Co Op Quotes

I've found peace here at the co-op. You could stay with us, if you want. Become a ROFLcopter.

Because when I’m not what works for people at that time in their lives, when I’m not a convenient version of me, I always manage to lose them.

One of my many horrors is to become the man with the frayed jacket and unfastened flies standing at the Co-op counter with egg on his shirt and more too because the mirror in the hall has given up the ghost. A shipwrecked man without an anchor in the world except in his own liquid thoughts where time has lost its sequence.

In Venezuela Chavez has made the co-ops a top political priority, giving them first refusal on government contracts and offering them economic incentives to trade with one another. By 2006, there were roughly 100,000 co-operatives in the country, employing more than 700,000 workers. Many are pieces of state infrastructure – toll booths, highway maintenance, health clinics – handed over to the communities to run. It’s a reverse of the logic of government outsourcing – rather than auctioning off pieces of the state to large corporations and losing democratic control, the people who use the resources are given the power to manage them, creating, at least in theory, both jobs and more responsive public services. Chavez’s many critics have derided these initiatives as handouts and unfair subsidies, of course. Yet in an era when Halliburton treats the U.S. government as its personal ATM for six years, withdraws upward of $20 billion in Iraq contracts alone, refuses to hire local workers either on the Gulf coast or in Iraq, then expresses its gratitude to U.S. taxpayers by moving its corporate headquarters to Dubai (with all the attendant tax and legal benefits), Chavez’s direct subsidies to regular people look significantly less radical.

Work for a cause David, not for applause. Remember to live your life to express, not to impress, don’t strive to make your presence noticed, just make your absence felt. - Lichtenstein

The Pepper Sisters," Falk told him, "I think you just got an eyeful of the new ad campaign for their dairy." "Were those the owners or the producers?" Jason asked. "Both. It's an employee-owned co-op. Chemical-free too now that Pickle's quit smoking.

Those of us who follow politics seriously rather than view it as a game show do not look at Hillary Clinton and simply think 'first woman president.' We think—for example—'first ex-co-president' or 'first wife of a disbarred lawyer and impeached former incumbent' or 'first person to use her daughter as photo-op protection during her husband's perjury rap.

Me with my phony charm and bad temper and her with her worse temper and cruel-toned apathy. I wonder if there’s some comfort to be had in being able to show those sides to someone and have them still stick around the way that we are,

In some cases, they are already doing so. Influenced by a coalition of community groups, the New York City Council passed a historic budget in the summer of 2014 that created a $1.2 million fund for the growth of worker-owned cooperatives. Richmond, California has hired a cooperative developer and is launching a loan fund; Cleveland, Ohio has been actively involved in starting a network of cooperatives, as we’ll see in the next chapter; and Jackson, Mississippi elected a mayor (Chokwe Lumumba) in 2013 on a platform that included the use of public spending to promote co-ops. On the federal level, progressive politicians like Bernie Sanders are working to get the government more involved in supporting employee ownership.130

I said what do you mean by his country? A flag someone invented two hundred years ago? The Bench of Bishops arguing about divorce and the House of Commons shouting Ya at each other across the floor? Or do you mean the T.U.C. and British Railways and the Co-op?

I like to keep people where I understand them. I typically choose to do that through charm. Keep them happy with you, but keep it surface level. Keep them just far enough so they stay in focus and I can see every move before it comes. Too close and they blur, too many things are easy to miss. When someone’s arms are wrapped around you it’s easy to miss the knife in their hands.

When you have a bad day ma fille, think about it from beginning to end. Walk your way through it. Was it really a bad day, or was it a few bad moments? What part of your day would you like to hold onto before you close your eyes? Find that good bit, and let it be the thing you go to sleep to.

Tell me what you’re thinking,” he says. I answer without preamble, “That I’m happy.” A tear springs loose and slides away. “That I’m happy here with you, in our half torn apart house. That I think—I think I’d be content to serve coffee every day and watch the waves and never do anything extraordinary and still feel like I have the best life.

One of the ways in which cooperatives rectify the injustices of capitalism is by instituting a relatively equal compensation-scheme for their members. While in the U.S. the average ratio of CEO compensation in the Fortune 500 companies to the ordinary worker’s has recently been reported as 344:1,49 in co-ops the pay-differential between management and the average worker rarely exceeds 4:1. In collectives, everyone is usually paid the same amount. For example, a British study from the 1980s reports that all of the dozens of small co-ops it researched had lower pay-differentials than conventional businesses, and most had little or no differential at all.50 At Arizmendi Bakery everyone currently receives about 20 dollars an hour plus a percentage of the year’s profits. The worker-owners of Mondragon Bookstore and Coffeehouse in Canada earn the same rate of pay. At Equal Exchange, a relatively large co-op, there is a 4:1 pay ratio.

If more people understood how nice it is to have a sense of home that extends past our locked doors, past our neighbors' padlocks, to the local food co-op and library, the sidewalks busted up by old trees - if we all held home with longer arms - we'd live in a very different place... We wouldn't feel so alone, no matter the size of our houses or our bank accounts, no matter whether we had good health or congestive heart failure. We would begin to see that each moment presents an opportunity to relax, to notice that the wind has shifted and a storm is coming, or that our friend's toddler has decided to wear dinner instead of eating it. We would see that each minute counts for something timeless and, if we want, we all can find our way inside these big, tiny, moments.

As the number of Inuit who hunt has dwindled, so has the consumption of organs (and other anatomy not available for purchase at the Igloolik Co-op: tendons, blubber, blood, head). I picked up the card labeled Caribou Kidney, Raw. “Who actually eats this?” “I do,” said Nirlungayuk.

If more people understood how nice it is to have a sense of home that extends past our locked doors, past our neighbors' padlocks, to the local food co-op and library, the sidewalks busted up by old trees - if we all held home with longer arms - we'd live in a very different place.

In a traditional business, the only consideration that really matters is the accumulation of profit. All else is subordinated to this goal. In a co-op, the dominant consideration is whatever the workforce wants it to be, for example the maintenance of steady employment, service to the community, or the accumulation of profit (to be allocated as the members decide). We’ll see below that, as a rule, workers prefer the continued employment of as much of the workforce as possible to the retention of high revenues, which in hard times means that they accept pay cuts in order to avoid layoffs.

I want to stay here,” she said quietly. He drew in a short breath, still full of adrenaline from the violence and still fuming because she was rejecting him. He looked into her eyes. “My parents want you to come home so that they can be near their first grandchild.” Her eyebrows lifted. “That’s a new angle,” she said. “Pulling out all the stops, are you?” He glared at her. “Don’t think I can’t live without you, even if you are carrying my son.” She shrugged, not letting her sorrow show. “I’ve never thought that, Tate,” she said with forced cheer. “How could a mere woman compete with covert ops?

