Coincidence Inspirational Quotes

The most intriguing people you will encounter in this life are the people who had insights about you, that you didn't know about yourself.

Oogway: There are no accidents. Shifu: [sighs] Yes, I know. You've already said that twice. Oogway: That was no accident either. Shifu: Thrice.

If I could, I'd write a huge encyclopedia just about the words luck and coincidence

A coincidence is a small miracle in which God chooses to remain anonymous.

Alcohol makes other people less tedious, and food less bland, and can help provide what the Greeks called entheos, or the slight buzz of inspiration when reading or writing. The only worthwhile miracle in the New Testament—the transmutation of water into wine during the wedding at Cana—is a tribute to the persistence of Hellenism in an otherwise austere Judaea. The same applies to the seder at Passover, which is obviously modeled on the Platonic symposium: questions are asked (especially of the young) while wine is circulated. No better form of sodality has ever been devised: at Oxford one was positively expected to take wine during tutorials. The tongue must be untied. It's not a coincidence that Omar Khayyam, rebuking and ridiculing the stone-faced Iranian mullahs of his time, pointed to the value of the grape as a mockery of their joyless and sterile regime. Visiting today's Iran, I was delighted to find that citizens made a point of defying the clerical ban on booze, keeping it in their homes for visitors even if they didn't particularly take to it themselves, and bootlegging it with great brio and ingenuity. These small revolutions affirm the human.

Coincidences give you opportunities to look more deeply into your existence.

Coincidence is God's way of staying anonymous.

Throughout this journey of life we meet many people along the way. Each one has a purpose in our life. No one we meet is ever a coincidence.

It was no accident, no coincidence, that the seasons came round and round year after year. It was the Lord speaking to us all and showing us over and over again the birth, life, death, and resurrection of his only begotten Son, our Savior, Jesus Christ, our Lord. It was like a best-loved story being told day after day with each sunrise and sunset, year after year with the seasons, down through the ages since time began.

Please… Whoever you are, whatever you are… I believe in you even though I don’t completely understand you. I feel you around me even though I can’t exactly describe what I’m feeling. Sometimes things happen to me and I know that you’re there and I’m humbled by the lack of coincidence that exists in the world. Whatever you want from me, it’s yours — just please help me. You know how I get when I lose control, and I find myself constantly being pulled back there these days.

Being here . . . meeting your mother and seeing where you came from and who you somehow turned out to be . . . it’s inspiring, Quinn. I don’t know how you did it, you selfless, amazing, incredible woman.” A lot of people can’t pinpoint the exact moment they fall in love with another person. I can. It just happened. And maybe it’s coincidence or maybe it’s something more, but Graham chooses this exact moment to press his forehead to mine and say, “I love you, Quinn.” I wrap my arms around him, grateful for every single part of him. “I love you, too.

Coincidences link us to the unknown and weave us into it.

Coincidence: just another way of explaining the unexplainable.

I can’t go back through time and change things, but I can move forward and create the life I want.

Delight is indeed born in the heart. It sometimes also depends on its surroundings.

I didn't come looking for you the day you uninvitedly appeared on my doorstep How did we go from nonchalant conversation me waiting for you to turn me off with corny jokes and mind dumbing conversation to love To love and mind blowing chemistry that I've yet to make sense of What are you here to teach me?

To speak without shame about books we haven’t read, we would thus do well to free ourselves of the oppressive image of cultural literacy without gaps, as transmitted and imposed by family and school, for we can strive toward this image for a lifetime without ever managing to coincide with it.

But inspiration is still sitting there right beside me, and it is trying. Inspiration is trying to send me messages in every form it can—through dreams, through portents, through clues, through coincidences, through déjà vu, through kismet, through surprising waves of attraction and reaction, through the chills that run up my arms, through the hair that stands up on the back of my neck, through the pleasure of something new and surprising, through stubborn ideas that keep me awake all night long . . . whatever works. Inspiration is always trying to work with me.

And life needs to be interesting because we've only got one of them to live.

Face Your Fears Head On and Tell Them to Fuck Off

There are no ifs and buts in life. If they exist in life, then we are living in coincidence.

the more I seek Him the more I notice flowers landing next to my feet birds singing outside my window all love letters from the God who knows no coincidence

Ten Best Song to Strip 1. Any hip-swiveling R&B fuckjam. This category includes The Greatest Stripping Song of All Time: "Remix to Ignition" by R. Kelly. 2. "Purple Rain" by Prince, but you have to be really theatrical about it. Arch your back like Prince himself is daubing body glitter on your abdomen. Most effective in nearly empty, pathos-ridden juice bars. 3. "Honky Tonk Woman" by the Rolling Stones. Insta-attitude. Makes even the clumsiest troglodyte strut like Anita Pallenberg. (However, the Troggs will make you look like even more of a troglodyte, so avoid if possible.) 4. "Pour Some Sugar on Me" by Def Leppard. The Lep's shouted choruses and relentless programmed drums prove ideal for chicks who can really stomp. (Coincidence: I once saw a stripper who, like Rick Allen, had only one arm.) 5. "Amber" by 311. This fluid stoner anthem is a favorite of midnight tokers at strip joints everywhere. Mellow enough that even the most shitfaced dancer can make it through the song and back to her Graffix bong without breaking a sweat. Pass the Fritos Scoops, dude. 6. "Miserable" by Lit, but mostly because Pamela Anderson is in the video, and she's like Jesus for strippers (blonde, plastic, capable of parlaying a broken nail into a domestic battery charge, damaged liver). Alos, you can't go wrong stripping to a song that opens with the line "You make me come." 7. "Back Door Man" by The Doors. Almost too easy. The mere implication that you like it in the ass will thrill the average strip-club patron. Just get on all fours and crawl your way toward the down payment on that condo in Cozumel. (Unless, like most strippers, you'd rather blow your nest egg on tacky pimped-out SUVs and Coach purses.) 8. Back in Black" by AC/DC. Producer Mutt Lange wants you to strip. He does. He told me. 9. "I Touch Myself" by the Devinyls. Strip to this, and that guy at the tip rail with the bitch tits and the shop teacher glasses will actually believe that he alone has inspired you to masturbate. Take his money, then go masturbate and think about someone else. 10. "Hash Pipe" by Weezer. Sure, it smells of nerd. But River Cuomo is obsessed with Asian chicks and nose candy, and that's just the spirit you want to evoke in a strip club. I recommend busting out your most crunk pole tricks during this one.

