Coffin Sayings And Quotes

If you show someone something you've written, you give them a sharpened stake, lie down in your coffin, and say, ‘When you’re ready’.

Love has no middle term; either it destroys, or it saves. All human destiny is this dilemma. This dilemma, destruction or salvation, no fate proposes more inexorably than love. Love is life, if it is not death. Cradle; coffin, too. The same sentiment says yes and no in the human heart. Of all the things God has made, the human heart is the one that sheds most light, and alas! most night.

Tyler lies back and asks, "If Marilyn Monroe were alive right now, what would she be doing?" I say, goodnight. The headliner hangs down in shreds from the ceiling and Tyler says, "Clawing at the lid of her coffin.

Because I don’t care what anyone says or how often or winningly they say it: no one will ever, ever be able to persuade me that life is some awesome, rewarding treat. Because, here’s the truth: life is a catastrophe. The basic fact of existence – of walking around trying to feed ourselves and find friends and whatever else we do – is a catastrophe. Forget all this ridiculous ‘Our Town’ nonsense everyone talks: the miracle of a newborn babe, the joy of one simple blossom, Life You Are Too Wonderful To Grasp, &c. For me – and I’ll keep repeating it doggedly till I die, till I fall over on my ungrateful nihilistic face and am too weak to say it: better never born, than born into this cesspool. Sinkhole of hospital beds, coffins, and broken hearts. No release, no appeal, no “do-overs” to employ a favored phrase of Xandra’s, no way forward but age and loss, and no way out but death.

Old Marley was as dead as a doornail. Mind! I don't mean to say that, of my own knowledge, what there is particularly dead about a doornail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country's done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a doornail.

Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him; The evil that men do lives after them, The good is oft interred with their bones, So let it be with Caesar ... The noble Brutus Hath told you Caesar was ambitious: If it were so, it was a grievous fault, And grievously hath Caesar answered it ... Here, under leave of Brutus and the rest, (For Brutus is an honourable man; So are they all; all honourable men) Come I to speak in Caesar's funeral ... He was my friend, faithful and just to me: But Brutus says he was ambitious; And Brutus is an honourable man…. He hath brought many captives home to Rome, Whose ransoms did the general coffers fill: Did this in Caesar seem ambitious? When that the poor have cried, Caesar hath wept: Ambition should be made of sterner stuff: Yet Brutus says he was ambitious; And Brutus is an honourable man. You all did see that on the Lupercal I thrice presented him a kingly crown, Which he did thrice refuse: was this ambition? Yet Brutus says he was ambitious; And, sure, he is an honourable man. I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgement! thou art fled to brutish beasts, And men have lost their reason…. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me

A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.

Professor Langdon,' called a young man with curly hair in the back row, 'if Masonry is not a secret society, not a corporation, and not a religion, then what is it?' 'Well, if you were to ask a Mason, he would offer the following definition: Masonry is a system of morality, veiled in allegory and illustrated by symbols.' 'Sounds to me like a euphemism for "freaky cult." ' 'Freaky, you say?' 'Hell yes!' the kid said, standing up. 'I heard what they do inside those secret buildings! Weird candlelight rituals with coffins, and nooses, and drinking wine out of skulls. Now that's freaky!' Langdon scanned the class. 'Does that sound freaky to anyone else?' 'Yes!' they all chimed in. Langdon feigned a sad sigh. 'Too bad. If that's too freaky for you, then I know you'll never want to join my cult.' Silence settled over the room. The student from the Women's Center looked uneasy. 'You're in a cult?' Langdon nodded and lowered his voice to a conspiratorial whisper. 'Don't tell anyone, but on the pagan day of the sun god Ra, I kneel at the foot of an ancient instrument of torture and consume ritualistic symbols of blood and flesh.' The class looked horrified. Langdon shrugged. 'And if any of you care to join me, come to the Harvard chapel on Sunday, kneel beneath the crucifix, and take Holy Communion.' The classroom remained silent. Langdon winked. 'Open your minds, my friends. We all fear what we do not understand.

An expensive coffin does not decrease the deceased’s chances of going to hell.

The death of a billionaire is worth more to the media than the lives of a billion poor people.

There must be quite a few things a hot bath won’t cure, but I don’t know many of them. Whenever I’m sad I’m going to die, or so nervous I can’t sleep, or in love with somebody I won’t be seeing for a week, I slump down just so far and then I say: 'I’ll go take a hot bath.' I meditate in the bath.The water needs to be very hot, so hot you can barely stand putting your foot in it. Then you lower yourself, inch by inch, till the water’s up to your neck. I remember the ceiling over every bathtub I’ve stretched out in. I remember the texture of the ceilings and the cracks and the colors and the damp spots and the light fixtures. I remember the tubs, too: the antique griffin-legged tubs, and the modern coffin-shaped tubs, and the fancy pink marble tubs overlooking indoor lily ponds, and I remember the shapes and sizes of the water taps and the different sorts of soap holders. I never feel so much myself as when I’m in a hot bath.

Why you need a reason for everything? Reason is something people say to make sense of things that don't make sense.

Some prisoners spent more than ten years buried in solitary cells the size of coffins, hearing nothing but clanging bars or footsteps in the corridors. . .[they] survived because they could talk to each other by tapping on the wall. In that way they told of dreams and memories, fallings in and out of love; they discussed, embraced, fought; they shared beliefs and beauties, doubts and guilts, and those questions that have no answers. When it is genuine, when it is born of the need to speak, no one can stop the human voice. When denied a mouth, it speaks with the hands or the eyes, or the pores, or anything at all. Because every single one of us has something to say to the others, something that deserves to be celebrated or forgiven by others.

It's funny the things people say when someone dies. He's in a better place. How do you know that? Life goes on. That's supposed to comfort me? I'm excruciatingly aware that life goes on. It hurts every damned second. How lovely to know it's going to continue like this. Thank you for reminding me. Time heals. No, it doesn't. At best, time is the great leveler, sweeping us all into coffins. We find ways to distract ourselves from the pain. Time is neither scalpel nor bandage. It is indifferent. Scar tissue isn't a good thing. It's merely the wound's other face.

They don't make morgues with windows. In fact, if the geography allows for it, they hardly ever make morgues above the ground. I guess it's partly because it must be eisier to refrigerate a bunch of coffin-sized chambers in a room insulated by the earth. But that can't be all there is to it. Under the earth means a lot more than relative altitude. It's where dead things fit. Graves are under the earth. So are Hell, Gehenna, Hades, and a dozen other reported afterlives. Maybe it says somthing about people. Maybe for us, under the earth is a subtle and profound statement. Maybe ground level provides us with a kind of symbolic boundary marker, an artificial construct that helps us remember that we are alive. Mabye it helps us push death's shadow back from our lives. I live in a basement apartment and like it. What does that say about me? Probably that I overanalyze things.

And this is how we danced: with our mothers’ white dresses spilling from our feet, late August turning our hands dark red. And this is how we loved: a fifth of vodka and an afternoon in the attic, your fingers sweeping though my hair—my hair a wildfire. We covered our ears and your father’s tantrum turned into heartbeats. When our lips touched the day closed into a coffin. In the museum of the heart there are two headless people building a burning house. There was always the shotgun above the fireplace. Always another hour to kill—only to beg some god to give it back. If not the attic, the car. If not the car, the dream. If not the boy, his clothes. If not alive, put down the phone. Because the year is a distance we’ve traveled in circles. Which is to say: this is how we danced: alone in sleeping bodies. Which is to say: This is how we loved: a knife on the tongue turning into a tongue.

He can’t understand people who long to retire. How can anyone spend their whole life longing for the day when they become superfluous? Wandering about, a burden on society, what sort of man would ever wish for that? Staying at home, waiting to die. Or even worse: waiting for them to come and fetch you and put you in a home. Being dependent on other people to get to the toilet. Ove can’t think of anything worse. His wife often teases him, says he’s the only man she knows who’d rather be laid out in a coffin than travel in a mobility service van.

If we lived for ever, what you say would be true. But we have to die, we have to leave life presently. Injustice and greed would be the real thing if we lived for ever. As it is, we must hold to other things, because Death is coming. I love death - not morbidly, but because He explains. He shows me the emptiness of Money. Death and Money are the eternal foes. Not Death and Life. . . . Death destroys a man: the idea of Death saves him. Behind the coffins and the skeletons that stay the vulgar mind lies something so immense that all that is great in us responds to it. Men of the world may recoil from the charnel-house that they will one day enter, but Love knows better. Death is his foe, but his peer, and in their age-long struggle the thews of Love have been strengthened, and his vision cleared, until there is no one who can stand against him.

It’s the words they didn’t say that make the dead so heavy in their coffins.

Before he sat down, my internal heat-seekers sensed what was coming my way: deep blue eyes that melted girls like Velveeta in a microwave. I tried to resist those microwave eyes, but sometimes there's no defense against them. I had a feeling I'd be seeing him weeping over my coffin later that night.

When the rich give a party and the meal is finished, a man carries round amongst the guests a wooden image of a corpse in a coffin, carved and painted to look as much like the real thing as possible, and anything from 18 inches to 3 foot long; he shows it to each guest in turn, and says: "Look upon this body as you drink and enjoy yourself; for you will be just like it when you are dead." [Herodotus ‘Histories’, II 82]

Religion says that your soul goes to heaven or possibly to a seven-tiered garden, or that your soul is reincarnated into a new body, or that you lie around in your coffin clothes until the Second Coming. And, of course, only one of these can be true. Which means that for millions of people, religion will turn out to have been a bum steer as regards the hereafter. (13)

Especially since I don’t want that vinyl stuff outside. ‘Oh,’ he says, ‘that vinyl siding makes a warm house, never has to be painted, you can buy it on time.’ I said I wouldn’t have it on my coffin.” She

The lake is darker than a coffin with the lid shut,” she’d say. “And as deep as the ocean. If you sink under, you’ll never come back up again. You’ll be trapped forever.

After you die, you're going to hell for being a dishonest bastard, and you'll burn for eternity." The guy snatched his hand back. "I don't believe in Hell." "Most people don't until they get there." Mab smiled at him. "Of course, if you stop lying and cheating, you can probably redeem yourself. If not, have them put marshmallows in your coffin. There's a bight side to everything, I always say.

It was generally agreed that a coffin-size studio on Avenue D was preferable to living in one of the boroughs. Moving from one Brooklyn or Staten Island neighborhood to another was fine, but unless you had children to think about, even the homeless saw it as a step down to leave Manhattan. Customers quitting the island for Astoria or Cobble Hill would claim to welcome the change of pace, saying it would be nice to finally have a garden or live a little closer to the airport. They’d put a good face one it, but one could always detect an underlying sense of defeat. The apartments might be bigger and cheaper in other places, but one could never count on their old circle of friend making the long trip to attend a birthday party. Even Washington Heights was considered a stretch. People referred to it as Upstate New York, though it was right there in Manhattan.

There, just beyond his open palm, was our mother’s face. I wasn’t expecting it. We hadn’t requested a viewing, and the memorial service was closed-coffin. We got it anyway. They’d shampooed and waved her hair and made up her face. They’d done a great job, but I felt taken, as if we’d asked for the basic carwash and they’d gone ahead and detailed her. Hey, I wanted to say, we didn’t order this. But of course I said nothing. Death makes us helplessly polite.

Most human beings would have never been pained by the death of a human being if they had never seen a human being or pretending to be pained by that.

Most of us cling to life as if our existence were a result of our deed or choice.

For with love there is no middle course: it destroys, or else it saves. All human destiny is contained in that dilemma, the choice between destruction and salvation, which is nowhere more implacably posed than in love. Love is life, or it is death. It is the cradle, but also the coffin. One and the same impulse moves the human heart to say yes or no. Of all things God has created it is the human heart that sheds the brightest light and, alas, the blackest despair.

Mind! I don't mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country's done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.

I open my arms wide and let the wind flow over me. I love the universe and the universe loves me. That’s the one-two punch right there, wanting to love and wanting to be loved. Everything else is pure idiocy—shiny fancy outfits, Geech-green Cadillacs, sixty-dollar haircuts, schlock radio, celebrity-rehab idiots, and most of all, the atomic vampires with their de-soul-inators, and flag-draped coffins. Goodbye to all that, I say. And goodbye to Mr. Asterhole and the Red Death of algebra and to the likes of Geech and Keeeevin. Goodbye to Mom’s rented tan and my sister’s chargecard boobs. Goodbye to Dad for the second and last time. Goodbye to black spells and jagged hangovers, divorces, and Fort Worth nightmares. To high school and Bob Lewis and once-upon-a-time Ricky. Goodbye to the future and the past and, most of all, to Aimee and Cassidy and all the other girls who came and went and came and went. Goodbye. Goodbye. I can’t feel you anymore. The night is almost too beautifully pure for my soul to contain. I walk with my arms spread open under the big fat moon. Heroic “weeds rise up from the cracks in the sidewalk, and the colored lights of the Hawaiian Breeze ignite the broken glass in the gutter. Goodbye, I say, goodbye, as I disappear little by little into the middle of the middle of my own spectacular now

The consequences of the past are always with us, and half the hostilities tearing the world apart could be resolved today were we to allow the forgiveness of sins to alter these consequences.... if we were to say of ourselves, 'The hostility stops here.

And, increasingly, I find myself fixing on that refusal to pull back. Because I don’t care what anyone says or how often or winningly they say it: no one will ever, ever be able to persuade me that life is some awesome, rewarding treat. Because, here’s the truth: life is catastrophe. The basic fact of existence—of walking around trying to feed ourselves and find friends and whatever else we do—is catastrophe. Forget all this ridiculous ‘Our Town’ nonsense everyone talks: the miracle of a newborn babe, the joy of one simple blossom, Life You Are Too Wonderful To Grasp, &c. For me—and I’ll keep repeating it doggedly till I die, till I fall over on my ungrateful nihilistic face and am too weak to say it: better never born, than born into this cesspool. Sinkhole of hospital beds, coffins, and broken hearts. No release, no appeal, no “do-overs” to employ a favored phrase of Xandra’s, no way forward but age and loss, and no way out but death. [“Complaints bureau!” I remember Boris grousing as a child, one afternoon at his house when we had got off on the vaguely metaphysical subject of our mothers: why they—angels, goddesses—had to die? while our awful fathers thrived, and boozed, and sprawled, and muddled on, and continued to stumble about and wreak havoc, in seemingly indefatigable health? “They took the wrong ones! Mistake was made! Everything is unfair! Who do we complain to, in this shitty place? Who is in charge here?”] And—maybe it’s ridiculous to go on in this vein, although it doesn’t matter since no one’s ever going to see this—but does it make any sense at all to know that it ends badly for all of us, even the happiest of us, and that we all lose everything that matters in the end—and yet to know as well, despite all this, as cruelly as the game is stacked, that it’s possible to play it with a kind of joy?

For most of my life, I would have automatically said that I would opt for conscientious objector status, and in general, I still would. But the spirit of the question is would I ever, and there are instances where I might. If immediate intervention would have circumvented the genocide in Rwanda or stopped the Janjaweed in Darfur, would I choose pacifism? Of course not. Scott Simon, the reporter for National Public Radio and a committed lifelong Quaker, has written that it took looking into mass graves in former Yugoslavia to convince him that force is sometimes the only option to deter our species' murderous impulses. While we're on the subject of the horrors of war, and humanity's most poisonous and least charitable attributes, let me not forget to mention Barbara Bush (that would be former First Lady and presidential mother as opposed to W's liquor-swilling, Girl Gone Wild, human ashtray of a daughter. I'm sorry, that's not fair. I've no idea if she smokes.) When the administration censored images of the flag-draped coffins of the young men and women being killed in Iraq - purportedly to respect "the privacy of the families" and not to minimize and cover up the true nature and consequences of the war - the family matriarch expressed her support for what was ultimately her son's decision by saying on Good Morning America on March 18, 2003, "Why should we hear about body bags and deaths? I mean it's not relevant. So why should I waste my beautiful mind on something like that?" Mrs. Bush is not getting any younger. When she eventually ceases to walk among us we will undoubtedly see photographs of her flag-draped coffin. Whatever obituaries that run will admiringly mention those wizened, dynastic loins of hers and praise her staunch refusal to color her hair or glamorize her image. But will they remember this particular statement of hers, this "Let them eat cake" for the twenty-first century? Unlikely, since it received far too little play and definitely insufficient outrage when she said it. So let us promise herewith to never forget her callous disregard for other parents' children while her own son was sending them to make the ultimate sacrifice, while asking of the rest of us little more than to promise to go shopping. Commit the quote to memory and say it whenever her name comes up. Remind others how she lacked even the bare minimum of human integrity, the most basic requirement of decency that says if you support a war, you should be willing, if not to join those nineteen-year-olds yourself, then at least, at the very least, to acknowledge that said war was actually going on. Stupid fucking cow.

A person should be buried only half a meter, or two feet, below the surface. Then a tree should be planted there. He should be buried in a coffin that decays so that when you plant a tree on top the tree will take something out of his substance and change it into tree-substance. When you visit the grave you don’t visit a dead man, you visit a living being who was just transformed into a tree. You say, “This is my grandfather, the tree is growing well, fantastic.” You can develop a beautiful forest that will be more beautiful than a normal forest because the trees will have their roots in graves. It will be a park, a place for pleasure, a place to live, even a place to hunt.

