Coins In Bible Quotes

Every betrayal contains a perfect moment, a coin stamped heads or tails with salvation on the other side.

He carried the Bible; the soldier carried the gun; the administrator and the settler carried the coin. Christianity, Commerce, Civilization: the Bible, the Coin, the Gun: Holy Trinity.

Have you heard of the most evil things done by people in their lifetime? They have coveted men's wives, killed hundreds of Christians and sold their best friend's life away for just a few coins. Isn't it interesting that they were God's chosen in the bible? ---Saul, Judas & King David

Every betrayal contains a perfect moment, a coin stamped heads or tails with salvation on the other side. Betrayal is a friend I have known a long time, a two-faced goddess looking forward and back with a clear, earnest suspicion of good fortune.

But there shouldn’t be a clash between “God’s Truth” and “more loving.” In the Bible, Truth and Love are two sides of the same coin. You can’t have one without the other. God’s Truth is all about God’s Love for us and the Love we ought to have for one another. We are being untrue to that Truth if we treat people unlovingly. And we are missing out on the full extent of that Love if we try to divorce it from Ultimate Truth. We Christians must work to repair this schism in the church. If the church is to survive much longer in our culture, it must teach and model the Christianity of Jesus—a faith that combines Truth and Love in the person of Jesus Christ, revealed to us in the Bible and lived out in the everyday lives of his followers. That is what we say we believe. It’s time we start acting like it.

God's truth!' one side shouts. 'More loving!' comes the response. 'God's truth!' 'More loving!' 'God's truth!' 'More loving!' But there shouldn't be a clash between 'God's truth' and 'More loving.' In the Bible, Truth and Love are two sides of the same coin. You can't have one without the other. God's Truth is all about God's Love for us and the Love we ought to have for one another. We are being untrue to that Truth if we treat people unlovingly. And we are missing out on the full extent of that Love if we try to divorce it from Ultimate Truth.

My mom was a sayyed from the bloodline of the Prophet (which you know about now). In Iran, if you convert from Islam to Christianity or Judaism, it’s a capital crime. That means if they find you guilty in religious court, they kill you. But if you convert to something else, like Buddhism or something, then it’s not so bad. Probably because Judaism, Christianity, and Islam are sister religions, and you always have the worst fights with your sister. And probably nothing happens if you’re just a six-year-old. Except if you say, “I’m a Christian now,” in your school, chances are the Committee will hear about it and raid your house, because if you’re a Christian now, then so are your parents probably. And the Committee does stuff way worse than killing you. When my sister walked out of her room and said she’d met Jesus, my mom knew all that. And here is the part that gets hard to believe: Sima, my mom, read about him and became a Christian too. Not just a regular one, who keeps it in their pocket. She fell in love. She wanted everybody to have what she had, to be free, to realize that in other religions you have rules and codes and obligations to follow to earn good things, but all you had to do with Jesus was believe he was the one who died for you. And she believed. When I tell the story in Oklahoma, this is the part where the grown-ups always interrupt me. They say, “Okay, but why did she convert?” Cause up to that point, I’ve told them about the house with the birds in the walls, all the villages my grandfather owned, all the gold, my mom’s own medical practice—all the amazing things she had that we don’t have anymore because she became a Christian. All the money she gave up, so we’re poor now. But I don’t have an answer for them. How can you explain why you believe anything? So I just say what my mom says when people ask her. She looks them in the eye with the begging hope that they’ll hear her and she says, “Because it’s true.” Why else would she believe it? It’s true and it’s more valuable than seven million dollars in gold coins, and thousands of acres of Persian countryside, and ten years of education to get a medical degree, and all your family, and a home, and the best cream puffs of Jolfa, and even maybe your life. My mom wouldn’t have made the trade otherwise. If you believe it’s true, that there is a God and He wants you to believe in Him and He sent His Son to die for you—then it has to take over your life. It has to be worth more than everything else, because heaven’s waiting on the other side. That or Sima is insane. There’s no middle. You can’t say it’s a quirky thing she thinks sometimes, cause she went all the way with it. If it’s not true, she made a giant mistake. But she doesn’t think so. She had all that wealth, the love of all those people she helped in her clinic. They treated her like a queen. She was a sayyed. And she’s poor now. People spit on her on buses. She’s a refugee in places people hate refugees, with a husband who hits harder than a second-degree black belt because he’s a third-degree black belt. And she’ll tell you—it’s worth it. Jesus is better. It’s true. We can keep talking about it, keep grinding our teeth on why Sima converted, since it turned the fate of everybody in the story. It’s why we’re here hiding in Oklahoma. We can wonder and question and disagree. You can be certain she’s dead wrong. But you can’t make Sima agree with you. It’s true. Christ has died. Christ is risen. Christ will come again. This whole story hinges on it. Sima—who was such a fierce Muslim that she marched for the Revolution, who studied the Quran the way very few people do read the Bible and knew in her heart that it was true.