Know that EVERYTHING in Life has purpose. There are no accidents, no coincidences, EVERY moment is a blessing given for our Spiritual benefit and learning.

But no matter what happens, I spoke up, made a voice for myself, freed from the haunting memories that have owned me for the last six years. I found my courage.

Face your fears head-on and tell them to fuck off.

Synchronicity is only one illustration of eventuality convergence as a visual display for the inner workings of the cosmos as an ordered, harmonious whole.

Има два вида хора на този свят: едните виждат във всеки избор възможността да спечелят нещо, а другите виждат във всеки избор компромиса, който трябва да направят.

Inspiration is trying to send me messages in every form it can—through dreams, through portents, through clues, through coincidences, through déjà vu, through kismet, through surprising waves of attraction and reaction, through the chills that run up my arms, through the hair that stands up on the back of my neck, through the pleasure of something new and surprising, through stubborn ideas that keep me awake all night long . . . whatever works. Inspiration is always trying to work with me. So I sit there and I work, too. That’s the deal. I trust it; it trusts me.

One cannot escape their fate, but their path may be altered, potentially resulting in a different outcome. Some consider it divine intervention, or a miracle. Others consider it to be coincidence or happenstance. In some cases both are true, but there are always exceptions. Mere seconds can prove to be crucial components when the result of one's fate is hanging in the balance. Often times a minute amount of influence is all it takes. Planting a seed of doubt or inspiring hope when all seems to be lost.

Confidence does not come out of coincidence.

Coincidence is God’s way of remaining anonymous. -Albert Einstein

There are no coincidences...

The character of society coincides with how we treat our most vulnerable members of society.

I've come to learn that no matter the road you're traveling on nor how difficult it may be, it will always lead you to where you're supposed to go and to the people you're supposed to meet.

What we call coincidences, accidental and remarkable events occurring at the same time, are actually circumstances and events that have come into your life to serve a purpose is to benefit you.

What we call coincidences, accidental and remarkable events occurring at the same time, are actually circumstances and events that have come into your life to serve a purpose- and that purpose is to benefit you.

The Romantic journey was usually a solitary one. Although the Romantic poets were closely connected with one another, and some collaborated in their work, they each had a strong individual vision. Romantic poets could not continue their quests for long or sustain their vision into later life. The power of the imagination and of inspiration did not last. Whereas earlier poets had patrons who financed their writing, the tradition of patronage was not extensive in the Romantic period and poets often lacked financial and other support. Keats, Shelley and Byron all died in solitary exile from England at a young age, their work left incomplete, non-conformists to the end. This coincides with the characteristic Romantic images of the solitary heroic individual, the spiritual outcast 'alone, alone, all, all alone' like Coleridge's Ancient Mariner and John Clare's 'I'; like Shelley's Alastor, Keats's Endymion, or Byron's Manfred, who reached beyond the normal social codes and normal human limits so that 'his aspirations/Have been beyond the dwellers of the earth'. Wordsworth, who lived to be an old man, wrote poems throughout his life in which his poetic vision is stimulated by a single figure or object set against a natural background. Even his projected final masterpiece was entitled The Recluse. The solitary journey of the Romantic poet was taken up by many Victorian and twentieth-century poets, becoming almost an emblem of the individual's search for identity in an ever more confused and confusing world.

There are no coincidences", Silette wrote. "Only mysteries that haven't been solved, clues that haven't been placed. Most are blind to the language of the bird overheard, the leaf in our path, the phonographic record stuck in a groove, the unknown caller on the phone. They don't see the omens. They don't know how to read the signs. To them life is like a book with blank pages. But to the detective, it is an illuminated manuscript of mysteries.

The sixties began what many admirers of Eliot would consider a bleak period. The anxiety of influence of the profession at large seemed to inspire quick and increasingly uninformed dismissals of Eliot, and these repeated denigrations produced, predictably, a generation of students with vague and inaccurate impressions about his poetry and ideas. But there is a bright side to Eliot studies of the last quarter century. The general retreat from Eliot coincided with the beginning of basic and important work on his ideas, especially on his early philosophical writings.

by understanding the forces that shape coincidences, you can come to influence those forces and create your own set of meaningful coincidences, take advantage of the opportunities they present, and experience life as a constantly unfolding miracle that inspires awe in every moment. Most

American culture strongly values ideals of entrepreneurship, independence and self-reliance. We call our WHY—the American Dream. French culture strongly values ideals of unified identity, group reliance and joie de vivre. (Notice that we use the French word to describe the joy-of-life lifestyle. Coincidence? Perhaps.)

The coincidences turn up down to the smallest details. There is, for instance, a character who has covered the mirrors with handkerchiefs. Apparently this happens somewhere in Ulysses, too. And they said, Ah! This is where he got that. Where I got it was when I was in a hotel in Panama and I had washed my handkerchiefs and spread them on the windows and the mirrors to dry—they almost look pressed when they’re peeled away that way—a Panamanian friend came in and said, “All the mirrors are covered. Who’s dead? What’s happened?” I said, “No, I’m just drying my handkerchiefs.” Then I found the same incident in McTeague in what? 1903 or 1905, whenever McTeague was written. This always strikes me as dangerous—finding “sources.

The ideas, that are currently permeating your mind, are your golden tickets towards a life that you have always desired. These sparks of inspiration aren't a figment of your imagination. In fact, they have been divinely sent to you for very important reasons. Planted in your head like a seed that needs nurturing. This is your sign to pursue what came to your mind while reading this. It is not a coincidence.