It's the words they didn't say that make the dead so heavy in their coffins.

In the old days, coffins were equipped with a warning system—a chain attached to a bell on the grave in case of a premature burial. They say at night, when the mist rolls in, you can hear those bells.” He glanced over the railing. “The dead down there don’t want to be forgotten…ever again.

Ah its fine. I don't mind." Hadrain sucked his breath in sharply. "Ooo, T. Have a care with that word. It always gives me chills." Talyn frowned. "What word?" "Fine. I hate it." "Seriously?" "Uh yeah. Are you out of your mind? I live with Jayne and two daughters. The most terrifying four-lettered-f-word a woman says in my house is 'fine.' I swear, every time I hear it, I cringe." Nero laughed. "Jayne? What have you done to my brother?" Kissing her cheek, Hadrain flashed a teasing grin. "Let me put it to you this way... God forbid anything should ever happen to her, but if it does I'm under orders to chain and lock her coffin shut during the middle of the funeral just to freak everyone out

On the day of my death, when they carry my coffin, do not think that I will feel pain for this world. Do not cry and say: it is a great loss! When milk sours, the loss is greater. I shall not vanish when you see them lay me in the grave. Do the sun and moon vanish when they set? This seems like a death to you, but it is a birth. The grave seems like a prison to you, but the soul has been freed. What grain does not sprout when it is put into the ground? So why do you not believe in the grain of men?

A crematorium crisis: the coffin got stuck halfway in, so the oven door couldn’t close properly. The coffin caught fire and the smoke seeped into the chapel. The crematorium had to be evacuated. Anyone who hadn’t already been weeping emerged teary eyed. That’s what I call a spectacular way to say goodbye.

i am dead but i know the dead are not like this." the dead can sleep they don’t get up and rage they don’t have a wife. her white face like a flower in a closed window lifts up and looks at me. the curtain smokes a cigarette and a moth dies in a freeway cash as I examine the shadows of my hands. an owl, the size of a baby clock rings for me, come on come on it says as Jerusalem is hustled down crotch-stained halls. the 5 a.m. grass is nasal now in hums of battleships and valleys in the raped light that brings on the fascist birds. I put out the lamp and get in bed beside her, she thinks I’m there mumbles a rosy gratitude as I stretch my legs to coffin length get in and swim away from frogs and fortunes.

You can't tell that the coffin holds the body of a boy. He wasn't even sixteen but his coffin's the same size as a man's would be. It's not just that he was young, but because it was so sudden. No one should die the way he did; that's what the faces here say. I think about him, in there, with all that space, and I want to stop them. I want to open the box and climb in with him. To wrap him up in a duvet. I can't bear the thought of him being cold. And all the time the same question flails around my head, like a hawkmoth round a light-bulb: Is it possible to keep loving somebody when they kill someone you love?

Instructions for Dad. I don't want to go into a fridge at an undertaker's. I want you to keep me at home until the funeral. Please can someone sit with me in case I got lonely? I promise not to scare you. I want to be buried in my butterfly dress, my lilac bra and knicker set and my black zip boots (all still in the suitcase that I packed for Sicily). I also want to wear the bracelet Adam gave me. Don't put make-up on me. It looks stupid on dead people. I do NOT want to be cremated. Cremations pollute the atmosphere with dioxins,k hydrochloric acid, hydrofluoric acid, sulphur dioxide and carbon dioxide. They also have those spooky curtains in crematoriums. I want a biodegradable willow coffin and a woodland burial. The people at the Natural Death Centre helped me pick a site not for from where we live, and they'll help you with all the arrangements. I want a native tree planted on or near my grave. I'd like an oak, but I don't mind a sweet chestnut or even a willow. I want a wooden plaque with my name on. I want wild plants and flowers growing on my grave. I want the service to be simple. Tell Zoey to bring Lauren (if she's born by then). Invite Philippa and her husband Andy (if he wants to come), also James from the hospital (though he might be busy). I don't want anyone who doesn't know my saying anything about me. THe Natural Death Centre people will stay with you, but should also stay out of it. I want the people I love to get up and speak about me, and even if you cry it'll be OK. I want you to say honest things. Say I was a monster if you like, say how I made you all run around after me. If you can think of anything good, say that too! Write it down first, because apparently people often forget what they mean to say at funerals. Don't under any circumstances read that poem by Auden. It's been done to death (ha, ha) and it's too sad. Get someone to read Sonnet 12 by Shakespeare. Music- "Blackbird" by the Beatles. "Plainsong" by The Cure. "Live Like You Were Dying" by Tim McGraw. "All the Trees of the Field Will Clap Their Hands" by Sufian Stevens. There may not be time for all of them, but make sure you play the last one. Zoey helped me choose them and she's got them all on her iPod (it's got speakers if you need to borrow it). Afterwards, go to a pub for lunch. I've got £260 in my savings account and I really want you to use it for that. Really, I mean it-lunch is on me. Make sure you have pudding-sticky toffee, chocolate fudge cake, ice-cream sundae, something really bad for you. Get drunk too if you like (but don't scare Cal). Spend all the money. And after that, when days have gone by, keep an eye out for me. I might write on the steam in the mirror when you're having a bath, or play with the leaves on the apple tree when you're out in the garden. I might slip into a dream. Visit my grave when you can, but don't kick yourself if you can't, or if you move house and it's suddenly too far away. It looks pretty there in the summer (check out the website). You could bring a picnic and sit with me. I'd like that. OK. That's it. I love you. Tessa xxx

After lunch, he rose and gave me the tips of his fingers, saying he would like to show me over his flat; but I snatched away my hand and gave a cry. What I had touched was cold and, at the same time, bony; and I remembered that his hands smelt of death. ‘Oh, forgive me!’ he moaned. And he opened a door before me. ‘This is my bedroom, if you care to see it. It is rather curious.’ His manners, his words, his attitude gave me confidence and I went in without hesitation. I felt as if I were entering the room of a dead person. The walls were all hung with black, but, instead of the white trimmings that usually set off that funereal upholstery, there was an enormous stave of music with the notes of the DIES IRAE, many times repeated. In the middle of the room was a canopy, from which hung curtains of red brocaded stuff, and, under the canopy, an open coffin. 'That is where I sleep,’ said Erik. 'One has to get used to everything in life, even to eternity.’ The sight upset me so much that I turned away my head” - Chapter 12: Apollo’s Lyre

Call me Ishmael. Some years ago--never mind how long precisely--having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people's hats off--then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me. There now is your insular city of the Manhattoes, belted round by wharves as Indian isles by coral reefs--commerce surrounds it with her surf. Right and left, the streets take you waterward. Its extreme downtown is the battery, where that noble mole is washed by waves, and cooled by breezes, which a few hours previous were out of sight of land. Look at the crowds of water-gazers there. Circumambulate the city of a dreamy Sabbath afternoon. Go from Corlears Hook to Coenties Slip, and from thence, by Whitehall, northward. What do you see?--Posted like silent sentinels all around the town, stand thousands upon thousands of mortal men fixed in ocean reveries. Some leaning against the spiles; some seated upon the pier-heads; some looking over the bulwarks of ships from China; some high aloft in the rigging, as if striving to get a still better seaward peep. But these are all landsmen; of week days pent up in lath and plaster--tied to counters, nailed to benches, clinched to desks. How then is this? Are the green fields gone? What do they here? But look! here come more crowds, pacing straight for the water, and seemingly bound for a dive. Strange! Nothing will content them but the extremest limit of the land; loitering under the shady lee of yonder warehouses will not suffice. No. They must get just as nigh the water as they possibly can without falling in. And there they stand--miles of them--leagues. Inlanders all, they come from lanes and alleys, streets and avenues--north, east, south, and west. Yet here they all unite. Tell me, does the magnetic virtue of the needles of the compasses of all those ships attract them thither? Once more. Say you are in the country; in some high land of lakes. Take almost any path you please, and ten to one it carries you down in a dale, and leaves you there by a pool in the stream. There is magic in it. Let the most absent-minded of men be plunged in his deepest reveries--stand that man on his legs, set his feet a-going, and he will infallibly lead you to water, if water there be in all that region. Should you ever be athirst in the great American desert, try this experiment, if your caravan happen to be supplied with a metaphysical professor. Yes, as every one knows, meditation and water are wedded for ever.

With love there is no middle course: it destroys, or else it saves. All human destiny is contained in that dilemma, the choice between destruction and salvation, which is nowhere more implacably posed than in love. Love is life, or it is death. It is the cradle, but also the coffin. One and the same impulse moves the human heart to say yes or no. Of all things God has created it is the human heart that sheds the brightest light, and, alas, the blackest despair.

Boggs comes a-tearing along on his horse, whooping and yelling like an Injun, and singing out: "Clear the track, thar. I'm on the waw-path, and the price uv coffins is a-gwyne to raise." He was drunk, and weaving about in his saddle; he was over fifty year old, and had a very red face. Everybody yelled at him and laughed at him and sassed him, and he sassed back, and said he'd attend to them and lay them out in their regular turns, but he couldn't wait now because he'd come to town to kill old Colonel Sherburn, and his motto was, "Meat first and spoon vittles to top off on." He see me, and rode up and says:"Whar'd you come f'm boy? You prepared to die?" Then he rode on. I was scared, but a man says: "He don't mean nothing; he's always a-carryin' on like that when he's drunk. He's the best-naturedest old fool in Arkansaw--never hurt nobody, drunk no sober.

I met Jose Angelico the way I meet many of my customers. I have a workshop on the cemetery road, just past the coffin makers. I specialize in the small, simple stone. I am very aware that my clients have next to nothing, and renting the grave has often taken most of their money. So I modify and modify and get down to the very lowest cost. The dead, however, must have that stone: the reminder, the eternal reminder, that this man, this woman, this child---existed. On some of the graves the name is marked in paint, or even pen, and everyone knows how sad that is. Make something out of stone, I say, and noone touches the grave.The poor are not buried, you see. There is not enough ground here any more, so in the Naravo they build upwards. The graves of the poor are concrete boxes, each just big enough for the coffin. They go up and up---in some parts twenty boxes high. A funeral here is to slide the coffin in and watch the sealing of the compartment. Part of my service is that I cement the stone that I've made into place, and thus seal the chamber.

If I wake up in the morning and see a bedroom ceiling, I say: "Another day? Let's go!" If I woke up and saw a wooden coffin or urn lid, I'd probably say: "Oh...back to bed.

Precipitate upon my erotic procession? Wha . . ?” I laughed, realizing what he meant to say. “Oh, you mean rain on my sex parade.

It glides along the water looking blackly, Just like a coffin clapt in a canoe, Where none can make out what you say or do.

I went to visit my dad. He didn’t say a word to me. Or if he did, I couldn’t hear it through the grass, the dirt, and his coffin lid.

A man just waiting for someone to do or say the wrong thing so that he might luxuriate in that wrongness, and reward it with fury.

If Marilyn Monroe was alive right now, what would she be doing?” I say, goodnight. The headliner hangs down in shreds from the ceiling, and Tyler says, "Clawing at the lid of her coffin.

And, increasingly, I find myself fixing on that refusal to pull back. Because I don’t care what anyone says or how often or winningly they say it: no one will ever, ever be able to persuade me that life is some awesome, rewarding treat. Because, here’s the truth: life is catastrophe. The basic fact of existence—of walking around trying to feed ourselves and find friends and whatever else we do—is catastrophe. Forget all this ridiculous ‘Our Town’ nonsense everyone talks: the miracle of a newborn babe, the joy of one simple blossom, Life You Are Too Wonderful To Grasp, &c. For me—and I’ll keep repeating it doggedly till I die, till I fall over on my ungrateful nihilistic face and am too weak to say it: better never born, than born into this cesspool. Sinkhole of hospital beds, coffins, and broken hearts. No release, no appeal, no “do-overs” to employ a favored phrase of Xandra’s, no way forward but age and loss, and no way out but death.

But I think I want to become part of Scotland when I die. In a coffin, you just turn to dust, so I would prefer to be buried in a wicker casket, or in a sheet like the Africans do, so that I actually become part of the earth. I would like a tree to be planted on top of me. And I told my wife Pamela a long time ago the epitaph that I want on my gravestone: Jesus Christ, is that the time already? Failing that, I would like an epitaph in writing so tiny that visitors would have to inch right next to my gravestone to read it. It would say: You're standing on my balls.

Man today lives in a coffin of flesh. Hearing and seeing nothing. The Land and Law are perverted. The Good Book says I will gather you to Jerusalem to the furnace of my wrath. It says thou art the land that is not cleansed. I concur. We need a great fire that will sweep from ocean to ocean and I offer my oath that I will soak myself in kerosene if promised the fire would be allowed to burn.

Papini interrupts to say that his mother’s coffin contains only a leg. We waste a moment imagining what it must be like to bring flowers to a leg. No one asks what happened to the rest of his mother.

A strong woman is a woman in whose head a voice is repeating, I told you so, ugly, bad girl, bitch, nag, shrill, witch, ballbuster, nobody will ever love you back, why aren't you feminine, why aren't you soft, why aren't you quiet, why aren't you dead? A strong woman is a woman determined to do something others are determined not be done. She is pushing up on the bottom of a lead coffin lid. She is trying to raise a manhole cover with her head, she is trying to butt her way through a steel wall. Her head hurts. People waiting for the hole to be made say, hurry, you're so strong.

Tyler lies back and asks, "If Marilyn Monroe was alive right now, what would she be doing?” I say, goodnight. The headliner hangs down in shreds from the ceiling, and Tyler says, "Clawing at the lid of her coffin.

If you have one dollar and I have a hundred dollars, I could say I have a hundred times the amount of money you do. And while that's true, it makes me sound wealthy and you sound poor, when the reality is we're both broke.

If the butterfly didn't know how to end its life in the cocoon then we would have a bunch of dead butterflies inside of tiny silk coffins, little lives that refused to change. Perhaps due to fear of the unknown. But lots of people are less fortunate than butterflies, they don't know when to give up, say goodbye, let go, move on. You'd think the holometabolism of the butterfly is about not giving up, but it's not; it's about giving up and letting in the unknown. The attainment of the state of being alive is not about never giving up; it's about having the courage to give up, and to let in, over and over again, while you readjust your compass and realign your path.

When the cancer’s aggressive, chemo isn’t for the patient. It’s just an agony surcharge the patient pays so that when he’s dead, the doctors and relatives can hug each other over the coffin and say ‘We did everything we could.

I felt giddy with importance that my words’d captured the attention of this exotic woman. Fear, too. If you show someone something you’ve written, you give them a sharpened stake, lie down in your coffin, and say, “When you’re ready.

O wind, songs have ye in her name? Plucked her did ye from midnight blasted millyard winds and made her renown ring in stone and brick and ice? Hard implacable bridges of iron cross her milk of brows? God bent from his steel arc welded her a hammer of honey and of balm? The rutted mud of hardrock Time . . . was it wetted, springified, greened, blossomied for me to grow in nameless bloodied lutey naming of her? Wood on cold trees would her coffin bare? Keys of stone rippled by icy streaks would ope my needy warm interiors and make her eat the soft sin of me? No iron bend or melt to make my rocky travail ease--I was all alone, my fate was banged behind an iron door, I'd come like butter looking for Hot Metals to love, I'd raise my feeble orgone bones and let them be rove and split the half and goop the big sad eyes to see it and say nothing. The laurel wreath is made of iron, and thorns of nails; acid spit, impossible mountains, and incomprehensible satires of blank humanity--congeal, cark, sink and seal my blood--

Did you hear the one about the funeral procession? Well, this funeral procession was goin’ up the hill to the church and the back door of the hearse flew open and out shoots the casket and, blametty blam, down the hill it goes through the intersection with horns blowin’ and people dodgin’ out of the way, and it runs on down the street and jumps up on the sidewalk and busts in through the pharmacy door and shoots down the aisle to the druggist and the lid pops up and this guy sits up and says: ‘Got anything to stop this coffin?

Because, here’s the truth: life is catastrophe. The basic fact of existence—of walking around trying to feed ourselves and find friends and whatever else we do—is catastrophe. Forget all this ridiculous ‘Our Town’ nonsense everyone talks: the miracle of a newborn babe, the joy of one simple blossom, Life You Are Too Wonderful To Grasp, &c. For me—and I’ll keep repeating it doggedly till I die, till I fall over on my ungrateful nihilistic face and am too weak to say it: better never born, than born into this cesspool. Sinkhole of hospital beds, coffins, and broken hearts. No release, no appeal, no “do-overs” to employ a favored phrase of Xandra’s, no way forward but age and loss, and no way out but death. [“Complaints bureau!” I remember Boris grousing as a child, one afternoon at his house when we had got off on the vaguely metaphysical subject of our mothers: why they—angels, goddesses—had to die? while our awful fathers thrived, and boozed, and sprawled, and muddled on, and continued to stumble about and wreak havoc, in seemingly indefatigable health? “They took the wrong ones! Mistake was made! Everything is unfair! Who do we complain to, in this shitty place? Who is in charge here?”] And—maybe it’s ridiculous to go on in this vein, although it doesn’t matter since no one’s ever going to see this—but does it make any sense at all to know that it ends badly for all of us, even the happiest of us, and that we all lose everything that matters in the end—and yet to know as well, despite all this, as cruelly as the game is stacked, that it’s possible to play it with a kind of joy?

