Collaboration And Unity Quotes

Unity is strength... when there is teamwork and collaboration, wonderful things can be achieved.

The moment has come to give fascism a usable short handle, even though we know that it encompasses its subject no better than a snapshot encompasses a person. Fascism may be defined as a form of political behavior marked by obsessive preoccupation with community decline, humiliation, or victimhood and by compensatory cults of unity, energy, and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.

I hope he invites me to walk with him, or at least share some local gossip. My heart is singing . . . but no duet. Duets and collaborations. All of nature longs for harmony. Girls are no different. Men need to realize, life is not a solo act. Unity is a potent force, but men don't always see the importance of unifying with a good woman. Find the right woman and watch a man's world transform into a modern-day Paradise. All I'm asking for is a little noticing and a chat or two.

Fascism may be defined as a form of political behavior marked by obsessive preoccupation with community decline, humiliation, or victimhood and by compensatory cults of unity, energy, and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.

Dalin must have whiffed the anarch in me, a man with no ties to state or society. Still, he was unable to sense an autonomy that puts up with these forces as objective facts but without recognizing them. What he lacked was a grounding in history. Opposition is collaboration; this was something from which Dalin, without realizing it, could not stay free. Basically, he damaged order less than he confirmed it. The emergence of the anarchic nihilist is like a goad that convinces society of its unity. The anarch, in contrast, not only recognizes society a priori as imperfect, he actually acknowledges it with that limitation. He is more or less repulsed by state and society, yet there are times and places in which the invisible harmony shimmers through the visible harmony. This is obviously chiefly in the work of art. In that case, one serves joyfully. But the anarchic nihilist thinks the exact opposite. The Temple of Artemis, to cite an example, would inspire him to commit arson. The anarch, however, would have no qualms about entering the temple in order to meditate and to participate with an offering. This is possible in any temple worthy of the name.

An individual can make a change but a team can make a revolution.

State integration involves linkage in at least three different dimensions of our lives. The first level of integration is between our different states—the “inter” dimension. We must accept our multiplicity, the fact that we can show up quite differently in our athletic, intellectual, sexual, spiritual—or many other—states. A heterogeneous collection of states is completely normal in us humans. The key to well-being is collaboration across states, not some rigidly homogeneous unity. The notion that we can have a single, totally consistent way of being is both idealistic and unhealthy.

We see now a complex web of historical threads to ensnare blacks for slavery in America: the desperation of starving settlers, the special helplessness of the displaced African, the powerful incentive of profit for slave trader and planter, the temptation of superior status for poor whites, the elaborate controls against escape and rebellion, the legal and social punishment of black and white collaboration. The point is that the elements of this web are historical, not “natural.” This does not mean that they are easily disentangled, dismantled. It means only that there is a possibility for something else, under historical conditions not yet realized. And one of these conditions would be the elimination of that class exploitation which has made poor whites desperate for small gifts of status, and has prevented that unity of black and white necessary for joint rebellion and reconstruction.

Fascism may be defined as a form of political behaviour marked by obsessive preoccupation with community decline, humiliation, or victimhood and by compensatory cult of unity, energy and purity, in which a mass-based party of committed nationalist militants, working with uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.

If we justify practically our claim that the establishment of a Jewish national home will bring benefit to its non-Jewish residents as well, we will find among most of the Muslim effendis, including most of their leaders, an element that will oppose the path of violence and hostility and will resign from the Muslim-Christian Associations. It will not be difficult to break the Muslim-Christian alliance, but it cannot be done by direct and open action in that direction. A frontal attack will only strengthen that unity. The only way is to win the hearts of the Muslim members one by one, by granting a part of the economic benefits they expect from the establishment of a Jewish national home. After purchasing the effendis, most of the population of Palestine, which will in the future as in the past continue to be led by this caste, will also come over to our side 4

Creatures are made in their varying ways images of God without their own collaboration or even consent. It is not so that they become sons of God. And the likeness they receive by sonship is not that of images or portraits. It is in one way more than likeness, for it is unison or unity with God in will; but this is consistent with all the differences we have been considering. Hence, as a better writer has said, our imitation of God in this life—that is, our willed imitation as distinct from any of the likenesses which He has impressed upon our natures or states—must be an imitation of God incarnate: our model is the Jesus, not only of Calvary, but of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this, so strangely unlike anything we can attribute to the Divine life in itself, is apparently not only like, but is, the Divine life operating under human conditions.

If Jesus put Simon the Zealot (an insurrectionist who hated the Roman occupiers) on the same team as Matthew the tax collector (a collaborator with the Romans) and then made them room together, I’m not sure why we can’t have some strong differences on the hot-button issues of our day and still march together under the banner of unity.

