Collision Center Quotes

I have always felt that the action most worth watching is not at the center of things but where edges meet. I like shorelines, weather fronts, international borders. There are interesting frictions and incongruities in these places, and often, if you stand at the point of tangency, you can see both sides better than if you were in the middle of either one.

The action most worth watching is not at the center of things, but where edges meet.

I am most thankful for what I don’t have, for had my life’s wish list been filled in the manner I had chosen I would be steeped in meaningless trinkets verses bathed in God’s treasures.

As we have taken the circle as a symbol of reason and madness, we may very well take the cross as a symbol at once of mystery and health. Buddhism is centripetal, but Christianity is centrifugal: it breaks out. For the circle is perfect and infinite in its nature; but it is fixed for ever in its size; it can never be larger or smaller. But the cross, though it has at its head a collision and a contradiction, can extend its four arms for ever without altering its shape. Because is has a paradox in its center it can grow without changing. The circle returns upon itself and is bound. The cross opens its arms to the four winds; it is a signpost for free travelers.

I have always felt that the action most worth watching is not at the center of things but where edges meet.

I have always felt that the action most worth watching is not at the center of things but where edges meet. I like shorelines, weather fronts, international borders. There are interesting frictions and incongruities in these places, and often, if you stand at the point of tangency, you can see both sides better than if you were in the middle of either one. This is especially true, I think, when the apposition is cultural.

In these remote corners, I have discovered a center point, where East met West, and although there has been a collision of cultures, there is now a new Christian identity that is distinctly Chinese. The circuitous mountain path in Yunnan province is red because over many years it has been soaked with blood.

We just gotta fly I can take you thru the center of the dark We gonna fly On a collision course to crash into my heart I will be your, I will be your rocket

the center of the American Museum of Natural History’s Hall of Biodiversity, there’s an exhibit embedded in the floor. The exhibit is arranged around a central plaque that notes there have been five major extinction events since complex animals evolved, over five hundred million years ago. According to the plaque, “Global climate change and other causes, probably including collisions between earth and extraterrestrial objects,” were responsible for these events. It goes on to observe: “Right now we are in the midst of the Sixth Extinction, this time caused solely by humanity’s transformation of the ecological landscape.

When you can find your own axis, you can revolve around it, for when you revolve your life on someone outside of you, you lose your own alignment. Just as the earth revolves around its own axis daily and through this eternal gentle revolving it also revolves around the sun, if you don’t find your own axis and you don’t gently revolve, you cannot be for anyone. Then, once you have centered on your axis and someone else who has also centered on theirs is brought into your world, the two of you can come together and there is a collision of axes and you shift from your center. This is the sensation of ‘falling in love’.

Yet, there is a sense of some deep sort that runs entirely contrary to human nature; that in putting ourselves first, we must by necessity put others first.

In Laos, a baby was never apart from its mother, sleeping in her arms all night and riding on her back all day. Small children were rarely abused; it was believed that a dab who witnessed mistreatment might take the child, assuming it was not wanted. The Hmong who live in the United States have continued to be unusually attentive parents. A study conducted at the University of Minnesota found Hmong infants in the first month of life to be less irritable and more securely attached to their mothers than Caucasian infants, a difference the researcher attributed to the fact that the Hmong mothers were, without exception, more sensitive, more accepting, and more responsive, as well as “exquisitely attuned” to their children’s signals. Another study, conducted in Portland, Oregon, found that Hmong mothers held and touched their babies far more frequently than Caucasian mothers. In a third study, conducted at the Hennepin County Medical Center in Minnesota, a group of Hmong mothers of toddlers surpassed a group of Caucasian mothers of similar socioeconomic status in every one of fourteen categories selected from the Egeland Mother-Child Rating Scale, ranging from “Speed of Responsiveness to Fussing and Crying” to “Delight.

In the sanctity of this place, the center of his purpose, Kyle was everywhere he looked. He almost laughed when he remembered how he’d questioned Livia’s devotion to Blake after knowing him such a short time, but he didn’t make a sound. Even a week with Kyle would feel like forever. Cole looked over at the two pews where they’d stood when he first saw her. When their eyes locked it had been like a head-on collision—jarring, shocking, and something he wasn’t fast enough to stop. When their hands touched, their souls had stepped out of their bodies and joined. But Kyle and Cole could only stand in shocked stillness. Cole knew at some point he’d sent Livia on her way, his eyes never leaving Kyle. His sole focus had been on keeping her. That was all he knew for sure. He had to keep her there until his soul was done seducing hers. Eventually they’d moved to sit next to each other. His soul had begun an intimate exploration of hers, without asking his permission, and Cole had to talk as if he wasn’t affected at all. As he gazed at Kyle, her wide eyes made him believe she felt exactly the same.

