Coffin Casket Quotes

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.

There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.

C. S. Lewis captured this so beautifully in one of my favorite quotes of all time: To love at all is to be vulnerable. Love anything and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.

An expensive coffin does not decrease the deceased’s chances of going to hell.

The death of a billionaire is worth more to the media than the lives of a billion poor people.

The more death, the more birth. People are entering, others are exiting. The cry of a baby, the mourning of others. When others cry, the other are laughing and making merry. The world is mingled with sadness, joy, happiness, anger, wealth, poverty, etc.

Funerals are for the living. If we have not done for the dead while they were yet in flesh, it is too late; let the matter pass at the grave. Day by day we should live for those who are to die; and live so that we may die for those who are to live. Funerals are for the living.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it careful round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable . . . The only place outside Heaven where you can be perfectly safe from all the dangers . . . of love is Hell. (C. S. Lewis, The Four Loves)

Most of us cling to life as if our existence were a result of our deed or choice.

Most human beings would have never been pained by the death of a human being if they had never seen a human being or pretending to be pained by that.

But if you avoid marriage simply because you don’t want to lose your freedom, that is one of the worst things you can do to your heart. C. S. Lewis put it vividly:   Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation.39

Funerals are a constant reminder that chasing most of the things we are chasing is an embarrassing way to spend a portion of our lives.

A book is a coffin because it holds a body, sometimes more than one, and we readers are there to witness, mourn, and celebrate. I like the idea of people (Yes, you. Hi, there!), no matter how small the number, lifting and carrying this casket for a time, honoring it with their attention, experience, memory, and melancholic wonder at what was, at what might be. When you put it down, when you stop carrying it, you'll move on, like you must. And who knows, perhaps years later a snippet of the book's memory will unexpectedly alight and linger; a memory of a time and place and of the person you once were, if you allow it.

During a funeral, the corpse receives way more affection, love, or attention, from some people, than was ever received, from those people, by the person the corpse used to be.

she acknowledges Thomas only by bending down and scraping a handful of dirt into her hands, her fingernails filling with the cold moist earth and making them brown at the edges. And then she tosses it onto his coffin, where bits and pieces of torn grass and weeds have mixed with the tender soil and are sliding in a small pile down the sides of the domed casket.

But I think I want to become part of Scotland when I die. In a coffin, you just turn to dust, so I would prefer to be buried in a wicker casket, or in a sheet like the Africans do, so that I actually become part of the earth. I would like a tree to be planted on top of me. And I told my wife Pamela a long time ago the epitaph that I want on my gravestone: Jesus Christ, is that the time already? Failing that, I would like an epitaph in writing so tiny that visitors would have to inch right next to my gravestone to read it. It would say: You're standing on my balls.

A frail mutter reached Garp from the mourners at Fat Stew's funeral, aghast at the apparently unmovable casket. But Garp believed in himself. It was just death in there; of course it would be heavy - the weight of his mother, Jenny Fields, the weight of Ernie Holm, and of little Walt (who was the heaviest of all). God knows what they all weighed together, but Garp planted himself on one side of Fat Stew's gray gunboat of a coffin. He was ready.

If I had the money I could buy a torch and read till dawn. In America a torch is called a flashlight. A biscuit is called a cookie, a bun is a roll. Confectionery is pastry and minced meat is ground. Men wear pants instead of trousers and they’ll even say this pant leg is shorter than the other which is silly. When I hear them saying pant leg I feel like breathing faster. The lift is an elevator and if you want a WC or a lavatory you have to say bathroom even if there isn’t a sign of a bath there. And no one dies in America, they pass away or they’re deceased and when they die the body, which is called the remains, is taken to a funeral home where people just stand around and look at it and no one sings or tells a story or takes a drink and then it’s taken away in a casket to be interred. They don’t like saying coffin and they don’t like saying buried. They never say graveyard. Cemetery sounds nicer.

Did you hear the one about the funeral procession? Well, this funeral procession was goin’ up the hill to the church and the back door of the hearse flew open and out shoots the casket and, blametty blam, down the hill it goes through the intersection with horns blowin’ and people dodgin’ out of the way, and it runs on down the street and jumps up on the sidewalk and busts in through the pharmacy door and shoots down the aisle to the druggist and the lid pops up and this guy sits up and says: ‘Got anything to stop this coffin?