Trinity. It wasn’t until the third century that Tertullian (150–240), sometimes called “the founder of Western Christian theology,” first coined this word Trinity from the Latin trinitas, meaning “triad,” or trinus, meaning “threefold.” Again, the word itself is not found in the Bible; it took history awhile to find a proper word for this always-elusive “rubber band.

Les Poets de Sept ans Et la Mère, fermant le livre du devoir, S'en allait satisfaite et très fière sans voir, Dans les yeux bleus et sous le front plein d'éminences, L'âme de son enfant livrée aux répugnances. Tout le jour, il suait d'obéissance ; très Intelligent ; pourtant des tics noirs, quelques traits Semblaient prouver en lui d'âcres hypocrisies. Dans l'ombre des couloirs aux tentures moisies, En passant il tirait la langue, les deux poings A l'aine, et dans ses yeux fermés voyait des points. Une porte s'ouvrait sur le soir : à la lampe On le voyait, là-haut, qui râlait sur la rampe, Sous un golfe de jour pendant du toit. L'été Surtout, vaincu, stupide, il était entêté A se renfermer dans la fraîcheur des latrines: Il pensait là, tranquille et livrant ses narines. Quand, lavé des odeurs du jour, le jardinet Derrière la maison, en hiver, s'illunait , Gisant au pied d'un mur, enterré dans la marne Et pour des visions écrasant son oeil darne, Il écoutait grouiller les galeux espaliers. Pitié ! Ces enfants seuls étaient ses familiers Qui, chétifs, fronts nus, oeil déteignant sur la joue, Cachant de maigres doigts jaunes et noirs de boue Sous des habits puant la foire et tout vieillots, Conversaient avec la douceur des idiots ! Et si, l'ayant surpris à des pitiés immondes, Sa mère s'effrayait, les tendresses profondes, De l'enfant se jetaient sur cet étonnement. C'était bon. Elle avait le bleu regard, - qui ment! A sept ans, il faisait des romans, sur la vie Du grand désert où luit la Liberté ravie, Forêts, soleils, rives, savanes ! - Il s'aidait De journaux illustrés où, rouge, il regardait Des Espagnoles rire et des Italiennes. Quand venait, l'Oeil brun, folle, en robes d'indiennes, -Huit ans -la fille des ouvriers d'à côté, La petite brutale, et qu'elle avait sauté, Dans un coin, sur son dos, en secouant ses tresses, Et qu'il était sous elle, il lui mordait les fesses, Car elle ne portait jamais de pantalons; - Et, par elle meurtri des poings et des talons, Remportait les saveurs de sa peau dans sa chambre. Il craignait les blafards dimanches de décembre, Où, pommadé, sur un guéridon d'acajou, Il lisait une Bible à la tranche vert-chou; Des rêves l'oppressaient, chaque nuit, dans l'alcôve. Il n'aimait pas Dieu; mais les hommes qu'au soir fauve, Noirs, en blouse, il voyait rentrer dans le faubourg Où les crieurs, en trois roulements de tambour, Font autour des édits rire et gronder les foules. - Il rêvait la prairie amoureuse, où des houles Lumineuses, parfums sains, pubescences d'or, Font leur remuement calme et prennent leur essor ! Et comme il savourait surtout les sombres choses, Quand, dans la chambre nue aux persiennes closes, Haute et bleue, âcrement prise d'humidité, Il lisait son roman sans cesse médité, Plein de lourds ciels ocreux et de forêts noyées, De fleurs de chair aux bois sidérals déployées, Vertige, écroulement, déroutes et pitié ! - Tandis que se faisait la rumeur du quartier, En bas, - seul et couché sur des pièces de toile Écrue et pressentant violemment la voile!