Because he would not let things go, Terry had a doggedness which sometimes was very useful and sometimes could be an irritant to other members of the group, because I think in the dynamics of the group it’s counterproductive. Terry argued for too long; I think he’s probably aware of that himself. [There’s] a certain point where your own view has to be compromised for the unity of the group, and if you’re not prepared to do that, then I think very often the reaction against you is much stronger than it would be if you’d compromised in the first place—you actually lose more ground.

The future awaits, not just to be envisioned, but to be crafted, nurtured, and rewilded. For in unity, in collaboration, in the shared dance of rewilding, lies the dawn of a new era. An era of regenesis.

Design isn’t about getting your way, it’s not about being a great genius or auteur who is followed by everyone else on the team, and it’s not even about doing a great job of communicating your vision to the rest of the team. Design isn’t about you; it is about the project. Working as a game designer is about collaborating with the rest of the team, compromising, and above all listening.

A thriving leadership team. Together your team truly leads your church. You establish and carry out vision, set direction, wrestle with thorny issues and come to conclusions, fight for unity, and model gospel-centered and mission-driven community for your staff and congregation.

Not all parachurch ministries are bad; in fact, the best ones foster collaboration across churches for important ministry and unity.

While Trump refuses to admit that the Russians hacked our election, I lived it. I saw how it impacted the lives of everyone around me. The Russians may not have changed the totals in the voting machines, but they confused us, inflamed our doubts and our worst impulses, and destabilized the Democratic Party, making it an unfair fight. They paralyzed a significant portion of the electorate with all these disruptions. We're a country of more than 320 million people. In 2016, 69 millioin voted for Hillary, 66 million voted for Donald Trumpt, and 90 million eligible citizens did not vote. To this day it is astonishing to me that we do not treat this as a national emergency. Fair elections are the foundation of our collaboration, our unity, and htis is something we all agree on. The heqads of intelligence agencies and members of Congress predict our 2018 election hack is coming, but there have been no moves to block this next assault on our democracy. Both parties should come together to take the necessary steps to protect the ballot in 2018 and beyond, but the chaos sewn by the hacking still reverberates in our politics and in our media, preventing us from feeling hope and taking action.

In international affairs, true strength is found in the pursuit of peace, not power." "Diplomacy is the art of finding common ground in the vast diversity of our global landscape." "Global progress depends on leaders who see beyond borders and build bridges of understanding." "The world’s greatest challenges are solved not by isolation, but by the unity of nations working together." "International affairs demand a balance of vision and pragmatism, of ideals and realities." "In the global arena, dialogue is the most powerful weapon for resolving conflicts and fostering peace." "True global leadership embraces the diversity of voices, recognizing that every culture adds value to our shared future." "The key to a stable world lies in our ability to collaborate across borders and find solutions that benefit all." "To navigate international affairs is to dance in the delicate balance between national interests and global responsibility." "Sustainable development is a collective commitment that transcends borders, cultures, and politics.

Your dedication to work collaboratively transforms colleagues into family, weaving unity through shared goals, personal life journeys, and unwavering commitment.

the scholar Robert O. Paxton, who sees fascism as “a form of political behavior marked by obsessive preoccupation with community decline, humiliation, or victimhood and by compensatory cultures of unity, energy, and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.”9

Veto mostly explicates and elucidates only the rift for its authority and interests, not unity, collaboration, and support for peace. It bluntly sprays poison to justice, equality, and stability, flaming all the laws and rules

Different kinds of people getting along can achieve wonderful things together.

What interests us the most in Africa today, is the collaboration for the purpose of achieving unity for the benefit of Africa and as a contribution to world peace.

It’s the state mechanism that will bring unity within the nation and make the population collaborate with the government.

Bewilderingly, among some enterprises, there is a recent trend of anointing a special team that is separate from development and operations: the “DevOps” team. The whole point of DevOps is to create unity and collaboration among different specialties, not more silos. We even see job ads for “DevOps engineers,” who apparently are a special breed different from normal engineers and system admins. What happened? We believe this is the result of a buzzword-bingo approach to management. Rather than cultivating “individuals and interactions,” we have organizations hoping to avoid rethinking how to operate and instead get by with a reconfiguration of the software factory. And the surprising thing is that many have achieved that dubious goal.

The Veto mostly explicates and elucidates only the rift for its authority and interests, not unity, collaboration, and support for peace. It bluntly sprays poison on justice, equality, and stability, flaming all the laws and rules.