The beauty and challenge of long-term relationships is that you change and shift at different times in different directions, side by side under the same roof. Most often, these changes are subtle and you’re subconsciously adapting all the time to the constant but gentle shifting of another human being that you’re so connected to; like two shape-shifters battling to coincide, for better or worse. Remain who you are while they alter, or change with them. Inspire them to go in another direction, gently push, pull, mould, tear at, nurture. Wait.

WHEN I DESCRIBED THE TUMOR IN MY ESOPHAGUS as a “blind, emotionless alien,” I suppose that even I couldn’t help awarding it some of the qualities of a living thing. This at least I know to be a mistake: an instance of the pathetic fallacy (angry cloud, proud mountain, presumptuous little Beaujolais) by which we ascribe animate qualities to inanimate phenomena. To exist, a cancer needs a living organism, but it cannot ever become a living organism. Its whole malice—there I go again—lies in the fact that the “best” it can do is to die with its host. Either that or its host will find the measures with which to extirpate and outlive it. But, as I knew before I became ill, there are some people for whom this explanation is unsatisfying. To them, a rodent carcinoma really is a dedicated, conscious agent—a slow–acting suicide–murderer—on a consecrated mission from heaven. You haven’t lived, if I can put it like this, until you have read contributions such as this on the websites of the faithful: Who else feels Christopher Hitchens getting terminal throat cancer [sic] was God’s revenge for him using his voice to blaspheme him? Atheists like to ignore FACTS. They like to act like everything is a “coincidence.” Really? It’s just a “coincidence” [that] out of any part of his body, Christopher Hitchens got cancer in the one part of his body he used for blasphemy? Yeah, keep believing that, Atheists. He’s going to writhe in agony and pain and wither away to nothing and then die a horrible agonizing death, and THEN comes the real fun, when he’s sent to HELLFIRE forever to be tortured and set afire. There are numerous passages in holy scripture and religious tradition that for centuries made this kind of gloating into a mainstream belief. Long before it concerned me particularly I had understood the obvious objections. First, which mere primate is so damn sure that he can know the mind of god? Second, would this anonymous author want his views to be read by my unoffending children, who are also being given a hard time in their way, and by the same god? Third, why not a thunderbolt for yours truly, or something similarly awe–inspiring? The vengeful deity has a sadly depleted arsenal if all he can think of is exactly the cancer that my age and former “lifestyle” would suggest that I got. Fourth, why cancer at all? Almost all men get cancer of the prostate if they live long enough: It’s an undignified thing but quite evenly distributed among saints and sinners, believers and unbelievers. If you maintain that god awards the appropriate cancers, you must also account for the numbers of infants who contract leukemia. Devout persons have died young and in pain. Betrand Russell and Voltaire, by contrast, remained spry until the end, as many psychopathic criminals and tyrants have also done. These visitations, then, seem awfully random. My so far uncancerous throat, let me rush to assure my Christian correspondent above, is not at all the only organ with which I have blasphemed. And even if my voice goes before I do, I shall continue to write polemics against religious delusions, at least until it’s hello darkness my old friend. In which case, why not cancer of the brain? As a terrified, half–aware imbecile, I might even scream for a priest at the close of business, though I hereby state while I am still lucid that the entity thus humiliating itself would not in fact be “me.” (Bear this in mind, in case of any later rumors or fabrications.)

In so many ways, his family’s life feels like a string of accidents, unforeseen, unintended, one incident begetting another. It had started with his father’s train wreck, paralyzing him at first, later inspiring him to move as far as possible, to make a new life on the other side of the world. There was the disappearance of the name Gogol’s great-grandmother had chosen for him, lost in the mail somewhere between Calcutta and Cambridge. This had led, in turn, to the accident of his being named Gogol, defining and distressing him for so many years. He had tried to correct that randomness, that error. And yet it had not been possible to reinvent himself fully, to break from that mismatched name. His marriage had been something of a misstep as well. And the way his father had slipped away from them, that had been the worst accident of all, as if the preparatory work of death had been done long ago, the night he was nearly killed, and all that was left for him was one day, quietly, to go. And yet these events have formed Gogol, shaped him, determined who he is. They were things for which it was impossible to prepare but which one spent a lifetime looking back at, trying to accept, interpret, comprehend. Things that should never have happened, that seemed out of place and wrong, these were what prevailed, what endured, in the end.

Meanwhile, in Europe, the Renaissance continued, and I began to see the full scope of the Second Insight. The power of the church to define reality was diminishing, and Europeans were feeling as though they were awakening to look at life anew. Through the courage of countless individuals, all inspired by their intuitive memories, the scientific method was embraced as a democratic process of exploring and coming to understand the world in which humans found themselves. This method—exploring some aspect of the natural world, drawing conclusions, then offering this view to others—was thought of as the consensus-building process through which we would be able, finally, to understand mankind’s real situation on this planet, including our spiritual nature. But those in the church, entrenched in Fear, sought to squelch this new science. As political forces lined up on both sides, a compromise was reached. Science would be free to explore the outer, material world, but must leave spiritual phenomena to the dictates of the still-influential churchmen. The entire inner world of experience—our higher perceptual states of beauty and love, intuitions, coincidences, interpersonal phenomena, even dreams—all were, at first, off limits to the new science. Despite these restrictions, science began to map out and describe the operation of the physical world, providing information rich in ways to increase trade and utilize natural resources. Human economic security increased, and slowly we began to lose our sense of mystery and our heartfelt questions about the purpose of life. We decided it was purposeful enough just to survive and build a better, more secure world for ourselves and our children. Gradually we entered the consensus trance that denied the reality of death and created the illusion that the world was explained and ordinary and devoid of mystery. In spite of our rhetoric, our once-strong intuition of a spiritual source was being pushed farther into the background. In this growing materialism, God could only be viewed as a distant Deist’s God, a God who merely pushed the universe into being and then stood back to let it run in a mechanical sense, like a predictable machine, with every effect having a cause, and unconnected events happening only at random, by chance alone.