; so too, her glazed ceramics and her macramé are interchangeable with those executed by her women friends in the area, who take courses at the Mill Brook Valley Arts Co-op and whose houses are gradually filling with their creations, like ships gradually sinking beneath the weight of ever-more cargo.

From the very beginning of its history, the manifold social evils of capitalism have given rise to oppositional movements. The one I am concerned with in this book is cooperativism, specifically worker cooperativism. There are many other kinds of cooperatives, including those in the credit, agriculture, housing, insurance, health, and retail sectors of the economy. But worker cooperativism is potentially the most “oppositional” form, the most anti-capitalist, since it organizes production in anti-capitalist ways. Indeed, the relations of production that constitute worker cooperativism also define socialism in its most general sense: workers’ democratic control over production and, in some varieties, ownership of the means of production (whether such ownership is organized individually, by owning shares of equity, or collectively). As one common formulation states, in the worker co-op, labor has power over capital, or “labor hires capital.” In the conventional business, by contrast, capital has power over labor, i.e., “capital hires labor.” None of the other kinds of cooperativism directly rejects these capitalist power-relations, although some may signify an implicit undermining of capitalism insofar as the co-op exists not primarily for the sake of maximizing profit but for satisfying some social need.

Shifts also result from well-organized communities creating new institutions that meet peoples’ needs as responses to the shocks and slides better than the dominant systems can, such as food sovereignty projects, collectivized housing systems, cooperative economics (time banks, worker co-ops, food shares, community-based restorative justice projects, etc.)

I just want to say it as much as possible. Want to say it enough times to make you forget the one time I didn’t.

The Knights of Labor originated in the late 1860s and early 1870s in Philadelphia, but slowly expanded into the rest of Pennsylvania and finally became a national organization with 750,000 members. It encompassed many trade unions and was organized geographically rather than by occupation. “The Knights attempted to organize all American productive workers into ‘one big union’ regardless of skill, trade, industry, race or sex and were divided into local, district and national assemblies, with a centralized structure”155—although substantial autonomy was granted to local assemblies, which took the initiative in establishing hundreds of cooperative stores and factories. The national leadership was less energetic on this score than local leadership. The overarching purpose of the organization was, as its longtime leader Terence Powderly said, “to associate our own labors; to establish co-operative institutions such as will tend to supersede the wage-system, by the introduction of a co-operative industrial system.”156 To this end, the Knights lobbied politically, engaged in numerous strikes, lent their support to other radical social movements, and, of course, organized co-ops. Masses of workers genuinely believed that they could rise from being “rented slaves” to become cooperators in control of their work and wages, living in revitalized and stabilized communities, no longer subject to periods of unemployment. Cooperation was a religion for some of them.

1920, blacks owned 350 businesses in Detroit, including a movie theater, the only African American–owned pawnshop in the United States, a co-op grocery, and a bank. The community included 17 physicians, 22 lawyers, 22 barbershops, 13 dentists, 12 cartage agencies, 11 tailors, 10 restaurants, 10 real estate dealers, 8 grocers, 6 drugstores, 5 undertakers, 4 employment offices, a few service-stations, and a candy maker.

Johnstone railway station was small, neat and tidy, quite attractive. On the platforms, I noticed that the signs also had the name in Gaelic – ‘Baile Iain’, literally ‘John’s town’. It is a recent wheeze by the triumphant, all-conquering Scottish National Party to add the Gaelic name to every station in the whole of Scotland, despite the fact that most of these places never had a Gaelic name or people who ever spoke Gaelic.

Thus, by 1888 it had become evident that a national cooperative movement could not succeed in America, at least not in the absence of sustained, massive and violent attack on the wage-system, far more massive and well-organized than the Knights’ movement had been. As Henry Sharpe said, what they were doing was not realistic. Small workshops with little capital and obsolete machinery in an age of rapid industrialization; insufficient institution-building to give financial and material support to co-ops; enslavement to the market at a time when competitors would stop at nothing to suppress working-class moves toward independence. Especially with the weak leadership of Terence Powderly and the mass desertion of former Knights after 1886, as they lost strike after strike, the great dream of building a national cooperative economy was effectively over.

Kalugin fell asleep and had a dream: He’s sitting in some bushes and a policeman is walking by. Kalugin woke up, scratched around his mouth, and fell asleep again, and again he had a dream: He’s walking by the bushes, and in the bushes sits a policeman, hiding. Kalugin woke up, placed a newspaper under his head to keep his drool from drowning the pillow, and fell asleep again. And again he had a dream: He’s sitting in the bushes and a policeman is walking by. Kalugin woke up, changed the newspaper, lay down and fell asleep. And when he fell asleep he had the dream again: He’s walking by the bushes and in the bushes sits a policeman. Kalugin woke up and decided not to go to sleep again, but he fell asleep right away and had a dream: He’s sitting behind the policeman and a bush is walking by. Kalugin screamed and thrashed in his bed, but now he couldn’t wake up. Kalugin slept four days and four nights in a row, and on the fifth day he woke up so skinny that he had to tie his boots to his legs with twine so they wouldn’t slip off. They didn’t recognize him at the bakery where he always bought millet bread and they slipped him half-rye. The sanitary commission, making its rounds from apartment to apartment, set eyes on Kalugin and, deeming him unsanitary, ordered the co-op management to throw him out with the trash. Kalugin was folded in half and they threw him out, like trash.

Hallie didn't believe she was invulnerable. She was never one of those daredevil types; she knew she could get hurt. What I think she meant was that she was lucky to be on her way to Nicaragua. It was the slowest thing to sink into my head, how happy she was. Happy to be leaving. We'd had one time of perfect togetherness in our adult lives, the year when we were both in college in Tucson-her first year, my last-and living together for the first time away from Doc Homer. That winter I'd wanted to fail a subject just so I could hang back, stay there with her, the two of us walking around the drafty house in sweatshirts and wool socks and understanding each other precisely. Bringing each other cups of tea without having to ask. So I stayed on in Tucson for medical school, instead of going to Boston as I'd planned, and met Carlo in Parasitology. Hallie, around the same time, befriended some people who ran a safehouse for Central American refugees. After that we'd have strangers in our kitchen every time of night, kids scared senseless, people with all kinds of damage. Our life was never again idyllic. I should have seen it coming. Once she and I had gone to see a documentary on the Abraham Lincoln Brigade, which was these Americans who volunteered without our government's blessing to fight against Franco and Hitler in the Spanish Civil War. At that point in U.S. history fascism was only maybe wrong, whereas communism was definitely. When we came home from the movie Hallie cried. Not because of the people who gave up life and limb only to lose Spain to Franco, and not for the ones who came back and were harassed for the rest of their lives for being Reds. The tragedy for Hallie was that there might never be a cause worth risking everything for in our lifetime. She was nineteen years old then, and as she lay blowing her nose and sobbing on my bed she told me this. That there were no real causes left. Now she had one-she was off to Nicaragua, a revolution of co-op farms and literacy crusades-and so I guess she was lucky. Few people know so clearly what they want. Most people can't even think what to hope for when they throw a penny in a fountain. Almost no one really gets the chance to alter the course of human events on purpose, in the exact way they wish for it to be altered.