During the coronavirus pandemic, billions of people responded to a highly unfamiliar, ever-changing threat with breathtaking cooperation and selflessness. Citizens around the world began staying home days before official stay-at-home orders were issued by their governments. This happened in poor countries and rich. After the U.K.’s National Health Service put out a call asking for 250,000 volunteers to run errands for at-risk people in quarantine, three times that many signed up. There were exceptions. Specific leaders and small numbers of regular people who scapegoated others and divided the world cleanly into us and them. But for months, the vast majority of people felt a visceral pull in the opposite direction, toward collective unity. Now imagine what might have happened had more of our traditions been designed to encourage that instinct for collaboration, rather than adversarialism?

The unity of painting does not exist in the Museum alone; it exists in that single task which all painters are confronted with and which makes the situation such that one day they will be comparable in the Museum, and such that these fires answer one another in the night. The first sketches on the walls of caves set forth the world as "to be painted" or "to be sketched" and called for an indefinite future of painting, so that they speak to us and we answer them by metamorphoses in which they collaborate with us. There are thus two historicities. One is ironic or even derisory, and made of misinterpretations, for each age struggles against the others as against aliens by imposing its concerns and perspectives upon them. This history is forgetfulness rather than memory; it is dismemberment, ignorance, externality. But the other history, without which the first would be impossible, is constituted and reconstituted step by step by the interest which bears us toward that which is not us and by that life which the past, in a continuous exchange, brings to us and finds in us, and which it continues to lead in each painter who revives, recaptures, and renews the entire undertak- ing of painting in each new work.

The twanging of life Thirteenth part : The essence of the beauty is unity in variety We are only able to contempt and treat people in a bad way, when we forget that the other person belongs to us and to the society as well as we too, when we only forget that in the form of doing the action, there is a strong relationship between the subject and the object so avarice, violence, egoism, sadness and looking at others as pawns of market's chess to get money arise from losing their unity, from forgetting their spirit of cooperation and collaboration and then starting perceiving others in terms of their individual differences. A humanitarian action that isn't intended to be done can make a huge storm of humanity, a single word can give people the feeling of unity, just like every time when a person passes by you and you say for him "السلام عليكم" both of you start to feel like there is a candle within both of you turning into clemency, the more love, the more mercy and the more salaam you show on your face the more light is reflected form that candle, you should start thinking that, greeting the people is proclamations of peace, every time you say "السلام عليكم" to a stranger your heart admits over and over again that we are all united, what I am trying to say is, in your heart's deepest place where the onus of your ego are fallen to pieces and the enigma of your soul is infiltrated, you find the awareness isn't different in any way from what all others may find, the mutuality of Sudanese people is appeared as the sun in the morning but only when our own humanness is surpassed our own dishumanness by accepting that we are all one in the fact that we are all made of diversified differences. We are all equal in the fact that our own society is made by different tribes, we are all the same in the fact that we will never have the same colour, life, thinking, dreams, feelings and luxury, we are united by the reality that Sudan is able to combine all colours, all cultures, all tribes and all of us in the fact that every one believes his tribe and culture are distinguished and individual, we are compatible in the reality that we are all recaptured to this country by the same history, the same conditions of living and the longest river in the world that all of them together give us a light to shine the darkness that covers the sky to allow for us to walk as one hand in the right direction, we don't share the colours but we share the blood, we aren't equal in existence of happiness but we drink River Nile's water that keeps us alive, we are different in existence of tribes but we share the same air that is blended by our breath, so I am you as much as I am me and you are me as much as I am you. Finally swingeing internal ructions and overmuch narcissism of a society devastate the tissue of its unity, not the differences of that society, Lord Robin said that unity begins at home within family is the strength to survive and win the fight of life.

This power God has for us as we Christians in the ministerial, theological, psychological, psychiatric, medical, therapeutic, and counseling fields regain, first of all, an incarnational understanding of Christian reality, and then come together in unity, learn from one another, and collaborate with the God who is with us. If and when we get our act together, the world will once again, in regard to the soul of man, have everything to learn from us.

Veto mostly explicates and elucidates only the rift, for its authority and interests, not unity, collaboration, and support for the peace. It bluntly sprays poison to justice, equality, and stability, flaming all the laws and rules.

Integrating the knowledge gained from multiple individual minds remains, however, a difficult process. Even, or perhaps especially, among star intellectuals, the sheer number of collaborators can hinder synergistic communication. AI—by contrast—will be the ultimate polymath. In exploring the frontier of human knowledge, it is able to process and generate representations of masses of information at a ferocious rate of speed. It assesses patterns across countless dimensions and fields simultaneously, creating unprecedented connectivity. Its efficiency allows it to transcend the limitations of human discovery, to the point where it is even expected to succeed in merging many intellectual pursuits into a new “unity of knowledge,” in the words of the American sociobiologist E. O. Wilson.15