But neither Dick’s physique nor the inky gallery adorning it made as remarkable an impression as his face, which seemed composed of mismatching parts. It was as though his head had been halved like an apple, then put together a fraction off center. Something of the king had happened; the imperfectly aligned features were the outcome of a car collision in 1950–an accident that left his long-jawed and narrow face tilted, the left side rather lower than than the right, with the results that the lips were slightly aslant, the nose askew, and his eyes not only situated at uneven levels but if uneven size, the left eye being truly serpentine, with a venomous, sickly-blue squint that although it was involuntarily acquired, seemed nevertheless to warn of bitter sediment at the bottom of his nature.

Michał Grynberg, ed., Words to Outlive Us: Eyewitness Accounts from the Warsaw Ghetto, trans. Philip Boehm (London: Granta Books, 2003), p. 46. At one point Himmler invited Werner Heisenberg to establish an institute to study icy stars because, according to the cosmology of Welteislehre, based on the observations of the Austrian Hanns Hörbiger (author of Glazial-Kosmogonie[1913]), most bodies in the solar system, our moon included, are giant icebergs. A refrigeration engineer, Hörbiger was persuaded by how shiny the moon and planets appeared at night, and also by Norse mythology, in which the solar system emerged from a gigantic collision between fire and ice, with ice winning. Hörbiger died in 1931, but his theory became popular among Nazi scientists and Hitler swore that the unusually cold winters in the 1940s proved the reality of Welteislehre. Nicholas Goodrick-Clarke's The Occult Roots of Nazism explores the influence of such magnetic lunatics as Karl Maria Wiligut, "the Private Magus of Heinrich Himmler," whose doctrines influenced SS ideology, logos, ceremonies, and the image of its members as latter-day Knights Templars and future breeding stock for the coming Aryan utopia. To this end, Himmler founded Ahnenerbe, an institute for the study of German prehistory, archaeology, and race, whose staff wore SS uniforms. Himmler also acquired Wewelsburg Castle in Westphalia to use immediately for SS education and pseudoreligious ceremonies, and remodel into a future site altogether more ambitious, "creating an SS vati-can on an enormous scale at the center of the millenarian greater Germanic Reich."   "In

Radiation from the Big Bang may give us a clue to dark matter and dark energy. First of all, the echo, or afterglow, of the Big Bang is easy to detect. Our satellites have been able to detect this radiation to enormous accuracy. Photographs of this microwave background radiation show that it is remarkably smooth, with tiny ripples appearing on its surface. These ripples, in turn, represent tiny quantum fluctuations that existed at the instant of the Big Bang that were then magnified by the explosion. What is controversial, however, is that there appear to be irregularities, or blotches, in the background radiation that we cannot explain. There is some speculation that these strange blotches are the remnants of collisions with other universes. In particular, the CMB (cosmic microwave background) cold spot is an unusually cool mark on the otherwise uniform background radiation that some physicists have speculated might be the remnants of some type of connection or collision between our universe and a parallel universe at the beginning of time. If these strange markings represent our universe interacting with parallel universes, then the multiverse theory might become more plausible to skeptics. Already, there are plans to put detectors in space that can refine all these calculations, using space-based gravity wave detectors. LISA Back in 1916, Einstein showed that gravity could travel in waves. Like throwing a stone in a pond and witnessing the concentric, expanding rings it creates, Einstein predicted that swells of gravity would travel at the speed of light. Unfortunately, these would be so faint that he did not think we would find them anytime soon. He was right. It took until 2016, one hundred years after his original prediction, before gravity waves were observed. Signals from two black holes that collided in space about a billion years ago were captured by huge detectors. These detectors, built in Louisiana and Washington State, each occupy several square miles of real estate. They resemble a large L, with laser beams traveling down each leg of the L. When the two beams meet at the center, they create an interference pattern that is so sensitive to vibrations that they could detect this collision. For their pioneering work, three physicists, Rainer Weiss, Kip S. Thorne, and Barry C. Barish, won the Nobel Prize in 2017. For even greater sensitivity, there are plans to send gravity wave detectors into outer space. The project, known as the laser interferometry space antenna (LISA), might be able to pick up vibrations from the instant of the Big Bang itself. One version of the LISA consists of three separate satellites in space, each connected to the others by a network of laser beams. The triangle is about a million miles on each side.

