Commencement Encouragement Quotes

Obviously, if your kick does not commence, his punch will land first, and your defense is useless. Only training can produce results (I can help you with this). If you do not consider a few minutes of training worthwhile, and think the chance of assault is small, you are one of those people who encourages thugs to attack, and no one can help you should an emergency arise.

Is the consideration of a little dirty pelf, to individuals, to be placed in competition with the essential rights & liberties of the present generation, & of millions yet unborn? shall a few designing men for their own aggrandizement, and to gratify their own avarice, overset the goodly fabric we have been rearing at the expence of so much time, blood, & treasure? and shall we at last become the victems of our own abominable lust of gain? Forbid it heaven! forbid it all, & every state in the union! by enacting & enforcing, efficatious laws for checking the growth of these monstrous evils, & restoring matters in some degree to the pristine state they were in at the commencement of the War. Our cause is noble. It is the cause of Mankind! and the danger to it springs from ourselves—Shall we slumber & sleep then while we should be punishing those miscreants who have brought these troubles upon us, & who are aiming to continue us in them? While we should be striving to fill our Battalions—and devising ways and means to appreciate the currency—On the credit of which every thing depends? I hope not—let vigorous measures be adopted—not to limit the price of articles—for this I conceive is inconsistent with the very nature of things, & impracticable in itself—but to punish speculators—forestallers—& extortioners—and above all—to sink the money by heavy Taxes—To promote public & private Œconomy—encourage Manufactures &ca—Measures of this sort gone heartily into by the several states will strike at once at the root of all our misfortunes, & give the coup-de-grace to British hope of subjugating this great Continent, either by their Arms or their Arts—The first as I have before observed they acknowledge is unequal to the task—the latter I am sure will be so if we are not lost to every thing that is good & virtuous.

The definition of money as the sublime good--because it can be turned into all other goods--results in the depreciation of all values that do not pay. What is moral is what returns a profit and satisfies the judgment of the bottom line. Freedom comes to be defined, in practice if not in commencement speeches, as the freedom to exploit. This commercial reading of the text of human natures gives rise to a system that puts a premium on crime, encourages the placid acquiescence in the dishonest thought or deal, sustains the routine hypocrisy of politics and proclaims as inviolate the economic savagery otherwise known as the free market or freedom under capitalism. It is no accident that in a society that presumes a norm of violence, whether on the football field or in the conduct of its business, people speak of deals as "killings.

In a commencement speech at the University of Texas, Admiral William H. McRaven, commander of the US Special Operations Command, said that when he was training to be a Navy SEAL, he was required to make his bed every morning to square-cornered perfection—annoying at the time, but in retrospect one of the most important life lessons he ever learned. “If you make your bed every morning, you will have accomplished the first task of the day,” he told graduates. “It will give you a small sense of pride, and it will encourage you to do another task, and another, and another.” Making your bed, McRaven went on, reinforces the fact that the small things in life matter. “If you can’t do the little things right, you’ll never be able to do the big things right. And if, by chance, you have a miserable day, you will come home to a bed that is made—that you made. And a made bed gives you encouragement that tomorrow will be better. If you want to change the world, start off by making your bed.

Lord, I intend to be aware today of the presence of your divine being in every other living being that I encounter. I intend to center my spirit in alignment with the spirit of Love before I commence my day. I intend to ground my being in your source, Universal Intentional Love Energy, recognizing my role as a cell in the body of the universe. I intend to be loving and compassionate with every person I encounter today, observing their activities in the context of their growth, and not judging their decisions as good or bad. I intend not to attempt to blame or shame other people, but rather to encourage and support. I intend to be creative today, emulating the divine creative essence in my life. I intend to be joyful today, aware of what good things I have, picking up the scent of wonder, and breathing in the good things with thanks and appreciation. I intend to reject any opinion of other people offered which negatively affects my ability to achieve the above goals. I am blessed and will be grateful for the presence of love in my life. I will grow today, learning more and applying love to the best of my ability.