In his Bible translations, Tyndale coined such phrases as: “the powers that be” (Romans 13); “my brother's keeper” (Genesis 4); “the salt of the earth” (Matthew 5); and “a law unto themselves” (Romans 2). These phrases continue to be used, even in modern English, precisely because they are so well shaped in terms of their alliteration, rhyme, and word repetitions. Tyndale also introduced or revived many words that are still in use. He constructed the term “Jehovah” from the Hebrew construction known as the “tetragrammaton” in the Old Testament. He invented the English word “Passover” to refer to the Jewish festival known in Hebrew as Pesah.

The words are few, and the sentence short; no one in Scripture so short. But it fareth with Sentences as with coynes: In coines, they that in smallest compasse conteine greatest value, are best esteemed: and, in sentences, those that in fewest words comprise most matter, are most praised. Which, as of all sentences it is true; so specially of those that are marked with Memento. In them, the shorter the better; the better, and the better carried away, and the better kept; and the better called for when we need it. And such is this here; of rich contents, and with all exceeding compendious: So that, we must needs be without all excuse, it being but three words, and but five syllables, if we doe not remember it.

He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.” 41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins — a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford — she gave her all.

As part of his long-winded bullshit, Baby fell into a genre trope that he had avoided in his first two novels. He started inventing new words. This was a common habit amongst Science Fiction writers. They couldn’t help themselves. They were always inventing new words. Perhaps the most famous example of a Science Fiction writer inventing a new word occurs in Robert Heinlein’s Stranger in a Strange Land. Part of Heinlein’s vision of horny decentralized alien sex involves the Martian word grok. To grok something is to comprehend that something with effortless and infinite intuition. When you grok something, that something becomes a part of you and you become a part of that something without any troublesome Earthling attempts at knowing. A good example of groking something is the way that members of the social construct of the White race had groked their own piglet pink. They’d groked their skin color so much that it became invisible. It had become part of them and they had become part of it. That was groking. People in the San Francisco Bay Area, especially those who worked in technology like Erik Willems, loved to talk about groking. With time, their overusage stripped away the original meaning and grok became synonymous with simple knowledge of a thing. In a weird way, people in the Bay Area who used the word grok did not grok the word grok. Baby had always been popular with people on the Internet, which was a wonderful place to deny climate change, willfully misinterpret the Bible, and denounce Darwin’s theory of evolution. Now that Baby had coined nonsense neologisms, he had become more than popular. He had become quotable.

21-23 Oh! Can you believe it? The chaste city has become a whore! She was once all justice, everyone living as good neighbors, And now they’re all at one another’s throats. Your coins are all counterfeits. Your wine is watered down. Your leaders are turncoats who keep company with crooks. They sell themselves to the highest bidder and grab anything not nailed down. They never stand up for the homeless, never stick up for the defenseless.

It is not a vending-machine world, however, in which every coin of sin that is inserted results in individually packaged retribution.

Thus strength training gives your metabolism a boost far beyond the duration of the actual workout, for as long as 48 hours. In contrast, after aerobic training your metabolism returns to normal almost immediately. So with interval training we’re not only building muscle, but we’re also able to kick up our metabolism long after–even when sleeping! Many people believe aerobic activity strengthens their heart, and decreases the chance of things like coronary artery disease. Yet, after much research, even U.S. Air Force Cardiologist Dr. Kenneth Cooper–the very man who coined the term “aerobics”–now believes there is no correlation between aerobic performance and health, longevity, or protection against heart disease. On the other hand, aerobic activities do carry with them a great risk of injury. Most, even so-called “low impact” classes or activities like stationary cycling, are not necessarily low-force. And things like running are extremely high-force, damaging to your knees, hips and back. Aerobic dance is even worse. Sure, you’ll hear the occasional genetic exception declare that they’ve never ever been injured doing these exercises. But overuse injuries are cumulative and often build undetected over years until it’s too late, leading to a decrease or loss of mobility as you age, which, in turn, too often leads to a shortened lifespan.