- 'Have you been to a wake before?' Mrs. Kinsella asks. - 'I don't think so.' - 'Well, I might as well tell you: there will be a dead man in a coffin and lots of people and some of them might have a little too much taken.' - 'What will they be taking?' - 'Drink,' she says

The videos that show the coffins coming back. People don’t want to know. And you and I? We’re part of what society can’t bear to remember. Because if they really think about it, if they really look at us and realize the cost we’ve paid to keep them safe? They can’t live with the guilt. They put up their ribbons and they give us fucking discounts at stores and they say, ‘Thank you for your service’ so they can go home and feel good about themselves. But if they really looked at what war does to us? Hell. They’d never let us come home.” “Stop

She takes [the dress] off the rack and into her arms, gently now, like it's a maiden, Snow White fresh from her glass coffin. There is such great care in the gesture that it brings another mother back to me briefly. One I didn't see very much. Happy. At ease in her flesh. "I'll tell her," I say.

If I had the money I could buy a torch and read till dawn. In America a torch is called a flashlight. A biscuit is called a cookie, a bun is a roll. Confectionery is pastry and minced meat is ground. Men wear pants instead of trousers and they’ll even say this pant leg is shorter than the other which is silly. When I hear them saying pant leg I feel like breathing faster. The lift is an elevator and if you want a WC or a lavatory you have to say bathroom even if there isn’t a sign of a bath there. And no one dies in America, they pass away or they’re deceased and when they die the body, which is called the remains, is taken to a funeral home where people just stand around and look at it and no one sings or tells a story or takes a drink and then it’s taken away in a casket to be interred. They don’t like saying coffin and they don’t like saying buried. They never say graveyard. Cemetery sounds nicer.

2 Here is your inheritance: to be a person and go on blushing, applauding, saying “pardon me” without understanding how it started, or stopping to ask; believing somebody else knows; not wanting to be alone. Esoteric burlesque blossoming in mirrors, paraphernalia, rainbows, dolorous sombreros, days. The same presence everywhere. Look for it, it eludes you. Not wanting to be the only one with a small black coffin in your heart, a small black coffin the size of a thumb with nothing in it but wind. For now, take this black rock and go on polishing it. A golden cricket lives in it, listen; a tiny blue loom.

Hello, sir. Yes...Uh-huh...Yes...You say that you want to bury your aunt with a Christmas tree in her coffin? Uh-huh...She wanted it that way...I'll see what I can do for you, sir. Oh, you have the measurements of the coffin with you? Very good...We have our coffin-sized Christmas trees right over here, sir.

I'd like to be a handsome corpse. At my funeral, I'd like people to look in my coffin and say, "Wow. He's so handsome when he's dead!" I guess it'd be kind of okay, too, if they made my books required reading in schools or something, but as far as leaving a legacy goes, I just want to be the hottest cadaver in the graveyard.

This is what I am, I'll say, to leave this written excuse. This is my life. Now it is clear this couldn't be done- that in this net it's not just the strings that count but the air that escapes through the meshes. Everything else stayed out of reach- time running like a hare across the February dew, and love, best not to talk of love which moved, a swaying of hips, leaving no more trace of all its fire than a spoonful of ash. That's how it is with so many passing things: the man who waited, believing, of course, the woman who was alive and will not be. All of them believed that, having teeth, feet, hands, and language, life was only a matter of honor. This one took a look at history, took in all the victories of the past, assumed an everlasting existence, and the only thing life gave him was his death, time not to be alive, and earth to bury him in the end. But all that was born with as many eyes as there are planets in the firmament, and all her devouring fire ruthlessly devoured her until the end. If I remember anything in my life, it was an afternoon in India, on the banks of a river. They were burning a woman of flesh and bone and I didn't know if what came from the sarcophagus was soul or smoke, until there was neither woman nor fire nor coffin nor ash. It was late, and only the night, the water, the river, the darkness lived on in that death.

I’m gonna take your mother back to Lincoln,” I says. “I’m gonna get her a new coffin, a nice one, and a nice angel headstone. I’ll put her in the ground real good and all at my expense.” I expect Billy to smile or say thank you or something but she is looking hard at the wrapped quilt, thinking. There’s a part of the dress, just a little bit of the hem

God is love, as Scripture says, and that means the revelation is in the relationship. 'God is love' means God is known devotionally, not dogmatically. 'God is love' does not clear up old mysteries; it discloses new mystery. 'God is love' is not a truth we can master; it is only one to which we can surrender. Faith is being grasped by the power of love.

Suddenly it seems memory is impossible. Who can say what fills the coffin of the moment? Are we, then, like moths at a candle, glowing longer than life is left in us? I don’t know how much longer it is possible to stay in a poem like this one, sifting through the ashes of the future. —Richard Jackson, from “Possibility,” Heartwall (University of Massachuetts Press, 2000)

Moving on, I at last came to a dim sort of light not far from the docks, and heard a forlorn creaking in the air; and looking up, saw a swinging sign over the door with a white painting upon it, faintly representing a tall straight jet of misty spray, and these words underneath—"The Spouter Inn:—Peter Coffin." Coffin?—Spouter?—Rather ominous in that particular connexion, thought I. But it is a common name in Nantucket, they say, and I suppose this Peter here is an emigrant from there. As the light looked so dim, and the place, for the time, looked quiet enough, and the dilapidated little wooden house itself looked as if it might have been carted here from the ruins of some burnt district, and as the swinging sign had a poverty-stricken sort of creak to it, I thought that here was the very spot for cheap lodgings, and the best of pea coffee.

The register of his burial was signed by the clergyman, the clerk, the undertaker, and the chief mourner. Scrooge signed it: and Scrooge’s name was good upon ’Change, for anything he chose to put his hand to. Old Marley was as dead as a door-nail. Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece

The one Asian nation with which we have, alas, made no headway whatsoever is China. … The Chinese government, in fact, is totally committed to the Arab war against Israel, and Mr. Arafat and his comrades are constantly given arms, money, and moral support by Peking, though I, for one, have never understood why, and for years, lived under the illusion that if we could only talk to the Chinese, we might get through to them. Two pictures come to my mind when I mention China. The first is the horror with which I picked up a mine manufactured in China – so far away and remote from us – which had put an end to the life of a six-year-old girl in a border settlement in Israel. I stood there near that small coffin, surrounded by weeping, enraged relatives. ‘What on earth can the Chinese have against us?’ I kept thinking. ‘They don’t even know us.’ Then I remember, at the celebration of Kenya’s independence, sitting at a table near that of the Chinese delegation. It was a very relaxed, festive occasion, and I thought to myself, ‘Perhaps if I go over and sit down with them, we can talk a bit.’ So I asked Ehud to introduce himself to the Chinese. He walked over, held out his hand to the head of the delegation and said, ‘My foreign minister is here and would like to meet you.’ The Chinese just averted their gaze. They didn’t even bother to say, ‘No, thank you, we don’t want to meet her.

I know you want her to be alive--you feel like you need her to carry on. But the body in the coffin is just that: a body, the shell of the person you love. The essence of Mrs. Quince, the one you know and love, is all around us, in nature and the stars, in every recipe of hers that you cook, and deep inside your heart....No matter how many times we say that someone is dead, the fact is we simply can't imagine a world without them. [Audrey Landon, to Nell Brown]

A Lutheran church in Nebraska is typically a place where any mad passion for Christ is politely concealed. Men and women recite the various creeds in hypnotic monotone; the hymns, pumped from wheezy organ pipes, are sung with no lilt or musicality. The members of the choirs not only don't dance, they don't sway. That's not to say no one is ever smacked hard with God's love or filled up to the eyeballs with the Holy Spirit, but when you are, you keep it to yourself." (48)

Because no one of us lives for himself and no one dies for himself. For if we live, then we live for the Lord; and if we die, then we die for the Lord. Therefore whether we live or die, we belong to the Lord.' Pastor Jón Prímus to himself: That's rather good. With that he thrust the manual into his cassock pocket, turned towards the coffin, and said: That was the formula, Mundi. I was trying to get you to understand it, but it didn't work out; actually it did not matter. We cannot get round this formula anyway. It's easy to prove that the formula is wrong, but it is at least so right that the world came into existence. But it is a waste of words to try to impute to the Creator democratic ideas or social virtues; or to think that one can move Him with weeping and wailing, and persuade Him with logic and legal quibbles. Nothing is so pointless as words. The late pastor Jens of Setberg knew all this and more besides. But he also knew that the formula is kept in a locker. The rest comes by itself. The Creation, which includes you and me, we are in the formula, this very formula I have just been reading; and there is no way out of it. Because no one lives for himself and so on; and whether we live or die, we and so on. You are annoyed that demons should govern the world and that consequently there is only one virtue that is taken seriously by the newspapers: killings. You said they had discovered a machine to destroy everything that draws breath on earth; they were now trying to agree on a method of accomplishing this task quickly and cleanly; preferably while having a cocktail. They are trying to break out of the formula, poor wretches. Who can blame them for that? Who has never wanted to do that? Many consider the human being to be the most useless animal on earth or even the lowest stage of evolution in all the universe put together, and that it is more than high time to wipe this creature out, like the mammoth in the tundras. We once knew a war maiden, you and I. There was only one word ever found for her: Úa. So wonderful was this creation that it's no exaggeration to say that she was completely unbearable; indeed I think that we two helped one another to destroy her, and yet perhaps she is still alive. There was never anything like her. ... In conclusion I, as the local pastor, thank you for having participated in carrying the Creation on your shoulders alongside me.

A book is open in front of me and this is what it has to say about the symptoms of morphine withdrawal: '... morbid anxiety, a nervous depressed condition, irritability, weakening of the memory, occasional hallucinations and a mild impairment of consciousness ...' I have not experienced any hallucinations, but I can only say that the rest of this description is dull, pedestrian and totally inadequate. 'Depressed condition' indeed! Having suffered from this appalling malady, I hereby enjoin all doctors to be more compassionate toward their patients. What overtakes the addict deprived of morphine for a mere hour or two is not a 'depressed condition': it is slow death. Air is insubstantial, gulping it down is useless ... there is not a cell in one's body that does not crave ... but crave what? This is something which defies analysis and explanation. In short, the individual ceases to exist: he is eliminated. The body which moves, agonises and suffers is a corpse. It wants nothing, can think of nothing but morphine. To die of thirst is a heavenly, blissful death compared with the craving for morphine. The feeling must be something like that of a man buried alive, clawing at the skin on his chest in the effort to catch the last tiny bubbles of air in his coffin, or of a heretic at the stake, groaning and writhing as the first tongues of flame lick at his feet. Death. A dry, slow death. That is what lurks behind that clinical, academic phrase 'a depressed condition'.

The texts that Wyatt and I have found in the interior coffin are all about morality—namely, being able to stand up to the gods after death and say with honesty that you haven’t done anything wrong. But what does it really mean to be good? Is it finding a calling that helps other people? Is it running to the bedside of someone who is dying? Is it putting someone else’s needs before your own? You could argue, I suppose, that any of those actions are about not selflessness, but martyrdom. Driven not by ethics, but guilt. For that matter, what does it mean to be immoral? Is it pursuing your own dreams at all costs? Is it lying to others, or lying to yourself? Is it falling in love with a person when you are supposed to be in love with someone else? Does it matter if you only have the feelings, and tamp them down? I know this much: morality is meant to be a clear line, but it’s not really. Things change. Shit happens. Who we are is about not what we do, but why we tell ourselves we do it.

We fell in love with that little peep-show projection on the inside of an iris, pictures that amount to nothing more than the thirsty moon over a spot of bloody ground. Those weren’t the nothings we restless sleepwalkers knew, no place no home no song. So we heard her and we followed until she went where we couldn't follow. She went down beyond the mountains and disappeared between the crease of sky and land, like a great eyelid folding shut. No one knows what happened out in the Black Hills, but I imagine she lies buried in a rusty coffin under the stars. And on nights when the desert crickets sing her tune, they say one day she will rise again. On that day, there is no telling the kind of vengeance she'll demand of us. Fair is fair. They say when she fell from Heaven she wore a crown of jagged stars that slit the skies throat. They say she loved them all, in the secret corners of their shallow sleep. Strangers, at the last. They say a lot of things. They’re all lies. Everything is already written.

Geim says of his approach to science: ‘I jump from one research subject to another every few years. I do not want to study the same stuff “from cradle to coffin”, as some academics do. To be able to do this, we often carry out what I call “hit-and-run experiments”, crazy ideas that should never work and, of course, they don’t in most cases. However, sometimes we find a pearl . . . This research style may sound appealing but it is very hard psychologically, mentally, physically, and in terms of research grants, too. But it is fun.

That liminal space of twilight seemed, to me, the right time to hold a funeral. There was something wrong about standing around a coffin at ten o’clock in the morning, and then having to just… continue with your day. Eat lunch. Run errands. Twilight felt more fitting somehow—saying goodbye as the day says goodbye, and letting the stars rise over a quiet night of reflection. If you simply wanted to tumble into bed and cry yourself to sleep, you could; and no one would expect you to make conversation or politely pick at a plate of buffet pasta.

Friends!’ interposed the man, in a voice which rattled in his throat. ‘if I lay dead at the bottom of the deepest mine in the world; tight screwed down and soldered in my coffin; rotting in the dark and filthy ditch that drags its slime along, beneath the foundations of this prison; I could not be more forgotten or unheeded than I am here. I am a dead man; dead to society, without the pity they bestow on those whose souls have passed to judgment. Friends to see me! My God! I have sunk, from the prime of life into old age, in this place, and there is not one to raise his hand above my bed when I lie dead upon it, and say, “It is a blessing he is gone!

What’s it about?” Danny seemed authentically curious. “The night. It’s got its own set of rules.” “Day’s got rules too.” “Oh, I know,” Joe said, “but I don’t like them.” They stared through the mesh at each other for a long time. “I don’t understand,” Danny said softly. “I know you don’t,” Joe said. “You, you buy into all this stuff about good guys and bad guys in the world. A loan shark breaks a guy’s leg for not paying his debt, a banker throws a guy out of his home for the same reason, and you think there’s a difference, like the banker’s just doing his job but the loan shark’s a criminal. I like the loan shark because he doesn’t pretend to be anything else, and I think the banker should be sitting where I’m sitting right now. I’m not going to live some life where I pay my fucking taxes and fetch the boss a lemonade at the company picnic and buy life insurance. Get older, get fatter, so I can join a men’s club in Back Bay, smoke cigars with a bunch of assholes in a back room somewhere, talk about my squash game and my kid’s grades. Die at my desk, and they’ll already have scraped my name off the office door before the dirt’s hit the coffin.” “But that’s life,” Danny said. “That’s a life. You want to play by their rules? Go ahead. But I say their rules are bullshit. I say there are no rules but the ones a man makes for himself.

He came softly, unobserved, and yet, strange to say, every one recognized Him. That might be one of the best passages in the poem. I mean, why they recognized Him. The people are irresistibly drawn to Him, they surround Him, they flock about Him, follow Him. He moves silently in their midst with a gentle smile of infinite compassion. The sun of love burns in His heart, light and power shine from His eyes, and their radiance, shed on the people, stirs their hearts with responsive love. He holds out His hands to them, blesses them, and a healing virtue comes from contact with Him, even with His garments. An old man in the crowd, blind from childhood, cries out, ‘O Lord, heal me and I shall see Thee!’ and, as it were, scales fall from his eyes and the blind man sees Him. The crowd weeps and kisses the earth under His feet. Children throw flowers before Him, sing, and cry hosannah. ‘It is He—it is He!’ all repeat. ‘It must be He, it can be no one but Him!’ He stops at the steps of the Seville cathedral at the moment when the weeping mourners are bringing in a little open white coffin. In it lies a child of seven, the only daughter of a prominent citizen. The dead child lies hidden in flowers. ‘He will raise your child,’ the crowd shouts to the weeping mother. The priest, coming to meet the coffin, looks perplexed, and frowns, but the mother of the dead child throws herself at His feet with a wail. ‘If it is Thou, raise my child!’ she cries, holding out her hands to Him. The procession halts, the coffin is laid on the steps at His feet. He looks with compassion, and His lips once more softly pronounce, ‘Maiden, arise!’ and the maiden arises. The little girl sits up in the coffin and looks round, smiling with wide-open wondering eyes, holding a bunch of white roses they had put in her hand.