Farmers in the South, West, and Midwest, however, were still building a major movement to escape from the control of banks and merchants lending them supplies at usurious rates; agricultural cooperatives—cooperative buying of supplies and machinery and marketing of produce—as well as cooperative stores, were the remedy to these conditions of virtual serfdom. While the movement was not dedicated to the formation of worker co-ops, in its own way it was at least as ambitious as the Knights of Labor had been. In the late 1880s and early 1890s it swept through southern and western states like a brushfire, even, in some places, bringing black and white farmers together in a unity of interest. Eventually this Farmers’ Alliance decided it had to enter politics in order to break the power of the banks; it formed a third party, the People’s Party, in 1892. The great depression of 1893 only spurred the movement on, and it won governorships in Kansas and Colorado. But in 1896 its leaders made a terrible strategic blunder in allying themselves with William Jennings Bryan of the Democratic party in his campaign for president. Bryan lost the election, and Populism lost its independent identity. The party fell apart; the Farmers’ Alliance collapsed; the movement died, and many of its cooperative associations disappeared. Thus, once again, the capitalists had managed to stomp out a threat to their rule.171 They were unable to get rid of all agricultural cooperatives, however, even with the help of the Sherman “Anti-Trust” Act of 1890.172 Nor, in fact, did big business desire to combat many of them, for instance the independent co-ops that coordinated buying and selling. Small farmers needed cooperatives in order to survive, whether their co-ops were independent or were affiliated with a movement like the Farmers’ Alliance or the Grange. The independent co-ops, moreover, were not necessarily opposed to the capitalist system, fitting into it quite well by cooperatively buying and selling, marketing, and reducing production costs. By 1921 there were 7374 agricultural co-ops, most of them in regional federations. According to the census of 1919, over 600,000 farmers were engaged in cooperative marketing or purchasing—and these figures did not include the many farmers who obtained insurance, irrigation, telephone, or other business services from cooperatives.173

Jobs and Kottke became serious vegetarians during their freshman year. “Steve got into it even more than I did,” said Kottke. “He was living off Roman Meal cereal.” They would go shopping at a farmers’ co-op, where Jobs would buy a box of cereal, which would last a week, and other bulk health food. “He would buy flats of dates and almonds and lots of carrots, and he got a Champion juicer and we’d make carrot juice and carrot salads. There is a story about Steve turning orange from eating so many carrots, and there is some truth to that.” Friends remember him having, at times, a sunset-like orange hue.

A co-op woman, old, tired, Jewish, fake drops of jade spread across the little sacks of her bosom, looked up at the pending wind and said one word: "Blustery." Just one word, a word meaning no more than "a period of time characterized by strong winds," but it caught me unaware, it reminded me of how language was once used, its precision and simplicity, its capacity for recall. Not cold, not chilly, blustery. ... "It is blustery, ma'am," I said to the old co-op woman. "I can feel it in my bones." And she smiled at me with whatever facial muscles she still had in reserve. We were communicating with words.

suitcase from the trunk and took in a deep breath of Manhattan. I loved this city as much as I hated it. 575 Park Avenue was a restored pre-war on the southeast corner of Sixty-Third Street—it was an address that gave people preconceived notions about you. Someone with my last name had occupied the building since before the place was converted into overpriced co-ops. Which is why my office was allowed to remain on the ground floor when other commercial tenants were tossed out years ago. I also lived on the top floor. “Welcome back, Mr. Jagger.” The uniformed doorman greeted me as he swung open the lobby door. “Thanks, Ed. I miss anything while

I hate the Fourth of July. The early middle age of summer. Everything is alive and kicking for now, but the eventual decline into fall has already set itself in motion. Some of the lesser shrubs and bushes, seared by the heat, are starting to resemble a bad peroxide job. The heat reaches a blazing peak, but summer is lying to itself, burning out like some alcoholic genius. And you start to wonder - what have I done with June? The poorest of the lot - the Vladeck House project dwellers who live beneath my co-op - seem to take summer in stride; they groan and sweat, drink the wrong kind of lager, make love, the squat children completing mad circles around them by foot or mountain bike. But for the more competitive of New Yorkers, even for me, the summer is there to be slurped up. We know summer is the height of being alive. We don’t believe in God or the prospect of an afterlife mostly, so we know that we’re only given eighty summers or so per lifetime, and each one has to be better than the last, has to encompass a trip to that arts center up at Bard, a seemingly mellow game of badminton over at some yahoo’s Vermont cottage, and a cool, wet, slightly dangerous kayak trip down an unforgiving river. Otherwise, how would you know that you have lived summertime best? What if you missed out on some morsel of shaded nirvana?

The kit I looked through belonged to Gabriel Nirlungayuk, a community health representative from Pelly Bay, a hamlet in Canada’s Nunavut territory. Like me, he was visiting Igloolik—a town on a small island near Baffin Island—to attend an Arctic athletic competition.* With him was Pelly Bay’s mayor at the time, Makabe Nartok. The three of us met by chance in the kitchen of Igloolik’s sole lodgings, the Tujormivik Hotel. Nirlungayuk’s job entailed visiting classrooms to encourage young Inuit “chip-aholics and pop-aholics” to eat like their elders. As the number of Inuit who hunt has dwindled, so has the consumption of organs (and other anatomy not available for purchase at the Igloolik Co-op: tendons, blubber, blood, head).

The co-op proposed to include a quota system in its bylaws and deeds, promising that the proportion of African Americans in the Peninsula Housing Association would not exceed the proportion of African Americans in California’s overall population. This concession did not appease government officials, and the project stalled. Stegner and other board members resigned; soon afterward the cooperative was forced to disband because it could not obtain financing without government approval. In 1950, the association sold its land to a private developer whose FHA agreement specified that no properties be sold to African Americans. The builder then constructed individual homes for sale to whites in “Ladera,” a subdivision that still adjoins the Stanford campus.