There are those, too, who are ethnically predisposed in favor of funerals, who recognize among the black drapes and dirges an emotionally potent and spiritually stimulating intersection of the living and the dead. In death and its rituals, they see the leveled playing field so elusive in life. Whether we bury our dead in Wilbert Vaults, leave them in trees to be eaten by birds, burn them or beam them into space; whether choir or cantor, piper or jazz band, casket or coffin or winding sheet, ours is the species that keeps track of our dead and knows that we are always outnumbered by them.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

I can’t resist free coffee, like when I was at that funeral chapel. I wasn’t really at the chapel, just walking by. The door was open, and so was the casket. People crying. Bunch of folding chairs. Guess it was a viewing. Then I see the big silver coffee urn in back. Next thing I know: ‘What the hell are you doing?’ I say: ‘Drinking free coffee.’ ‘Did you know the deceased?’ ‘Not remotely.’ ‘I want you to leave.’ ‘Right after I get a refill.’ ‘No! Get the fuck out now!’ I said, ‘Have some respect: There’s an old dead guy up there.’ ‘That’s my mother!’ ‘Then you have a refund coming. They did a messed-up job. Of course I didn’t know what she looked like before, so maybe it’s a great job.’ ‘Why you—!’ Then all these guys attacked me. Well, tried to, but they didn’t anticipate my triple-threat martial-arts weapons training. I can handle a folding chair like nunchakus. Except I lost my grip and the thing went flying. I tried to explain that the old woman was already dead so it didn’t matter that the Samsonite hit her in the coffin. Things like that always seem to happen when I drink coffee. It’s weird.

safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.

She felt as though in death her father had been asked to bear the weight of that raised lid himself, and hold it up by lying there, the same way he'd lain on the hospital bed and counted the minutes and the hours to make his life go by. She stood by the coffin as she had by his bed, waiting it out with him.

Mr. Gingham had the true spirit of his profession, and such words as "funeral" or "coffin" or "hearse" never passed his lips. He spoke always of "interments," of "caskets," and "coaches," using terms that were calculated rather to bring out the majesty and sublimity of death than to parade its horrors.

The Feminine Enigma by Stewart Stafford Even lying in repose in her casket, Her aura still a billowing haze, A coffin lid no barrier to new facts, She came back on her funeral day. Creeping sentinels of perspective, Building up new memory mosaics, A spider's web of word and deed, Descending Prozac of the prosaic. The labyrinthine riddle is female, Females are perennially arcane, Puzzles that don't beg solutions, Evening stars of the astral plane. © Stewart Stafford, 2022. All rights reserved.

When our intuition isn’t realized consciously, it can communicate to our subconscious through dreams. Countless great minds have credited dreams with giving insight into the waking world. At least one even resided in the White House! Abraham Lincoln had a dream that “strangely annoyed” him. He dreamt of a wooden coffin in the East Wing of the White House, with a Union soldier standing guard. In the dream, Lincoln asked the guard who was in the casket, and he responded, “The President. He has been killed by an assassin.” Only three days after recounting this dream, Lincoln was assassinated and his body laid in the East Wing to await burial.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. . . . Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.

No one captures the consequences of choosing that level of self-protection over love better than C. S. Lewis: To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.

Tobias stands on the other side of the coffin, dressed in an immaculate black suit, not a hair out of place, his expression that of a man utterly destroyed. Feeling Sean’s gaze, he lifts his eyes to meet his judgment. As they stare across Dom’s casket, I feel the true break set in between them, along with the knowledge that they will never be the same.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.