Livia, I’m here to say it’s okay. It’s okay if you want to leave, live a normal life, have a husband with a great job and beautiful children with your gray eyes.” His breath caught a little as he finished. Livia, just a gut feeling, but let him come to you…Listen to him. Livia stayed silent instead of rushing in with words. “I’m asking permission to watch you from a distance, just to make sure you’re safe,” Blake continued. “You won’t even know I’m there. I promise.” Blake removed his hands from her face. “Are you done?” Livia wanted to make sure. Blake stepped back and nodded as if they’d just completed a painful business transaction, like buying a coffin. Livia shook her head and launched herself at him. He caught her as she wrapped her legs around his waist. She held his face like he’d just held hers. His green eyes were unsure, but a tiny spark danced within them. “Blake Hartt, I choose you. I deserve you. I want you.” Livia proved it by kissing his cold lips until they were warm. Blake laughed and pulled away to look at her with tears and rain in his eyes. “Really? Really. Really!” Livia nodded. “Absolutely.” Blake kissed Livia this time. He started out gently and then became more serious. He carried her over to the station’s brick wall and pressed her back against it. He put her feet on the ground as he grabbed a fistful of her soaking wet hair. Livia reached under his T-shirt to feel his stomach and then his chest. Blake moaned and pushed her harder against the building. But again he pulled back to look at her. “Me? I want you to be sure,” he said. “You,” Livia whispered. “Me.” His eyes were full of intent. “Always you.” Livia gave him her biggest, heartfelt smile. “Five hundred.” Blake touched her face as if she might be a mirage and smiled back only when she didn’t disappear.

There must be quite a few things a hot bath won’t cure, but I don’t know many of them. Whenever I’m sad I’m going to die, or so nervous I can’t sleep, or in love with somebody I won’t be seeing for a week, I slump down just so far and then I say: “I’ll go take a hot bath.” I meditate in the bath. The water needs to be very hot, so hot you can barely stand putting your foot in it. Then you lower yourself, inch by inch, till the water’s up to your neck. I remember the ceiling over every bathtub I’ve stretched out in. I remember the texture of the ceilings and the cracks and the colors and the damp spots and the light fixtures. I remember the tubs, too: the antique griffin-legged tubs, and the modern coffin-shaped tubs, and the fancy pink marble tubs overlooking indoor lily ponds, and I remember the shapes and sizes of the water taps and the different sorts of soap holders. I never feel so much myself as when I’m in a hot bath.

Well do I remember a friend of mine telling me once--he was then a labourer in the field of literature, who had not yet begun to earn his penny a day, though he worked hard--telling me how once, when a hope that had kept him active for months was suddenly quenched--a book refused on which he had spent a passion of labour--the weight of money that must be paid and could not be had, pressing him down like the coffin-lid that had lately covered the ONLY friend to whom he could have applied confidently for aid--telling me, I say, how he stood at the corner of a London street, with the rain, dripping black from the brim of his hat, the dreariest of atmospheres about him in the closing afternoon of the City, when the rich men were going home, and the poor men who worked for them were longing to follow; and how across this waste came energy and hope into his bosom, swelling thenceforth with courage to fight, and yield no ear to suggested failure. And

Because I don’t care what anyone says or how often or winningly they say it: no one will ever, ever be able to persuade me that life is some awesome, rewarding treat. Because, here’s the truth: life is catastrophe. The basic fact of existence—of walking around trying to feed ourselves and find friends and whatever else we do—is catastrophe. Forget all this ridiculous ‘Our Town’ nonsense everyone talks: the miracle of a newborn babe, the joy of one simple blossom, Life You Are Too Wonderful To Grasp, &c. For me—and I’ll keep repeating it doggedly till I die, till I fall over on my ungrateful nihilistic face and am too weak to say it: better never born, than born into this cesspool. Sinkhole of hospital beds, coffins, and broken hearts. No release, no appeal, no “do-overs” to employ a favored phrase of Xandra’s, no way forward but age and loss, and no way out but death. [“Complaints bureau!” I remember Boris grousing as a child, one afternoon at his house when we had got off on the vaguely metaphysical subject of our mothers: why they—angels, goddesses—had to die? while our awful fathers thrived, and boozed, and sprawled, and muddled on, and continued to stumble about and wreak havoc, in seemingly indefatigable health? “They took the wrong ones! Mistake was made! Everything is unfair! Who do we complain to, in this shitty place? Who is in charge here?”] And—maybe it’s ridiculous to go on in this vein, although it doesn’t matter since no one’s ever going to see this—but does it make any sense at all to know that it ends badly for all of us, even the happiest of us, and that we all lose everything that matters in the end—and yet to know as well, despite all this, as cruelly as the game is stacked, that it’s possible to play it with a kind of joy? To try to make some meaning out of all this seems unbelievably quaint. Maybe I only see a pattern because I’ve been staring too long. But then again, to paraphrase Boris, maybe I see a pattern because it’s there.

Well, at any rate, all that part of it was over, though neither of them could possibly believe that father was never coming back. Josephine had had a moment of absolute terror at the cemetery, while the coffin was lowered, to think that she and Constantia had done this thing without asking his permission. What would father say when he found out? For he was bound to find out sooner or later. He always did. “Buried. You two girls had me buried!” She heard his stick thumping. Oh, what would they say? What possible excuse could they make? It sounded such an appallingly heartless thing to do. Such a wicked advantage to take of a person because he happened to be helpless at the moment. The other people seemed to treat it all as a matter of course. They were strangers; they couldn’t be expected to understand that father was the very last person for such a thing to happen to. No, the entire blame for it all would fall on her and Constantia. And the expense, she thought, stepping into the tight-buttoned cab. When she had to show him the bills. What would he say then?

You can't ever rule again, back in the world," said Nanny. "There's too much music. There's too much iron." "Iron rusts." "Not the iron in the head." The King snorted. "Nevertheless...even that...one day..." "One day." Nanny nodded. "Yes. I'll drink to that. One day. Who knows? One day. Everyone needs 'one day.'' But it ain't today. D'you see? So you come on out and balance things up. Otherwise, this is what I'll do. I'll get 'em to dig into the Long Man with iron shovels, y'see, and they'll say, why, it's just an old earthworks, and pensioned-off wizards and priests with nothin' better to do will pick over the heaps and write dull old books about burial traditions and suchlike, and that'll be another iron nail in your coffin. And I'd be a little bit sorry about that, 'cos you know I've always had a soft spot for you. But I've got kiddies, y'see, and they don't hide under the stairs because they're frit of the thunder, and they don't put milk out for the elves, and they don't hurry home because of the night, and before we go back to them dark old ways I'll see you nailed.

How can you say such things?!' demanded Kon Fiji. 'Our lives may have changed, but death has not. Respect for the elderly and honor given for a life well lived connect us to the accumulated wisdom of the past. When you die, do you wish to be buried as a common peasant instead of as a great scholar worthy of admiration?' 'In a hundred years, Master Kon Fiji, you and I will both be dust, and even the worms and birds who feast on our flesh will also have traveled through multiple revolutions of the wheel of life. Our lives are finite, but the universe is infinite. We are but flashes of lightning bugs on a summer night against the eternal stars. When I die, I wish to be laid out in the open so that the Big Island will act as my coffin, and the River of Heavenly Pearls my shroud; the cicadas will play my funeral possession, and the blooming flowers will be my incense burners; my flesh will feed ten thousand lives, and my bones will enrich the soil. I will return to the great Flow of the universe. Such honor can never be matched by mortal rites enacted by those obeying dead words copied out of a book.

I can’t resist free coffee, like when I was at that funeral chapel. I wasn’t really at the chapel, just walking by. The door was open, and so was the casket. People crying. Bunch of folding chairs. Guess it was a viewing. Then I see the big silver coffee urn in back. Next thing I know: ‘What the hell are you doing?’ I say: ‘Drinking free coffee.’ ‘Did you know the deceased?’ ‘Not remotely.’ ‘I want you to leave.’ ‘Right after I get a refill.’ ‘No! Get the fuck out now!’ I said, ‘Have some respect: There’s an old dead guy up there.’ ‘That’s my mother!’ ‘Then you have a refund coming. They did a messed-up job. Of course I didn’t know what she looked like before, so maybe it’s a great job.’ ‘Why you—!’ Then all these guys attacked me. Well, tried to, but they didn’t anticipate my triple-threat martial-arts weapons training. I can handle a folding chair like nunchakus. Except I lost my grip and the thing went flying. I tried to explain that the old woman was already dead so it didn’t matter that the Samsonite hit her in the coffin. Things like that always seem to happen when I drink coffee. It’s weird.

She rubbed the skin off your headstone of a sternum and painted a sad picture of herself in your eyes. We fell in love with that little peep-show projection on the inside of an iris, pictures that amount to nothing more than the thirsty moon over a spot of bloody ground. Those weren’t the nothings we restless sleepwalkers knew, no place no home no song. So we heard her and we followed until she went where we couldn't follow. She went down beyond the mountains and disappeared between the crease of sky and land, like a great eyelid folding shut. No one knows what happened out in the Black Hills, but I imagine she lies buried in a rusty coffin under the stars. And on nights when the desert crickets sing her tune, they say one day she will rise again. On that day, there is no telling the kind of vengeance she'll demand of us. Fair is fair. They say when she fell from Heaven she wore a crown of jagged stars that slit the skies throat. They say she loved them all, in the secret corners of their shallow sleep. Strangers, at the last. They say a lot of things. They’re all lies. Everything is already written.

Men sitting doubled up in the upper bunks smoked short pipes, swinging bare brown feet above the heads of those who, sprawling below on sea-chests, listened, smiling stupidly or scornfully. Over the white rims of berths stuck out heads with blinking eyes; but the bodies were lost in the gloom of those places, that resembled narrow niches for coffins in a white-washed and lighted mortuary. Voices buzzed louder. Archie, with compressed lips, drew himself in, seemed to shrink into a smaller space, and sewed steadily, industrious and dumb. Belfast shrieked like an inspired Dervish: — ‘... So I seez to him, boys, seez I, “Beggin’ yer pardon, sorr,” seez I to that second mate of that steamer — “beggin’ your-r-r pardon, sorr, the Board of Trade must ‘ave been drunk when they granted you your certificate!” “What do you say, you — !” seez he, comin’ at me like a mad bull... all in his white clothes; and I up with my tarpot and capsizes it all over his blamed lovely face and his lovely jacket... “Take that!” seez I. “I am a sailor, anyhow, you nosing, skipper-licking, useless, sooperfloos bridge-stanchion, you! That’s the kind of man I am!” shouts I... You should have seed him skip, boys! Drowned, blind with

Yes, it was quick, all right, he thought about saying to her--ah, how that would shatter her face all over again, and he felt a vicious urge to do it, to simply spray the words into her face. It was quick, no doubt about that, that's why the coffin's closed, nothing could have been done about Gage even if Rachel and I approved of dressing up dead relatives in their best like department store mannequins and rouging and powdering and painting their faces, It was quick, Missy-my-dear, one minute he was there on the road and the next minute he was lying in it, but way down by the Ringers' house. It hit him and killed him and then it dragged him and you better believe it was quick. A hundred yards or more all told, the length of a football field. I ran after him, Missy, I was screaming his name over and over again, almost as if I expected he would still be alive, me, a doctor. I ran ten yards and there was his baseball cap and I ran twenty yards and there was one of his Star Wars sneakers, I ran forty yards and by then the truck had run off the road and the box had jackknifed in that field beyond the Ringers' barn. People were coming out of their houses and I went on screaming his name, Missy, and at the fifty-yard line there was his jumper, it was turned inside-out, and on the seventy-yard line there was the other sneaker, and then there was Gage.

Bodisham insisted upon a series of conferences with practically all the Group present and participating. The egg of the world revolution was indeed incubated in meetings very like tutorial classes. Our dramatic and romantic dispositions would have it otherwise, but that was the course reality chose to take. It was begotten of a sentence, it was fostered in talk. In the beginning was the Word. There is no strong, silent man in the history of the world renascence. "I've got so little to say," said Dreed, and he was the nearest approach to speechlessness in the Group. "All the more reason for coming to listen," said Rud. They had to understand each other, Bodisham urged, and to keep on understanding each other. "You have to talk a movement into being," he said, "and you have to keep it alert by talk. You have to write and keep on writing memoranda on the different expressions of our fundamental ideas, as fact challenges them. It is laborious but absolutely necessary." So long as Lenin lived, Bodisham argued, he wrote and talked and explained, and when he died progress in Russia turned its face to the wall. The hope went out of the Russian experiment. "You have to play the role of Lenin in our movement," said Bodisham. The Common-sense Party had to keep alive mentally even if it risked serious internal conflicts. Rigidity was a sign of death. Fixed creeds were the coffins of belief.

Madrid. It was that time, the story of Don Zana 'The Marionette,' he with the hair of cream-colored string, he with the large and empty laugh like a slice of watermelon, the one of the Tra-kay, tra-kay, tra-kay, tra-kay, tra-kay, tra on the tables, on the coffins. It was when there were geraniums on the balconies, sunflower-seed stands in the Moncloa, herds of yearling sheep in the vacant lots of the Guindalera. They were dragging their heavy wool, eating the grass among the rubbish, bleating to the neighborhood. Sometimes they stole into the patios; they ate up the parsley, a little green sprig of parsley, in the summer, in the watered shade of the patios, in the cool windows of the basements at foot level. Or they stepped on the spread-out sheets, undershirts, or pink chemises clinging to the ground like the gay shadow of a handsome young girl. Then, then was the story of Don Zana 'The Marionette.' Don Zana was a good-looking, smiling man, thin, with wide angular shoulders. His chest was a trapezoid. He wore a white shirt, a jacket of green flannel, a bow tie, light trousers, and shoes of Corinthian red on his little dancing feet. This was Don Zana 'The Marionette,' the one who used to dance on the tables and the coffins. He awoke one morning, hanging in the dusty storeroom of a theater, next to a lady of the eighteenth century, with many white ringlets and a cornucopia of a face. Don Zana broke the flower pots with his hand and he laughed at everything. He had a disagreeable voice, like the breaking of dry reeds; he talked more than anyone, and he got drunk at the little tables in the taverns. He would throw the cards into the air when he lost, and he didn't stoop over to pick them up. Many felt his dry, wooden slap; many listened to his odious songs, and all saw him dance on the tables. He liked to argue, to go visiting in houses. He would dance in the elevators and on the landings, spill ink wells, beat on pianos with his rigid little gloved hands. The fruitseller's daughter fell in love with him and gave him apricots and plums. Don Zana kept the pits to make her believe he loved her. The girl cried when days passed without Don Zana's going by her street. One day he took her out for a walk. The fruitseller's daughter, with her quince-lips, still bloodless, ingenuously kissed that slice-of-watermelon laugh. She returned home crying and, without saying anything to anyone, died of bitterness. Don Zana used to walk through the outskirts of Madrid and catch small dirty fish in the Manzanares. Then he would light a fire of dry leaves and fry them. He slept in a pension where no one else stayed. Every morning he would put on his bright red shoes and have them cleaned. He would breakfast on a large cup of chocolate and he would not return until night or dawn.

One can do only so much to control one's life,' Ernestine said, and with that, a summary statement as philosophically potent as any she cared to make, she returned the wallet to her handbag, thanked me for lunch, and, gathering herself almost visibly back into that orderly, ordinary existence that rigorously distanced itself from delusionary thinking, whether white or black or in between, she left the car. Instead of my then heading home, I drove crosstown to the cemetery and, after parking on the street, walked in through the gate, and not quite knowing what was happening, standing in the falling darkness beside the uneven earth mound roughly heaped over Coleman's coffin, I was completely seized by his story, by its end and by its beginning, and, then and there, I began this book. I began by wondering what it had been like when Coleman had told Faunia the truth about that beginning--assuming that he ever had; assuming, that is, that he had to have. Assuming that what he could not outright say to me on the day he burst in all but shouting, "Write my story, damn you!" and what he could not say to me when he had to abandon (because of the secret, I now realized) writing the story himself, he could not in the end resist confessing to her, to the college cleaning woman who'd become his comrade-in-arms, the first and last person since Ellie Magee for whom he could strip down and turn around so as to expose, protruding from his naked back, the mechanical key by which he had wound himself up to set off on his great escapade. Ellie, before her Steena, and finally Faunia. The only woman never to know his secret is the woman he spent his life with, his wife. Why Faunia?

Every time the cataclysmic concept has come to life, the 'beast' has been stoned, burned at the stake, beaten to a pulp, and buried with a vengeance; but the corpse simply won't stay dead. Each time, it raises the lid of its coffin and says in sepulchral tones: 'You will die before I.' The latest of the challengers is Prof. Frank C. Hibben, who in his book, 'The Lost Americans,' said: 'This was no ordinary extinction of a vague geological period which fizzled to an uncertain end. This death was catastrophic and all inclusive. [...] What caused the death of forty million animals. [...] The 'corpus delicti' in this mystery may be found almost anywhere. [...] Their bones lie bleaching in the sands of Florida and in the gravels of New Jersey. They weather out of the dry terraces of Texas and protrude from the sticky ooze of the tar pits off Wilshire Boulevard in Los Angeles. [...] The bodies of the victims are everywhere. [...] We find literally thousands together [...] young and old, foal with dam, calf with cow. [...] The muck pits of Alaska are filled with evidence of universal death [...] a picture of quick extinction. [...] Any argument as to the cause [...] must apply to North America, Siberia, and Europe as well.' '[...] Mamooth and bison were torn and twisted as though by a cosmic hand in a godly rage.' '[...] In many places the Alaskan muck blanket is packed with animal bones and debris in trainload lots [...] mammoth, mastodon [...] bison, horses, wolves, bears, and lions. [...] A faunal population [...] in the middle of some cataclysmic catastrophe [...] was suddenly frozen [...] in a grim charade.' Fantastic winds; volcanic burning; inundation and burial in muck; preservation by deep-freeze. 'Any good solution to a consuming mystery must answer all of the facts,' challenges Hibben.