The physics of diffuse axonal injury Given our understanding of the rotational nature of diffuse axonal injury, it is now possible for us to take what we learned about levers and rotational motion in the previous chapters and apply that knowledge here to help us understand how a punch to the chin ends up stretching and damaging axons in the brainstem and throughout the brain. The first step in this process is the punch. This punch must meet a minimum energy requirement because we will be causing structural damage to axons in the brain. This punch must also meet a minimum momentum requirement because we need to spin the whole head around to damage those axons. Considering what we know about knockout punches and how boxers train, it is relatively safe to say that meeting the minimum energy requirement is not difficult, but meeting the minimum momentum requirement is. Fast punches are important strategically, but increasing the effective mass behind your punches is what gives your punch the ability to lay your opponent out on the mat. Figure 5-2. The process of diffuse axonal injury from punch to axon stretching. Left: The punch hits your opponent. Center: The punch rotates your opponent’s head around an axis located in the neck. Right: Axons located a small distance from the axis of rotation become stretched as one end of the axon travels around the axis of rotation. This story takes us from the fist to the axon, but there is still something missing. We turn our heads left and right every day, sometimes very rapidly, so what makes a punch so special? The science is still too young to be sure, but I will speculate that the peak of the force curve (figure 5-3) is typically where the axon gets rapidly extended to its natural limit, but the tail of the force curve is where the axons are damaged. The primary reason for this speculation is the empirical knowledge that pushing off the back foot is essential for a good knockout punch. Boxers and martial artists from all styles stress the importance of this push to the success of a punch. Some strikes, such as a front-hand palm strike or a square-shouldered wing chun punch, for which a back-foot push is impossible, will still generate the same long-tail force profile in figure 5-3 by making contact before the arm is fully extended and using the muscles in the arm to apply force by continuing the extension. The same profile appears when athletes tackle each other in other contact sports. There is an initial peak force at the moment of collision, but the legs continue to push after the initial peak.

In the center of the road, we were playing chicken with a head-on collision, but that idea wasn’t nearly as scary as the possibility of letting them stop us again.

Maybe it’s just that we’re all at the centers of our own little universes, and sometimes they overlap with other people’s, and that small bit of intersection leaves some part of it changed. The collision can wreck us, change us, shift us. Sometimes we merge into one, and other times we rescind because the comfort of losing what we thought we knew wins out.

In the past, the states best able to manage events beyond their borders have been those best able to avoid the temptation to overreach. Great powers remain great in large measure because they posses wisdom to temper active involvement in foreign interventions - to remain within the limits of a national strategy that balances ambition with military resources. The first principle of the strategic art states simply that the greatest weight of resources be devoted to safeguarding the most vital interests of the state. If a vital interest is threatened, the survival of the state is threatened. Generally, the most vital interest of a liberal democracy include, first and foremost, preservation of the territorial integrity of the state. The example of the attacks on New York and Washington should send a message to those of similar ambitions that the surest way to focus the wrath of the American people against them would be to strike this country within its borders again. The second strategic priority is the protection of the national economic welfare by ensuring free and open access to markets for vital materials and finished goods. Other important but less vital interests should be defended by the threat of force only as military resources permit. Outside the limits of U.S. territory, the strategic problem defining the geographic limits of U.S. vital interests becomes complex. While the United States may have some interests in every corner of the world, there are certain regions where its strategic interests, both economic and cultural, are concentrated and potentially threatened. These vital strategic "centers of gravity" encompass in the first instance those geographic areas essential to maintaining access to open markets and sources of raw material, principally oil. Fortunately, many of these economically vital centers are secure from serious threat. But a few happen to be located astride regions that have witnessed generations of cultural and ethnic strife. Four regions overshadow all others in being both vital to continued domestic prosperity and continually under the threat of state-supported violence. These regions are defined generally by an arc of territories along the periphery of Eurasia: Europe, the Middle East, South Asia, and north East Asia. For the past several centuries, these regions have been the areanas of the world's most serious and intractable conflicts. Points of collision begin with the intersection of Western and Eastern Christianity and continue southward to mark Islam's incursion into southeastern Europe in the Balkans. The cultural divide countries without interruption across the Levant in an unbroken line of unrest and warring states from the crescent of the Middle East to the subcontinent of South Asia. The fault-line concludes with the divide between China and all the traditional cultural competitors along its land and sea borders. Other countries outside the periphery of Eurasia might, in extreme cases, demand the presence of U.S. forces for peacekeeping or humanitarian operations. But it is unlikely that in the years to come the United States will risk a major conflict that will involve the calculated commitment of forces in a shooting war in regions outside this "periphery of Eurasia," which circumscribes and defines America's global security.