I don’t know.” The cat says, “Then it doesn’t matter which way you go.” Many people today are like that. They have no idea where they are and no clue where they’re going. Their whole lives consist of wandering about aimlessly, without purpose, design, meaning, or significance. It’s one thing to be lost; it’s another to be lost and not know it. When a person is in that state, it is inevitable that they will experience a crisis and realize they have no idea where they are or how they got there. God puts a priority on seeking people like that. After the lost coin and the lost sheep, Jesus turns His attention to people. The parable of the prodigal son (Luke 15:11–32) is a familiar story, and it’s important to keep the focus where it belongs: not on the lost son, but on the father and his great joy at the repentance and return of the son. When the father sees his son far off, he races down the road and embraces him, kills the fatted calf, gives the signet ring to him, and clothes him with a cloak of honor. As he says to the older brother, “It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found” (v. 32). This parable tells us what God is like. He runs after the lost, and He rejoices when one person is redeemed. That is the mission of the church, and each of us has a responsibility to make sure that the lost are sought and found. We’re not dealing with coins or sheep, and we’re not dealing with dogs or keys. We are dealing with people whom Christ loves. He said so Himself. About the Author Dr. R.C. Sproul was founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., first president of Reformation Bible College, and executive editor of Tabletalk magazine. His radio program, Renewing Your Mind, is still broadcast daily on hundreds of radio stations around the world and can also be heard online. He was author of more than one hundred books, including The Holiness of God, Chosen by God, and Everyone’s a Theologian. He was recognized throughout the world for his articulate defense of the inerrancy of Scripture and the need for God’s people to stand with conviction upon His Word.

The word dinosauria means “terrible or terrifying lizard.” It was coined by a Christian man named Sir Richard Owen in 1841 from the Greek word deinos which means “fearfully great.” This is where we get “terrible” and sauros which means lizard.

We are “like coins that have wandered away from the treasury,” and the image stamped on us has been “worn down” by our wandering—so just as Caesar seeks the coins with his image, so too does God seek out those stamped with his image.

The same principle applies today. Grief for sin, and joy in God’s forgiveness and the assurance of his love, are not far from each other, for the God who convicts of sin is the God of mercy who saves, and repenting of sin and trusting Christ for forgiveness are two sides of the same coin.

Any time Jesus sounds like a Cynic or Stoic or like Socrates, we may wonder if we have evidence of Gentile Christians coining sayings to distance Jesus from Judaism and thus to legitimate their own preferences. For instance, when Jesus is made to abandon fasting since the kingdom of God has arrived, and one cannot force the new spiritual reality into the outmoded forms of Jewish observance (Mark 2:21-22), we have to wonder: are we seeing here a religious revolutionary breaking with his own culture? Or are we seeing an excuse by Hellenistic Christians for why they do not intend to continue Jewish fasting practices? [...] Surely this is theological propaganda for Gentile Christians repudiating alien Jewish norms. Was Jesus a radical, or has a later faction of his followers rewritten him in their own image? If sayings of Jesus strongly echo Christian belief, practice, or wisdom, we have to wonder if someone is, again, attributing to him what they had come to believe on other grounds, providing a dominical pedigree once debate arose. We will see in the next chapter how this principle disqualifies virtually all the sayings of Jesus in the Gospel of John: they are unparalleled in other gospels, closely paralleled in the Johannine Epistles, and they explicitly state sophisticated Christology that seems to have formed through a complex process of Christian reflection, not just to have dropped from the lips of Jesus himself.