It must be understood that a society’s dominant mode of material production, i.e., the “hegemonic” method of organizing the relations of material production (such as manufacturing and food production), conditions the overall character of the society more than any other of its features does. This is because the society is erected on the basis of material production; the first task for a society is to reproduce itself in its specific form, which presupposes the reproduction of a set of production relations. Social relations will tend to evolve that make possible the reproducing of the relations of production. In the spheres of economic distribution, of politics, of sexual relations, of intellectual production, and so on, social structures and ideologies will tend to predominate that are beneficial, “functionally selected” with respect to the dominant mode of production.5 Therefore, a movement that aims for fundamental transformations in society should not limit itself to the sphere of distribution, as do consumer co-ops, credit unions, and housing co-ops, nor the sphere of gender relations, as does the feminist movement, but should concentrate on changing the mode of production (with its correlative property relations), as does worker cooperativism. Such cooperativism on a societal scale, involving “a federation of free communities which shall be bound to one another by their common economic and social interests and shall arrange their affairs by mutual agreement and free contract,”6 is not only a more socially rational way of organizing production than capitalism but also a more intrinsically ethical way (even apart from its potential allocative efficiencies).

The pay scales at large cooperatives are either identical to those at collectives or somewhat more unequal due to competitive pressures. The plywood co-ops paid all their members equally, the major exception being the general manager, who was usually a hired outsider and received a higher salary than members.74 In the conventional plywood mills, by contrast, the wages of the highest-paid workers and the lowest-paid differed by a factor of about 2.5.75 At Mondragon, until the 1980s the differential between the highest- and lowest-paid workers was fixed at 3:1. In recent years, with the pressures of globalization and the need to attract skilled managers who could receive much more money in private enterprises, some positions have been raised to a 6:1 ratio, while the CEO of the entire Mondragon corporation earns nine times more than the lowest-paid worker.76

Human beings are really bad at loneliness. We’re not built for it. People have been attracted to tribes of like-minded others ever since the time of ancient humans, who communed in close-knit groups for survival. But beyond the evolutionary advantage, community also makes us feel a mysterious thing called happiness. Neuroscientists have found that our brains release feel-good chemicals like dopamine and oxytocin when we partake in transcendent bonding rituals, like group chanting and singing. Our nomadic hunter-gatherer ancestors used to pack their village squares to engage in ritualistic dances, though there was no practical need for them. Modern citizens of countries like Denmark and Canada, whose governments prioritize community connection (through high-quality public transportation, neighborhood co-ops, etc.), self-report higher degrees of satisfaction and fulfillment. All kinds of research points to the idea that humans are social and spiritual by design. Our behavior is driven by a desire for belonging and purpose. We’re “cultish” by nature.

Nederlandse politici hebben serieus geblunderd en de woede van de Turkse president Ergogan op de hals gehaald door geen Turkse ministers toe te laten om te komen spreken voor Turkse Nederlanders. Die diplomatieke botsing had vermeden kunnen worden indien Rutte & Co een betere inschatting van Erdogan hadden gemaakt. Erdogan is uitermate bedreven in opruiende politiek. Indien Nederlandse politici iets meer bedreven waren geweest in psychologisch inzicht dan in stemmengraaierij hadden ze kunnen weten dat de weigering hen als een boomerang in het gezicht zou vliegen. Het is inderdaad ondemocratisch om iemand, ook al is die autocraat die in eigen land democratie en pevsvrijheid monddood maakt, de vrijheid van spreken te beletten. Je kan niet toestaan dat zijn tegenstanders wèl spreekrecht hebben en hij niet. Natuurlijk steven je dan af op gewelddadig protest. Hoeveel slimmer waren de Fransen om een Turkse minister wél spreekrecht te geven: geen haan die er om kraaide. En als De Roover van NVA zich uit de naad wringt om vurig het spreekverbod te bepleiten, dan bewijst hij dat hij enkel een Vlaams Belang Light is zoals Rutte een light-versie van Wilders is.

OPTIONS FOR REDUCING While thrift stores such as Goodwill or the Salvation Army can be a convenient way to initially let go, many other outlets exist and are often more appropriate for usable items. Here are some examples: • Amazon.com • Antiques shops • Auction houses • Churches • Consignment shops (quality items) • Craigslist.org (large items, moving boxes, free items) • Crossroads Trading Co. (trendy clothes) • Diggerslist.com (home improvement) • Dress for Success (workplace attire) • Ebay.com (small items of value) • Flea markets • Food banks (food) • Freecycle.org (free items) • Friends • Garage and yard sales • Habitat for Humanity (building materials, furniture, and/or appliances) • Homeless and women’s shelters • Laundromats (magazines and laundry supplies) • Library (books, CDs and DVDs) • Local SPCA (towels and sheets) • Nurseries and preschools (blankets, toys) • Operation Christmas Child (new items in a shoe box) • Optometrists (eyeglasses) • Regifting • Rummage sales for a cause • Salvage yards (building materials) • Schools (art supplies, magazines, dishes to eliminate class party disposables) • Tool co-ops (tools) • Waiting rooms (magazines) • Your curb with a “Free” sign

The biggest fear for homeschooled children is that they will be unable to relate to their peers, will not have friends, or that they will otherwise be unable to interact with people in a normal way. Consider this: How many of your daily interactions with people are solely with people of your own birth year?  We’re not considering interactions with people who are a year or two older or a year or two younger, but specifically people who were born within a few months of your birthday. In society, it would be very odd to section people at work by their birth year and allow you to interact only with persons your same age. This artificial constraint would limit your understanding of people and society across a broader range of ages. In traditional schools, children are placed in grades artificially constrained by the child’s birth date and an arbitrary cut-off day on a school calendar. Every student is taught the same thing as everyone else of the same age primarily because it is a convenient way to manage a large number of students. Students are not grouped that way because there is any inherent special socialization that occurs when grouping children in such a manner. Sectioning off children into narrow bands of same-age peers does not make them better able to interact with society at large. In fact, sectioning off children in this way does just the opposite—it restricts their ability to practice interacting with a wide variety of people. So why do we worry about homeschooled children’s socialization?  The erroneous assumption is that the child will be homeschooled and will be at home, schooling in the house, all day every day, with no interactions with other people. Unless a family is remotely located in a desolate place away from any form of civilization, social isolation is highly unlikely. Every homeschooling family I know involves their children in daily life—going to the grocery store or the bank, running errands, volunteering in the community, or participating in sports, arts, or community classes. Within the homeschooled community, sports, arts, drama, co-op classes, etc., are usually sectioned by elementary, pre-teen, and teen groupings. This allows students to interact with a wider range of children, and the interactions usually enhance a child’s ability to interact well with a wider age-range of students. Additionally, being out in the community provides many opportunities for children to interact with people of all ages. When homeschooling groups plan field trips, there are sometimes constraints on the age range, depending upon the destination, but many times the trip is open to children of all ages. As an example, when our group went on a field trip to the Federal Reserve Bank, all ages of children attended. The tour and information were of interest to all of the children in one way or another. After the tour, our group dined at a nearby food court. The parents sat together to chat and the children all sat with each other, with kids of all ages talking and having fun with each other. When interacting with society, exposure to a wider variety of people makes for better overall socialization. Many homeschooling groups also have park days, game days, or play days that allow all of the children in the homeschooled community to come together and play. Usually such social opportunities last for two, three, or four hours. Our group used to have Friday afternoon “Park Day.”  After our morning studies, we would pack a picnic lunch, drive to the park, and spend the rest of the afternoon letting the kids run and play. Older kids would organize games and play with younger kids, which let them practice great leadership skills. The younger kids truly looked up to and enjoyed being included in games with the older kids.

