Coding Is Easy Quotes

Employees are savvy. They know the difference between disguising and remedying unfairness at work

Indeed, the ratio of time spent reading versus writing is well over 10 to 1. We are constantly reading old code as part of the effort to write new code. ...[Therefore,] making it easy to read makes it easier to write.

So if you want to go fast, if you want to get done quickly, if you want your code to be easy to write, make it easy to read.

Early in my career as an engineer, I’d learned that all decisions were objective until the first line of code was written. After that, all decisions were emotional.

Advice for New Knitters When choosing a pattern, look for ones that have words such as "simple", "basic", and "easy". If you see the words "intriguing", "challenging", or "intricate", look elsewhere. If you happen across a pattern that says "heirloom", slowly put down the pattern and back away. "Heirloom" is knitting code for "This pattern is so difficult that you would consider death a relief".

Lots of people like rainbows. Children make wishes on them, artists paint them, dreamers chase them, but the Aquarian is ahead of everybody. He lives on one. What's more, he's taken it apart and examined it, piece by piece, color by color, and he still believes in it. It isn't easy to believe in something after you know what it's really like, but the Aquarian is essentially a realist, even though his address is tomorrow, with a wild-blue-yonder zip code.

It was not easy being a smart girl in the 1940s. People thought you were annoying.

Doolittle nodded to one of his assistants. The short, slight woman approached Roman's cot. "We're going to put you in your own private room." "Is this a code for killing me?" Roman asked. "Because I won't be easy to take down." Roman the Volhv)))

The Quitter When you're lost in the Wild, and you're scared as a child, And Death looks you bang in the eye, And you're sore as a boil, it's according to Hoyle To cock your revolver and . . . die. But the Code of a Man says: "Fight all you can," And self-dissolution is barred. In hunger and woe, oh, it's easy to blow... It's the hell-served-for-breakfast that's hard. "You're sick of the game!" Well, now, that's a shame. You're young and you're brave and you're bright. "You've had a raw deal!" I know — but don't squeal, Buck up, do your damnedest, and fight. It's the plugging away that will win you the day, So don't be a piker, old pard! Just draw on your grit; it's so easy to quit: It's the keeping-your-chin-up that's hard. It's easy to cry that you're beaten — and die; It's easy to crawfish and crawl; But to fight and to fight when hope's out of sight — Why, that's the best game of them all! And though you come out of each gruelling bout, All broken and beaten and scarred, Just have one more try — it's dead easy to die, It's the keeping-on-living that's hard.

Those dear to me took fright for my safety and, perhaps, my sanity. Kings, they explained, do not walk like beggars for hundreds of miles. My response was that if a beggar could managed the feat, then why not a king? Did they think me less capable than a beggar? Sometimes I think that I am. The beggar knows much that the king can only guess. And yet who draws up the codes for begging ordinances? Often I wonder what my experience in life--my easy life following the Desolation, and my current level of comfort--has given me of any true experience to use in making laws. If we had to rely on what we knew, kings would only be of use in creating laws regarding the proper heating of tea and the cushioning of thrones.

Jason Todd: Bruce, I forgive you for not saving me. But why? Why on God's Earth is HE still alive? Ignoring what he's done in the past. Blindly, stupidly, disregarding the entire graveyards he's filled, the thousands who have suffered, the friends he's crippled. You know, I thought... I thought I'd be the last person you'd ever let him hurt. If it had been you he beat to a bloody pulp, if he had taken you from this world, I would've done nothing but search the planet for this pathetic pile of evil death-worshiping garbage and sent him off to Hell. Bruce: You don't understand. I don't think you've ever understood. Jason: What? What, your moral code just won't allow for that? It's too hard to cross that line? Bruce: No! God almighty, no. It'd be too damned easy. All I've ever wanted to do is kill him. But if I do that... if I allow myself to go down into that place... I'll never come back. Jason: Why? I'm not talking about killing Penguin, or Scarecrow, or Dent. I'm talking about him. Just him. And doing it because... because he took me away from you.

People at McDonald’s get trained for their positions, but people with far more complicated jobs don’t. It makes no sense. Would you want to stand on the line of the untrained person at McDonald’s? Would you want to use the software written by the engineer who was never told how the rest of the code worked? A lot of companies think their employees are so smart that they require no training. That’s silly. When I first became a manager,

The syntax of prejudice—threaded into conversation with the perfect pauses and facial expressions—was like ciphers and spy codes. The meaning clear to those it was meant for. To everyone else, it was harmless scribbles. Easy enough to deny.

When you find you have to add a feature to a program, and the program's code is not structured in a convenient way to add the feature, first refactor the program to make it easy to add the feature, then add the feature.

We should have suspected that nonhumans were involved right from the start when the activation process didn’t involve a lot of arcane commands that had to be done in just the right order, and the destination was displayed as a name rather than using some counterintuitive code. No human software engineer would produce a device that easy to use.

It is easy to say that a piece of code is badly written. It is easy to complain or even laugh. But the question is: are you good enough to make it better?

But just as tweets are easy to read and retweet without context as to who wrote them, code is easy to copy-paste without knowing, or caring, where it came from.

Refined carbohydrates are easy to become addicted to and overeat precisely because there are no natural satiety hormones for refined carbs. The reason, of course, is that refined carbohydrates are not natural foods but are highly processed. Their toxicity lies in that processing.

Batman: You don't understand. I don't think you've ever understood. Jason Todd: What? That your moral code just won't allow for that? It's too hard to cross that line? Batman: No! God Almighty, no. It'd be too damned easy............But if I do that, if I allow myself to go down into that place... I'll never come back. Jason Todd: Why? I'm not talking about killing Penguin or Scarecrow or Dent. I'm talking about *him*, just him. And doing it because... because he took me away from you. Batman: I can't. I'm sorry.