Her eyes were closed so tightly that you could see her long-curled eyelashes pointed skyward, in her baby blue coffin. She was an angel to look at even at that moment. I knew that she was looking over all of us! In addition to that, she was most likely looking at him and holding his hands with her spiritual touch, I could just feel it. He said that he felt the breeze of her presents. He was crying hysterically from his hazel almost jade green eyes! I remember he said that he was secretly in love with Jaylynn back to when she was a little girl. That he never got the chance to say that to her in person. I remember him placing one pink daisy in her box on top of her small, yet perky upward-facing breasts next to her motionless heart; with the bloom under her chin and her slight smile. Along with that, then he slid an engraved promise ring on her finger as well; at that moment… one of his teardrops fell from his eyes on her petite hand, as he was holding it… not wanting to ever let go of her. That is love… if I ever did see it. Greg also whispered to me, that he never even got to kiss her as he always hoped to do, and that she was everything that he was looking for in a girl. Furthermore, he would never look for anyone else. That she was the one, and the only! The only thing I could say was; I thank you and follow your heart, and she will be watching over you. Then he walked away… I never saw him again after that. You know I don't even know his last name. Still, I will always remember his face, and the look that was upon it that day, he was devastated. So, someone did care about her, someone truly loved her, and adored her, and it was taken away from him too. Why! Why oh God, why? Why didn’t she see this when she was alive? ‘Why is a question that has no answers, only just more unanswered questions?

Ah, you don’t comprehend, friend John. Do not think that I am not sad, though I laugh. See, I have cried even when the laugh did choke me. But no more think that I am all sorry when I cry, for the laugh he come just the same. Keep it always with you that laughter who knock at your door and say, ‘May I come in?’ is not the true laughter. No! he is a king, and he come when and how he like. He ask no person; he choose no time of suitability. He say, ‘I am here.’ Behold, in example I grieve my heart out for that so sweet young girl; I give my blood for her, though I am old and worn; I give my time, my skill, my sleep; I let my other sufferers want that so she may have all. And yet I can laugh at her very grave—laugh when the clay from the spade of the sexton drop upon her coffin and say ‘Thud! thud!’ to my heart, till it send back the blood from my cheek. My heart bleed for that poor boy—that dear boy, so of the age of mine own boy had I been so blessed that he live, and with his hair and eyes the same. There, you know now why I love him so. And yet when he say things that touch my husband-heart to the quick, and make my father-heart yearn to him as to no other man—not even to you, friend John, for we are more level in experiences than father and son—yet even at such moment King Laugh he come to me and shout and bellow in my ear, ‘Here I am! here I am!’ till the blood come dance back and bring some of the sunshine that he carry with him to my cheek. Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall—all dance together to the music that he make with that smileless mouth of him. And believe me, friend John, that he is good to come, and kind. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.

Sorrow walked in my clothes before I did. Flocks of shadows followed me. One night I looked at the stars I thought were gods until they disappeared. Some say I smashed my father’s idols and walked away. Or walked towards a desert of barren promises. Or promises that are hummingbirds hovering for a moment then drifting away. Even now, walking towards that mountain, sometimes I will watch my shadow sitting beneath a plane tree, casting dice, ignoring my steps. Some of you made me a founder but it was only that shadow. Some of you made me your father, but it was yourselves you were describing. You plant a tree, you dig a well, and it brings life, that’s all. Everything else is the heart’s mirage. Except what begins inside you. Except Sarah. When she stepped inside my dream the curtains shivered, whole mountains entered the room. It always seemed a question of which love to honor. The land I loved fills with fire. Who should we listen to? It’s true, He offered the world and I offered only myself. But I thought His words were coffins. I was frantic for any scrap of shade. Now everything is shade. Your old newspapers are taken up by the wind like pairs of broken wings. Each window, each door is a wound. One track erases another track. One bomb. One rock, one rubber bullet. What can I tell you? Where have you left your own morning of promises? You remember Isaac, maybe Ishmael, but not the love that led me there. Not Sarah. Just to hear the sound of her eyelids opening, or her plants pushing the air aside as they reach for the sun, twilight filling her fingers like fruit. This afternoon a flock of doves settled on my porch. Their silence took the shape of all I ever wanted to say. Today, the miracle you want aches inside the trees. Why believe anything except what is unbelievable? I never thought of it as a trial, not any of it. Now the leaves turn into messages that are simply impossible to read. The roots turn into roads as they break through the surface. How can I even know what I mean? Beneath the hem of night the rain falls asleep on the grass. We have to turn into each other. One heart inside the other’s heart. One love. One word. Inside us, our shadows will walk into water, the water will walk into the sky. Blind. Faithful. Inside us the music turns into a flock of birds. Theirs is a song whose promise we must believe the way the moon believes the earth, the fire believes the wood, that is, for no reason, for no reason at all.

(these are my highlighted parts of the book) Not human, thought Maura, as the hairs stood up on the back of her neck. My god, what have I brought back from the dead? This poor woman's already died once. Let's not have it happen again. Do you solemnly swear that the testimony you are about to give to the court in the case now in hearing shall be the truth, the whole truth, and nothing but the truth, so help you God? Corpses have woken up in morgues. Old graves have been dug up, and they have found claw marks inside the coffin lids. People are so terrified of the possibility that some casket makers sell coffins equipped with emergency transmitters to call for help. Just in case you're buried alive. The resurrection of Christ wasn't a true resurrection. It was merely a case of premature burial. When they ask you to play a child, it means they want you to be scared. They want you to scream. They enjoy it if you bleed. It's not strength, Mila. It's hate. That's what keeps you alive. Duplex rounds are designed to inflict maximum damage. In marines, we call them "torso meat tags" because they're useful for identifying your corpse. In a blast, there's a good chance you'd lose your extremities. So a lot of soldiers choose to get their tattoos on their chest or back. The world is evil, Mila, and there's no way to change it. The best you can do is to stay alive...and not be evil. You're worse tan a whore. You don't just sell out yourself. You'd sell out anyone else. But these bars look different; these are not to trap people in; they are meant to keep people out. Come on baby. Stop being so goddamn stubborn. Help your mama out! Some babies are born screamers. They refuse to be ignored. God put mothers on this earth for a reason. Now, I'm not saying it takes a village to raise a kid. But it sure does help to have a grandma. Human. A02/B00/C02(7cm)/D42 Scalp hair. Slightly curved, shaft is seven centimeters, pigment is medium red. Reality's a bitch, ain't it? And so am I. Whenever there are big boys playing with a lot of money, you can bet sex comes into it. When I open my eyes again, I see more of Anja peeking out from the sand. The curve of her hip bone, the brown shaft of her thigh. The desert has decided to give her up, and now she is re-emerging from the earth. Nothing that happened to you was your fault. Whatever those men did to you - whatever they made you do - they forced on you. It was done to your body. It has nothing to do with your soul. Your soul, Mila, is still pure.

One day, on the verge of dying of boredom, Uncle Johnny had had enough. He turned to me and said sternly, “Noah, I’m not gonna sit in here like we’re in an oversized coffin. We’re either opening the door or we’re turning the TV on. Which one do you want?” I rolled my eyes and grumbled for a few minutes before answering, “All right. Turn on the TV.” Without hesitation Uncle Johnny shot up out of that chair and reached up to hit the power button on the TV mounted from the ceiling. No sooner had his butt hit the chair seat than he was right back up again. “Fuck that. I am opening the door, too, because I want it open.” He vigorously emphasized his intention so I didn’t protest. He marched over and swung that door open. I swear he might have even taken a deep breath as if it were fresh mountain air. Then he came back to his chair and sat down. There was a movie on starring Matthew Broderick. I’d never heard of it before but Uncle Johnny was explaining to me that this was a remake and Gene Wilder had played Broderick’s character in the original film. In spite of myself, and my stubborn wish to sit and suffer in silence, I really liked the movie. And I remember thinking, I am really enjoying myself. I even turned to Uncle Johnny and said, “I’m glad we turned the TV on. This is great!” Uncle Johnny just smiled as if to say, “Of course! Finally!” We were right in the middle of the movie when one of my machines started to malfunction. The machine’s beeps drowned out the movie. A nurse came in to fix the problem and it just happened to be the hot nurse I had a crush on. She had short hair, a few tattoos on her arm, and she always wore a bandana over her head. The machine she was trying to fix was plugged in on the other side of the bed, up against the wall. “Oh, I see. Hold on. I have to move the bed out from the wall to fix this,” she said. At this point I was just watching her. She fixed the machine and pushed the bed back up against the wall. She actually hit the wall with the bed and zap! The TV went out! “WHAT?! NO!” I screamed. She couldn’t get it to turn back on. She tried but nothing worked. “Oh no, I’m sorry. We’ll have to get maintenance down here to fix it,” she said with an apologetic look that I met with a glare of disdain. She was no longer hot to me. She was just the nurse who broke the TV. Maintenance didn’t come to repair the TV until the next day. I didn’t get to watch the rest of the movie. In fact, I never saw the end of the movie and I didn’t even know the name of it until years later. Maybe one of these days I’ll get to see The Producers from start to finish.

As each German and Italian and Frankish nobleman arrived in Constantinople with his own private army, ready to cross over the Bosphorus Strait and face the enemy, Alexius had demanded a sacred oath. Whatever “cities, countries or forces he might in future subdue . . . he would hand over to the officer appointed by the emperor.” They were, after all, there to fight for Christendom; and Alexius Comnenus was the ruler of Christendom in the east.1 Just as Alexius had feared, the chance to build private kingdoms in the Holy Land proved too tempting. The first knight to bite the apple was the Norman soldier Bohemund, who had arrived in Constantinople at the start of the First Crusade and immediately became one of the foremost commanders of the Crusader armies. Spearheading the capture of the great city Antioch in 1098, Bohemund at once named himself its prince and flatly refused to honor his oath. (“Bohemund,” remarked Alexius’s daughter and biographer, Anna, “was by nature a liar.”) By 1100, Antioch had been joined by two other Crusader kingdoms—the Kingdom of Jerusalem and the County of Edessa—and Bohemund himself was busy agitating the Christians of Asia Minor against Byzantium. By 1103, Bohemund was planning a direct attack against the walls of Constantinople itself.2 To mount this assault, Bohemund needed to recruit more soldiers. The most likely source for reinforcements was Italy; Bohemund’s late father, Robert Guiscard, had conquered himself a kingdom in the south of Italy (the grandly named “Dukedom of Apulia and Calabria”), and Bohemund, who had been absent from Italy since heading out on crusade, had theoretically inherited its crown. Alexius knew this as well as Bohemund did, so Byzantine ships hovered in the Mediterranean, waiting to intercept any Italy-bound ships from the principality of Antioch. So Bohemund was forced to be sneaky. Anna Comnena tells us that he spread rumors everywhere: “Bohemond,” it was said, “is dead.” . . . When he perceived that the story had gone far enough, a wooden coffin was made and a bireme prepared. The coffin was placed on board and he, a still breathing “corpse,” sailed away from Soudi, the port of Antioch, for Rome. . . . At each stop the barbarians tore out their hair and paraded their mourning. But inside Bohemond, stretched out at full length, was . . . alive, breathing air in and out through hidden holes. . . . [I]n order that the corpse might appear to be in a state of rare putrefaction, they strangled or cut the throat of a cock and put that in the coffin with him. By the fourth or fifth day at the most, the horrible stench was obvious to anyone who could smell. . . . Bohemond himself derived more pleasure than anyone from his imaginary misfortune.3 Bohemund was a rascal and an opportunist, but he almost always got what he wanted; when he arrived in Italy and staged a victorious resurrection, he was able to rouse great public enthusiasm for his fight against Byzantium. In fact, his conquest of Antioch in the east had given him hero stature back in Italy. People swarmed to see him, says one contemporary historian, “as if they were going to see Christ himself.”4

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

Olive,’ Mum said, stroking my fringe. ‘I need you to listen to me, and I need you to be brave.’ Opening my eyes again, I swallowed nervously. ‘What’s happened?’ ‘Your sister didn’t arrive at work today.’ Sukie was a typist for an insurance company in Clerkenwell. She said it was the dullest job ever. ‘Isn’t today Saturday, though?’ I asked. ‘She was due in to do overtime. No one’s seen her since she was with you and Cliff last night. She’s missing.’ ‘Missing?’ I didn’t understand. Mum nodded. The nurse added rather unhelpfully: ‘We’ve had casualties from all over London. It’s been chaos. All you can do is keep hoping for the best.’ It was obvious what she meant. I glanced at Mum, who always took the opposite view in any argument. But she stayed silent. Her hands, though, were trembling. ‘Missing isn’t the same as dead,’ I pointed out. Mum grimaced. ‘That’s true, and I’ve spoken to the War Office: Sukie’s name isn’t on their list of dead or injured but-’ ‘So she’s alive, then. She must be. I saw her in the street talking to a man,’ I said. ‘When she realised I’d followed her she was really furious about it.’ Mum looked at me, at the nurse, at the bump on my head. ‘Darling, you’re concussed. Don’t get overexcited now.’ ‘But you can’t think she’s dead.’ I insisted. ‘There’s no proof, is ther?’ ‘Sometimes it’s difficult to identify someone after…’ Mum faltered. I knew what she couldn’t say: sometimes if a body got blown apart there’d be nothing left to tie a name tag to. It was why we’d never buried Dad. Perhaps if there’d been a coffin and a headstone and a vicar saying nice things, it would’ve seemed more real. This felt different, though. After a big air raid the telephones were often down, letters got delayed, roads blocked. It might be a day or two before we heard from Sukie, and worried though I was, I knew she could look after herself. I wondered if it was part of Mum being ill, this painting the world black when it was grey. My head was hurting again so I lay back against the pillows. I was fed up with this stupid, horrid war. Eighteen months ago when it started, everyone said it’d be over before Christmas, but they were wrong. It was still going on, tearing great holes in people’s lives. We’d already lost Dad, and half the time these days it felt like Mum wasn’t quite here. And now Sukie – who knew where she was? I didn’t realise I was crying again until Mum touched my cheek. ‘It’s not fair,’ I said weakly. ‘War isn’t fair, I’m afraid,’ Mum replied. ‘You only have to walk through this hospital to see we’re not the only ones suffering. Though that’s just the top of the iceberg, believe me. There’s plenty worse going on in Europe.’ I remembered Sukie mentioning this too. She’d got really upset when she told me about the awful things happening to people Hitler didn’t like. She was in the kitchen chopping onions at the time so I wasn’t aware she was crying properly. ‘What sort of awful things?’ I’d asked her. ‘Food shortages, people being driven from their homes.’ Sukie took a deep breath, as if the list was really long. ‘People being attacked for no reason or sent no one knows where – Jewish people in particular. They’re made to wear yellow stars so everyone knows they’re Jews, and then barred from shops and schools and even parts of the towns where they live. It’s heartbreaking to think we can’t do anything about it.’ People threatened by soldiers. People queuing for food with stars on their coats. It was what I’d seen on last night’s newsreel at the cinema. My murky brain could just about remember those dismal scenes, and it made me even more angry. How I hated this lousy war. I didn’t know what I could do about it, a thirteen-year-old girl with a bump on her head. Yet thinking there might be something made me feel a tiny bit better.

What could be more offline than a place with no electricity, no bathrooms, and no cars?” “A coffin,” I say. “A lead-lined coffin would be more offline. That doesn’t mean I should crawl into one.

They don’t believe they’re going to die! And when somebody else dies, it’s behind closed doors, and the coffin’s closed, if the poor slob had the bad taste to even want a coffin and a funeral, which of course he shouldn’t have wanted. Better a memorial service in some toney place with sushi and white wine and people refusing to even say out loud why they are there! Why, I have been to California memorial services where nobody even mentioned the dead guy!

Ayesha, whose nineteen-year-old son had died after eighteen months in service, is one of many who attested to the policing of affect by men, in this case her husband. She explained that “they did not take me to the graveyard. Women normally don’t go, but when someone is a shaheed, women will go along to watch the parade. His [the dead son’s] father did not take me. He said to me, ‘A woman can bear less, for she is weak.’ He said to me, ‘You say namaz (funeral prayer), [but] the shaheed has a high status; you can’t cry for this death.’” She stopped and then added, perhaps to further explain to me why her husband didn’t think it was wise to take her, “I looked at the flag on the coffin, and I felt okha (uneasy). I still feel that way when I see the flag.” 175/378

They acknowledged the innocent child hiding in the corner of their hearts, holding a sugar-and-butter sandwich. That one. The one who lodged deep in their fat, thin, old, young skin, and was the one the world had hurt. Or they thought of their son newly killed and remembered his legs in short pants and wondered where the bullet went in. Or they remembered how dirty the room looked when their father left home and wondered if that is the way the slim, young Jew felt, he who for them was both son and lover and in whose downy face they could see the sugar-and-butter sandwiches and feel the oldest and most devastating pain there is: not the pain of childhood, but the remembrance of it. Then they left their pews. For with some emotions one has to stand. They spoke, for they were full and needed to say. They swayed, for the rivulets of grief or of ecstasy must be rocked. And when they thought of all the life and death locked into that little closed coffin they danced and screamed, not to protest God's will but to acknowledge it and confirm once more their conviction that the only way to avoid the Hand of God is to get in it.