It was a gorgeous evening, with a breeze shimmering through the trees, people strolling hand in hand through the quaint streets and the plaza. The shops, bistros and restaurants were abuzz with patrons. She showed him where the farmer's market took place every Saturday, and pointed out her favorite spots- the town library, a tasting room co-op run by the area vintners, the Brew Ha-Ha and the Rose, a vintage community theater. On a night like this, she took a special pride in Archangel, with its cheerful spirit and colorful sights. She refused to let the Calvin sighting drag her down. He had ruined many things for her, but he was not going to ruin the way she felt about her hometown. After some deliberation, she chose Andaluz, her favorite spot for Spanish-style wines and tapas. The bar spilled out onto the sidewalk, brightened by twinkling lights strung under the big canvas umbrellas. The tables were small, encouraging quiet intimacy and insuring that their knees would bump as they scooted their chairs close. She ordered a carafe of local Mataro, a deep, strong red from some of the oldest vines in the county, and a plancha of tapas- deviled dates, warm, marinated olives, a spicy seared tuna with smoked paprika. Across the way in the plaza garden, the musician strummed a few chords on his guitar. The food was delicious, the wine even better, as elemental and earthy as the wild hills where the grapes grew. They finished with sips of chocolate-infused port and cinnamon churros. The guitar player was singing "The Keeper," his gentle voice seeming to float with the breeze.

Equity financing, on the other hand, is unappealing to cooperators because it may mean relinquishing control to outside investors, which is a distinctly capitalist practice. Investors are not likely to buy non-voting shares; they will probably require representation on the board of directors because otherwise their money could potentially be expropriated. “For example, if the directors of the firm were workers, they might embezzle equity funds, refrain from paying dividends in order to raise wages, or dissipate resources on projects of dubious value.”105 In any case, the very idea of even partial outside ownership is contrary to the cooperative ethos. A general reason for traditional institutions’ reluctance to lend to cooperatives, and indeed for the rarity of cooperatives whether related to the difficulty of securing capital or not, is simply that a society’s history, culture, and ideologies might be hostile to the “co-op” idea. Needless to say, this is the case in most industrialized countries, especially the United States. The very notion of a workers’ cooperative might be viscerally unappealing and mysterious to bank officials, as it is to people of many walks of life. Stereotypes about inefficiency, unprofitability, inexperience, incompetence, and anti-capitalism might dispose officials to reject out of hand appeals for financial assistance from co-ops. Similarly, such cultural preconceptions may be an element in the widespread reluctance on the part of working people to try to start a cooperative. They simply have a “visceral aversion” to, and unfamiliarity with, the idea—which is also surely a function of the rarity of co-ops itself. Their rarity reinforces itself, in that it fosters a general ignorance of co-ops and the perception that they’re risky endeavors. Additionally, insofar as an anti-democratic passivity, a civic fragmentedness, a half-conscious sense of collective disempowerment, and a diffuse interpersonal alienation saturate society, this militates against initiating cooperative projects. It is simply taken for granted among many people that such things cannot be done. And they are assumed to require sophisticated entrepreneurial instincts. In most places, the cooperative idea is not even in the public consciousness; it has barely been heard of. Business propaganda has done its job well.106 But propaganda can be fought with propaganda. In fact, this is one of the most important things that activists can do, this elevation of cooperativism into the public consciousness. The more that people hear about it, know about it, learn of its successes and potentials, the more they’ll be open to it rather than instinctively thinking it’s “foreign,” “socialist,” “idealistic,” or “hippyish.” If successful cooperatives advertise their business form, that in itself performs a useful service for the movement. It cannot be overemphasized that the most important thing is to create a climate in which it is considered normal to try to form a co-op, in which that is seen as a perfectly legitimate and predictable option for a group of intelligent and capable unemployed workers. Lenders themselves will become less skeptical of the business form as it seeps into the culture’s consciousness.

…It usually starts innocently enough, a friend remarking to you that the co-op has a nice new crop of grapefruit. “Hmm, I don’t really care for grapefruit myself,” you say, entirely without malice. She seems startled, “Really?” she says. If you had a tendency to be sarcastic, you might say, “No, I deliberately misrepresent my taste in citrus to gain the upper hand in conversation.” But you are not sarcastic, so you restate your dislike, a little more timidly now. “Yeah, I just don’t care for grapefruit. It tastes bitter to me.” “Bitter! How can you think grapefruit tastes bitter?” she demands. “I find that difficult to answer — ” you say. “Grapefruit is the single least bitter thing in the world! Sugar is more bitter than grapefruit!” she continues. “Sugar is deliberately bitter,” you say, trying to calm her. “Sugar is pure white hate.” “You want bitter? Radicchio is bitter. Dandelion greens — they’re bitter!” “I hate them. They’re mean,” you say as the situation death-rolls out of control. “I’m going to get you some of that grapefruit right now and show you that it’s not bitter,” she says, marching to the refrigerator. You have apparently run afoul of a committed grapefruit apologist. Soon you are eating extremely bitter chunks of fruit you loathe. “Tell me, is that bitter? Is it?” she asks, leaving you no wiggle room. “Unbelievably not-bitter. Sweet, sure. Sour, you bet. Salty, powerfully so — but bitter? No and again, no. All bitterness has vanished from existence. Even the concept of bitterness has been conquered and bows down before this grapefruit,” you say, nearly gagging from the bitterness.