Rising up, rising down! History shambles on! What are we left with? A few half-shattered Greek stelae; Trotsky's eyeglasses; Gandhi's native-spun cloth, Cortes' pieces of solid gold (extorted from their original owner, Montezuma); a little heap of orange peels left on the table by the late Robespierre; John Brown's lengthily underlined letters; Lenin's bottles of invisible ink; one of Di Giovanni's suitcases, with an iron cylinder of gelignite and two glass tubes of acid inside; the Constitution of the Ku Klux Klan; a bruised ear (Napoleon pinched it with loving condescension)... And dead bodies, of course. (They sing about John Brown's body.) Memoirs, manifestoes, civil codes, trial proceedings, photographs, statues, weapons now aestheticized by that selfsame history - the sword of Frederick the Great, and God knows what else. Then dust blows out of fresh graves, and the orange peels go grey, sink, wither, rot away. Sooner or later, every murder becomes quaint. Charlemagne hanged four and a half thousand "rebels" in a single day, but he has achieved a storybook benevolence. And that's only natural: historiography begins after the orange has been sucked,; the peeler believes in the "great and beautiful things," or wants to believe; easy for us to believe likewise, since dust reduced truth and counterfeit to the same greyness - caveat emptor. But ends remain fresh, and means remain inexplicable. Rising up and rising down! And whom shall I save, and who is my enemy, and who is my neighbor?

Bruce Lee was proof: not all Asian Men were doomed to a life of being Generic. If there was even one guy who had made it, it was at least theoretically possible for the rest. But easy cases make bad law, and Bruce Lee proved too much. He was a living, breathing video game boss-level, a human cheat code, an idealized avatar of Asian-ness and awesomeness permanently set on Expert difficulty. Not a man so much as a personification, not a mortal so much as a deity on loan to you and your kind for a fixed period of time. A flame that burned for all yellow to understand, however briefly, what perfection was like.

The fundamental assumption underlying all software projects is that software is easy to change. If you violate this assumption by creating inflexible structures, then you undercut the economic model that the entire industry is based on. In

Methods containing hundreds of lines of code are fine if they have a simple signature and are easy to read. These methods are deep (lots of functionality, simple interface), which is good.

I fear for the world the Internet is creating. Before the advent of the web, if you wanted to sustain a belief in far-fetched ideas, you had to go out into the desert, or live on a compound in the mountains, or move from one badly furnished room to another in a series of safe houses. Physical reality—the discomfort and difficulty of abandoning one’s normal life—put a natural break on the formation of cults, separatist colonies, underground groups, apocalyptic churches, and extreme political parties. But now, without leaving home, from the comfort of your easy chair, you can divorce yourself from the consensus on what constitutes “truth.” Each person can live in a private thought bubble, reading only those websites that reinforce his or her desired beliefs, joining only those online groups that give sustenance when the believer’s courage flags.

With that in mind, here’s my Nerd Code of Conduct: ■Be open and be honest. ■Don’t pretend you know what you don’t know (often a little too easy to do). ■Show the world as it is, rather than the way you wish it would be. ■Respect facts; don’t deny them just because you don’t like them. ■Move forward only after you trust your design.

Because this ratio is so high, we want the reading of code to be easy, even if it makes the writing harder. Of course there’s no way to write code without reading it, so making it easy to read actually makes it easier to write.

Man is a world-forming being, a being that actively constitutes his own world, but when everything is always already fully coded, the active constituting of the world is made superfluous, and we lose friction in relation to the world.We Romantics need a meaning that we ourselves realize – and the person who is preoccupied with self-realization inevitably has a meaning problem. This is no one collective meaning in life any more, a meaning that it is up to the individual to participate in. Nor is it that easy to find an own meaning in life, either. The meaning that most people embrace is self-realization as such, but it is not obvious what type of self is to be realized, nor what should possibly result from it. The person who is certain as regards himself will not ask the question as to who he is. Only a problematic self feels the need for realization.

It’s easy to forget all of the bad memories once you’ve found Mr. Right.” Her eyes got that look, and her smile faltered. I cringed. She was thinking of him again. “Then, when you lose him, you still remember the good. And you look for it everywhere, but you can’t find it.

A kind of timidity can set in with familiarity. A fear of change. We can end up stuck in jobs we don’t like, in unhealthy relationships, with similar unhelpful attitudes. We call this the “comfort zone” but often it is the opposite. A discomfort zone, a stagnation zone, an unfulfilled zone. It is surprisingly easy to walk through and out, once we decide to. And what we see beyond the discomfort zone is in fact a deeper comfort. The comfort of being the best possible version of us. Beyond the pattern or code of established behavior. Less coded, more human.

In a well-maintained system, it might take a while to figure out how to make a change, but once you do, the change is usually easy and you feel much more comfortable with the system. In a legacy system, it can take a long time to figure out what to do, and the change is difficult also.

I waited in vain for someone like me to stand up and say that the only thing those of us who don't believe in god have to believe is in other people and that New York City is the best place there ever was for a godless person to practice her moral code. I think it has to do with the crowded sidewalks and subways. Walking to and from the hardware store requires the push and pull of selfishness and selflessness, taking turns between getting out of someone's way and them getting out of yours, waiting for a dog to move, helping a stroller up steps, protecting the eyes from runaway umbrellas. Walking in New York is a battle of the wills, a balance of aggression and kindness. I'm not saying it's always easy. The occasional "Watch where you're going, bitch" can, I admit, put a crimp in one's day. But I believe all that choreography has made me a better person. The other day, in the subway at 5:30, I was crammed into my sweaty, crabby fellow citizens, and I kept whispering under my breath "we the people, we the people" over and over again, reminding myself we're all in this together and they had as much right - exactly as much right - as I to be in the muggy underground on their way to wherever they were on their way to.

Will highly comprehensible code, by virtue of being easy to modify, inevitably be supplanted by increasingly less elegant code until some equilibrium is achieved between comprehensibility and fragility? Perhaps simple on the outside/fragile on the inside can be an effective survival strategy for evolving artifacts.