If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing. But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school. Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator. - President John Fitzgerald Kennedy (from a commencement address given at Vanderbilt University on May 18, 1963)

Rather, I found through this experience that there is significant similarity between meditating under a waterfall and tidying. When you stand under a waterfall, the only audible sound is the roar of water. As the cascade pummels your body, the sensation of pain soon disappears and numbness spreads. Then a sensation of heat warms you from the inside out, and you enter a meditative trance. Although I had never tried this form of meditation before, the sensation it generated seemed extremely familiar. It closely resembled what I experience when I am tidying. While not exactly a meditative state, there are times when I am cleaning that I can quietly commune with myself. The work of carefully considering each object I own to see whether it sparks joy inside me is like conversing with myself through the medium of my possessions. For this reason, it is essential to create a quiet space in which to evaluate the things in your life. Ideally, you should not even be listening to music. Sometimes I hear of methods that recommend tidying in time to a catchy song, but personally, I don’t encourage this. I feel that noise makes it harder to hear the internal dialogue between the owner and his or her belongings. Listening to the TV is, of course, out of the question. If you need some background noise to relax, choose environmental or ambient music with no lyrics or well-defined melodies. If you want to add momentum to your tidying work, tap the power of the atmosphere in your room rather than relying on music. The best time to start is early morning. The fresh morning air keeps your mind clear and your power of discernment sharp. For this reason, most of my lessons commence in the morning. The earliest lesson I ever conducted began at six thirty, and we were able to clean at twice the usual speed. The clear, refreshed feeling gained after standing under a waterfall can be addictive. Similarly, when you finish putting your space in order, you will be overcome with the urge to do it again. And, unlike waterfall meditation, you don’t have to travel long distances over hard terrain to get there. You can enjoy the same effect in your own home. That’s pretty special, don’t you think?

From the Author Matthew 16:25 says, “For whoever desires to save his life will lose it, but whoever loses his life for my sake will find it.”  This is a perfect picture of the life of Nate Saint; he gave up his life so God could reveal a greater glory in him and through him. I first heard the story of Operation Auca when I was eight years old, and ever since then I have been inspired by Nate’s commitment to the cause of Christ. He was determined to carry out God’s will for his life in spite of fears, failures, and physical challenges. For several years of my life, I lived and ministered with my parents who were missionaries on the island of Jamaica. My experiences during those years gave me a passion for sharing the stories of those who make great sacrifices to carry the gospel around the world. As I wrote this book, learning more about Nate Saint’s life—seeing his spirit and his struggles—was both enlightening and encouraging to me. It is my prayer that this book will provide a window into Nate Saint’s vision—his desires, dreams, and dedication. I pray his example will convince young people to step out of their comfort zones and wholeheartedly seek God’s will for their lives. That is Nate Saint’s legacy: changing the world for Christ, one person and one day at a time.   Nate Saint Timeline 1923 Nate Saint born. 1924 Stalin rises to power in Russia. 1930 Nate’s first flight, aged 7 with his brother, Sam. 1933 Nate’s second flight with his brother, Sam. 1936 Nate made his public profession of faith. 1937 Nate develops bone infection. 1939 World War II begins. 1940 Winston Churchill becomes British Prime Minister. 1941 Nate graduates from Wheaton College. Nate takes first flying lesson. Japan attacks Pearl Harbor, Hawaii. 1942 Nate’s induction into the Army Air Corps. 1943 Nate learns he is to be transferred to Indiana. 1945 Atomic bombs dropped on Hiroshima and Nagasaki, Japan by U.S. 1946 Nate discharged from the Army. 1947 Nate accepted for Wheaton College. 1948 Nate and Marj are married and begin work in Eduador. Nate crashes his plane in Quito. 1949 Nate’s first child, Kathy, is born. Germany divided into East and West. 1950 Korean War begins. 1951 Nate’s second child, Stephen, is born. 1952 The Saint family return home to the U.S. 1953 Nate comes down with pneumonia. Nate and Henry fly to Ecuador. 1954 The first nuclear-powered submarine is launched. Nate’s third child, Phillip, is born. 1955 Nate is joined by Jim Elliot, Ed McCully, Peter Fleming and Roger Youderian. Nate spots an Auca village for the first time. Operation Auca commences. 1956 The group sets up camp four miles from the Auca territory. Nate and the group are killed on “Palm Beach”.