It is not beside the point to note that, in the thought which will inspire our revolutions, the supreme good does not, in reality, coincide with existence, but with an arbitrary facsimile. The entire history of mankind is, in any case, nothing but a prolonged fight to the death for the conquest of universal prestige and absolute power. It is, in its essence, imperialist. We are far from the gentle savage of the eighteenth century and from the Social Contract. In the sound and fury of the passing centuries, each separate consciousness, to ensure its own existence, must henceforth desire the death of others. Moreover, this relentless tragedy is absurd, since, in the event of one consciousness being destroyed, the victorious consciousness is not recognized as such, in that it cannot be victorious in the eyes of something that no longer exists. In fact, it is here the philosophy of appearances reaches its limits.

When we have an intuition or a dream to pursue a particular course in our lives and we follow this guidance, certain events transpire that feel like magic coincidences. We feel more alive and excited. The events seem destined, as though they were supposed to happen. “What we just saw puts all this into a higher perspective. When we have an intuition, a mental image of a possible future, we’re actually getting flashes of memory of our Birth Vision, what we wanted to be doing with our lives at that particular point on our journey. It may not be exact, because people have free will, but when something happens that is close to our original vision, we feel inspired because we recognize that we are on a path of destiny that we intended all along.” “But how does our soul group fit in?” “We’re connected with them. They know us. They share our Birth Visions, follow us through life, and afterward stay with us while we review what happened. They act as a reservoir for our memories, maintaining the knowledge of who we are as we evolve.

Legends told that in the Dark Days, when the Graces walked the earth and inspired humanity to rise up and fight back against the Demons who ruled over them, the Grace of Luck would sometimes appear at people’s doors in disguise—be their homes ever so humble or ever so proud—and beg for food or shelter. Those who offered hospitality were rewarded with Her blessing, and received great fortune; and as such, on the Night of Masks, every household must offer hospitality to any masked reveler who showed up at their door. This custom had, naturally, evolved in Raverra to the throwing of lavish masquerades, made all the more exciting by the possibility that anyone could turn up at one’s party, from the doge himself to a notorious jewel thief. So long as they wore an acceptable mask, they could join the festivities. Most Raverrans flitted from ball to ball throughout the night, and the revelry poured out into the streets and canals. It was a day of mysteries and surprises, of charity and cunning, of terrible mistakes to be regretted the next morning and wondrous coincidences to transform one’s life. A night of intrigue and enchantment, of romance and adventure.

how difficult it is to say, “Boy, did I mess up,” without the protective postscript of self-justification—to say “I dropped a routine fly ball with the bases loaded” rather than “I dropped the ball because the sun was in my eyes” or “because a bird flew by” or “because it was windy” or “because a fan called me a jerk.” A friend returning from a day in traffic school told us that as participants went around the room, reporting the violations that had brought them there, a miraculous coincidence had occurred: Not one of them had broken the law! They all had justifications for speeding, ignoring a stop sign, running a red light, or making an illegal U-turn. He became so dismayed (and amused) by the litany of flimsy excuses that, when his turn came, he was embarrassed to give in to the same impulse. He said, “I didn’t stop at a stop sign. I was entirely wrong and I got caught.” There was a moment’s silence, and then the room erupted in cheers for his candor. There are plenty of good reasons for admitting mistakes, starting with the simple fact that you will probably be found out anyway—by your family, your company, your colleagues, your enemies, your biographer. But there are more positive reasons for owning up. Other people will like you more. Someone else may be able to pick up your fumble and run with it; your error might inspire someone else’s solution. Children will realize that everyone screws up on occasion and that even adults have to say “I’m sorry.” And if you can admit a mistake when it is the size of an acorn, it will be easier to repair than if you wait until it becomes the size of a tree, with deep, wide-ranging roots.

Come with me. Don’t look at me like that. I know it’s ridiculous and that’s why. We’re dead here. If you still want us, we’ll have to go find it, but it isn’t here. I know two certainties. I love you and good things take work. Life is that thing we create when we already have what we need. I don’t need another yesterday. What’s the point? It’s no coincidence the things that I worked for were the only things that ever made me happy. In trying, I feel like a human again. In that space before the reward. Finally, I am. The men I met before you are as good as dust. I don’t even remember their names. All it took was looking at each other for us to meet. Nothing needed to be earned. It’s why most relationships are secretly unhappy. They were built on a neutral convenience. They don’t know each other. But the sex will be nice and the arms of holding someone in the holidays and hating being lonely will make us stay forever. Perfectly tame. Whatever happened to walking up to a stranger on the street and slaying the dragon of Fear? Marriages built on endeavor. Giving someone your whole day. Identity from hermitting. Life is achievement, honey. Death is saying okay. The best fruit is the one you have to climb for. You have to march through the fire. Make the jump. Drive across the country. Effort in love. Effort in fashion. Food. Work. Give thought to how we chew. How we move. Even speak. To make day and night things our own. It’s our only job. Indecision is criminal. When we try, we exist again. And I have to exist. I have to, I have to. So I’m leaving. And you can come if you want. I’m going either way, but you’d be my favorite. Flight’s at 5

[...]Many of those friends were self-declared socialists - Wester socialists, that is. They spoke about Rosa Luxemburg, Leon Trotsky, Salvador Allende or Ernesto 'Che' Guevara as secular saints. It occurred to me that they were like my father in this aspect: the only revolutionaries they considered worthy of admiration had been murdered.[...]ut they did not think that my stories from the eighties were in any way significant to their political beliefs. Sometimes, my appropriating the label of socialist to describe both my experiences and their commitments was considered a dangerous provocation. [...] 'What you had was not really socialism.' they would say, barely concealing their irritation. My stories about socialism in Albania and references to all the other socialist countries against which our socialism had measured itself were, at best, tolerated as the embarrassing remarks of a foreigner still learning to integrate. The Soviet Union, China, the German Democratic Republic, Yugoslavia, Vietnam, Cuba; there was nothing socialist about them either. They were seen as the deserving losers of a historical battle that the real, authentic bearers of that title had yet to join. My friends' socialism was clear, bright and in the future. Mine was messy, bloody and of the past. And yet, the future that they sought, and that which socialist states had once embodied, found inspiration in the same books, the same critiques of society, the same historical characters. But to my surprise, they treated this as an unfortunate coincidence. Everything that went wrong on my side of the world could be explained by the cruelty of our leaders, or the uniquely backward nature of our institutions. They believed there was little for them to learn. There was no risk of repeating the same mistakes, no reason to ponder what had been achieved, and why it had been destroyed. Their socialism was characterized by the triumph of freedom and justice; mine by their failure. Their socialism would be brought about by the right people, with the right motives, under the right circumstances, with the right combination of theory and practice. There was only one thing to do about mine: forget it. [...]But if there was one lesson to take away from he history of my family, and of my country, it was that people never make history under circumstances they choose. It is easy to say, 'What you had was not the real thing', applying that to socialism or liberalism, to any complex hybrid of ideas and reality. It releases us from the burden of responsability. We are no longer complicit in moral tragedies create din the name of great ideas, and we don't have to reflect, apologize and learn.