In natural burial, the body is wrapped in a shroud, perhaps laid in a simple casket of biodegradable material (willow, untreated wood, woven grasses), and buried directly in the soil. There is no toxic embalming fluid, no thickly lacquered coffin lined with synthetic fabric, no concrete vault for interment—none of the practices that keep our dear bodies unnaturally

Sir, they're here to take Mr. Vice President. I'm clearing out the room to give you a moment alone. They won't wait long," a younger sounding guard said. Kane never saw him. The man spoke from behind Kane's back, and then immediately turned and left the room again, drawing the doors closed behind him with a soft click. Kane stared at the casket. This was it, his last time with Avery. He stood; his tired gritty eyes roamed the top of the closed mahogany box. He wished he had one last look at Avery before they took him away. Kane placed both hands on top of the coffin, his eyes filled with tears. Tears that just wouldn't stop flowing. He leaned in, placing his forehead close to where he thought Avery's would be, and he softly whispered, hoping Avery could hear his words, "I have to leave you now. I know you would fight this, but you have to do this part alone. They have so much planned to honor you today. It's exactly the way you would have wanted it. It's what you deserve…" Kane closed his eyes tighter, saying goodbye to Avery was the hardest thing he'd ever had to do. He took a deep breath, trying to get through everything he wanted to say. "I love you, Avery. Always. You completed my life. You made me whole, gave me hope, made me a better man. For me, you were everything right in my life. And I know you're in heaven smiling down on us. You're too good a man to be kept out because of me. I know you have to be one of God's special angels. I know you're there, and I'm happy for you. I just miss you so much already. I'm trying to pull myself together here, but I'm failing, and I'm sorry. I'm just lost without you.

Daddy, they need to take the casket." Robert's voice came from somewhere behind him. "I love you, baby. Forever and always." Kane pressed his lips against the top of the casket, his tears falling freely on the polished mahogany box. This was it, they were taking Avery. It felt so wrong to leave his side, so final. How would he find the strength to go on without him? Kane kissed the coffin again before he forced himself away. Robert materialized beside him, handing him a handkerchief—one of Avery's—and he cried a little harder when the scent of his favorite cologne wafted from the soft fabric. Kane stood, watching the guards, Robert's arm wrapped around his shoulders, holding him up, as Avery was taken from the room. Kane followed closely behind the casket, waiting until they loaded Avery inside the hearse to transport him to the funeral events of the day.

How would it alter Juliet’s love perception to learn the sea is but a rounded jug of water? Would her sensuous analogy turned simple simile unveil to her the limits of herself? Or would she forget the ocean, that deplorable casket, and turn on the true bottomless tumbler, the only running tap: the sky? It may have lost the title ‘heavens’ when its gods were dethroned, but its infinity reigns. So long as you walk, it reigns. So long as I talk and you listen, there’s a voice and ears to keep it active, moving, and reason to say: look! infinity lives. And when we and the other consciousnesses pass, though it in part dies with us, still it reigns. It will, in a sense, plod on, like a lifeless coffin through its own space, sails set for nothing, unstoppable when trailing its fabric.

There was still a bit of sunshine in the sky, not that it mattered. High treetops and reaching branches entombed us from above in a dark coffin. It was still in the afternoon. We had time to gather things together for camp, but the choked rays that permeated the living casket were sputtering their last bits of life. — Tyrus Savage narration from ORRLETH, Volume One of the Orrleth Young Adult Fantasy Paranormal Series

The Buried Alive Exercise Lie down on the floor and relax. Cross your arms over your chest in the posture of death. Imagine all of the details of your burial, as if it were to be carried out tomorrow, the only difference being that you are being buried alive. As the situation develops in your mind – the chapel, the procession to the cemetery, the lowering of the casket, the worms in the grave – you begin tensing all of your muscles more and more in a desperate attempt to escape. But you cannot do so. Keep trying until you cannot stand it any longer, and then, using a movement that involves your entire body, throw aside the confines of the coffin, breathe deeply, and find yourself free. This movement will have a greater effect if you scream at the same time; it should be a scream that emanates from the depths of your body.