The Café de Paris explosion seemed to have blasted a layer off her polished surface, left her easy prey not only to fear but to sympathy.

Translating from #cat is easy - you just ignore everything, then you decide what you want it to have said, thought, or wanted.

For a young American woman, it was all too easy to convince an inquiring stranger that the work she did was menial, or that she existed as a plaything for the men she worked for.

That these acts are simple doesn’t mean that they are simplistic, and it hardly means that they are easy.

Work with the timing of the moon phases. It’s an easy cheat code.

There's a high that you get when you're writing code. It's cool. It's easy to do. You forget your mom, your dad, everything. You've got the whole country onboard. This is America. You hit the frontier. You can go anywhere. It's about being connected, access, gateways, like a whispering game where if you get one thing wrong you've got to go all the way back to the beginning.

Software is easy to make, except when you want it to do something new. And then, of course, there is a corollary: The only software that's worth making is software that does something new.

He was realizing how cheap are the principles for which we do not have to fight, how easy it is to establish codes when all the while our freedom to talk had been fought and bled for by others.

because the California commitment code is designed more for the well-being of lawyers than of patients, it would have been relatively easy for me to talk my way out of an involuntary commitment.

The Jedi Order was more than an unpaid police force, more than just an exercise club that was into metaphysics. It was a way of life, based on the Jedi Code—and a lot of rules for living that weren’t in the Code, that had been tacked on later. One was that Jedi avoided becoming involved in romantic relationships. Once on the run, Kanan Jarrus had found that rule pretty easy to forget about.

After nearly half a century, it’s easy to forget that the Hays Code was not some outside limitation imposed by the government. It was a content standard imposed by motion picture companies voluntarily.

In Conversation, Resist the Temptation to Reflexively Add Value: The most important part of creating vulnerability often resides not in what you say but in what you do not say. This means having the willpower to forgo easy opportunities to offer solutions and make suggestions. Skilled listeners do not interrupt with phrases like Hey, here’s an idea or Let me tell you what worked for me in a similar situation because they understand that it’s not about them. They use a repertoire of gestures and phrases that keep the other person talking. “One of the things I say most often is probably the simplest thing I say,” says Givechi. “ ‘Say more about that.

In Conversation, Resist the Temptation to Reflexively Add Value: The most important part of creating vulnerability often resides not in what you say but in what you do not say. This means having the willpower to forgo easy opportunities to offer solutions and make suggestions. Skilled listeners do not interrupt with phrases like Hey, here’s an idea or Let me tell you what worked for me in a similar situation because they understand that it’s not about them.

If you violate your oath, your code of conduct, the basic decency with which you should live your life and run your business, then eventually you will lose the respect of the men and women you serve, and the opposite becomes your fate.

While you may be able to borrow time by writing quick and dirty code, you will eventually have to pay it back—with interest. Often this trade-off makes sense, but you will run into serious trouble if you fail to keep the trade-off in the front of your mind.

New Rule: Republicans must stop pitting the American people against the government. Last week, we heard a speech from Republican leader Bobby Jindal--and he began it with the story that every immigrant tells about going to an American grocery store for the first time and being overwhelmed with the "endless variety on the shelves." And this was just a 7-Eleven--wait till he sees a Safeway. The thing is, that "endless variety"exists only because Americans pay taxes to a government, which maintains roads, irrigates fields, oversees the electrical grid, and everything else that enables the modern American supermarket to carry forty-seven varieties of frozen breakfast pastry.Of course, it's easy to tear government down--Ronald Reagan used to say the nine most terrifying words in the Englishlanguage were "I'm from the government and I'm here to help." But that was before "I'm Sarah Palin, now show me the launch codes."The stimulus package was attacked as typical "tax and spend"--like repairing bridges is left-wing stuff. "There the liberals go again, always wanting to get across the river." Folks, the people are the government--the first responders who put out fires--that's your government. The ranger who shoos pedophiles out of the park restroom, the postman who delivers your porn.How stupid is it when people say, "That's all we need: the federal government telling Detroit how to make cars or Wells Fargo how to run a bank. You want them to look like the post office?"You mean the place that takes a note that's in my hand in L.A. on Monday and gives it to my sister in New Jersey on Wednesday, for 44 cents? Let me be the first to say, I would be thrilled if America's health-care system was anywhere near as functional as the post office.Truth is, recent years have made me much more wary of government stepping aside and letting unregulated private enterprise run things it plainly is too greedy to trust with. Like Wall Street. Like rebuilding Iraq.Like the way Republicans always frame the health-care debate by saying, "Health-care decisions should be made by doctors and patients, not government bureaucrats," leaving out the fact that health-care decisions aren't made by doctors, patients, or bureaucrats; they're made by insurance companies. Which are a lot like hospital gowns--chances are your gas isn't covered.

Jason Todd: Bruce, I forgive you for not saving me. But why? Why on God's Earth is HE still alive? Ignoring what he's done in the past. Blindly, stupidly, disregarding the entire graveyards he's filled, the thousands who have suffered, the friends he's crippled. You know, I thought... I thought I'd be the last person you'd ever let him hurt. If it had been you he beat to a bloody pulp, if he had taken you from this world, I would've done nothing but search the planet for this pathetic pile of evil death-worshiping garbage and sent him off to Hell. Bruce: You don't understand. I don't think you've ever understood. Jason: What? What, your moral code just won't allow for that? It's too hard to cross that line? Bruce: No! God almighty, no. It'd be too damned easy. All I've ever wanted to do is kill him. But if I do that... if I allow myself to go down into that place... I'll never come back. Jason: Why? I'm not talking about killing Penguin, or Scarecrow, or Dent. I'm talking about him. Just him. And doing it because... because he took me away from you.