proper legal structure. The best structure is that of the Mondragon companies, which do not allow workers to own a tradable share of equity. Instead, in addition to their wages they each have an internal capital account the value of which depends on the business’s performance and on the number of hours the member works. A new member has to pay a large entrance fee, most of which is credited to his internal account. He receives interest at the end of every fiscal year, but he cannot withdraw the annually accumulating principal from his account until retirement. Almost all profits are divided between these individual accounts and a collective account that helps ensure the company’s survival. No buying or selling of shares takes place in this scheme, so it’s difficult for the firm to lose its worker-controlled status. Not until 1982, however, did the internal-capital-accounts legal structure exist in the United States (and then only in Massachusetts); prior to that, worker cooperatives had to make convoluted use of other categories, which sometimes made them vulnerable to degeneration.113 In any case, the survival rates of contemporary cooperatives put the lie to traditional theories of cooperatives’ unsustainability, for they appear to have higher rates of survival than conventional firms. During the 1970s and early 1980s, the death rate for co-ops in France (due either to dissolution or to conversion into a capitalist firm) was 6.9 percent; the comparable rate for capitalist competitors was 10 percent. A study in 1989 found much higher failure rates for capitalist companies than cooperatives in North America.114 A study conducted by Quebec’s Ministry of Industry and Commerce in 1999 concluded that “Co-op startups are twice as likely to celebrate their 10th birthday as conventionally owned private businesses.”115 A later study by the same organization found that “More than 6 out of 10 cooperatives survive more than five years, as compared to almost 4 businesses out of 10 for the private sector in Québec and in Canada in general. More than 4 out of 10 cooperatives survive more than 10 years, compared to 2 businesses out of 10 for the private sector.”116

Betsy didn’t want to be at the party any more than Cole did. She’d met the birthday girl in a spin class a couple of years earlier and had been declining her Evites ever since. In an effort to meet new people, however, this time Betsy replied “Yes.” She took a cab to the party, wondering why she was going at all. When Betsy met Cole there was a spark, but she was ambivalent. Cole was clearly smart and well educated, but he didn’t seem to be doing much about it. They had some nice dates, which seemed promising. Then, after sleeping over one night and watching Cole wake up at eleven a.m. and grab his skateboard, Betsy felt less bullish. She didn’t want to help another boyfriend grow up. What Betsy didn’t know was that, ever since he’d started spending time with her, Cole had regained some of his old drive. He saw the way she wanted to work on her sculptures even on the weekend, how she and her friends loved to get together to talk about their projects and their plans. As a result, Cole started to think more aspirationally. He eyed a posting for a good tech job at a high-profile start-up, but he felt his résumé was now too shabby to apply. As luck would have it—and it is often luck—Cole remembered that an old friend from high school, someone he bumped into about once every year or two, worked at the start-up. He got in touch, and this friend put in a good word to HR. After a handful of interviews with different people in the company, Cole was offered the position. The hiring manager told Cole he had been chosen for three reasons: His engineering degree suggested he knew how to work hard on technical projects, his personality seemed like a good fit for the team, and the twentysomething who vouched for him was well liked in the company. The rest, the manager said, Cole could learn on the job. This one break radically altered Cole’s career path. He learned software development at a dot-com on the leading edge. A few years later, he moved over and up as a director of development at another start-up because, by then, the identity capital he’d gained could speak for itself. Nearly ten years later, Cole and Betsy are married. She runs a gallery co-op. He’s a CIO. They have a happy life and gladly give much of the credit to Cole’s friend from high school and to the woman with the Evites.

I don't want anyone else but sometimes, surprisingly, there's someone, not the prettiest or the most available, but you know that in another life it would be her. Or him, don't you find? A small quickening. The room responds slightly to being entered. Like a raised blind. Nothing intended, and a long way from doing anything, but you catch the glint of being someone else's possibility, and it's a sort of politeness to show you haven't missed it, so you push it a little, well within safety, but there's that sense of a promise almost being made in the touching and kissing without which no one can seem to say good morning in this poney business and one more push would do it. -The Real Thing (London 1982), p.73 Today, I bought a copy of the play at the co-op, I thought I should send it to you- out of a sort of politeness.

an example the Sacramento Natural Foods Co-op (SNFC). We have approximately twelve thousand members, and the median income for a family of four in Sacramento County is $52,000. That means that SNFC members earn $624 million per year, over half a billion dollars. We know that people at that income level give 3 percent of their gross income to charity, which means they give away $18.7 million. Who do they give it to? They give it to people that ask them for money.

It occurred to her to drive to Grand Rapids and buy some actual wine. It occurred to her to drive back to the house without buying anything at all. But then where would she be? A weariness set in as she stood and vacillated: a premonition that none of the possible impending outcomes would bring enough relief or pleasure to justify her current heart-racing wretchedness. She saw, in other words, what it meant to have become a deeply unhappy person. And yet the autobiographer now envies and pities the younger Patty standing there in the Fen City Co-op innocently believing that she'd reached the bottom: that, one way or another, the crisis would be resolved in the next five days. A chubby teenage girl at the cash register had taken an interest in her paralysis. Patty gave her a lunatic smile and went and got a plastic-wrapped chicken and five ugly potatoes and some humble, limp leeks. The only thing worse than inhabiting her anxiety undrunk, she decided, would be to be drunk and still inhabiting it.

This capitalist mentality was evidenced also in the fact that these co-ops did not participate in cooperative social movements and were formed purely for the sake of providing employment to members. They had no strong ideological commitment to cooperation; they rarely even linked up with one another for political, economic or ideological reasons. Each enterprise was simply “one big family” (with the exception of the hired labor) united against a hostile outside world.196 As mentioned earlier, therefore, it is important that co-ops maintain a connection with social movements if their cooperative identity is not to erode. No great social change will happen if cooperatives simply speckle the economic landscape atomistically, even if there are quite a few of them; they have to actively spread their ideology, spawn new co-ops, maintain ties with the labor movement, fundraise continually, help agitate politically for grants and favorable legislation, look to progressive social experiments being undertaken in other parts of the world and learn from them or contribute to them. Besides, it is likely that the more connections they have with each other, the smaller is the possibility that they will fail economically.

The Dandelion Co-op carried locally grown vegetables, and almond milk, and nuts and spices in bulk. Sunshine's parents had hooked me on natural food. Cassie and Sam had a plump little garden back behind the cabin, in the only spot that got much sun. They made coconut milk ice cream, and cauliflower fried in olive oil, and pesto pizzas, and on and on.