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Let the games begin. I shall commence an Olympian contest by attempting to conquer my fiendish ego, slay the warty toad that is destroying a peaceful sanctuary, and endeavor to reach a heightened state of personal awareness. The deepest chamber within commands me to either change or die; I can no longer survive as a loathsome creature that is repugnant to every aspect of humanity and civilization. To do or die, because money does not make a man, no one cares when I die or how much money a person banked. I need to resist the endless commercial propaganda and political doggerel spewed by television and social media sites that encourage stifling conformism in order to advance philistine cultural values. I shall honor this moment of intuitive realization by endeavoring to exterminate the toad that unwittingly governs me before this ghastly beast kills me by spewing its contemptible poison.

In respect to contributions for defraying the expences, money will doubtless be wanting; and suppose the rich were to embark a portion of that wealth over which God has made them stewards, in this important undertaking, perhaps there are few ways that would turn to a better account at last. Nor ought it to be confined to the rich; if persons in more moderate circumstances were to devote a portion, suppose a tenth, of their annual increase to the Lord, it would not only correspond with the practice of the Israelites, who lived under the Mosaic Oeconomy, but of the patriarchs Abraham, Isaac, and Jacob, before that dispensation commenced. Many of our most eminent fore-fathers amongst the Puritans, followed that practice; and if that were but attended to now, there would not only be enough to support the ministry of the gospel at home, and to encourage village preaching in our respective neighbourhoods, but to defray the expences of carrying the gospel into the heathen world.

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On his return, my husband was impressed that it was his duty to write and publish the present truth. He was greatly encouraged and blessed as he decided thus to do. But again he would be in doubt and perplexity as he was penniless. There were those who had means, but they chose to keep it. He at length gave up in discouragement, and decided to look for a field of grass to mow. As he left the house, a burden was rolled upon me, and I fainted. Prayer was offered for me, and I was blessed, and taken off in vision. I saw that the Lord had blessed and strengthened my husband to labor in the field one year before; that he had made a right {260} disposition of the means he there earned; and that he would have a hundred fold in this life, and, if faithful, a rich reward in the kingdom of God; but that the Lord would not now give him strength to labor in the field, for he had another work for him; that if he ventured into the field he would be cut down by sickness; but that he must write, write, write, and walk out by faith. He immediately commenced to write, and when he came to some difficult passage we would call upon the Lord to give us the true meaning of his word.  “My husband then began, to publish a small sheet at Middletown, eight miles from Rocky Hill, and often walked this distance and back again, although he was then lame. When he brought the first number from the printing-office, we all bowed around it, asking the Lord, with humble hearts and many tears, to let his blessing rest upon the feeble efforts of his servant. He then directed the paper to all he thought would read it, and carried it to the post office in a carpet-bag. Every number was taken from Middletown to Rocky Hill, and always before preparing them for the post office, they were spread before the Lord, and earnest prayers mingled with tears, were offered to God that his blessing would attend the silent messengers. Very soon letters came bringing means to publish the paper, and the good news of many souls embracing the truth. 

Jamais il ne commence une phrase par : La vie, tu verras … Je ne tiens de lui aucune parole de sagesse, aucune recommandation sur l’avenir, aucun cadeau de son expérience. Je ne l’entends pas m’encourager à faire mes premiers pas ni à tenir en équilibre sur un vélo. Il ne m’apprend ni à ma raser ni à planter un clou. Certes, j’entends parler ici ou là des principes fondateurs d’une vie d’homme, des bienfaits du travail, des vertus de la patience et des commandements de l’honnêteté, mais comment les faire siens si aucun être de confiance ne vous les souffle à l’oreille comme un secret dont vous êtes l’unique destinataire ? Même l’idiot, le taiseux, l’égocentrique, le poète ou le tyran, quelles que soient ses valeurs, se sent investi du devoir de les transmettre. Je me serais contenté d’un peu de sens commun, d’un poncif, d’un dicton populaire. Même un proverbe napolitain aurait fait l’affaire.

Nobody is interested in everything, and everyone is interested in something. So matching your job to what captures your attention and imagination is a good idea. It may not guarantee happiness and success, but it sure helps the odds. That said, I don’t think most young people need encouragement to follow their passion. Most would do exactly that—in a heartbeat—if only they had a passion in the first place. If I’m ever invited to give a commencement speech, I’ll begin with the advice to foster a passion. And then I’ll spend the rest of my time trying to change young minds about how that actually happens.