The Quitter When you're lost in the Wild, and you're scared as a child, And Death looks you bang in the eye, And you're sore as a boil, it's according to Hoyle To cock your revolver and . . . die. But the Code of a Man says: "Fight all you can," And self-dissolution is barred. In hunger and woe, oh, it's easy to blow . . . It's the hell-served-for-breakfast that's hard. "You're sick of the game!" Well, now, that's a shame. You're young and you're brave and you're bright. "You've had a raw deal!" I know -- but don't squeal, Buck up, do your damnedest, and fight. It's the plugging away that will win you the day, So don't be a piker, old pard! Just draw on your grit; it's so easy to quit: It's the keeping-your-chin-up that's hard. It's easy to cry that you're beaten -- and die; It's easy to crawfish and crawl; But to fight and to fight when hope's out of sight -- Why, that's the best game of them all! And though you come out of each gruelling bout, All broken and beaten and scarred, Just have one more try -- it's dead easy to die, It's the keeping-on-living that's hard.

...magazines devoted to the religion of success appear as Makers of America. They mean just about that when they preach evolution, progress, prosperity, being constructive, the American way of doing things. It is easy to laugh, but, in fact, they are using a very great pattern of human endeavor. For one thing it adopts an impersonal criterion; for another it adopts an earthly criterion; for a third it is habituating men to think quantitatively. To be sure the idea confuses excellence with size, happiness with speed, and human nature with contraption. Yet the same motives are at work which have ever actuated any moral code, or ever will. The desire fir the biggest, the fastest, the highest, or if you are a maker of wristwatches or microscopes the smallest; the love in short of the superlative and the "peerless," is in essence and possibility a noble passion.

Encapsulation is a good thing, right? Well, don’t ask testers about that; they are liable to bite your head off. Classes that are too big often hide too much. Encapsulation is great when it helps us reason about our code and when we know that certain things can be changed only under certain circumstances. However, when we encapsulate too much, the stuff inside rots and festers. There isn’t any easy way to sense the effects of change, so people fall back on Edit and Pray (9) programming. At that point, either changes take far too long or the bug count increases. You have to pay for the lack of clarity somehow.

What is Netflix and chill?” Okay, if I hadn’t already put my foot down, Dante’s lack of current pop culture without a doubt makes the decision an easy one. “It’s code for a fuck session.” I gape at Cain in shock. “No, it isn’t!” The asshole just quirks a brow. “When it’s you and us, wearing sweats and squished on a sofa together… yeah, it is.

It is easy to accept that Hammurabi’s Code was a myth, but we do not want to hear that human rights are also a myth. If people realise that human rights exist only in the imagination, isn’t there a danger that our society will collapse? Voltaire said about God that ‘There is no God, but don’t tell that to my servant, lest he murder me at night’.

One broken window—a badly designed piece of code, a poor management decision that the team must live with for the duration of the project—is all it takes to start the decline. If you find yourself working on a project with quite a few broken windows, it's all too easy to slip into the mindset of "All the rest of this code is crap, I'll just follow suit.

To live above the common level of life: to be noble when others may be unprincipled, to be honorable when others may be shameless, to be men and women of integrity when others may resort to dishonesty. What I found in leading an being led by great officers from all branches of service was the importance of character and having a personal code of honor to help guide you through the difficult times.

To live above the common level of life: to be noble when others may be unprincipled, to be honorable when others may be shameless, to be men and women of integrity when others may resort to dishonesty. What I found in leading and being led by great officers from all branches of service was the importance of character and having a personal code of honor to help guide you through the difficult times.

That assumption—that labeling and sorting children based on gender doesn’t really matter as long as everyone is treated fairly—would hold true if children only paid attention to the more overt, obvious messages we adults send. If children only listened to our purposeful messages, parenting would be easy. Most (but not all) parents and teachers take great effort in treating their children fairly, regardless of gender. Parents don’t need to say to their daughters, “You probably won’t enjoy math” or say to their sons, “Real boys don’t play with dolls.” Most parents wouldn’t dream of saying these blatant stereotypes to their kids. But research has shown that when we label (and sort and color-code) by gender, children do notice. And it matters—children are learning whether you mean to be teaching them or not.

Shakespeare's plays do not present easy solutions. The audience has to decide for itself. King Lear is perhaps the most disturbing in this respect. One of the key words of the whole play is 'Nothing'. When King Lear's daughter Cordelia announces that she can say 'Nothing' about her love for her father, the ties of family love fall apart, taking the king from the height of power to the limits of endurance, reduced to 'nothing' but 'a poor bare forked animal'. Here, instead of 'readiness' to accept any challenge, the young Edgar says 'Ripeness is all'. This is a maturity that comes of learning from experience. But, just as the audience begins to see hope in a desperate and violent situation, it learns that things can always get worse: Who is't can say 'I am at the worst?' … The worst is not So long as we can say 'This is the worst.' Shakespeare is exploring and redefining the geography of the human soul, taking his characters and his audience further than any other writer into the depths of human behaviour. The range of his plays covers all the 'form and pressure' of mankind in the modern world. They move from politics to family, from social to personal, from public to private. He imposed no fixed moral, no unalterable code of behaviour. That would come to English society many years after Shakespeare's death, and after the tragic hypothesis of Hamlet was fulfilled in 1649, when the people killed the King and replaced his rule with the Commonwealth. Some critics argue that Shakespeare supported the monarchy and set himself against any revolutionary tendencies. Certainly he is on the side of order and harmony, and his writing reflects a monarchic context rather than the more republican context which replaced the monarchy after 1649. It would be fanciful to see Shakespeare as foretelling the decline of the Stuart monarchy. He was not a political commentator. Rather, he was a psychologically acute observer of humanity who had a unique ability to portray his observations, explorations, and insights in dramatic form, in the richest and most exciting language ever used in the English theatre.