The word dinosaur was coined by a Christian man named Sir Richard Owen, who first used this term in 1841, which is about 200–300 years after the Bible had been put into English. Richard Owen was a famous comparative anatomist, biologist, and paleontologist from England and was the founder and first superintendent of the British Museum of Natural History (now called the Natural History Museum in London due to a name change in 1992).

Edwin Colbert wrote in 1984: For this group, Owen coined the name Dinosauria — from the Greek deinos, meaning terrible, and sauros, meaning lizard. (One must not be confused by Owen’s choice of a Greek word meaning “lizard” when he devised the name for this group of reptiles; the Greeks did not always have a word for everything, so Owen chose the term etymologically which was the nearest this he could get. Perhaps it is permissible to extend the original meaning of the Greek word, and think of sauros in this connection as meaning “reptile.”)

They are two sides of the same coin, nicely summed up in the Anglican prayerbook affirmation that to serve God is perfect freedom.

6The chief priests picked up the coins and said, ‘It is against the law to put this into the treasury, since it is blood money.’ 7So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8That is why it has been called the Field of Blood to this day.

Unlike joy, anger, and sorrow, which are relatively simple and clear emotions, subtle emotions that cannot be defined. There have been numerous attempts to define love, such as "sad compassion," "sadness," and "something that can give anything," but none of them fit perfectly. Therefore, this emotion has dominated much of human art, and is mainly sublimated into singing. It is the most common but complex of human emotions, and having this feeling for someone itself makes me so happy just to think good about the object, and on the contrary, I feel very sad when the object leaves. If this emotion goes too far and flows in the wrong direction, it can ruin people. As a result, love has a strange power to laugh and make one cry. In addition, people tend to think of themselves as a good person with a lot of love because they are drunk on the feelings they feel toward their favorite object they like. In addition, it is one of the most complex human emotions because it has a singularity that can be fused with joy and sorrow, and because it can be derived from love, and love can be derived from joy and sorrow. In particular, it seems to be the opposite of hate (hate), but it has the same shape as both sides of a coin, so hate is often derived from love and vice versa.[13] In the case of the opposite, it is also called hatefulness, and ironically, there is a theory that it is the longest-lasting affection among the emotions. In Christianity, faith, hope, and love are the best.[14] In the West, it is said that the first letter to the Corinthians of the Bible, Chapter 13:4-7, is often cited as a phrase related to love.[15][16] Also, this is directly related to the problem of salvation, perhaps because it is an attribute of God beyond doctrine/tradition/faith. According to Erich Fromm, love is the same thing as rice, and if it continues to be unsatisfactory, it can lead to deficiency disorders. The more you love your parents, friendship with friends, and love between lovers, the healthier you can be mentally as if you eat a lot of good food. The rationale is that many felons grew up without the love of their parents or neighbors as children. It is often a person who lives alone without meeting a loved one in reality, or if he is a misdeed, he or she often loves something that is not in reality. Along with hatred, it is one of the emotions that greatly affect the human mind. Since the size of the emotion is very, very huge, it is no exaggeration to say that once you fall in love properly, it paralyzes your reason and makes normal judgment impossible. Let's recall that love causes you to hang on while showing all sorts of dirty looks, or even crimes, including stalking and dating violence

