political organization, compared to 29 percent of low-income people. A 2012 sequel by the same authors showed a widening of these patterns, as institutions of working-class participation such as trade unions continued to decline, while the influence of the wealthy concentrated. The affluent go to meetings, are active members of groups concerned with public issues, and develop “civic skills” far more than the poor do—and that disparity has been widening. The iconic Norman Rockwell painting of an ordinary working fellow standing up to speak his mind at a town meeting, meant to depict one of FDR’s Four Freedoms, belongs to another era. And yet, in the Trump rebellion, regular working people who had little regard for civic norms abruptly recovered their voices in a fashion characteristic of mass society—disaffected people sharing not always rational rage with an irrational leader. They even formed new, Tocqueville-style associations, the Tea Parties. Voice and Equality concluded that lower-income people participate at lower rates for three reasons: “they can’t” (because they lack the time or money); “they don’t want to” (because they don’t believe that politics will make a positive difference in their lives); and “nobody asked them” (the political system has few avenues of recruitment for lower-income people). In a survey of why so many people avoided politics, one key reason was that politics felt irrelevant. This view, of course, was also correlated by social class. Nobody in large corporations believes that politics is irrelevant. Trust in government—and in all major institutions—has been falling for half a century. When the American National Election Study first asked the question in 1958, 73 percent of Americans said they trusted the federal government to do the right thing “just about always” or “most of the time.” That sense of trust peaked in 1964, at 78 percent, and has been steadily dropping ever since. By 2015, it was down to just 19 percent. The

A recent survey found that almost all Nobel laureates in the sciences practice some artistic activity. Compared to the average scientist, they are twenty-five times more likely to sing, dance, or act and seventeen times more likely to be a visual artist.

A recent survey of private US health care facilities estimated that the support staff of hospital physicians spends nineteen hours a week interacting with insurance providers in prior authorizations, while clerical staff spend thirty-six hours a week filing claims. The cost of interactions between private health care providers and private insurance providers was estimated to be $68,000 per physician per year, totaling a whopping $31 billion per year—equivalent to the GDP of the Dominican Republic in 2005.22 The interaction costs in 1999 for the entire health care system, including private and public, were estimated on the low end to be $31 billion and on the high end to be $294 billion—which is comparable to the present day GDP of Singapore or Chile.

Islam and science are not at odds as commonly perceived. According to World Values Survey Sixth Wave results for 2010-2014, 32.73% Muslim respondents completely agreed that science and technology are making our lives healthier, easier, and more comfortable as compared to 24.89% others citing the same opinion. The opinion was asked from respondents on a 10-point rating scale where 1 represented completely disagreed and 10 represented completely agreed. It is interesting to note that 80.13% of Muslim respondents chose response between 6 and 10 on the scale as compared to 78.25% others choosing a similar response.

Why does everyone insist on comparing women to toys? I took an online survey that said I was a chauvinist prick, and I don’t even call women toys,” I say absently.

No special privilege has been granted to Marxist historiography as such. Despite the changes of recent decades, the great bulk of serious historical work in the 20th century has been written by historians foreign to Marxism. Historical materialism is not a finished science; nor have all its practitioners been of a similar calibre. There are fields of historiography which are dominated by Marxist research; there are more, in which non-Marxist contributions are superior in quality and quantity to Marxist; and there are perhaps even more, where no Marxist interventions exist at all. The only permissible criterion of discrimination, in a comparative survey which must consider works coming from such different horizons, is their intrinsic solidity and intelligence. Maximum awareness and respect for the scholarship of historians outside the boundaries of Marxism is not incompatible with rigorous pursuit of a Marxist historical enquiry: it is a condition of it. Conversely, Marx and Engels themselves can never be taken simply at their word: the errors of their writings on the past should not be evaded or ignored, but identified and criticized. To do so is not to depart from historical materialism, but to rejoin it. There is no place for any fideism in rational knowledge, which is necessarily cumulative; and the greatness of the founders of new sciences has never been proof against misjudgments or myths, any more than it has been impaired by them. To take ‘liberties’ with the signature of Marx is in this sense merely to enter into the freedom of Marxism.

The Inspector [Richard Queen] turned slowly to survey the faces of the customary puppets. They were always puppets, he reflected--damned wooden-faced ones, when they wanted to keep something back. And they all wanted to keep something back in a murder investigation. There was nothing to be learned from all those guilty countenances. But guilt, he knew from the bitter wisdom of experience, was only a comparative quality of the human animal. It was the heart, not the face, which told the guilty tale.

pp. 87-88: The usual way in which the media and politicians talk about race discrimination in the job market is to compare the percentage of Africans or Latins in a given occupation with the percentage of Europeans. This makes the situation look bad. The 2014–2018 American Community Survey found that Africans, at 13 percent of the population, accounted for only 3.6 percent of CEOs, 3.7 percent of physical scientists, 4.4 percent of civil engineers, 5.1 percent of physicians, and 5.2 percent of lawyers. Latin percentages in those prestigious occupations ranged from 5.3 to 7.6 percent, but Latins are almost 18 percent of the population, so their underrepresentation was nearly the same. The picture flips when race differences in cognitive ability and job performance are taken into account. Africans and Latins get through the educational pipeline with preferential treatment in admissions to colleges and to professional programs. Their mean IQs in occupations across the range from unskilled to those requiring advanced degrees are substantially lower than the mean IQs for Europeans in the same occupations. Race differences in measures of on-the-job performance are commensurate with the differences in cognitive ability. I think it is fair to conclude that the American job market is indeed racially biased. A detached observer might even call it systemic racism. The American job market systemically discriminates in favor of racial minorities other than Asians.

Surveys have repeatedly shown that blacks and whites use drugs at remarkably comparable rates. Moynihan

Christie Barnes13 has surveyed what parents are most worried about14: Kidnapping School Snipers Terrorists Dangerous Strangers Drugs Scary stuff. And all of these things have happened at some time; in every case it is a real tragedy that should not be trivialized. Now, compare that list to what is actually hurting and killing children: Car Accidents Homicide (almost two-thirds of the time by a parent) Abuse (more than two-thirds of the time by a family member) Suicide Drowning These are real, sobering problems. Each of them equally as tragic as any on the first list, but each of them is orders of magnitude more likely. Why is there no overlap between what parents fear most and the things that are actually harming children? The real danger here is that most of the time spent talking to children about stranger-danger (almost 40 hours by they time they graduate high school) would be better spent teaching them to swim and having them walk to school.