Taking the leap is just the first step. Then you must cross the desert. And make no mistake — that journey will be hell.” “Will it be worth it?” he asked. “You tell me,” the old man responded. “How worthy is your goal? And how big is your why?” “I can’t imagine anything better,” he affirmed. “Then yes, it will be worth it. You see, everyone who stands at the edge of this cliff sees something different on the other side. What you see on the other side is your particular goal, and that is unique to you. “But there’s a reason why you have not achieved that goal yet — you are not worthy of it. You have not become who you need to become to deserve it. “As you cross the desert to your promised land, you will endure tests and trials specific to you and your goal. If you persist, those test and trials will transform you into who you need to be to be worthy of your goal. “You can’t achieve your highest, noblest goals as the same person you are today. To get from where you are to where you want to be you have to change who you are. “And that is why no one can escape that journey — it is what transforms you into a person worthy of your goal. The bad news is that that journey is hell. The good news is that you get to pick your hell.” “Pick my hell?” he asked. “What do you mean?” “Because of your natural gifts and interests, your inborn passion and purpose, there are some hells that are more tolerable to you than others. “For example, some men can endure hard physical labor because their purpose lies in such fields as construction or mechanics, while other men could not even dream of enduring that hell. “I’ve met people who knew they were born to be writers. Their desert to cross, their hell to endure was writing every day for years without being paid or being recognized and appreciated. But in spite of their hell, they were happy because they were writing. Though they still had to earn their way to the valley of their ultimate goal, they were doing what they were born to do. “Ever read the book Getting Rich Your Own Way by Scrully Blotnick?” He shook his head. “That book reveals the results on a two-decade study performed by Mr. Blotnick and his team of researchers on 1,500 people representing a cross-section of middle-class America. Throughout the study, they lost almost a third of participants due to deaths, moves, or other factors. “Of the 1,057 that remained, 83 had become millionaires. They interviewed each millionaire to identify the common threads they shared. They found five specific commonalities, including that 1) they were persistent, 2), they were patient, and 3) they were willing to handle both the ‘nobler and the pettier’ aspects of their job. “In other words, they were able to endure their particular hell because they were in the right field, they had chosen the right career that coincided with their gifts, passions, and purpose. “Here is the inescapable reality: No matter what you pick as your greatest goal, achieving it will stretch you in ways you can’t imagine right now. You will have to get out of your comfort zone. You will have to become a different person than you are right now to become worthy of your goal. You must cross that hellacious desert to get to your awe-inspiring goal. “But I get to pick my hell?” he asked. “You get to pick your hell.

Blessed Man” is a tribute to Updike’s tenacious maternal grandmother, Katherine Hoyer, who died in 1955. Inspired by an heirloom, a silver thimble engraved with her initials, a keepsake Katherine gave to John and Mary as a wedding present (their best present, he told his mother), the story is an explicit attempt to bring her back to life (“O Lord, bless these poor paragraphs, that would do in their vile ignorance Your work of resurrection”), and a meditation on the extent to which it’s possible to recapture experience and preserve it through writing. The death of his grandparents diminished his family by two fifths and deprived him of a treasured part of his past, the sheltered years of his youth and childhood. Could he make his grandmother live again on the page? It’s certainly one of his finest prose portraits, tender, clear-eyed, wonderfully vivid. At one point the narrator remembers how, as a high-spirited teenager, he would scoop up his tiny grandmother, “lift her like a child, crooking one arm under her knees and cupping the other behind her back. Exultant in my height, my strength, I would lift that frail brittle body weighing perhaps a hundred pounds and twirl with it in my arms while the rest of the family watched with startled smiles of alarm.” When he adds, “I was giving my past a dance,” we hear the voice of John Updike exulting in his strength. Katherine takes center stage only after an account of the dramatic day of her husband’s death. John Hoyer died a few months after John and Mary were married, on the day both the newlyweds and Mary’s parents were due to arrive in Plowville. From this unfortunate coincidence, the Updike family managed to spin a pair of short stories. Six months before he wrote “Blessed Man,” Updike’s mother had her first story accepted by The New Yorker. For years her son had been doing his filial best to help get her work published—with no success. In college he sent out the manuscript of her novel about Ponce de León to the major Boston publishers, and when he landed at The New Yorker he made sure her stories were read by editors instead of languishing in the slush pile. These efforts finally bore fruit when an editor at the magazine named Rachel MacKenzie championed “Translation,” a portentous family saga featuring Linda’s version of her father’s demise. Maxwell assured Updike that his colleagues all thought his mother “immensely gifted”; if that sounds like tactful exaggeration, Maxwell’s idea that he could detect “the same quality of mind running through” mother and son is curious to say the least. Published in The New Yorker on March 11, 1961, “Translation” was signed Linda Grace Hoyer and narrated by a character named Linda—but it wasn’t likely to be mistaken for a memoir. The story is overstuffed with biblical allusion, psychodrama, and magical thinking, most of it Linda’s. She believes that her ninety-year-old father plans to be translated directly to heaven, ascending like Elijah in a whirlwind, with chariots of fire, and to pass his mantle to a new generation, again like Elijah. It’s not clear whether this grand design is his obsession, as she claims, or hers. As it happens, the whirlwind is only a tussle with his wife that lands the old folks on the floor beside the bed. Linda finds them there and says, “Of all things. . . . What are you two doing?” Her father answers, his voice “matter-of-fact and conversational”: “We are sitting on the floor.” Having spoken these words, he dies. Linda’s son Eric (a writer, of course) arrives on the scene almost immediately. When she tells him, “Grampy died,” he replies, “I know, Mother, I know. It happened as we turned off the turnpike. I felt

Trust is contingent on the evidence which one party provides the others of his true, concrete intentions; it cannot exist if that party’s words do not coincide with their actions. To say one thing and do another—to take one’s own word lightly—cannot inspire trust. To glorify democracy and to silence the people is a farce; to discourse on humanism and to negate people is a lie.