Centuries after Joseph, another came who was rejected by his own (John 1:11) and was sold for silver coins (Matt 26:14–16). He was denied and betrayed by his brethren, and was unjustly put into chains and sentenced to death. He too prayed fervently, asking the Father if the cup of suffering and death he was about to experience could pass from him. But when we look at Jesus’ prayer, we see that he, like Joseph, says that this is “the Father’s cup” (John 18:11). The suffering is part of God’s good plan. As he says to Pilate, “You would have no power over me if it were not given to you from above” (John 19:11). Jesus finally says to the Father, “Thy will be done” (Matt 27:42). He dies for his enemies, forgiving them as he does, because he knows that the Father’s redemptive loving purposes are behind it all. His enemies meant it for evil, but God overruled it and used it for the saving of many lives. Now raised to the right hand of God, he rules history for our sake, watching over us and protecting us. Imagine you have been an avid follower of Jesus. You’ve seen his power to heal and do miracles. You’ve heard the unsurpassed wisdom of his speech and the quality of his character. You are thrilled by the prospect of his leadership. More and more people are flocking to hear him. There’s no one like him. You imagine that he will bring about a golden age for Israel if everyone listens to him and follows his lead. But then, there you are at the cross with the few of his disciples who have the stomach to watch. And you hear people say, “I’ve had it with this God. How could he abandon the best man we have ever seen? I don’t see how God could bring any good out of this.” What would you say? You would likely agree. And yet you are standing there looking at the greatest, most brilliant thing God could ever do for the human race. On the cross, both justice and love are being satisfied—evil, sin, and death are being defeated. You are looking at an absolute beauty, but because you cannot fit it into your own limited understanding, you are in danger of walking away from God. Don’t do it. Do what Jesus did—trust God. Do what Joseph did—trust God even in the dungeon. It takes the entire Bible to help us understand all the reasons that Jesus’ death on the cross was not just a failure and a tragedy but was consummate wisdom. It takes a major part of Genesis to help us understand God’s purposes in Joseph’s tribulations. Sometimes we may wish that God would send us our book—a full explanation! But even though we cannot know all the particular reasons for our crosses, we can look at the cross and know God is working things out.

Faith as the Bible knows it is confidence in God and His Son Jesus Christ; it is the response of the soul to the divine character as revealed in the Scriptures; and even this response is impossible apart from the prior inworking of the Holy Spirit. Faith is a gift of God to a penitent soul and has nothing whatsoever to do with the senses or the data they afford. Faith is a miracle; it is the ability God gives to trust His Son, and anything that does not result in action in accord with the will of God is not faith but something else short of it. Faith and morals are two sides of the same coin. Indeed the very essence of faith is moral. Any professed faith in Christ as personal Saviour that does not bring the life under plenary obedience to Christ as Lord is inadequate and must betray its victim at the last. The man that believes will obey; failure to obey is convincing proof that there is not true faith present.

Palm branches were symbolic of national hope for Jerusalem. The date palm was abundant in Israel and one of the staple products of the economy. Soon after this time, date palms were portrayed on coins stamped by the rebels against Rome. In the early spring in Jerusalem, the branches of palm trees were still small. Cloaks were used to spread in front of a king as early as 2 Kings 9:13.

Biblical Context Only Luke has the telling of the lost coin, and Matthew and Luke make very different uses of the story of the lost sheep, perhaps suggesting that Jesus used the parable numerous times in varying circumstances. In Matthew Jesus is talking to the disciples about the significance of children, the “greatest” in the kingdom of heaven, who are diligently sought. In Luke the audience is the Pharisees and teachers of the law, and the context concerns Jesus eating with sinners. Matthew emphasizes the diligence of the search, while Luke is more focused on the celebration when the lost is found.

The word “canon” is derived from a Hebrew word signifying “reed” (qaneh) and by extension “measuring stick.” It enters into the Greek language as “canon” (kanon) with a wider semantic range signifying exemplary standards in relation to literary works, grammatical rules, and even certain human beings. The word was coined in the early church to indicate an absolutely authoritative, complete list of God-inspired books, which was the standard of truth (Athanasius, 39th Festal Letter). Although such a list was considered closed, it is clear that the creation of the canon did not happen in an instant. It had a long and complex history before such closure occurred. The historian Josephus (AD 95) describes a closed list of inspired books that had been authoritative for all Jews for centuries (Against Apion 8).

No, parenting children with a confident view to their eventual salvation is to be our expectation. Believing parents should expect—because the Bible tells us—to raise believing children.

Then the Pharisees went and plotted together how they might trap Him in what He said. 16And they *sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. 17Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?” 18But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites? 19Show Me the coin used for the poll-tax.” And they brought Him a denarius. 20And He *said to them, “Whose likeness and inscription is this?” 21They *said to Him, “Caesar’s.” Then He *said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22And hearing this, they were amazed, and leaving Him, they went away.