Attending Diana’s funeral was the saddest thing I’ve ever done. The image of her solitary coffin and the haunting echo of the guards’ footsteps will stay with me always. I prayed for her young sons, for whom she will be irreplaceable. I looked across the square at the thousands of people who remained, listening to the Abbey bells, unwilling to leave. Men and women alike were still blinking back tears, biting trembling lips, or openly crying after seeing Diana’s casket being borne away. The funeral service had been truly sublime--a funeral fit for a queen. Yet, Diana would have been more deeply touched by the unprecedented and heartfelt expressions of love and loss from ordinary people. She had said she wanted to be a “princess for the world.” The world’s sorrow for her untimely death made it undeniably clear that she was, indeed, “the people’s princess,” as Tony Blair had so eloquently called her. On that mournful day, her lonely path away from royal convention had been completely vindicated. But the cost had been too high.

At Westminster Abbey, Welsh Guards in crimson uniforms raised the casket to their shoulders. They took it down the long aisle of the church and placed it at the front of the altar. After laying a bouquet of white lilies at the foot of the coffin, Prince Charles and Prince Philip led William and Harry, Queen Elizabeth II, and the Queen Mother to seats in the front of the sanctuary. About two thousand mourners were seated behind them. Her brother Charles said, “Above all, we give thanks for the life of a woman I am so proud to be able to call my sister; the unique, the complex, the extraordinary and irreplaceable Diana, whose beauty, both internal and external, will never be extinguished from our minds.” The dean of Westminster said, “Diana profoundly influenced this nation and the world.” At William’s suggestion, Elton John sang “Candle in the Wind,” in which he made specific reference to Diana: “Your footsteps will always fall here/among England’s greenest hills;/ your candle’s burned out long before/ your legend ever will.” The funeral procession made a two-hour trip to the Spencer family home. Along the way, crowds sobbed and threw flowers. Diana was buried on an island in the middle of a small lake on the family estate. The burial was private.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket - safe, dark, motionless, airless - it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

A book is a coffin because it holds a body, sometimes more than one, and we readers are there to witness, mourn, and celebrate. I like the idea of people (Yes, you. Hi, there!), no matter how small the number, lifting and carrying this casket for a time, honoring it with their attention, experience, memory, and melancholic wonder at what was, at what might be. When you put it down, when you stop carrying it, you'll move on, like you must. And who knows, perhaps years later a snippet of the book's memory will unexpctedly alight and linger; a memory of a time and place and of the person you once were, if you allow it.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. — C.S. Lewis

Don't hit rock bottom unless you reach the bottom of your coffin.

If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”3

(these are my highlighted parts of the book) Not human, thought Maura, as the hairs stood up on the back of her neck. My god, what have I brought back from the dead? This poor woman's already died once. Let's not have it happen again. Do you solemnly swear that the testimony you are about to give to the court in the case now in hearing shall be the truth, the whole truth, and nothing but the truth, so help you God? Corpses have woken up in morgues. Old graves have been dug up, and they have found claw marks inside the coffin lids. People are so terrified of the possibility that some casket makers sell coffins equipped with emergency transmitters to call for help. Just in case you're buried alive. The resurrection of Christ wasn't a true resurrection. It was merely a case of premature burial. When they ask you to play a child, it means they want you to be scared. They want you to scream. They enjoy it if you bleed. It's not strength, Mila. It's hate. That's what keeps you alive. Duplex rounds are designed to inflict maximum damage. In marines, we call them "torso meat tags" because they're useful for identifying your corpse. In a blast, there's a good chance you'd lose your extremities. So a lot of soldiers choose to get their tattoos on their chest or back. The world is evil, Mila, and there's no way to change it. The best you can do is to stay alive...and not be evil. You're worse tan a whore. You don't just sell out yourself. You'd sell out anyone else. But these bars look different; these are not to trap people in; they are meant to keep people out. Come on baby. Stop being so goddamn stubborn. Help your mama out! Some babies are born screamers. They refuse to be ignored. God put mothers on this earth for a reason. Now, I'm not saying it takes a village to raise a kid. But it sure does help to have a grandma. Human. A02/B00/C02(7cm)/D42 Scalp hair. Slightly curved, shaft is seven centimeters, pigment is medium red. Reality's a bitch, ain't it? And so am I. Whenever there are big boys playing with a lot of money, you can bet sex comes into it. When I open my eyes again, I see more of Anja peeking out from the sand. The curve of her hip bone, the brown shaft of her thigh. The desert has decided to give her up, and now she is re-emerging from the earth. Nothing that happened to you was your fault. Whatever those men did to you - whatever they made you do - they forced on you. It was done to your body. It has nothing to do with your soul. Your soul, Mila, is still pure.