Contained somehow in the cortical web is an enormous array of experiential memories and new, imaginative associations that lift our behavior out of the closed circles of reflex and instinct—lift us so high at times that it is entirely possible for liberated abstract thought to forget its own biological basis. It is only civilized man who can, in fits of inspiration or contemplation, forget that he is an animal, a body. So in exchange for a relatively small but very stable variety of behavioral patterns, we have accepted the unknowns, the confusions, and the dangers of infinitely extended possibilities. This is the human experiment, and the cortex is its chief physiological element. Its mushrooming growth has been coincident with the rise towards erect posture, the development of the prehensile hand, the expanding use of tools, and the creation of verbal communication. Its increasing bulk and complexity have been the result of greatly increasing demands made upon the cephalic ganglion for the integration of these new postures and the perfections of these new skills. And as its relative size has come to dominate the rest of the central nervous system, it has made some demands of its own.

Have you ever noticed that you can’t spell dangerous without anger? I’m no linguist, but I don’t think that’s a coincidence.

In the scripture, God promised Abraham that he would be the father of many nations. In the natural it was impossible. Abraham didn’t have one child. He was eighty years old. But God didn’t just give him the promise; God gave him a picture to look at. God said, “Abraham, go out and look at the stars--that’s how many descendants you will have.” I’ve read where there are six thousand stars in the Eastern sky where he was. It’s not a coincidence that there are six thousand promises in the scripture. God was saying, “Every promise that you can get a vision for, I will bring it to pass.” God told him also to look at the grains of sand at the seashore, because that was how many relatives he would have. Why did God give him a picture? God knew there would be times when it would look as if the promise would not come to pass, and Abraham would be discouraged and tempted to give up. In those times, Abraham would go out at night and look up at the sky. When he saw the stars, faith would rise in his heart. Something would tell him, “It’s going to happen, I can see it.” In the morning when his thoughts told him, “You’re too old, it’s too late, you heard God wrong,” he would go down to the beach and look at the grains of sand. His faith would be restored. Like Abraham, there will be times when it seems as if your dreams are not coming to pass. It’s taking so long. The medical report doesn’t look good. You don’t have the resources. Business is slow. You could easily give up. But like Abraham, you’ve got to go back to that picture. Keep that vision in front of you. When you see the key to your new house, the outfit for your baby, the tennis shoes for when you’re healthy, the picture frame for your spouse, the article inspiring you to build an orphanage, those pictures of what you’re dreaming about will keep you encouraged. God is saying to you what He said to Abraham: “If you can see it, then I can do it. If you have a vision for it, then I can make a way. I can open up new doors. I can bring the right people. I can give you the finances. I can break the chains holding you back.

Friends are not by chance or coincidence, they have existed since the beginning of time.

Life is but a series of random coincidences

I understand. I know about the women gathering at Lourdes, the visits worldwide. You are all staying at the chateau. There are no accidents,” Lilli said.

Whatever the mechanism, this influence by future emotional rewards would be the basis of the intuitive guidance system that takes over whenever we follow our gut or whenever we act skillfully and instinctively in any domain. A premonition or hunch or creative inspiration that pays off in a confirmatory action is part of a reward loop, entraining the attentional faculty on those meaningful experiences coming down the pike. Engaged flow states may not only open the door to precognition by focusing the senses and busying the critical, conscious mind with other matters, they may also condition the precognitive apparatus, providing constant payoffs that propel us forward to the next reward in an ongoing chain—like feeding sardines to the dolphin of intuition.45 In this model, a presponsive behavior needs to be seen as one half of a two-part system, the other half being our everyday actions and experiences unfolding in linear time that serve to confirm it and thus give it meaning—for instance, Norman Mailer’s encounter with the New York Times headline about the spy downstairs. The crucial role played by confirmation is part of what makes the whole topic suspect for skeptics and even for many parapsychologists open to other forms of ESP. Since hindsight is biased by a kind of selection, it is difficult or impossible in many cases to prove that ostensible precognition is not either memory error or “just coincidence.” The difficulties go even deeper, in fact. As we will see later, a retrospective tunnel vision on events, especially after surviving some trauma—ranging from the most extreme, death and disaster, to minor chaotic upheavals like reading about a plane crash or a close brush with international espionage in the newspaper—seems to be precisely what people precognize or pre-sense in their future. We precognize our highly biased hindsight, taking us deep into a kind of recursive or fractal, M. C. Escher territory. This fractal quality, coupled with our ignorance of precognitive or presentimental processes working in our lives, creates the causal circularity or time loops I have mentioned. Such loops may be a universal feature of a world that includes precognitive creatures who are unaware of their precognition.

The world is ruled by coincidence and the law of balance. To get something really above mediocrity, you can only make all kinds of conditions, act appropriately and simply be ready, and when the moment comes to be clever enough to grab and retain your reward.