The Pharisees were in charge of the Jewish religion. But the Romans ruled the land. Some Pharisees and Romans wanted to trick Jesus. “Teacher, we know you teach God’s way. Tell us, should we pay taxes to the Roman emperor?” “Why are you testing me?” asked Jesus. “You’re phonies. Show me a coin that you’d use to pay taxes.” They brought him a Roman coin. “Whose picture and title are on this coin?” Jesus asked. “The emperor’s picture,” they answered. “Right. So give the emperor what belongs to him. And give God what belongs to God.” They heard this and were amazed. All they could do was leave him alone. Later Jesus taught his disciples more about giving to God. They were sitting near a room called the treasury. Here people brought gifts of money for the temple. Many rich people brought lots of money. A poor widow came with two pennies. Jesus said, “I’ll tell you the truth. This widow has given more than all the others put together. They have plenty to give. She has nothing and has given everything she has.

The term “monotheism”2 to describe the belief in one god didn’t exist until the seventeenth century, when it was coined by the English philosopher Henry More, but a far more comprehensive and flexible monotheistic idea had existed for well over two thousand years. As historian James Carroll points out, the Jewish scribes who actually wrote most of the Hebrew bible during the sixth-century BC Babylonian exile conceived of “one god” less as a specific identity than as an affirmation of unity.

Had the cold war gone hot, there’s no question but that religious fervor would have played a role in the battle against “godless Communism.” Not “brutal” communism, not “economically suicidal” communism, not “anti-democratic” communism. Godless. In 1957, midway between McCarthyism and the Cuban Missile Crisis, the words “In God We Trust” were added to U.S. paper currency. In 1954, “under God” was added to the Pledge of Allegiance that had previously said, “one nation, indivisible, with liberty and justice for all.”19 Note that “In God We Trust” had been added to U.S. coins by the Union during the Civil War.20 Abraham Lincoln himself said, “Both (sides) read the same Bible and pray to the same God, and each invokes His aid against the other.”21 But it was the Union that stamped its claim to God’s allegiance on the coins.22 Warring parties want strong allies, and God is one ally who can be recruited simply by declaration.

It is particularly significant that the Sabbath in the Bible has eschatological significance (Isaiah 58:13, 14; 66:23) and is a sign of deliverance (Deuteronomy 5:15; Ezekiel 20:10–12). These realities make it reasonable to think that John coined the phrase “the Lord’s day” to combine the two biblical concepts into one: to tell his readers that he was taken in vision to the eschatological day of the Lord to witness the events during the conclusion of this earth’s history (cf. Revelation 1:7) and to tell them this vision actually took place on the seventh-day Sabbath. This would fit the description of the final events in Revelation and highlight the Sabbath’s central role in the end-time drama.

In many societies women were simply the property of men, most often their fathers, husbands or brothers. Rape, in many legal systems, falls under property violation – in other words, the victim is not the woman who was raped but the male who owns her. This being the case, the legal remedy was the transfer of ownership – the rapist was required to pay a bride price to the woman’s father or brother, upon which she became the rapist’s property. The Bible decrees that ‘If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife’ (Deuteronomy 22:28–9). The ancient Hebrews considered this a reasonable arrangement. Raping a woman who did not belong to any man was not considered a crime at all, just as picking up a lost coin on a busy street is not considered theft. And if a husband raped his own wife, he had committed no crime. In fact, the idea that a husband could rape his wife was an oxymoron. To be a husband was to have full control of your wife’s sexuality. To say that a husband ‘raped’ his wife was as illogical as saying that a man stole his own wallet. Such thinking was not confined to the ancient Middle East. As of 2006, there were still fifty-three countries where a husband could not be prosecuted for the rape of his wife. Even in Germany, rape laws were amended only in 1997 to create a legal category of marital rape.

Joseph, child, I think you’re doing the right thing. Life is a current. Its whole purpose is moving on. Even the Bible is about going. Setting out, searching, finding, losing, going, wandering, and starting the cycle again.” She touched his hands affectionately. “You will always have a home here, dear.