Columbus And Other Cannibals Quotes

I would suggest that a feminism which does not also seek to alter the exploitation of poorer women is not feminism at all, but is simply a varient for of upper-class politics & self-privileging.

The "norm" for humanity is love. Brutality is an aberration. We are not sinners by nature. We learn to be bad. We are taught to stray from our good paths. We are made to be crazy by other people who are also crazy and who draw for us a map of the world which is ugly, negative, fearful, and crazy.

Religion is, in reality, living. Our religion is not what we profess, or what we say, or what we proclaim; our religion is what we do, what we desire, what we seek, what we dream about, what we fantasize, what we think - all these things - twenty-four hours a day. One's religion, then, is ones life, not merely the ideal life but the life as it is actually lived. Religion is not prayer, it is not a church, it is not theistic, it is not atheistic, it has little to do with what white people call "religion." It is our every act. If we tromp on a bug, that is our religion; if we experiment on living animals, that is our religion; if we cheat at cards, that is our religion; if we dream of being famous, that is our religion; if we gossip maliciously, that is our religion; if we are rude and aggressive, that is our religion. All that we do, and are, is our religion.

Imperialism creates the illusion of wealth as far as the masses are concerned. It usually serves to hide the fact that the ruling classes are gobbling up the natural resources of the home territory in an improvident manner and are otherwise utilizing the national wealth largely for their own purposes. Eventually the general public is called upon to pay for all of this, frequently after the military machine can no longer maintain external aggression.

I can lose my hands, and still live. I can lose my legs and still live. I can lose my eyes and still live. I can lose my hair, eyebrows, nose, arms, and many other things and still live. But if I lose the air I die. If I lose the sun I die. If I lose the earth I die. If I lose the water I die. If I lose the plants and animals I die. All of these things are more a part of me, more essential to my every breath, than my so-called body. What is my real body?

A bookish man, he read widely, but rarely in search of new knowledge. Instead, he sought confirmation of his preexisting fantasy about an orient that lay almost on Europe’s doorstep. This dream drove him across the ocean sea, where he saw and heard things already in his own head; sirens, cannibals, subjects of the great Kahn, even an island off Hispaniola inhabited by Amazons. Other men of his day had clearer vision. “The hidden half of the globe is brought to light,” Peter Martyris, an Italian historian in the Spanish court wrote upon Columbus’ return from his first voyage in 1493. The next year, Martyris became the first European to refer to the Indies as “Ab orbe novo.” The New World. Yet Columbus never grasped the immensity of what he’d done. The more he saw, the less he learned. Mysticism, and dreams of the Orient kept overwhelming the evidence of his own senses.

For while those like Señor Coma of Aragon were drawing a parallel between darkness of flesh and commitment to cannibalism—while Columbus and others were expounding on an opposite relationship (but one with identical consequences) involving light skin, intelligence, and closeness to God—still more Spaniards were locating evidence for the Indians’ alleged inferiority within their very biology, in what was said to be the “size and thickness of their skulls,” writes J.H. Elliott, “which indicated a deformation in that part of the body which provided an index of a man’s rational powers,” and which could be used to support the increasingly popular idea that the Indians were made by God to be the “natural slaves” of the Spanish and, indeed, of all Europeans.