Inspiration is not a coincidence. Answers come only to those who have acquired certain knowledge.

conquered heaven when the time was bad for the devas, who waited to reattack until the time became propitious for them. When the time was propitious for the devas, Bali advised his asuras to desist until time turned again in their favor. Though little solid evidence exists for any of these speculative interpretations of the story of Bali and Vamana, we can gain through them some of the mythic savor of the deva-asura struggle, a contest that is as eternal as the seasonal shifting of the stars in the sky. Above all this celestial competition reside the Seven Rishis, and above them sits the Pole Star, who is known as Dhruva (The Firm, Fixed One). Chapter 22 of the Brahmanda Purana explains how, presided over by Dhruva and inspired by the celestial air known as the Pravaha Vayu, the sun takes up water and the moon showers it down in a torrential current which flows through celestial conduits called nadis. The sun provides heat to the world, and the moon provides coolness. It is no coincidence that this macrocosmic cycle is replicated within the human body, where the “sun” and “moon” are also nadis, ethereal vessels (much like the

Smee understood the inescapable bureaucracy and rigidly enforced assumptions of formal systems. He suggested, with an unspoken nod to the thirteenth-century Ars Magna of Ramon Lull, that one of his differential machines “might be beneficially brought into use by those who use fixed and unchangeable creeds; for if they be arranged correctly then any deviation from them would be immediately registered. It must be apparent that such a machine would not estimate the quality of the creed, but only show whether any new creed, or portion of creed, coincided or not with the former creed. For whether the creed inferred a belief in the true God, in Mohammed, in ibises, crocodiles, or saints, in the power of the Virgin, or winking pictures of her, or the qualities of relics, or the virtues of images, or in the parties’ own inspiration, the effect would be the same.”42

Coincidence sometimes volatile; other times a slow spark that rekindles our destiny's light

It eludes anyones intelligence why bad people take very little time to coincide their objectives, but good people take for ever to put faith in each others intents.

There Are No Coincidences, Only Reasons Why and Timing is Key! That is My Life Quote and made up and used by me specifically, everyday because I not only believe it but live it every single day.

Your manifesting results comprise a chain with a zillion tiny links—moments, experiences, conversations, physical objects, and coinciding events—all leading up to what you'd consider "the finished product" or the goal achieved. Be open to recognizing and appreciating every link. Normally the mind glosses, or even steamrollers, over them, discounting them as stupid, unimportant, too-little-too-late, irrelevant or uninteresting.

The is no such thing as a coincidence, only Godincidence

Absolute solution comes from absolute problem, ultimate certainty comes from ultimate uncertainty, total acceptance comes from total rejection, complete perfection comes from complete flaw, ample richness comes from ample poverty, foolproof protection comes from unyielding danger and unlimited liberty comes from unlimited restriction. Each one is coincident of another as dark is coincident of light. To such a degree, never try to escape from them.Rather bravely and wisely engage to sort them out . You know, these wonderful stuffs fetch for its tail all wonderful-reverse-stuffs, making your life tested and dignified. Never give up rather wake-up, have a great shower, eat, dress up and join in the struggle. Neither dishearten yourself nor give ears to others' words, just keep faith on you, believe your own intuition and keep the struggle going... I am damn sure, Success, it must lay its head eventually beneath your noble feet as a flunky of order execution and will crown you as the king. Many Cheers from Lord Robin.

Your persona, talents, desires, etc. are intricately connected to your life’s purpose. The synchronicity of your persona, talents, desires, passions, dreams, etc. is not a coincidence.

Some call it fate, some call it luck, some call it accident, some call it coincidence, some call it an answer to prayers, I call it karma.

Indeed, by the most amazing coincidence, there does seem to be a history of expensive damage, death and destruction, strewn closely behind when you get rolling. If it isn't by your own hand, you can't blame people if they think you must at least be an inspiration to this crew who seem to run with you.

At one particular moment, with my eyes closed, I was crying and asking the question over and over aloud, „Does true love exist? Does true love exist in girls? Does true love exist? Does Sabrina love me? Does true love exist? Does true love exist?” - I had suddenly seen a flash. As if I was poking the Devil in the dark, staring too long into the darkness until it looked back at me as they say. I have never told anyone about this before. I try to describe what I had seen that night in that windowless, dark, and cold place deep inside under that big, old building, with my eyes closed. It made a half turn, flashing one of its eyes at me for a moment before disappearing again into the dark. As if it was nodding to me, I still get goosebumps years later when I try to describe it. As if it had been standing there all along, and just tried to reassure me that it had heard my question and would answer. Quite close. Just to make me be quiet finally. His eyes were yellow and red. I'm not actually sure if it had two eyes; I only saw one of them. One Evil Eye. Perhaps he had lost an eye, that's why I had seen the light of only one of them. His eye was malicious, but not particularly. It was more tired and angry yet understanding, as if he had heard this question over a billion times before from fools like me and I did not amuse him with my question and demand. As if he was about to show me a trick he had known for a long time. As if Satan had seen it all already. He knows all the tricks, he invented them, he inspired them all. As if he was bored of humanity already. (There is only One Evil Eye. The planet Saturn.) I was cuddling with Adam's cat, crying a lot, asking the darkness, about Love, and reflecting on Sabrina. Perhaps it was merely an optical illusion. I leave it up to the reader to decide what they believe about what I was facing and how I miraculously survived, as an atheist goy, as well as who truly supported me throughout the ordeal. If anyone or anything supported me in Spain at all. I had seen an advertisement somewhere saying that Miss Kittin would be playing on Saturday night, November 16th, 2013 in Barcelona at The Marhes. Satan. Saturn. Saturday. Coincidence? Maybe. So far. Perhaps. I knew I had to see her again after such a long time; she had been playing drum and bass in the early 2000s across the globe, and also in Budapest. I checked the map; The Marhes was next to Camp Nou, the FC Barcelona stadium. I thought of buying a bottle of champagne, which I didn't like, unless it’s Italian, but I wanted to celebrate, and I would walk along Avenida Roma to get there straight. I knew I'd get drunk; I didn't want to drive, I wanted to arrive intoxicated. I re-posted the Miss Kittin party’s flyer, on Instagram, writing underneath it : ‘All roads lead to Rome.

Leadership often requires learning, and learning requires leadership. It’s not a coincidence that these two concepts are intertwined – without one, you can’t have the other.

Some of the most unexpected encounters turn into enduring friendships for they bring spontaneous outbursts of joy..That which was earthly turns out to be heavenly for there came the beautiful coincidence of two hearts, meeting each other with a divine earnestness.