A Prayer of Commitment Dear Father, I need You. I cannot love or respect perfectly, but I know You hear me when I ask You for help. First, please forgive me for the times I’ve been unloving or disrespectful. And help me to forgive my spouse for being unloving or disrespectful toward me. I open my heart to You, Father. I will not be fearful or angry at You or my spouse. I’m seeing myself and my spouse in a whole new light, and I will appreciate my spouse as being different, not wrong. Lord, I also ask You to fill my heart with love and reverence for You. After all, this marriage is ultimately about You and me. It isn’t about my spouse. Thank You for helping me both understand this truth and realize that my greatest reward will come from being a spouse as unto You. Now prepare me this day for those inevitable moments of conflict. I especially ask You to put respect or love in my heart when I feel unloved or disrespected. I know there is no credit for loving or respecting when doing so is easy. Finally, I believe that You hear my prayer, and I anticipate Your response. I thank You in advance for helping me take the next loving or respectful step in my marriage. I believe You will empower me, bless me, and even reward me for my effort as I approach marriage as unto You. In the name of Jesus Christ, Amen.

I think it a moral duty,” she said. “If one inherits the privilege of wealth, or of education or good family, one must use that privilege wisely. Men speak of progress like a machine, an engine that rolls forward without human direction, pulling everyone with it. But that isn’t true. If you read the newspapers”—the critical, adventurous, daring newspapers, not the conservative rags that her uncle favored—“it’s easy to see that many get left behind. Many, in fact, get crushed.

During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death. The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” He asked, and heard in reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional

Imagine teaching a fifteen-year-old how to drive a car with manual transmission. First, you have to press down the clutch. Then you have to whisper a secret into one of the cup holders. In Diane’s case, this was easy, as she was not a very social or public person, and most any mundane thing in her life could be a secret. In Josh’s case this was hard, because for teenagers most every mundane thing in their lives is a secret that they do not like sharing in front of their parents. Then, after the clutch and the secret, the driver has to grab the stick shift, which is a splintered wood stake wedged into the dashboard, and shake it until something happens—anything really—and then simultaneously type a series of code numbers into a keyboard on the steering wheel. All this while sunglasses-wearing agents from a vague yet menacing government agency sit in a heavily tinted black sedan across the street taking pictures (and occasionally waving). This is a lot of pressure on a first-time driver.

(There needs to be an error code that means “I received your request but decided to ignore you.”) Initially, it had been pretty easy. (“If you bother her again I will break every individual bone in your hand and arm. It will take about an hour.”) Then it had gotten more complicated as even the passengers who liked each other started to get into fights. I spent a lot of time (valuable time I could have been viewing/reading my saved entertainment media) arbitrating arguments I didn’t give a shit about.

circles of hell. He hated to admit it, but Eugene had been right in his choice of Inferno, except their interpretations differed. Where Eugene saw only the internal battle of the privileged soul, Sunil saw the entire architecture and structures of racism and apartheid: three concentric circles of life and economics. Color-coded circles for easy understanding, whites at the heart, coloreds at the next remove, and finally, the blacks at the outermost circle; the closest to hell—the strange inverse sense of apartheid.

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But this wasn’t the end of it. Normal malware executes its code in a straightforward manner by simply calling up the code and launching it. But this was too easy for Stuxnet. Instead, Stuxnet was built like a Rube Goldberg machine so that rather than calling and executing its code directly, it planted the code inside another block of code that was already running in a process on the machine, then took the code that was running in that process and slipped it inside a block of code running in another process to further obscure it.

Who the hell are you?” “A friend of a friend.” “Like who?” “Marianne, works at Charlie Char-Broil.” “That silly bitch hasn’t got any friends.” Had I done any pleading or begging, she would have slammed the door. So I stood easy, mildly smiling. It’s a relaxed area. There is a code for all the transients. If you are presentable, unhurried, vaguely indifferent, it is a challenge. I was having better luck with this than I expected, up to this point. I wanted it to continue. If you push against hostility and suspicion, you merely increase it. In a few moments I saw a little less animosity.

Learning to sacrifice is easy. Start by giving a little of yourself, every day. Give a little time to your friends. Give a little of your treasure to a worthy cause. Give a little love to your family. Every day—without fail—give a little of yourself. The giving will become a habit, a part of your character. In a month, in a year, in a decade, in a lifetime, all that sacrifice will add up to something special. If you do this, the sacrifice will be a blessing, a reward, a magnificent obsession, and no burden will be too great—and you will leave behind a legacy worthy of respect and admiration. A hero.

Take for example job applications. In the 21st century the decision wherever to hire somebody for a job while increasingly be made by algorithms. We cannot rely on the machines to set the relevant ethical standards, humans will still need to do that, but once we decide on an ethical standard in the job market, that it is wrong to discriminate against blacks or against women for example, we can rely on machines to implement and maintain these standards better than humans. A human manager may know and even agree that is unethical to discriminate against blacks and women but then when a black woman applies for a job the manager subconsciously discriminate against her and decides not to hire her. If we allow a computer to evaluate job applications and program computers to completely ignore race and gender we can be certain that the computer will indeed ignore these factors because computers do not have a subconscious. Of course it won't be easy to write code for evaluating job applications and there is always the danger that the engineers will somehow program their own subconscious biases into the software, yet once we discover such mistakes it would probably be far easier to debug the software than to get rid humans of their racist and misogynist biases.

The first question is: Recall a time when you experienced Heaven on Earth. What was happening? The second question is: Imagine you have a magic wand and with it you can create Heaven on Earth. What is Heaven on Earth for you? And now the final question: What simple, easy, concrete step(s) will you take in the next twenty-four hours to make Heaven on Earth real? While asking yourself these questions, what words and phrases come to mind? What images do you see? Write them all down. Draw pictures. Record yourself speaking your thoughts if that helps the ideas flow. As you do this, pay attention to your emotional reactions. (Remember: True end goals tend to be feelings.)