Wait right there!” Caleb had barreled out the front door in his one-piece pajamas. He was pallid, eyes sunken, as if he hadn’t seen the light for days. He hardly resembled his son at all. “Who’s this?” Hackstedde said. “What’s the boy saying?” George introduced Caleb, then shook his head vehemently, urging his son to quit. But Caleb was so stirred to action, so resolute in his demeanor, that there was no deterring him. “I’d like to make a confession,” he declared. “Caleb, no—” George said. But the boy waved him off, tears welling and spilling down his cheeks. “No more lies,” he said. “I’ll let the truth be known.” George lowered his head. Just as his son had told him about August’s crime, it was now all, in one stream, given over to Hackstedde. * * * A day had passed since Landry’s murder. The stench of the body had intensified, though not a word was spoken about it, and Prentiss continued to walk around the barn as if there was no smell at all. He was packing a small duffel that George had given him, and George himself was standing at the entrance to the barn, watching on while keeping his distance. If Prentiss bore him any resentment over his son’s inaction, he kept it concealed. “I should be back with the coffin shortly,” he said. “There’s a furniture maker in town who has a roomful of coffins in the back. Had a racket going all through the war. He should have exactly what we’re looking for. We can hold the ceremony later today if that sounds right to you.” “It does.” “Good. Good.” “You want help?” Prentiss asked. George shook his head. “I can manage with Ridley. You keep packing.” The donkey was lethargic in the heat, but George harnessed him with his cart and took him to the main road at a slow clop. The day was not friendly. The screech of a mockingbird struck him like the clapper of an alarm. Exhaustion plagued him. He had slept fitfully last night, a problem so common recently that he’d begun to wonder if a good dream, or the fine mood that follows a true slumber, might ever find him again. The morning had been weighed down by the chaos of Caleb’s confession, which soon led to the emotional unraveling of the entire home. Isabelle was quick to take responsibility for Caleb’s actions, having gone upstairs and pleaded with him to come clean with the sheriff, not knowing how dubious Hackstedde’s title of sheriff might be. After

You’ll learn quick enough. We each have our . . . vices. But I’d say the worst of us? That would be The Halloween Boys. They’re nasty motherfuckers in sunshine and moonlight. There’s no break for them. They’ll chew you up and spit you out and then do it again for sport. Us vampires at least retreat to our coffins occasionally.

I won’t pretend I wasn’t angry, but like most of my colleagues, there had been no particularity in my outrage. That was a constant thing, like cigarette smoke, so present I barely noticed. I was furious instead at everyone who announced their indignation after ignoring a four-year parade of coffins. It couldn’t have been the blood that shocked, because blood had pooled on the streets for years. It was the casual pull of the trigger. There was no space for an alternative narrative, no time between the gunshot and the thump of a dead body to claim the dead man pulled a gun, no room to say he deserved it, she deserved it, that all of this was just propaganda. These were the only facts available. The child, confident her father was a cop, the cop asking the mother and son if they wanted to die, the gun, the trigger, once, twice, again, both dead in an instant. “This is not who we are,” read a last Twitter post. This was exactly who we were.

He turns, momentarily taking a wild look at the sky. Why should we leave? he says, tell me that, they won’t get us out, we will live underground if we have to, I’ll dig a hole in my fucking garden, if you’ve lived in one place all your life the idea of living someplace else is impossible, it’s what do you call it, neurological, it’s wired into the brain, we’ll just dig in, that’s what we’ll do, what else are you supposed to do anyhow, I don’t know where else I’d go, they can drag me out in a coffin.

LeDuc nodded at the check lying on the table. “Is that going to be enough? If you need more, don’t be shy about saying so.” Cork shrugged. “What’s a nice coffin cost these days?

Every time the cataclysmic concept has risen, the "beast" has been stoned, burned at the stake, beaten to pulp, and buried with a vengeance; but the corpse won't stay dead. Each time, it raises the lid of its coffin and says in sepulchral tones: "You will die before I.

He spent the last four years of his life there engaged in practice of Zazen (meditation), painting, and joining tea ceremonies and poetry gatherings with the domain’s elite. Many of Musashi’s famous ink paintings were created during this period of intense personal reflection. By this time, Japan had become politically stable and war was now a distant memory. Musashi, being among the last generations who had personally experienced conflict, sensed that samurai were losing their sense of identity. He resolved to make a pilgrimage to Reigandō Cave43 in 1643 and started writing Gorin-no-sho there, hoping to preserve for posterity his Way, and what he believed to be the very essence of warriorship. A year later he fell ill, and the domain elders encouraged him to return to Kumamoto to be cared for. He continued working on his treatise for five or six months. On the twelfth day of the fifth month of 1645, he passed the not quite finished manuscript to his student Magonojō. He gave away all his worldly possessions, and then wrote Dokkōdō, a brief list of twenty-one precepts that summed up his principles shaped over a lifetime of austere training. He died on the nineteenth day of the fifth month of 1645. It is said that he had taken ill with “dysphagia,” which suggests perhaps that he had terminal stomach cancer. Some say he died of lung cancer. In Bukōden, it is recorded that Musashi was laid in his coffin dressed in full armor and with all his weapons. It evokes a powerful image of a man who had dedicated his whole life to understanding the mind of combat and strategy. As testament once again to the conspiracy theories surrounding Musashi’s life, I am reminded of a bizarre book titled Was Musashi Murdered and Other Questions of Japanese History by Fudo Yamato (Zensho Communications, 1987). In it the author postulates that Musashi’s death was actually assassination through poisoning. The author argues that Musashi and many of his contemporaries such as the priest Takuan, Hosokawa Tadaoki (Tadatoshi’s father) who was suspected of “Christian sympathies,” and even Yagyū Munenori were all viewed with suspicion by the shogunate. He goes so far as to hypothesize that the phrase found at the end of Musashi’s Combat Strategy in 35 Articles “Should there be any entries you are unsure of, please allow me to explain in person…” was actually interpreted by the government as a call for those with anti-shogunate sentiments to gather in order to hatch a seditious plot (p. 20). This is why, Fudo Yamato argues, Musashi and these other notable men of his age all died mysteriously at around the same time.

But the power in this case is real indeed. You doubt the mystery and power of these aircraft and their markings? They are aeons old and yet they still operate!” “You’ve seen them fly? Where do they go? I am wondering if there is a city we can reach.” “Before you woke from your coffin, they flew indeed. Turning and turning in the widening gyre. What does that suggest?” “Um. Some rough beast is slouching toward Bethlehem waiting to be born, maybe?” “No doubt the spirit of prophecy escapes your lips! It must be prophecy because I cannot grok what you are saying.” “Sorry. Won’t happen again. It suggests a search pattern.

What do you think of when you think of mourning?' Jenny asks. The question snaps me back to attention. I answer without really thinking. "I guess 'Funeral Blues' by W.H. Auden. I think it was Auden. I suppose that's not very original.' 'I don't know it.' 'It's a poem.' 'I gathered.' 'I'm just clarifying. It's not a blues album.' Jenny ignores my swipe at her intelligence. 'Does your response need to be original? Isn't that what poetry is for, for the poet to express something so personal that it ultimately is universal?' I shrug. Who is Jenny, even new Jenny, to say what poetry is for? Who am I for that matter? 'Why do you thin of that poem in particular?' "Stop all the clocks, cut off the telephone, / Prevent the dog from barking with a juicy bone, / Silence the pianos and with muffled drum / Bring out the coffin, let the mourners come.' I learned the poem in college and it stuck.

I'd like to be a handsome corpse. At my funeral, I'd like people to look in my coffin and say, "Wow. He's so handsome when he's dead!" I guess it'd be kind of okay, too, if they made my books required reading in schools or something, but mostly, I just want to be the hottest cadaver in the graveyard.

I will say this about the young boy in the tiny white coffin. Despite the doctor’s dire predictions, the boy was too tough, resolute, and courageous to let something as small as a deadly disease defeat him. No, the boy was made of stronger stuff than that and it took much more to defeat him. It took a three-ton municipal bus moving at forty miles per hour and driven by one Cecil Richard Anderson to defeat this boy.” I heard the deepest of sobs and looked down to see a man wearing some sort of bus driver’s uniform being held up by two women.

The Buried Woman // Die Begrabene In life we all pursued our aims. What held us up was lust and games. What drove us on was want and strife, And what we earned: an end to life. So now I lie stretched out alone, All covered up with earth and stone. "I have and want" I cannot say; "I must and will" became my way. In lands of light exults decay. He clothes himself as blue as a day; In many forms deceives the eye, And builds the tower of Babel high. We see his face in movie halls And nailed to newsstands, fences, walls; His name is there for all to see; "Success," he's called, "Technology." His cruel machines, his brutal crimes Break every record of our times. His coffin governs East and West. But will it soon be laid to rest? The victory of death seems near. But no! At last a grave appears, Awakens, yawns its jaws to bite, And crushes death in lasting night.

Coffin,” as used in this recipe, meant a pie covered with a top crust. Coffin comes from the Middle French cofin for basket or holder. Pies and coffins were rectangular, square, or round and often had crusts thick enough to support the filling without an outer pan. Why, thou say’st true; it is a paltry cap, A custard-coffin, a bauble, a silken pie: I love thee well, in that thou lik’est it not. THE TAMING OF THE SHREW,

No, it’s much worse than it was, my friend- Here hope and talent- all of it scatters, A dream disappears, as does a messiah The peace of wine and smokes is what matters. No, life is not worth anything, my friend- Even if you’re Christ, it’s worthless today. Comfort’s as worthless as adjusting the noose – Both of them worthless- That’s all I can say.

Sir, they're here to take Mr. Vice President. I'm clearing out the room to give you a moment alone. They won't wait long," a younger sounding guard said. Kane never saw him. The man spoke from behind Kane's back, and then immediately turned and left the room again, drawing the doors closed behind him with a soft click. Kane stared at the casket. This was it, his last time with Avery. He stood; his tired gritty eyes roamed the top of the closed mahogany box. He wished he had one last look at Avery before they took him away. Kane placed both hands on top of the coffin, his eyes filled with tears. Tears that just wouldn't stop flowing. He leaned in, placing his forehead close to where he thought Avery's would be, and he softly whispered, hoping Avery could hear his words, "I have to leave you now. I know you would fight this, but you have to do this part alone. They have so much planned to honor you today. It's exactly the way you would have wanted it. It's what you deserve…" Kane closed his eyes tighter, saying goodbye to Avery was the hardest thing he'd ever had to do. He took a deep breath, trying to get through everything he wanted to say. "I love you, Avery. Always. You completed my life. You made me whole, gave me hope, made me a better man. For me, you were everything right in my life. And I know you're in heaven smiling down on us. You're too good a man to be kept out because of me. I know you have to be one of God's special angels. I know you're there, and I'm happy for you. I just miss you so much already. I'm trying to pull myself together here, but I'm failing, and I'm sorry. I'm just lost without you.

What have ye again' th' king?' says I. 'He is an opprissor iv th' poor,' he says. 'So ar-re ye,' I says, 'or ye'd mend boots free.' 'He's explodin' th' prolotoorio,' he says. 'Sure,' says I, 'th' prolotoorio can explode thimsilves pretty well,' says I. 'He oughtn't to be allowed to live in luxury while others starve,' he says. 'An' wud ye be killin' a man f'r holdin' a nice job?' says I. 'What good wud it do ye?' says I. 'I'd be th' emancipator iv th' people,' says he. 'Ye'd have th' wurred on th' coffin lid,' says I.

While you weren't looking, I flicked a booger in your soup. Just my way of saying thanks for dinner.

Just don’t stand around and say, “Just don’t stand around.” That’s my job, and there can’t be two people circle working.

She’s my compliment. That’s a kind way of saying I’m lacking.

The guns on both sides were silent until they returned. Suddenly, a fierce cannonade from the British ships exploded onto the beach at Turtle Gut Inlet, but only one American was hit, “Shott through the arm and body.” It was Richard Wickes. A cannonball took his arm and half his chest away. Fresh from the Reprisal, Lambert Wickes arrived on the beach at the head of his reinforcements just as his younger brother died: “I arrived just at the Close of the Action Time enough to see him expire . . . Captn Barry . . . says a braver Man never existed.”123 Taking Richard Wickes's body, the American sailors left the spit of sand they fought over that morning. The powder was stowed in the Wasp's hold and sent up the Delaware. “At 2 weighed and made Sail,” Hudson briefly noted in his journal.124 The British returned to Cape Henlopen. As before, Barry had taken long odds, assessed the best plan that could succeed, and beaten the British. The Nancy was destroyed, but the Wasp would reach Philadelphia safely with the desperately needed gunpowder. Despite superior firepower, the “butcher's bill” was far heavier for the British. But the victory brought no cheers or satisfaction among the Americans, and Barry was particularly saddened by the death of the gallant young Wickes.125 The next morning—Sunday, June 30—the men of the Lexington and Reprisal gathered to mourn their shipmate at the log meetinghouse in the small village of Cold Spring, just north of Cape May. Under the same light breezes of the day before, the American sailors, with “bowed and uncovered heads,” filed inside and sat on the long, rough-cut wooden pews. After “The Clergyman preached a very deacent Sermon,” Lambert Wickes and the Reprisal's officers silently hoisted the coffin. Shuffling under its weight, they carried it outside to the little cemetery, and laid their comrade to rest.126 Lambert Wickes now faced the task of informing his family in Maryland of Richard's death. On July 2, in a sad but disjointed letter to his brother Samuel, he mentioned Richard's death among a list of the items—including the sugar and “one Bagg Coffee” that accompanied the letter. “You'll disclose this Secret with as much Caution as possible to our Sisters,” he pleaded. He quoted Barry's report that Richard “fought like a brave Man & was fore most in every transaction of that day,” dying for the cause of the “united Colonies.”127 By the time Lambert's package reached his family in Maryland, the “united Colonies” ceased to exist as well. The same day Wickes posted his letter, Congress approved the Declaration of Independence. Barry, Wickes, and the rest of the Continental Navy were now fighting for the survival of a new country: the United States of America.

My father talks about people dying on coffin ships going to America and my mother talks about people dying on trains going to Poland. My father says our people died in the famine and my mother says those who died under the Nazis are our people, too. Everybody has things they can't forget.

Panic is a coffin nail,” was a saying Rothar had heard often as a youth in the wild, and presently, Harwin was supplying enough nails to seal all of Witherington in their boxes.

Ah its fine. I don't mind." Hadrain sucked his breath in sharply. "Ooo, T. Have a care with that word. It always gives me chills." Talyn frowned. "What word?" "Fine. I hate it." "Seriously?" "Uh yeah. Are you out of your mind? I live with Jayne and two daughters. The most terrifying four-lettered-f-word a woman says in my house is 'fine.' I swear, every time I hear it, I cringe." Nero laughed. "Jayne? What have you done to my brother?" Kissing her cheek, Hadrain flashed a teasing grin. ";et me put it to you this way... God forbid anything should ever happen to her, but if it does I'm under orders to chain and lock her coffin shut during the middle of the funeral just to freak everyone out.

You kids haven’t been touching these, have you?” asked Dr. Snood. “No, we--” Henry began. “Make sure you don’t,” said Dr. Snood in a stern voice. “And make sure the lid on that coffin stays closed.” “Of course--” said Jesse. Before she could say any more, he walked out. The Aldens stood still for a moment, stunned by Dr. Snood’s harsh behavior. At last Jessie said, “I don’t know which was stranger: the way he was looking at those artifacts or the way he just spoke to us.” The Mystery of the Mummy's Curse

How would it alter Juliet’s love perception to learn the sea is but a rounded jug of water? Would her sensuous analogy turned simple simile unveil to her the limits of herself? Or would she forget the ocean, that deplorable casket, and turn on the true bottomless tumbler, the only running tap: the sky? It may have lost the title ‘heavens’ when its gods were dethroned, but its infinity reigns. So long as you walk, it reigns. So long as I talk and you listen, there’s a voice and ears to keep it active, moving, and reason to say: look! infinity lives. And when we and the other consciousnesses pass, though it in part dies with us, still it reigns. It will, in a sense, plod on, like a lifeless coffin through its own space, sails set for nothing, unstoppable when trailing its fabric.

because she had no clue how to cope with the present or the future. ‘He lived in a fantasy world at times ‒ “always looking for excitement”, I used to say. More exciting things than we could give him. No surprise to me that he became a policeman.’ She managed a laugh. ‘He could be a little fibber, though. For the first two weeks he was with you, he told us he’d got shift work in a local pub.’ Penny could see that Maggie had taken this the wrong way. ‘Oh – he was never ashamed of you! He wanted to keep you all to himself, Maggie. That’s what it was . . . Look at him now. My beautiful boy walking beside my beautiful man one last time.’ Music began to play from inside the chapel and Penny’s grip on Maggie’s arm tightened. The five burly men and Ridley stepped up to the back doors of the hearse and formed two lines of three, opposite each other. The funeral director pulled the coffin far enough out for everyone to take up position on either side. Manoeuvring the weighty box up onto everyone’s shoulders was a jittery affair, but they all soon settled. The funeral director then led the way inside. Jack walked directly behind his dad. It took twenty minutes for everyone to file into the crematorium and find their seats.