Shopping at the Dandelion Co-op made me feel European. Very Audrey Hepburn as Sabrina in Paris (that movie played a few weeks ago in the park). River picked out goat cheese to spread on crispy-crusted French bread for the picnic, and olives, and a jar of roasted red peppers, and a bar of seventy percent dark chocolate, and a bottle of sparkling water. He bought some things for himself too: organic whole-fat milk, another crunchy baguette, glossy espresso beans (which were roasted by Gianni's family and sold all over town), bananas, Parmigiano-Reggiano, fat brown eggs, extra-virgin olive oil, and some bulk spices. I watched River as he shopped. Closely. I watched him breathe in deep the gorgeous roasted smell of the espresso beans before he ground them. I watched him open the egg carton and stroke the brown shells before closing it again. I watched him slip his slim fingers into the barrel of bright purple-and-white cranberry beans, unable to resist the urge, just like me. I always had to put my hands in the pretty, speckled beans. Always.

Cassie concentrated on her soup. The turnip had been even sweeter than she expected and Aidan had added just the right amount of spices. She thought about some of the other vegetables the co-op clerk had suggested: yellow squash, zucchini, shiitake mushrooms. Tomorrow she'd go back and get some more recipes and try a vegetable crepe or an egg white omelet.

Hannah’s Oberlin friends, a gaggle of food-co-op-looking people, came up and hugged me one by one.

Day an' night they set in a room with a checker-board on th' end iv a flour bar'l, an' study problems iv th' navy. At night Mack dhrops in. 'Well, boys,' says he, 'how goes th' battle?' he says. 'Gloryous,' says th' Sthrateejy Board. 'Two more moves, an' we'll be in th' king row.' 'Ah,' says Mack, 'this is too good to be thrue,' he says. 'In but a few brief minyits th' dhrinks'll be on Spain,' he says. 'Have ye anny plans f'r Sampson's fleet?' he says. 'Where is it?' says th' Sthrateejy Board. 'I dinnaw,' says Mack. 'Good,' says th' Sthrateejy Board. 'Where's th' Spanish fleet?' says they. 'Bombardin' Boston, at Cadiz, in San June de Matzoon, sighted near th' gas-house be our special correspondint, copyright, 1898, be Mike O'Toole.' 'A sthrong position,' says th' Sthrateejy Board. 'Undoubtedly, th' fleet is headed south to attack and seize Armour's glue facthory. Ordher Sampson to sail north as fast as he can, an' lay in a supply iv ice. Th' summer's comin' on. Insthruct Schley to put on all steam, an' thin put it off again, an' call us up be telephone. R-rush eighty-three millyon throops an' four mules to Tampa, to Mobile, to Chickenmaha, to Coney Island, to Ireland, to th' divvle, an' r-rush thim back again. Don't r-rush thim. Ordher Sampson to pick up th' cable at Lincoln Par-rk, an' run into th' bar-rn. Is th' balloon corpse r-ready? It is? Thin don't sind it up. Sind it up. Have th' Mulligan Gyards co-op'rate with Gomez, an' tell him to cut away his whiskers. They've got tangled in th' riggin'. We need yellow-fever throops. Have ye anny yellow fever in th' house? Give it to twinty thousand three hundherd men, an' sind thim afther Gov'nor Tanner. Teddy Rosenfelt's r-rough r-riders ar-re downstairs, havin' their uniforms pressed. Ordher thim to th' goluf links at wanst. They must be no indecision. Where's Richard Harding Davis? On th' bridge iv the New York? Tur-rn th' bridge. Seize Gin'ral Miles' uniform. We must strengthen th' gold resarve. Where's th' Gussie? Runnin' off to Cuba with wan hundherd men an' ar-rms, iv coorse. Oh, war is a dhreadful thing. It's ye'er move, Claude,' says th' Sthrateejy Board. "An

I was sent to a teacher called Alf Adamson, who had a country dance band that toured the Borders.

The couple walked arm in arm down Avenue Road past the Prince of Wales pub and the Royal Arsenal Co-op before heading down Manor Road into Alexandra Road, where Ruby had lived since the first years of her marriage to her late husband, Eddie. Getting close to number thirteen, they spotted Sergeant Jackson leaving his home and crossing the road towards them

When I stand before my students, I don't just think of their needs, but also their families' needs.

Do a Google search for local farmers or food co-ops.

Kunt u me niet een onderwerp voor mijn doctoraalscriptie opgeven, professor? Nee, meneer, mevrouw, als het vak u niet voldoende boeit dat u zelf een onderwerp kunt bedenken, waarom moet ik dat dan voor u doen? Ja maar professor, andere professoren… Ik weet precies wat u bedoelt, meneer, mevrouw, andere professoren geven hun studenten probleempjes op, welzeker, onbelangrijke probleempjes die ze zelf niet de moeite waard vinden, maar als die dan zijn opgelost, zijn ze niet te beroerd er zelf een artikel over te schrijven. De student die het vuile werk gedaan heeft, mag blij wezen als hij als co-auteur wordt vermeld. Maar zo ben ik niet, begrijpt u?

Brittney, our firstborn, is married with three children. My husband and I are extroverts, and Brittney is an introvert. At first, I wasn’t sure what to do with her. She was shy, and I wondered how much to push her socially. My instincts told me she would eventually grow out of her shyness, and I wasn’t going to make a problem out of something that really wasn’t one. I regularly engaged her in conversation, encouraged her to talk about her ideas, her interests, her feelings, and what was going on inside, but I tried not to push. We did the things that happened naturally for our family. She attended classes once a week at a homeschool co-op, we went to church, and we got together with friends. I modeled what good conversation looks like, but I never really made it a topic of conversation because I felt it might make her self-conscious. Brittney made friends along the way. She loved drama class, and one of the reasons she enrolled in it was because she wanted to challenge herself to grow. When she was fifteen, she auditioned for and got the lead role in the spring play. Suddenly, she blossomed and took on a leadership role that defied all evidence she was an introvert at heart. She’s never been the same. She continued to grow in confidence and is a strong, gracious soul who isn’t afraid to say what she thinks when the situation calls for it. As a thirty-year-old mom who is homeschooling her kids, she tells me that pushing an introvert is the worst thing a parent can do. She believes she would never have grown so naturally into her own skin if we had not given her permission to do so at her own pace. After high school, she worked as a receptionist at a doctor’s office, and the patients there loved her. Not only can Brittney easily talk with people her own age, but with anyone she meets regardless of their age.

The change will come fast in this country. Both the CIO and the AFL are setting up co-ops for their members, and you can be sure they aren’t going to be non-political. In my old country one in five of the population is a co-op member, and it would never cross the mind of anybody that the co-ops and the Social-Democratic party were anything but the same movement, one in the economic and the other in the political sphere.