So the Sumerians worshipped Enki, and the Babylonians, who came after the Sumerians, worshipped Marduk, his son." "Yes, sir. And whenever Marduk got stuck, he would ask his father Enki for help. There is a representation of Marduk here on this stele -- the Code of Hammurabi. According to Hammurabi, the Code was given to him personally by Marduk." Hiro wanders over to the Code of Hammurabi and has a gander. The cuneiform means nothing to him, but the illustration on top is easy enough to understand. Especially the part in the middle: "Why, exactly, is Marduk handing Hammurabi a one and a zero in this picture?" Hiro asks. "They were emblems of royal power," the Librarian says. "Their origin is obscure.

It was a flame in the boy, this power he had acquired over the world they moved in. He gave up being contemptuous, since he was the one now who "knew things", assumed an easy, masculine air that he had picked up by imitation from his elders, and was so good at it that it looked like nature. And what of me? she thought. I am as brave as he is. I could do all that. Being in possession now of so many skills, and the code that went with them and belonged to men, he had put himself beyond reach. And she was stille, if only by an inch now, the taller! She resented bitterly the provision his being a boy had made for him to exert himself and act. He had no need to fret or bother himself; only to be patient and let himself grow and fill out the lines of what had been laid up for him.

Transhumanism is Terrorism (The Sonnet) Intelligence comes easy, accountability not so much, Yet intelligence is complex, accountability is simple. Technology comes easy, transformation not so much, Yet technology is complicated, transformation is simple. In olden days there were just nutters of fundamentalism, Today there are nutters of nationalism and transhumanism. Some are obsessed with land, others with digital avatars, While humanity battles age-old crises like starvationism. When too much logic, coldness and pomposity set in, Common sense humanity goes out of the window. Once upon a time religion was the opium of all people, Today transhumanism and singularity are opium of the shallow. To replace the sky god with a computer god isn't advancement. Real advancement is when nobody suffers from scarcity of sustenance.

I have spent a vexing half-hour scrapping with Fräulein Engel over the pen nib, which I swear I did not bend on purpose the first time. It is true that it spared me having to continue for a good long while but it did not move things along for that harpy to straighten it out against my teeth when I could have easily done it myself against the table. It is also true that it was stupid of me to bend it out of shape again, on purpose, the second she handed it back to me. Then she had to show me SEVERAL TIMES how, when she was at school, the nurse would use a pen nib to make a pinprick for a blood test. I don’t know why I bent the stupid thing again. It is so easy to wind Miss Engel up. She always wins; but only because my ankles are tied to my chair. Well, and also because at the end of every argument she reminds me of the deal I made with a certain officer of the Gestapo, and I collapse.

But perhaps an even greater principle was at stake, Bateson realized. The flow of biological information was not restricted to heredity. It was coursing through all of biology. The transmission of hereditary traits was just one instance of information flow-but if you looked deeply, squinting your conceptual lenses, it was easy to imagine information moving pervasively through the entire living world. The unfurling of an embryo; the reach of a plant toward sunlight; the ritual dance of bees-every biological activity required the decoding of coded instructions. Might Mendel, then, have also stumbled on the essential structure of these instructions? Were units of information guiding each of these processes? "Each of us who now looks at his own patch of work sees Mendel's clues running through it," Bateson proposed. "We have only touched the edge of that new country which is stretching out before us....The experimental study of heredity...is second to no branch of science in the magnitude of the results it offers.

Jason Todd: Bruce, I forgive you for not saving me. But why? Why on God's Earth is HE still alive? Ignoring what he's done in the past. Blindly, stupidly, disregarding the entire graveyards he's filled, the thousands who have suffered, the friends he's crippled. You know, I thought... I thought I'd be the last person you'd ever let him hurt. If it had been you he beat to a bloody pulp, if he had taken you from this world, I would've done nothing but search the planet for this pathetic pile of evil death-worshiping garbage and sent him off to Hell. Bruce: You don't understand. I don't think you've ever understood. Jason: What? What, your moral code just won't allow for that? It's too hard to cross that line? Bruce: No! God almighty, no. It'd be too damned easy. All I've ever wanted to do is kill him. But if I do that... if I allow myself to go down into that place... I'll never come back. Jason: Why? I'm not talking about killing Penguin, or Scarecrow, or Dent. I'm talking about him. Just him. And doing it because... because he took me away from you.

Why is programming fun? What delights may its practitioner expect as his reward? First is the sheer joy of making things. As the child delights in his first mud pie, so the adult enjoys building things, especially things of his own design. I think this delight must be an image of God’s delight in making things, a delight shown in the distinctness and newness of each leaf and each snowflake. Second is the pleasure of making things that are useful to other people. Deep within, we want others to use our work and to find it helpful. In this respect the programming system is not essentially different from the child’s first clay pencil holder “for Daddy’s office.” Third is the fascination of fashioning complex puzzle-like objects of interlocking moving parts and watching them work in subtle cycles, playing out the consequences of principles built in from the beginning. The programmed computer has all the fascination of the pinball machine or the jukebox mechanism, carried to the ultimate. Fourth is the joy of always learning, which springs from the nonrepeating nature of the task. In one way or another the problem is ever new, and its solver learns something; sometimes practical, sometimes theoretical, and sometimes both. Finally, there is the delight of working in such a tractable medium. The programmer, like the poet, works only slightly removed from pure thought-stuff. He builds his castles in the air, from air, creating by exertion of the imagination. Few media of creation are so flexible, so easy to polish and rework, so readily capable of realizing grand conceptual structures. (As we shall see later, this very tractability has its own problems.) Yet the program construct, unlike the poet’s words, is real in the sense that it moves and works, producing visible outputs separate from the construct itself. It prints results, draws pictures, produces sounds, moves arms. The magic of myth and legend has come true in our time. One types the correct incantation on a keyboard and a display screen comes to life, showing things that never were nor could be. Programming then is fun because it gratifies creative longings built deep within us and delights sensibilities we have in common with all men.