If the first decade of the 21st century can be summarized in one scene, It will definitely be the collision of the two planes into the twin towers of the World Trade Center (New York) September 11, 2001, the scene represents the collision of the «mentality of the 7th century» that uses the «products of modernity» to attack modernity itself, in the 21st century within the heart of the city that is the capital of the modern world. لو ممكن تلخيص العقد الأول من القرن الحادي و العشرين في مشهد واحد، هيبقى بكل تأكيد مشهد اصطدام الطائرتين ببرجي مركز التجارة العالمي في (نيويورك) 11 سبتمبر 2001، مشهد يمثل تصادم عقلية القرن السابع التي تستخدم منتجات الحداثة للهجوم عليها مع القرن الحادي و العشرين في قلب مدينة هي عاصمة العالم المعاصر.

Our staff members have an unyielding commitment to service delivery that can only be described as outstanding. We have very high customer service standards that can be felt throughout the organization. We are not only focused on playing our part in the auto body repair industry, we are determined to be the industry leaders. We do this by implementing the most cutting edge technology when it comes to auto body repair. Our state – of – the – art auto repair centers are run by friendly staff who offer the best service through certified techs who do not rest until your vehicle is in pristine condition.

Wager’s study not only conclusively showed that the placebo effect is a real phenomenon in the brain; it also showed that people experiencing a placebo effect aren’t crazy or deluded or gullible. Most important, Wager observed the route that the placebo response takes from anticipation to the release of drugs inside the brain. Normally, pain signals begin in the more primitive base of the brain (relaying information from wherever in the body the pain starts) and radiate outward. What he saw was backward, with the pain signals starting in the prefrontal cortex—the most advanced logic center of the brain—and working back to the more primitive regions. This seemed to suggest a sort of collision of information: half originating in the body as pain, and half originating in the advanced part of the brain as expectation. And whatever comes out of that collision is what you feel.

Many people think that designers are lone geniuses, working in solitude and waiting for a flash of inspiration to show them the solution to their design problem. Nothing could be further from the truth. There may be some problems, such as the design of a stool or a new set of children’s blocks, that are simple enough to be tackled by an individual, but in today’s highly technical world, almost every problem requires a design team. Design thinking takes this idea even further and suggests that the best results come from radical collaboration. Radical collaboration works on the principle that people with very different backgrounds will bring their idiosyncratic technical and human experiences to the team. This increases the chance that the team will have empathy for those who will use what they are designing, and that the collision of different backgrounds will generate truly unique solutions. This is proved over and over again in d.school classes at Stanford, where graduate students create teams of business, law, engineering, education, and medical students that come up with breakthrough innovations all the time. The glue that holds these teams together is design thinking, the human-centered approach to design that takes advantage of their different backgrounds to spur collaboration and creativity. Typically, none of the students have any design background when they enroll in our classes, and all of the teams struggle at first to be productive. They have to learn the mind-sets of a designer—especially radical collaboration and being mindful of process. But once that happens, they discover that their abilities as a team far exceed what any individual can do, and their creative confidence explodes.

Fremen possessed a highly evolved conscience which centered on their own welfare as a people. It was only to outsiders that they seemed brutish-just as outsiders appeared brutish to Fremen. Every Fremen knew very well that he could do a brutal thing and feel no guilt. Fremen did not feel guilt for the same things that aroused such feelings in others. Their rituals provided a freedom from guilts which might otherwise have destroyed them. They knew in their deepest awareness that any transgression could be ascribed, at least in part, to well recognized extenuating circumstances: "the failure of authority," or "a natural bad tendency" shared by all humans, or to "bad luck," which any sentient creature should be able to identify as a collision between mortal flesh and the outer chaos of the universe.

Centering the collision and amalgamation of three global baking traditions – Native American, European, and African – over the course of five centuries not only reveals the story of key and beloved foods but also shows how the people of the south came to live together. In the American South, three foodways came together, and they included baking.