Andre mounted the wagon, stood on the coffin, removed his hat, ad lowered his shirt collar. 'It will be but a momentary pang,,' Dr. James Thacher heard him say. Seizing the nose, Andre brought it over his head, tied a knot under his left ear, and placed a handkerchief over his eyes.

Having scanned the faces of the spectators, Andre mounted the wagon, stood on the coffin, removed his hat, and lowered his shirt collar. "It will be but a momentary pang,' Dr. James Thacher heard him say. Seizing the noose, Andre brought it over his head, tied a knot under his left ear, and placed a handkerchief over his eyes. When asked for his last words, the British officer raised his handkerchief. 'I pray you to bear me witness that I meet my fate like a brave man.

It was one of those broadcasts where we didn't really need to say much. The pictures were gripping, none more so than the two young princes, William and Harry, walking behind their mother's horse-drawn funeral cortege. Atop her coffin, in plain view of the cameras, was an envelope - Alison read out what it said, simply, "Mummy". For everyone watching, in person or at home, it was a moment of high emotion. As for me, so was our location in front of Buckingham Palace. It was, almost to the very spot, where I had stood sixteen years before, watching along with the world as she passed by on the way to her wedding. Now there I was, watching her casket pass by on the way to her funeral.

And where would I be, that plain, quiet girl Leah was always dragging along? I’d be up at the front, where everyone could see me. I would stand at the altar above Leah’s shiny coffin and deliver the eulogy. I would tell the truth about Leah Greene. I would say she was my troubled friend. I would admit that I let her down. I would explain that, in many ways, we let each other down. But I would say that I forgive her. And while I spoke, I’d feel her watching and listening, trying to decide if she forgives me, too.

Mrs. White ... said she didn't mind ageing, but did not want to be old. She deferred this inevitable state by never looking back, on the same principle, presumably, that prompts anyone walking along a girder twenty floors above the ground not to look down. Personally, I look neither forward, where there is doubt, nor backward, where there is regret; I look inward and ask myself not if there is anything out in the world that I want and had better grab quickly before nightfall, but whether there is anything inside me that I have not yet unpacked. I want to be certain that, before I fold my hands and step into my coffin, what little I can do and say has been completed.

Murnau now inserts scenes with little direct connection to the story, except symbolically. One involves a scientist who gives a lecture on the Venus flytrap, the “vampire of the vegetable kingdom.” Then Knock, in a jail cell, watches in close-up as a spider devours its prey. Why cannot man likewise be a vampire? Knock senses his Master has arrived, escapes, and scurries about the town with a coffin on his back. As fear of the plague spreads, “the town was looking for a scapegoat,” the titles say, and Knock creeps about on rooftops and is stoned, while the street is filled with dark processions of the coffins of the newly dead. Ellen Hutter learns that the only way to stop a vampire is for a good woman to distract him so that he stays out past the first cock’s crow. Her sacrifice not only saves the city but also reminds us of the buried sexuality in the Dracula story. Bram Stoker wrote with ironclad nineteenth-century Victorian values, inspiring no end of analysis from readers who wonder if the buried message of Dracula might be that unlicensed sex is dangerous to society. The Victorians feared venereal disease the way we fear AIDS, and vampirism may be a metaphor: The predator vampire lives without a mate, stalking his victims or seducing them with promises of bliss—like a rapist or a pickup artist. The cure for vampirism is obviously not a stake through the heart, but nuclear families and bourgeois values. Is Murnau’s Nosferatu scary in the modern sense? Not for me. I admire it more for its artistry and ideas, its atmosphere and images, than for its ability to manipulate my emotions like a skillful modern horror film. It knows none of the later tricks of the trade, like sudden threats that pop in from the side of the screen. But Nosferatu remains effective: It doesn’t scare us, but it haunts us. It shows not that vampires can jump out of shadows, but that evil can grow there, nourished on death. In a sense, Murnau’s film is about all of the things we worry about at three in the morning—cancer, war, disease, madness. It suggests these dark fears in the very style of its visuals. Much of the film is shot in shadow. The corners of the screen are used more than is ordinary; characters lurk or cower there, and it’s a rule of composition that tension is created when the subject of a shot is removed from the center of the frame. Murnau’s special effects add to the disquieting atmosphere: the fast motion of Orlok’s servant,

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries not to give in to any seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil, He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted and sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he stands face to face with a beautiful woman his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy, I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfillmy own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds 1983 Drama

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries hard not to give in to any form of seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil? He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted when he sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he comes face to face with a beautiful woman, his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy? I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and as well Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfil my own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds . 1983 Drama

I hear from the sofa- ‘Wear a jacket, Karly!’ My mom thinks even when I’m dressed, I’m still half-naked. So, out the door, I see sis get on the yellow bus. Waving at me like a moron out the window! And the cold feels like a b*tch slap to my face, yet it is a good way to wake up. I got into the SUV that was wrecked the night before. Thinking that this thing is like a coffin to me, yet I could say anything, or Jenny would think I have completely lost my mind. So, we go down all the same roads, not stopping at any of the red or yellow lights or signs. When Liv gets into the car she leans forward and grabs my hot- chocolate, and the smell of her perfume is strawberry, it is a body spray she has been wearing devotedly ever senses she was twelve and her hips and boobs develop like the end of sixth grade, she buys like five bottles every time we go into Sally Beauty Supply. I know that she has it on her, so I ask her for a squirt, even though I am sick of it after all these years, and even though I don’t want to smell like her, I ask for it anyway, I don’t want to smell like balls! Even though it stopped being cool in seventh grade, to where kiddy stuff like she still does- I have to close my eyes, overwhelmed, and coffin as a puff of it surrounds me, or then what I asked for. Gross, I smell like a pre-teen after gym class now, just trying to cover it up. Closing my eyes was a horrible idea. One- I get to feeling car sick. Two- I can see where Jenny is driving, and the way it feels- it must be off the road. Three- I start to daydream about Marcel, plus heartsick over Ray still, even though I was done after what he did to me, I can stop having feelings for him, he was the first that took me from behind. Oh no, he was not my first love god no, I didn’t know what love was until I saw it in Marcel's eyes, but was it real? That is what I am afraid of- trusting my heart to a boy again. I could see all the flashes of sincere light within Marcel's home, I could see him holding as no boy has ever done with me. I could almost feel the tingle of his kiss on my lips. ‘Holy freaking crap balls,’ said Jenny. I snap my eyes open as Jenny swerves to avoid hitting a cuddly black cat, walking past. That is when I start to look out the window into the side mirror, and the glossy dark trees are flocking on either side of us like outlined ghosts in the navy-blue sky. I smell something hot. I said- ‘Yeah that’s just me.’ I hear Jenny shrieking not too long after I feel relaxed, and yet once more, I feel my stomach go to the bottom of my feet and back up, as the SUV rolls to the one side, tires wailing- ‘It was a family of deer this time, trying not to get murdered. You should have seen their faces. It’s like mine every time I ride in this SUV.

THINKING BACK, IT is plain my mother knew what would happen. The human mind was open in those days, we felt every disturbance and ripple; even those like my brother were in tune with the natural laws. Man today lives in a coffin of flesh. Hearing and seeing nothing. The Land and Law are perverted. The Good Book says I will gather you to Jerusalem to the furnace of my wrath. It says thou art the land that is not cleansed. I concur. We need a great fire that will sweep from ocean to ocean and I offer my oath that I will soak myself in kerosene if promised the fire would be allowed to burn.

Look at them.” She nudged Chase’s arm. “Have you ever seen those girls so happy?” “Of course they’re happy,” he replied, sounding markedly less enthusiastic about it. “Daisy is surrounded by death, mummies stacked three to a case, and even Rosamund couldn’t dream of this much plundered gold.” “Just think of the educational benefits.” Daisy pushed up her spectacles and bent over a label on the glass case of an intricately carved stone coffin. She sounded out the word, syllable by syllable. “Sar-co-pha-gus.” “Come look at this.” Rosamund waved her sister over. “Before they wrapped the mummy, they took the organs out and stored them in golden jars.” She pointed. “This one’s for the brain. It says here they pulled it out through the mummy’s nose.” “Ooooh.” Alex turned to Chase. “You can’t deny that they’re learning.

I never heard him say sorry or thank you or even I love you. He lined Mom's coffin with those words and buried them six feet deep.

This is the thing about fairy tales: You have to live through them, before you get to happily ever after. That ever after has to be earned, and not everyone makes it that far. There are stories where you must wear out your iron shoes to right a wrong, where children are baked into pies, where jealousy cuts off hands and cuts out hearts. We forget, because stories end with those ritual words--happily ever after--all the darkness, all the pain, all the effort that comes before. People say they want a fairy tale life, but what they really want is the part that happens off the page, after the oven has been escaped, after the clock strikes midnight. They want the part that doesn't come with glass slippers still stained with a stepsister's blood, or a lover blinded by an angry mother's thorns. If you live through a fairy tale, you don't make it through unscathed or unchanged. Hands of silver may be beautiful, but they don't replace the hands of flesh and bone that were severed. The hazel tree may speak with your mother's voice, but her bones are still buried beneath its roots. The dead are not always returned, and roses do not always bloom from graves. Not every princess climbs out of her coffin. Happily ever after is the dropping of the curtain, a signal for applause. It is not a guarantee, and it always has a price.

Parents are the barometers of emotions for children and it has a domino effect. I have never seen my mum cry so much in all of my live, which scared me and made me cry, which scared Katie and made her cry. We all cried together. As for Dad, he was supposed to live for ever. The one who could open all the jar lids nobody else could, who fixed whatever was broken, was supposed to do that for ever. The man who let me sit on his shoulders, climb on his back, case me around while making monster noises, throw me in the air and catch me, spin me around so much that I felt dizzy and fell over laughing. And in the end without being able to say thank you and a proper goodbye, my final memories of him turn into coffin sizes and medical forms.

Micro-studios are very trendy right now, Ms. Mascolo.” I am standing in the tiniest apartment I’ve ever seen. My real estate broker, Cindy, has now shown me three apartments, each smaller than the last. This one is only seventy square feet. Yes, that’s right. Seven-zero. I need to suck in my breath to fit into the room. There are coffins larger than this apartment. “And it’s furnished,” Cindy adds, gesturing at the small sofa pushed against the wall, and the tiny desk smashed into a corner. There’s even a mini-fridge on the side of the sofa, doubling as an end table. “You’ll just need a microwave and maybe some sort of hot pot.” “What about a closet?” I ask around the bile rising in my throat. Cindy pushes aside a faded yellow curtain and there it is: what may be my new closet. It’s roughly one-sixth the size of my current clothing space. I’ll have to get rid of most of what I own if I move in here. I glance around again, sure I’ve missed something. “What about sleeping?” I’m certain Cindy’s going to inform me that sleeping standing up is all the rage right now, but instead, she gestures at a set of stairs leading to a nook just above our heads. No wonder the ceiling is so low. “You’ve got an upstairs bedroom,” Cindy says, without cracking the smile that I feel such a statement clearly deserves. I climb the stairs, which is more of a ladder than a staircase. It leads to a tiny nook above the apartment where I can put a mattress. When I’m lying there, I will have about a foot of space between my nose and the ceiling. The coffin metaphor is becoming more and more apt. “What about a bathroom?” I ask. “There’s one in the hallway. You’ll share it with four other residents.

As they went home, that little boy began; 'Love me and, when I'm a big sailor-man, I'll bring you home more coral, silk, and gold, Than twenty-five four-funnelled ships could hold,' 'And fifty coffins carried to their grave, Will not have half the lilies you shall have: Now say at once that you will be my love - And have a pearl ten stallions could not move.

He noticed me looking at him. “Two men took care of me, two sailors,” he said, as though he could read the questions in my mind. “They carried me around when the pain was bad. After the world turned upside down, one of them abused me when he had the chance. But the other died, simply because he was still kind to me. Your brother reminds me a little of that one.” “Sorry about your family,” I said awkwardly, since I felt compelled to say something. He shrugged. “I was glad when they found them and gave the burial,” he said. But when I saw his eyes, I knew that his words were a thin layer of ice over a pit of pain. “Who was that in your coffin?” I asked. Was I being tacky? What on earth else was there to talk about? Jason was looking from Alexei to me, mystified. Jason’s idea of history was remembering Jimmy Carter’s embarrassing brother.

He also got me a graphic T-shirt with a coffin on it that says, “Get in bitches, we’re going to the Beyond.

I almost forgot,’ Charlie says a little bit later after he’s distracted me on the sofa, in the shower and in the bedroom. Twice.

I’d like to be buried in a dirt mound,” Opal said. Zorrie bit her lower lip again. “They bury all kinds of things in there. That’s where you can find pottery and oyster shells. Child toys too, nice ones with jeweled beads. There are also quite a number of sundry charred articles, each wearing its own black coat. It would be warm and quiet in a dirt mound. You could lie there a long time. The snow could fall and cover the whole wide world and there you would lie.” “I like that,” said Zorrie. “ ‘Out of this sun, into this shadow,’ ” said Opal. “That’s pretty. Is that something you thought up?” “Well, Zorrie Underwood, that’s more or less by an author. You will not find it in the Bible. It’s not in any devotional. I used to like to say it the other way around, ‘Out of this shadow, into this sun,’ but that is not the way the author wrote it down. It’s harder the way she wrote it, but prettier and more true. Sometimes I get under my blanket and pretend that’s where I already am. Under the ground, I mean. I told Phoebe Nelson what I do sometimes, and now she does it all the time. Maybe now on Friday afternoons we can do it with your music.” “Wouldn’t that be too noisy?” “Oh, no, we would play it soft.” Zorrie looked over at the bed with the gray blanket and imagined what it would be like to have warm dirt piled on top of her. No coffin, just dirt. Warm and soft. The King crooning quietly while she melted away. “I had a friend they put into a coffin not too long ago. But it was a nice one, I’m told. All fresh and white. I’ve got another friend who might be going there soon,” Zorrie said. “I’m sorry to hear that.” “They were ghost girls. Over in Ottawa, Illinois. I guess I was one for a while too.” “Ghost girls, Zorrie Underwood?” “Because after work we would glow in dark places like movie theaters.” “Or like in my cave!” “Yes, just like that.” “Why, that’s a beautiful thing.” “Yes, it was. While it lasted. For a short while. A long time ago.” “Don’t you glow anymore?” “Not in many a year.” “Maybe I’m a ghost girl, then, too.” “Maybe you are.

You know they used to use nails," he says. "In the old days. Poor folks still do. Not the best idea, a nail in a coffin." Bowman says nothing, but in his mind, he asks, Coffin? The man nods, smiling. He picks up something now, and shows it to Bowman, for inspection. It is a long brass screw. "That's better," he says. "Better than a nail. Notice anything about it?" Bowman shakes his head. "The screw runs widdershins. Back to front. 'Gainst the clock. All the other screws in the world turn the other way to this one. But coffin screws are different. " Bowman forms a word in his mind. Why? The coffin maker smiles. "To stop them from coming back, of course.

Know ahead of time that with some audiences you can say anything and they’ll think it’s the funniest thing ever, and other times you’re wondering whether you’re speaking to a group of corpses at a coffin convention. Don’t worry: You’re getting through. The culture of every group will simply be different.

firmly by the shoulders. Jon says, ‘How the hell did you ever get keys for this place?’ I chuckle, though there is really nothing to laugh about. It is the irony, I suppose. ‘The first summer I was here, I landed one day to find that the Lighthouse Board had sent in decorators to paint the place. Everything was opened up. The guys were okay with me taking a look around and we got chatting. The forecast was good, and they expected to be here for a few days. So I spun them the story about writing a book and said I would probably be back tomorrow. And I was. Only this time with a pack of Blu-tack. When they were having their lunch, I took the keys from the inner and outer doors and made impressions. Dead simple. Had keys cut, and access to the place whenever I wanted thereafter.’ The final panel falls away in my hands, and I reach in to retrieve a black plastic bag. I hand it up to Jon, and he peels back the plastic to look inside. As I stand up, I lift one of the wooden panels. I know that this is the one chance I will get, while he is distracted, and I swing the panel at his head as hard as I can. The force with which it hits him sends a judder back up my arms to my shoulders, and I actually hear it snap. He falls to his knees, dropping the hard drive, and his gun skids away across the floor. Sally is so startled, she barely has time to move before I punch her hard in the face. I feel teeth breaking beneath the force of my knuckles, behind lips I once kissed with tenderness and lust. Blood bubbles at her mouth. I grab Karen by the arm and hustle her fast down the corridor, kicking open the door and dragging her out into the night. The storm hits us with a force that assails all the senses. The wind is deafening, driving stinging rain horizontally into our faces. The cold wraps icy fingers around us, instantly numbing. Beyond the protection of the walls, it is worse, and I find it nearly impossible to keep my feet as I pull my daughter off into the dark. Only the relentless turning of the lamp in the light room above us provides any illumination. We turn right, and I know that almost immediately the island drops away into a chasm that must be two or three hundred feet deep. I can hear the ocean rushing into it. Snarling, snapping at the rocks below and sending an amplified roar almost straight up into the air. I guide Karen away from it, half-dragging her, until we reach a small cluster of rocks and I push her flat into the ground behind them. I tear away the tape that binds her wrists, then roll her on to her back to peel away the strip of it over her mouth. She gasps, almost choking, and I feel her body next to mine, racked by sobs, as she

Know ahead of time that with some audiences you can say anything and they’ll 81 think it’s the funniest thing ever, and other times you’re wondering whether you’re speaking to a group of corpses at a coffin convention. Don’t worry: You’re getting through. The culture of every group will simply be different.