We see here that Plato recognizes only one ultimate standard, the interest of the state. Everything that furthers it is good and virtuous and just; everything that threatens it is bad and wicked and unjust. Actions that serve it are moral; actions that endanger it, immoral. In other words, Plato’s moral code is strictly utilitarian; it is a code of collectivist or political utilitarianism. The criterion of morality is the interest of the state. Morality is nothing but political hygiene. This is the collectivist, the tribal, the totalitarian theory of morality: ‘Good is what is in the interest of my group; or my tribe; or my state.’ It is easy to see what this morality implied for international relations: that the state itself can never be wrong in any of its actions, as long as it is strong; that the state has the right, not only to do violence to its citizens, should that lead to an increase of strength, but also to attack other states, provided it does so without weakening itself. (This inference, the explicit recognition of the amorality of the state, and consequently the defence of moral nihilism in international relations, was drawn by Hegel.)

To get just an inkling of the fire we’re playing with, consider how content-selection algorithms function on social media. They aren’t particularly intelligent, but they are in a position to affect the entire world because they directly influence billions of people. Typically, such algorithms are designed to maximize click-through, that is, the probability that the user clicks on presented items. The solution is simply to present items that the user likes to click on, right? Wrong. The solution is to change the user’s preferences so that they become more predictable. A more predictable user can be fed items that they are likely to click on, thereby generating more revenue. People with more extreme political views tend to be more predictable in which items they will click on. (Possibly there is a category of articles that die-hard centrists are likely to click on, but it’s not easy to imagine what this category consists of.) Like any rational entity, the algorithm learns how to modify the state of its environment—in this case, the user’s mind—in order to maximize its own reward.8 The consequences include the resurgence of fascism, the dissolution of the social contract that underpins democracies around the world, and potentially the end of the European Union and NATO. Not bad for a few lines of code, even if it had a helping hand from some humans. Now imagine what a really intelligent algorithm would be able to do.

The two texts present us with an obvious dilemma. Both the Code of Hammurabi and the American Declaration of Independence claim to outline universal and eternal principles of justice, but according to the Americans all people are equal, whereas according to the Babylonians people are decidedly unequal. The Americans would, of course, say that they are right, and that Hammurabi is wrong. Hammurabi, naturally, would retort that he is right, and that the Americans are wrong. In fact, they are both wrong. Hammurabi and the American Found Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in the myths they invent and tell one another. These principles have no objective validity. … Its likely that more than a few readers squired in their chairs while reading the preceding paragraphs. Most of us today are educated to react in such a way. It is easy to accept that Hammurabi’s Code was a myth, but we do not want to hear that human rights are also a myth. If people realise that human rights exist only in the imagination, isnt there a danger that our society will collapse? Voltaire said about God that ‘there is no God, but don’t tell that to my servant, lest he murder me at night’. Hammurabi would have said the same about his principle of hierarchy, and Thomas Jefferson about human rights.” -Sapiens, Yuval Noah Harari (2011).

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that I swore to myself that the law would rule on my turf. At any cost, and using any methods, per fas et nefas. For the law is not jurisprudence, not a weighty tome full of articles, not philosophical treatises, not peevish nonsense about justice, not hackneyed platitudes about morality and ethics. The law means safe paths and highways. It means backstreets one can walk along even after sundown. It means inns and taverns one can leave to visit the privy, leaving one’s purse on the table and one’s wife beside it. The law is the sleep of people certain they’ll be woken by the crowing of the rooster and not the crashing of burning roof timbers! And for those who break the law: the noose, the axe, the stake and the red-hot iron! Punishments which deter others. Those that break the law should be caught and punished. Using all available means and methods… Eh, witcher? Is the disapproval written on your countenance a reaction to the intention or the methods? The methods, I think! For it’s easy to criticise methods, but we would all prefer to live in a safe world, wouldn’t we? Go on, answer!” “There’s nothing to say.” “Oh, I believe there is.” “Mr. Fulko,” Geralt said calmly, “the world you envision quite pleases me.” “Indeed? Your expression suggests otherwise.” “The world you envision is made for a witcher. A witcher would never be short of work in it. Instead of codes, articles and peevish platitudes about justice, your idea creates lawlessness, anarchy, the licence and self-serving of princelings and mandarins, the officiousness of careerists wanting to endear themselves to their superiors, the blind vindictiveness of fanatics, the cruelty of assassins, retribution and sadistic vengeance. Your vision is a world where people are afraid to venture out after dark; not for fear of cut-throats, but of the guardians of public order. For, after all, the result of all great crackdowns on miscreants is always that the miscreants enter the ranks of the guardians of public order en masse. Your vision is a world of bribery, blackmail and entrapment, a world of turning imperial evidence and false witnesses. A world of snoopers and coerced confessions. Informing and the fear of being informed upon. And inevitably the day will come in your world when the flesh of the wrong person will be torn with pincers, when an innocent person is hanged or impaled. And then it will be a world of crime.