Next came Dr. Vernon B. Richardson, who’d graduated from Crozer in 1938. Tasked with delivering the commencement address, Richardson chose a broad theme: “The Preacher’s Heritage.” He knew from experience how Crozer put its students’ religious beliefs through the ringer, and he encouraged the graduates to look at the New Testament with fresh eyes. “Let no one ever fail to be awed by the mystery of a body of literature so profound being produced so quickly over so wide an area by so many minds responding to one life so briefly lived.

Nine bachelors commenced at Cambridge; they were young men of good hope, and performed their acts, so as gave good proof of their proficiency in the tongues and arts. (8.) (October) 5. The general court had settled a government or superintendency over the college, viz., all the magistrates and elders over the six nearest churches and the president, or the greatest part of these. Most of them were now present at this first commencement, and dined at the college with the scholars’ ordinary commons, which was done of purpose for the students’ encouragement, etc., and it gave good content to all.

One of the most damaging ideas to leach into the cultural bloodstream, according to Coleman, is that all unhappiness in adults is traceable to childhood trauma. Therapists have made endless mischief from this baseless and unfalsifiable assertion. This is precisely how therapy often encourages young people to look at their lives. If your career isn’t going well, if you’re having trouble in relationships, if you’re dissatisfied with your life, commence the hunt for hidden childhood traumas. And since parents are ultimately responsible for your childhood, any unearthed “childhood trauma” inevitably reads as an indictment of parents.

There may be no advice given to young creative types more often than "Stay hungry." Hunger is encouraged by commencement speakers, noted as a requirement in job listings, looked back on fondly by one-time strivers now on the far side of their golden years. Hunger is everything because its nothing--not yet-- just raw promise, one lack that may eclipse others: talent, pedigree, luck. Like sharks, the hungry must always keep moving, hunting, killing, "killing it." We assure the hungry that they are poised to go far--over and beyond the bodies of the frightened and dull and easily sated. At the end of the day they will stand smiling, jaws bloodied, still wanting more. When we talk about hunger this way -- as shorthand for a certain noble stripe of ambition--we tend to obscure its roots in our bodies, our biology. Even in this strange sliver of the world where food is ample to the point of thread, hunger remains a real, animal sensation. Every few hours our bodies rumble with discomfort and we are expected to soothe them, whether or not we understand or trust the nature of their want. Perhaps this hunger is honest, or perhaps it's just that you smelled the cookies baking or you got stood up or cut off or side-eyed or just happened to see the clock hit eleven thirty, a time you were hungry before. Hunger confuses the needs of our minds with the needs of our bellies. Hunger lies like a child. But then, whether or not you give into your hunger, even if you give it nothing at all, it always slinks away; but then, it always returns. It is a fundamental condition. We seem to forget this when we talk about the appetites of the young. "Stay hungry," we tell them, as if they have been drafted into some cannibal army and must devour their own to have any hope of survival. "Stay hungry," we tell them, as if they have any choice at all.

En 1937, Cioran part pour Paris, envoyé comme boursier de l’Institut français. Très vite, ce cadeau inespéré commence à lui sembler empoisonné : « Dès qu’on se met au diapason de la ville, on est perdu. » Boulevard Saint-Germain, les blessures narcissiques ne guérissent jamais, car il « n’y a rien qui ressemble tant au néant que la gloire à Paris ». D’entrée de jeu, ce « provincial dans l’âme » sait qu’il s’est trompé de destination, mais il est trop tard pour faire marche arrière. Dans l’espoir d’oublier son forfait, Cioran parcourt régulièrement la France en vélo et couche dans les auberges de jeunesse. Durant l’été 1947, arrivé dans un village près de Dieppe, il s’emploie sans grande conviction à traduire Mallarmé en roumain, mais un beau matin, il décide brusquement d’en finir avec sa langue maternelle. Écrire uniquement en français lui apparaît comme un impératif majeur. Le lendemain il regagne Paris et se met à l’œuvre sur-le-champ. Il termine très vite la première version du Précis de décomposition et la montre un ami dont le jugement est loin d’être encourageant : « Ça fait métèque. Il faut tout reprendre. » Cioran est déçu et furieux, mais il décide de suivre rigoureusement le conseil. Ayant connu un Basque, « spécialiste de la langue ancienne et fanatique de l’imparfait du subjonctif », il se paye le luxe d’écouter à longueur de journée ses tournures superbes et démodées.

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