What is called “unification of teaching” is that … fathers and elder brothers, minor brothers, acquaintances, relatives by marriage, and colleagues all say: “What we should be devoted to is just war and that is all.” … This is what I, your minister, call “unification of teaching.” … The people’s desire for riches and nobility stops only when their coffin is sealed. And [entering] the gates of riches and nobility must be through military [service]. Therefore, when they hear about war, the people congratulate each other; whenever they move or rest, drink or eat, they sing and chant only about war.

Rosa's death would have destroyed her, demolished her life. But she would have had the luxury of finality, of lowering the coffin and saying goodbye. And eventually, she'd have risen and rebuilt her life. This way, she was left standing, but in a purgatory state of descent, being whittled away, bit by bit, day by day. Was that better? "What mother thinks this way?" Teresa said.

As soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap. (Joshua 3:13) Who can help but admire those brave Levites! They carried the ark of the covenant right into the water, for the river was not divided until “their feet touched the water’s edge” (v. 15). God had promised nothing else. God honors faith—stubborn faith—that sees His PROMISE and looks to that alone. We can only imagine how bystanders today, watching these holy men of God march on, would say, “You will never catch me running that risk! The ark will be swept away!” Yet “the priests . . . stood firm on dry ground” (v. 17). We must not overlook the fact that faith on our part helps God to carry out His plans. Be willing to come to the help of the Lord. The ark of the covenant was equipped with poles so the priests could raise it to their shoulders. So even the ark of God did not move itself but was carried. When God is the architect, men are the bricklayers and laborers. Faith assists God. It can shut the mouths of lions and quench the most destructive fire. Faith still honors God, and God honors faith. Oh, for the kind of faith that will move ahead, leaving God to fulfill His promise when He sees fit! Fellow Levites, let us shoulder our load, without looking as though we were carrying God’s coffin. It is the ark of the living God! Sing as you march toward the flood! Thomas Champness

say your goodbyes, our Ali. Give her a kiss – she’d like that.’ ‘If Mum is in heaven, she knows I should have been with her instead of sitting up the fell. She won’t love me any more.’ Tears began to fall from Alice’s eyes and she started sobbing, grief taking over her small, crumpled body. ‘Yes, she’ll know you were up the fell, but she wouldn’t have wanted it any other way. You always were headstrong, Mum knew that. That’s why it’s our job to look after Father. She asked that of us with her dying breath. So, don’t you worry, she loved you for the spirited person that you are – she told me so.’ Alice controlled her sobbing for a brief moment and bent to kiss her mother’s brow. Already the skin was cold and bluish white. The brief contact made her feel sick and her legs turned to jelly. What was she going to do without her mother? She almost dissolved into sobs again, but by holding her breath and blowing her nose she managed to bring her emotions under control. ‘There, our lass, she knows you loved her. Go and brush your hair, then come downstairs and make some supper before Mrs Batty gets here. She’ll want to lay Mum out in the parlour while her husband brings the coffin. Reckon it’ll be down to us to get everything ready – Father doesn’t seem up to it. I’ll see to the parlour while you do us all some bacon and eggs. We’ve not eaten all day, and you know Mother – she wouldn’t have wanted that, now, would she?’ ‘I did love her, our Will.’ Resolving to pull herself together and stop sniffling, Alice placed her hands on her hips and announced: ‘Don’t worry, I will look after everybody as Mother

Wedding Night The day I've died, my pall is moving on - But do not think my heart is still on earth! Don't weep and pity me: "Oh woe, how awful!" You fall in devil's snare - woe, that is awful! Don't cry "Woe, parted!" at my burial - For me this is the time of joyful meeting! Don't say "Farewell!" when I'm put in the grave - A curtin is it for eternal bliss. You saw "descending" - now look at the rising! Is setting dangerous for sun and moon? To you it looks like setting, but it's rising; The coffin seems a jail, yet it means freedom. Which seed fell in the earth that did not grow there? Why do you doubt the fate of human seed? What bucket came not filled from out the cistern? Why should the Yusaf "Soul" then fear this well? Close here your mouth and open it on that side. So that your hymns may sound in Where-no-place

The language, in fact, was Danish. After a moment, Nilsson recognized the lyrics, Jacobsen’s Songs of Gurre, and Schönberg’s melodies for them. The call of King Valdemar’s men, raised from their coffins to follow him on the spectral ride that he was condemned to lead, snarled forth. “Be greeted, King, here by Gurre Lake! Across the island our hunt we take, From stringless bow let the arrow fly That we have aimed with a sightless eye. We chase and strike at the shadow hart, And dew like blood from the wound will start. Night raven swinging And darkly winging, And leafage foaming where hoofs are ringing, So shall we hunt ev’ry night, they say, Until that hunt on the Judgment Day. Holla, horse, and holla, hound, Stop awhile upon this ground! Here’s the castle which erstwhile was. Feed your horses on thistledown; Man may eat of his own renown.” She started to go on with the next stanza, Valdemar’s cry to his lost darling; but she faltered and went directly to his men’s words as dawn breaks over them. “The cock lifts up his head to crow, Has the day within him, And morning dew is running red With rust, from off our swords. Past is the moment! Graves are calling with open mouths, And earth sucks down ev’ry light-shy horror. Sink ye, sink ye! Strong and radiant, life comes forth With deeds and hammering pulses. And we are death folk, Sorrow and death folk, Anguish and death folk. To graves! To graves! To dream-bewildered sleep— Oh, could we but rest peaceful!

The building used to be a club. Like a private gentlemen’s club. Except upstairs, that’s where they’d meet their mistresses.” Parker smacked a hand to his forehead. “Hookers! Damn! And I took the courthouse!” “Not prostitutes.” Another offended look from Ashley. “Mistresses. It’s not just about sex, you know. There’s a very big difference.” “Is that the sad part?” Parker asked. Ashley continued, undaunted. “I found out there was a murder in one of those upstairs rooms. That when a very rich plantation owner wanted to end the relationship with his mistress, she stabbed him to death. In bed.” Calmly munching her popcorn, Roo gave a supportive thumbs-up. “And the drugstore next door to the museum? People who work there say they’ve heard moaning at night in one of those storage rooms on the second floor.” The boys traded glances. “And this moaning,” Parker said, straight-faced, “did it come before or after the guy was stabbed?” “Anyway,” Ashley continued, “that’s what I’ve got so far.” Noting her sister’s outstretched hand, Roo obligingly relinquished the popcorn. “Did y’all know that furniture makers ran some of the first funeral homes? Because they were the ones who built the coffins?” “Fascinating.” Parker was all dignified solemnity. “And such a grave undertaking.” He ducked as Ashley’s popcorn sailed at his head.

After a pause, the firstborn son of the Ozri family approached his father. I noticed now that his eyes were also red from crying. "Yes, Father," he said. "I want to say something." He bent over Koby's coffin and took a deep breath. "Koby," he said in a trembling voice, "my little brother." He burst into tears and the rest of the mourners joined him. "I want to ask you for forgiveness… forgiveness for years of alienation and lack of concern. You turned to paths that were unacceptable to us, and rather than trying to help you, each of us chose to look after his own interests. We should have tried to accept you; that way, perhaps, we could have saved you. You were a good person, I always knew it. You had a bigger heart than most people I know. Forgive me, dear brother." He burst into tears again. "Forgive me.

If anyone at my funeral says 'it's what he would have wanted', I'll kick the lid off my coffin and throttle them. Or, if I've been cremated, I'll flip the lid off the urn and become a dust storm in their eyes. Only you know what you truly want. Anything else is presumption skewed through personal agendas.

Then you will have seen the burying grounds? Twenty-foot shafts, one coffin stacked atop another, all the way to the surface. Horrible places. I’ve heard of bodies being disturbed, even dismembered, to make way for fresh corpses. So I say it is a mercy to be laid in your own plot of land under a stone with a name, even if it is a borrowed one. There are far worse things a parent can do.’ He peered at her, reassessing her. ‘To be sure.

In 1960, Ruby Bridges became the first African American to attend an all-white school. She was six years old. She was selected as one of four first-graders to integrate two elementary schools. Unfortunately, she was sent to integrate one—William Frantz Public School in Louisiana—all by herself. On her first day several hundred protestors gathered outside. She saw one carrying a black doll in a coffin. She was spit on and cursed at, and her life was threatened. She saw a doctor, Dr. Robert Coles, to help her deal with some of the pain of what she was going through. He couldn’t understand how she coped so well with everything going on. He couldn’t understand why she didn’t seem to be angry or bitter or depressed. One morning Ruby’s teacher watched Ruby stop in front of the angry mob that was cursing at her, and she saw Ruby’s lips moving. She told Dr. Coles about it. Later, when he met with Ruby again, he asked what she was saying to the crowd. Ruby said, “I wasn’t talking to them. I was praying for them.” Ruby later wrote in her memoir, Through My Eyes, “My mother and our pastor always said, ‘You have to pray for your enemies and people who do you wrong,’ and that’s what I did.”1 Dr. Coles points out that Ruby’s parents could not read or write but they taught her to do what Jesus said to do. Jesus said to pray for your enemies, so that’s what she did. That’s what allowed her to get rid of all bitterness, rage, and anger. We need to do what Jesus said to do. If we’re going to forgive and let grace flow, we need to pray for our enemies. You may be at a place where you won’t even consider doing what Jesus said to do, but I’d encourage you to remember it’s also what Jesus did for you. He prayed for the people who put him on that cross.

YOU CAN’T HAVE death without birth. The Ancient Egyptians believed that before creation, there was only unity —no death, no birth, no light, no darkness, no earth, no sky. Just an undifferentiated oneness, into which something had to be carved. Atum was the androgynous creator god. His name literally means All. The Coffin Texts say that Atum created the first male/female pair. He masturbated into existence Shu— the luminous space between sky and earth, and spat out Tefnut—the divine moisture. In Middle Egyptian, the word hand is feminine, so the male Atum has a feminine element of himself that he uses to fashion the world. It’s because of this belief that Egyptian religion uses the concept of syncretism. Two deities who appear as separate gods in temples can be taken back a generation, before they split. Amun-Re is the hidden Amun and his visible form, Re, together. You start with a unified whole, and then as time passes, you differentiate and organize and divide. Creation, by definition, is separation. Moving forward means being split apart.

I will say this about the young boy in the tiny white coffin. Despite the doctor's dire predictions, the boy was too tough, resolute, and courageous to let something as small as a deadly disease defeat him. No, the boy was made of stronger stuff than that and it took much more to defeat him. It took a three-ton municipal bus moving at forty miles per hour driven by one Cecil Richard Anderson to defeat this boy.

They say revenge is a dish best eaten cold. Dorothy feasted from her coffin.

Such a strange ritual, to send the body into the ground. I am there as they lower him. I am there as we say our prayers. I take my place in the line as the dirt is shoveled onto the coffin. He will never again have this many people thinking of him at a single time. Even though I never knew him, I wish he were here to see it.

She is a conundrum. Her fire and spirit are unlike anything I have experienced, and I find myself at a loss for what to say to her, grossly aware that I have no notion of how to even speak to such a creature.

Aboard the yawl was one Nicaragua Smith, the same man who had stolen a skiff the previous summer and deserted to the Yankee fleet. Smith was court-martialed, then hauled off by cart to face public execution. Smith refused a blindfold, says historian David G. McComb, and stood tapping his foot on the coffin lid as the band played firing-squad music.

From the library into the dining room, where my mother lay in her coffin. Together we stood looking down at her. I meant to say to the fatherly man who was not my father, the elderly Viennese, another exile, with thick glasses and a Germanic accent, I meant to say I couldn't bear it, but what came out of my mouth was 'I can't bear it.' This statement was followed by a flood of tears such as I hadn't ever known before, not even in my childhood.

Bri keeps saying she feels bad for Molly,” I start. “I think I actually get it now.” The words from my mother’s monologue at The Hill pop into my head. They’re angry and looking for revenge. She’s talking about the spirit of the person whose eternal rest was disturbed when the coffin burst through the dining room wall. But what about Molly’s eternal rest? How can her spirit move on and be at peace when all of Eastport won’t let her? She’s on almost every key chain, coffee mug, and T-shirt they sell in this town. Now she’s turned into a lawn decoration too?

that Ian Ventham was murdered. She supposes that of all the things to find in a grave, a body should be the least surprising. But as Bogdan’s torch plays over the bones and the coffin lid on which they rest, she has to admit this wasn’t what she had been expecting. “You thought money, right?” says Bogdan. “Maybe I found some money or something, and didn’t know what to do?” She nods. Money or something. Bogdan is very good. “I know. Sorry, no money. Would have been good. Instead, bones. Bones inside the coffin. Other bones, different bones, outside the coffin.” “And you found these yesterday, Bogdan?” “Just when Ian was killed, yes. I didn’t know what to do. I wanted to think a couple of days. Maybe it’s nothing, I think?” “I’m afraid it’s probably something, Bogdan,” says Elizabeth. “Yes, maybe is something,” he agrees. Elizabeth sits now, dangling her feet into the grave. She stamps down on the lid of the coffin. “So you opened the coffin?” “I thought was best. To check.” “Quite right,” agrees Elizabeth. “And you’re sure it’s a different body in there?” Bogdan jumps into the grave with the torch, and pulls away part of the coffin lid, exposing the bones inside. “Yes. Bones where bones should be. Much older.” Elizabeth nods, thinking. “So two bodies. One where it belongs, and another, much newer, where it doesn’t belong?” “Yes. Maybe I should have told police, but I don’t

I will proceed to point out — and not blindly or simply at random — the sort of objects, that, without reluctance, most men and women would agree to call by this name. As I enumerate things of this kind, the reader will, I believe, find little to quarrel with in my feeling that they have something — though it is not easy to say what — in common between them all. But whatever this evasive essence of the poetical element may be, it is from this, from this floating and fluctuating quality, shared by so many things, that the written art of poetry draws its selected material. Loaves of bread . . . honey in the honeycomb . . . summer hay-stacks and spring withy-beds . . . the flames of candles . . . the flight of birds . . . the darting of shoals of fish . . . the shadows of clouds . . . the rising and sinking of the sun . . . old buildings, old rituals, old mythologies . . . the annual procession of the seasons . . . weeds and shells at the ocean’s edge, wet pebbles and the thin black windrow . . . rain on roofs . . . thunder on horizons . . . murmuring of brooks, sweetness of grass . . . sadness of stirred leaves . . . the deep symbolic meaning of such objects as a plough, a sword, a grindstone, a windmill, a boat, a cradle, a coffin . . . the friendliness of wind-tossed smoke, arising from hearth or chimney . . . the forlornness of swaying reed-tops above lonely saltmarshes . . . the warmth of sun-scented leaf-mould, the udders of cattle, the horns of goats, the spouting of whales . . . frost marks in ditch-mud . . . vapour-circles round misty moons . . . rivers and highways that carry old legends, old memories, old tragic transactions into the unborn future — all these things, and the emanations proceeding from these things, possess some mysterious quality in common; and it would seem that this quality cannot be named by any other name than that of the poetical element in life.

If anything, it would be easier if he was actually dead," I say, "because then at least I'd know what he was up to ... i.e lying in a coffin.

There was a Fellow of a Cambridge College who even went so far as to sleep with his coffin in the room, and who used to go out on to the College lawns with a spade to cut worms in two, saying as he did so: Yah! You haven't got me yet.

For Cioran, existence is a «metaphysical exile and Plotinus is right when he writes that in this life we feel like “the soul that has lost its wings”». We cannot love birth when its main purpose is to lead us to our coffin. This is why melancholy is the quintessential metaphysical feeling: «On the Santander mountains, in the midst of a magnificent landscape, some cows had a sad expression, according to my friend Núnez Morante. “Why are they sad?” I say to him. They have everything I dream of: silence, the sky […]. “They are sad because they are, por ser”, he replied».

When we were kids, Marnie would tease me about Lake Greene's depth, usually when both of us were neck deep in the water, my toes stretched as much as possible to retain the faintest bit of contact with the lake bed. "The lake is darker than a coffin with the lid shut, and as deep as the ocean. If you sink under, you'll never come back up again, you'll be trapped forever" She'd say.