Now, dear reader, as you engage with this story, you too will become a part of it. Pass it along to someone. Reach out to someone you know whom might be trapped in the shadows. Talk about your darkness. Depression is real. It is valid, and no one has to go through it alone. Keep up the fight, and keep the faith. Life is full of hope, and it’s filled with awe-inspiring coincidences. Let this story be a testament to that. Thank you for being a kindred spirit.

there are no accidents or coincidences. The Universe always knows what it’s doing.

Jack's voice was heavy with the tingling awe he sometimes felt when a part of a story he’d thrown in on a whim later proved important in an unexpected way. At times like those he honestly wondered if the thing he called inspiration wasn’t something else, something alive, speaking through his pen.

There are no coincidences, there are no what if’s, there is only what’s happened and what will happen. We can’t change the past, but we can mold the future. Jenny used to love saying that to me, and now I know what that phrase really means.

It is possibly pure coincidence that every movement today that threatens the powerful is taken over by those that seek to suppress individuals and control the messages which are heard.

When something seems like an unbelievable coincidence, then consider that it might not be a coincidence

The best alternative provision schools develop a thick seam of expertise in behaviour management. It takes time, investment and wise recruitment, but once formed it becomes an unassailable wall of calm, consistency and certainty. It is no coincidence that the very best alternative provision schools in the UK have spent years finding and developing the right adults, then holding on to them and growing their own. They have a knack of finding and training remarkable heroes: teachers and support professionals who will dodge a chair, soak up angry abuse and, moments later, inspire learning with delicate encouragement.

For some inexplicable reason, Trump supporters hanging out in political chatrooms began using a green cartoon frog named Pepe as their symbol, pumping out pro-Trump memes with the image. Many of them were also World of Warcraft fans who have long used the word “kek” in place of “lol” for reasons too obscure and nerdy to go into. Then, oddly enough, they found out that there actually was an Egyptian god named Kek who was depicted as a man with a frog’s head. Some thought it was a mystical coincidence that shouldn’t be ignored, or at least should be made into a delightfully kooky storyline. They decided that Trump was a living version of Kek, hence the nickname “God Emperor.” Mostly for fun, a canon was created around the Cult of Kek. Adherents claim heritage to an ancient kingdom called “Kekistan” that was overtaken by “Cuckistan” and “Normistan.” They created their own flag, inspired by the German Nazi war flag, which is sometimes spotted at pro-Trump events.

Knowledge of self is the core means by which we come to shape an existence that coincides with the core aims and aspirations of our lives.

Life Isn't A COINCIDENCE, There Are Always Reasons Behind, It's A Summation Of The CHOICES That Were Made By Our Predecessors, And More Of The CHOICES We Make Today.

Coincidence is God’s way of remaining anonymous.

believe that our planet is inhabited not only by animals and plants and bacteria and viruses, but also by ideas. Ideas are a disembodied, energetic life-form. They are completely separate from us, but capable of interacting with us—albeit strangely. Ideas have no material body, but they do have consciousness, and they most certainly have will. Ideas are driven by a single impulse: to be made manifest. And the only way an idea can be made manifest in our world is through collaboration with a human partner. It is only through a human’s efforts that an idea can be escorted out of the ether and into the realm of the actual. Therefore, ideas spend eternity swirling around us, searching for available and willing human partners. (I’m talking about all ideas here—artistic, scientific, industrial, commercial, ethical, religious, political.) When an idea thinks it has found somebody—say, you—who might be able to bring it into the world, the idea will pay you a visit. It will try to get your attention. Mostly, you will not notice. This is likely because you’re so consumed by your own dramas, anxieties, distractions, insecurities, and duties that you aren’t receptive to inspiration. You might miss the signal because you’re watching TV, or shopping, or brooding over how angry you are at somebody, or pondering your failures and mistakes, or just generally really busy. The idea will try to wave you down (perhaps for a few moments; perhaps for a few months; perhaps even for a few years), but when it finally realizes that you’re oblivious to its message, it will move on to someone else. But sometimes—rarely, but magnificently—there comes a day when you’re open and relaxed enough to actually receive something. Your defenses might slacken and your anxieties might ease, and then magic can slip through. The idea, sensing your openness, will start to do its work on you. It will send the universal physical and emotional signals of inspiration (the chills up the arms, the hair standing up on the back of the neck, the nervous stomach, the buzzy thoughts, that feeling of falling into love or obsession). The idea will organize coincidences and portents to tumble across your path, to keep your interest keen. You will start to notice all sorts of signs pointing you toward the idea. Everything you see and touch and do will remind you of the idea. The idea will wake you up in the middle of the night and distract you from your everyday routine. The idea will not leave you alone until it has your fullest attention. And then, in a quiet moment, it will ask, “Do you want to work with me?” At this point, you have two options for how to respond. What

All the seeming "coincidences" .... were actually God catching me in his arms.

Life may look to be made up of incredible coincidences. One problem. I don’t believe in coincidences. I believe in twists of fate.

There are no coincidences, only synchronicities: mini miracles placed before us by the Angels with love to inspire the mind and expand the heart.

When that dream persists, it signifies that it is your life's purpose. It is not a coincidence or a random occurrence.

Siamo antifascisti perché la nostra patria non si misura a frontiere e cannoni, ma coincide col nostro mondo morale e con la patria di tutti gli uomini liberi. [We are anti-fascists because our homeland is not measured by borders and cannons, but coincides with our moral world and the homeland of all free people.]

Lou hoisted up her gown and winced as she tottered across the parking lot. The sparkly four-inch heels had looked so pretty in the box, but they felt like a mortar and pestle grinding each bone in her foot. She missed her green Crocs. Lou plucked at the tight elastic, squeezing her under the sleek black dress her fiancé, Devlin, had given her. He walked five steps ahead of her, so she scurried to catch up. "Overstuffed truffle and foie gras sausage," Lou said. Devlin's face crinkled in confusion. "What?" "It's a new dish, inspired by how I feel in these clothes. Maybe served over brown butter dumplings..." Lou tilted her head, visualizing the newly formed meal.