It was one of those broadcasts where we didn't really need to say much. The pictures were gripping, none more so than the two young princes, William and Harry, walking behind their mother's horse-drawn funeral cortege. Atop her coffin, in plain view of the cameras, was an envelope - Alison read out what it said, simply, "Mummy". For everyone watching, in person or at home, it was a moment of high emotion. As for me, so was our location in front of Buckingham Palace. It was, almost to the very spot, where I had stood sixteen years before, watching along with the world as she passed by on the way to her wedding. Now there I was, watching her casket pass by on the way to her funeral.

But, at the same time that I was teaching myself how to avoid pain, I was also training myself to live without love. "Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact, you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless- it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. . . . To love is to be vulnerable" [C.S. Lewis, The Four Loves]

The Mourner by Stewart Stafford Waxen candles flickered, burning, I found myself alone in mourning, Instinct urged me to turn around, Insistent feet kept walking down. A lonely casket at the altar lay, Not a soul came to mourn or pray, A surge of pity pierced my heart, Incense bade me dearly depart. Empty pews where no one stayed, I slowly illuminated the coffin shade, Blackout! Icy hands gripped tight: “Welcome to our endless night!” © Stewart Stafford, 2023. All rights reserved.

Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one. Not even an animal. Wrap it carefully round with hobbies and little luxuries, avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.

Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.

Donohue’s family operated a funeral home: “We had caskets stacked up outside the funeral home. We had to have guards kept on them because people were stealing the caskets. . . . You’d equate that to grave robbing.” There were soon no caskets left to steal. Louise Apuchase remembered most vividly the lack of coffins: “A neighbor boy about seven or eight died and they used to just pick you up and wrap you up in a sheet and put you in a patrol wagon.

You work fast, Winthrop.” “I do my best, Tolitha,” Mr. Ogletree said humbly, bowing his head. “He lived a good Christian life and it’s a privilege to be able to give him a dignified sendoff.” “Johnny was the meanest son of a bitch that ever wore shoelaces, Winthrop,” my grandmother said, walking to the casket and peering down on Johnny Grindley’s waxen, inhuman face. The three of us crowded around the coffin, studying the features of the corpse.

the last rays of the sun touched the hills at night," now, on his next to last day on earth, he had changed his mind and wanted to be buried on Lookout Mountain. "It's pretty up there.... You can look down into four states," he said. At any rate, Denver won the old plainsman's remains, and Lookout Mountain in nearby Golden, Colorado, would receive them-but not immediately. The funeral services were scheduled for Sunday, January 14, but the body would be kept in a mortuary vault in Olinger's Funeral Home until Memorial Day, when it would be finally buried on Lookout Mountain. Cody's funeral, like his life, was carried out on a grand scale. Described as "the most impressive and most largely-attended ever seen in the West," it was a service of such pomp and ceremony as only a head of state would have been granted. At ten o'clock on the morning of January 14, Cody's body was taken from the Decker home to the state capitol, where it lay in state in the rotunda, beneath the huge dome and its flagpole, on which the Stars and Stripes floated at half mast. The body was dressed in a frock coat on which were pinned the badges of the Legion of Honor and of the Grand Army of the Republic. The coffin bore the inscription: "Colonel William F. Cody, `Buffalo Bill."' Troopers from Fort Logan formed lines in the rotunda, through which passed the governors of Colorado and Wyoming, delegations from the legislatures from those states, officers of the United States Army, members of the fraternal organizations of which Cody was a member, veterans of the Grand Army of the Republic, thousands of men, women, and children. Among the mourners were a handful of old Indians and former scouts-those who had been performers in Buffalo Bill's Wild West. The rotunda was open for three hours. During that time, some eighteen thousand people according to the Denver Post's estimates-twenty-five thousand was the New York Times's guess-filed past the casket. At noon the crowd was kept back while the family, including his foster son, Johnny Baker, bade the Colonel farewell. A delegation of Knights Templar from North Platte followed.