How Google Works (Schmidt, Eric) - Your Highlight on Location 3124-3150 | Added on Sunday, April 5, 2015 10:35:40 AM In late 1999, John Doerr gave a presentation at Google that changed the company, because it created a simple tool that let the founders institutionalize their “think big” ethos. John sat on our board, and his firm, Kleiner Perkins, had recently invested in the company. The topic was a form of management by objectives called OKRs (to which we referred in the previous chapter), which John had learned from former Intel CEO Andy Grove.173 There are several characteristics that set OKRs apart from their typical underpromise-and-overdeliver corporate-objective brethren. First, a good OKR marries the big-picture objective with a highly measurable key result. It’s easy to set some amorphous strategic goal (make usability better … improve team morale … get in better shape) as an objective and then, at quarter end, declare victory. But when the strategic goal is measured against a concrete goal (increase usage of features by X percent … raise employee satisfaction scores by Y percent … run a half marathon in under two hours), then things get interesting. For example, one of our platform team’s recent OKRs was to have “new WW systems serving significant traffic for XX large services with latency < YY microseconds @ ZZ% on Jupiter.”174 (Jupiter is a code name, not the location of Google’s newest data center.) There is no ambiguity with this OKR; it is very easy to measure whether or not it is accomplished. Other OKRs will call for rolling out a product across a specific number of countries, or set objectives for usage (e.g., one of the Google+ team’s recent OKRs was about the daily number of messages users would post in hangouts) or performance (e.g., median watch latency on YouTube videos). Second—and here is where thinking big comes in—a good OKR should be a stretch to achieve, and hitting 100 percent on all OKRs should be practically unattainable. If your OKRs are all green, you aren’t setting them high enough. The best OKRs are aggressive, but realistic. Under this strange arithmetic, a score of 70 percent on a well-constructed OKR is often better than 100 percent on a lesser one. Third, most everyone does them. Remember, you need everyone thinking in your venture, regardless of their position. Fourth, they are scored, but this scoring isn’t used for anything and isn’t even tracked. This lets people judge their performance honestly. Fifth, OKRs are not comprehensive; they are reserved for areas that need special focus and objectives that won’t be reached without some extra oomph. Business-as-usual stuff doesn’t need OKRs. As your venture grows, the most important OKRs shift from individuals to teams. In a small company, an individual can achieve incredible things on her own, but as the company grows it becomes harder to accomplish stretch goals without teammates. This doesn’t mean that individuals should stop doing OKRs, but rather that team OKRs become the more important means to maintain focus on the big tasks. And there’s one final benefit of an OKR-driven culture: It helps keep people from chasing competitors. Competitors are everywhere in the Internet Century, and chasing them (as we noted earlier) is the fastest path to mediocrity. If employees are focused on a well-conceived set of OKRs, then this isn’t a problem. They know where they need to go and don’t have time to worry about the competition. ==========

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Cosell: I have to admit that I did both. I would make things simple in the large. But when I say that programs should be easy, it's not necessarily the case that specific pieces of the functionality of the program have to be easy. I could write some very complicated code to do the right thing, right there, code that people would cringe at and not be willing to touch. But it was always in an encapsulated place. Most of the bad programs I ran into, the ones where I threw things out and recoded them, there wasn't a little island of complexity you could try to understand and fix, but the complexity had oozed through the program.

The key to creating psychological safety, as Pentland and Edmondson emphasize, is to recognize how deeply obsessed our unconscious brains are with it. A mere hint of belonging is not enough; one or two signals are not enough. We are built to require lots of signaling, over and over. This is why a sense of belonging is easy to destroy and hard to build.

Alderheart looked up at the clear, black sky. He narrowed his eyes against the brightness of the moon. Countless stars glittered above the island. For the first time in days, his fur was dry, and a warm wind promised newleaf once more. The island clearing was crowded. Across the sea of pelts, Alderheart could see Twigbranch and Violetshine sitting with Hawkwing, Tree, and Finleap. Their eyes were round and their fur fluffed. They were clearly happy to be reunited. He whispered in Jayfeather’s ear, “It looks like every cat has come.” Jayfeather grunted. “After what we’ve been through, who would be mouse-brained enough to miss this Gathering?” Alderheart purred softly. Tigerstar had called the emergency Gathering when SkyClan arrived in his camp. Now the Clans looked up at the Great Oak, where Bramblestar, Harestar, Tigerstar, Mistystar, and Leafstar sat side by side on the lowest branch. Their deputies sat below them on the roots. Only Juniperclaw was missing. Alderheart felt a pang. He knew he’d been right to speak out, but he wished his investigation hadn’t ended in Juniperclaw’s death. As Puddleshine shifted beside him, Alderheart blinked at him warmly. The tom’s fur was sleek once more. His scars were hidden beneath his thick pelt. His eyes were bright, and he was staring eagerly at the Great Oak. Tigerstar got to his paws and looked around at the gathered cats. “We come to speak of change,” he meowed. “Change that must come if the Clans are to survive. But first I have news of Juniperclaw. Many of you will know that he is dead. But you may not know the whole story. Juniperclaw admitted to poisoning the SkyClan fresh-kill pile. He saw an easy way to drive SkyClan from the lake and he chose to go through with it, even though he knew he was breaking the warrior code. He believed he could protect his Clan best by saving us from fighting for our land. But a Clan that won’t fight for their land when they have to is no Clan at all. And Juniperclaw paid dearly for his crime. He lost his deputyship and his life.” The Clans watched him in silence as he went on. “But he died a courageous death. He died saving lives. Shadowkit was caught in the flood on RiverClan land. Juniperclaw pushed him from the water before being swept into the lake. He could have saved himself, but he chose to help Violetshine get out of the flood. He saved the SkyClan warrior, at the cost of his own life. I hope that he finds peace in StarClan.

smell tests” are easy to begin with. First, do a quick Google search for “Is _______ a scam?” If nothing pops up, then check to see if the project’s code is open source.

I learned about why startups should train their people when I worked at Netscape. People at McDonald’s get trained for their positions, but people with far more complicated jobs don’t. It makes no sense. Would you want to stand on the line of the untrained person at McDonald’s? Would you want to use the software written by the engineer who was never told how the rest of the code worked? A lot of companies think their employees are so smart that they require no training. That’s silly.

It is easy to accept that Hammurabi’s Code was a myth, but we do not want to hear that human rights are also a myth. If people realise that human rights exist only in the imagination, isn’t there a danger that our society will collapse? Voltaire said about God that ‘There is no God, but don’t tell that to my servant, lest he murder me at night’. Hammurabi would have said the same about his principle of hierarchy, and Thomas Jefferson about human rights. Homo sapiens has no natural rights, just as spiders, hyenas and chimpanzees have no natural rights. But don’t tell that to our servants, lest they murder us at night.