Because when I’m not easy for people, , when I’m not a convenient version of me, I always manage to lose them.

when no one listens to you or considers you, you just . . . take what you can get.

That’s why I proposed the co-op, you know? Because I wanted the heads in my city to realize we’re in this fight together. Together we are strong, and we survive. Alone... the shit’s harder. Ultimately all our roads lead here, to this continent. To the islands. To all the places of our origins, wherever they may be. But all of our fight is the same. Oppression. We all fight for our equal piece of the pie.

Since she was ten, the most powerfully loaded word in Dora's house, in her vocabulary, had been opportunity. And from what little she knew or cared about history, it seemed to her that until 1989 the word, the concept, had not existed. Life before the change was all about cigarettes and salted bread rolls for breakfast, maybe a cup of cocoa in a milk house on the way to work or school. It was a dun-colored existence. If a person was ambitious, he or she joined the Party to get ahead, but most people kept their mouths shut and their heads down. They pursued hobbies like photography or tennis; or maybe they climbed mountains or kept a garden and traded whatever extra they had for something they didn't have; or maybe, if they were overly ambitious, they carried whatever extras they could round up to the co-op or the weekly market, and they sold it for a bit of change.

The importance of the Caja Laboral cannot be overstated. It started as a credit union but grew into something much bigger and more extensive — as have the Netherlands’ Rabobank and France’s Credit Agricole, both having started as savings co-ops for farmers.

It is a slow day in the small town of Pumphandle, and the streets are deserted. Times are tough, everybody is in debt, and everybody is living on credit. A tourist visiting the area drives through town, stops at the motel, and lays a $100 bill on the desk, saying he wants to inspect the rooms upstairs to pick one for the night. As soon as he walks upstairs, the motel owner grabs the bill and runs next door to pay his debt to the butcher. The butcher takes the $100 and runs down the street to retire his debt to the pig farmer. The pig farmer takes the $100 and heads off to pay his bill to his supplier, the Co-op. The guy at the Co-op takes the $100 and runs to pay his debt to the local prostitute, who has also been facing hard times and has had to offer her "services" on credit. The hooker rushes to the hotel and pays off her room bill with the hotel owner. The hotel owner then places the $100 back on the counter so the traveler will not suspect anything. At that moment the traveler comes down the stairs, states that the rooms are not satisfactory, picks up the $100, and leaves. No one produced anything. No one earned anything. However, the whole town is now out of debt and looks to the future with a lot more optimism. And that, ladies and gentlemen, is how a stimulus package works. – Anonymous

Hebrews 10:25 instructs us not to neglect the assembly of the saints. Instead, we are to gather and encourage one another more and more as we await Jesus’ return. The public assembly is meant for the edification, the building up, the growth of the Christian. Neglecting to participate in the corporate life of the church or failing to actively serve and be served is a sure-fire way to limit our growth. Ephesians 4:11–16 offers a pretty strong argument that participation in the body of Christ is the main way in which Christ strengthens and matures us. When we serve others in the church, bear with one another, love one another, correct one another, and encourage one another, we participate in a kind of “spiritual maturity co-op” where our stores and supplies are multiplied. The end result is growth and discipleship.

It is a slow day in the small Saskatchewan town of Pumphandle, and streets are deserted. Times are tough, everybody is in debt, and everybody is living on credit. A tourist visiting the area drives through town, stops at the motel, and lays a $100 bill on the desk saying he wants to inspect the rooms upstairs to pick one for the night. As soon as he walks upstairs, the motel owner grabs the bill and runs next door to pay his debt to the butcher. The butcher takes the $100 and runs down the street to retire his debt to the pig farmer. The pig farmer takes the $100 and heads off to pay his bill to his supplier, the Co-op. The guy at the Co-op takes the $100 and runs to pay his debt to the local prostitute, who has also been facing hard times and has had to offer her “services” on credit. The hooker rushes to the hotel and pays off her room bill with the hotel owner. The hotel proprietor then places the $100 back on the counter so the traveler will not suspect anything. At that moment, the traveler comes down the stairs, states that the rooms are not satisfactory, picks up the $100 bill, and leaves. No one produced anything. No one earned anything. However, the whole town is now out of debt and looking to the future with a lot more optimism.

Pussy-Men Take your ugly crocs and birkenstocks Your overpadded Thor-lo socks Your safe SPF 50 cosmetic blocks Your zero carbon cars and solar clocks Your dumb plans to save the arctic fox Your UTNE Reader and eco-stocks and FUCK OFF! I can't breathe, I need some air.. I'm bored to death, I've gotta switch To a real man who pulls my hair Who make me come and calls me bitch. P.S. And fuck your overpriced Co-op Farmer's Market too. Produce is half-price at HEB without the snotty 'I'm an artisan' attitude. For God sakes, their fucking avocados, not the Czar's Tiffany eggs.

The only way for a company, co-op or institution to buy farmland in Denmark is by getting permission for uses such as agricultural research. Otherwise, a purchaser has to have farming as a main occupation and move onto the land within six months of buying it. This has

The Mormons might not have maintained an order of covert killers, but they did build their own institutions: schools, temples, courts of arbitration, an elaborate private welfare system, a network of cooperatives. Those were the sorts of voluntary organizations that Americans often celebrate, but they appeared to be entwined with civil government in predominantly Mormon areas out west, with the same figures dominating both church and state. Sometimes they were more influential than the formal institutions of government. This stoked still more fears of subversion, and it led to some stunning restrictions on the Saints’ civil liberties. In 1884, the Idaho territory made it illegal for Latter-day Saints to vote, hold office, or serve on a jury. Legislators invoked the standard anti-Mormon conspiracy theories, but lurking behind those exotic charges were more ordinary resentments: opposition to plural marriage, jealousy of the Mormon co-ops’ economic clout,43 and, above all, Republicans’ eagerness to disenfranchise a group that in Idaho voted overwhelmingly for the Democrats.

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No problem, the boy said. His voice had taken on a queer, chiming echo. Just take the subway to Co-Op City. You’ll find me. No, I won’t! Jake cried. Co-Op City’s huge! There must be a hundred thousand people living there!

Christ's Kingdom is always intended to be a co-op and never a competition.

The cheap knick-knack in his hands now carried with it a sentiment of the present he would cherish, and a reminder of the past he would always loathe. Only the finest art could accomplish both those things at once. Epilogue Thank You for Supporting Your Local Planetary Co-op

Too many catastrophes came fast and furious, plus shortages, plagues, and violence. Black and Brown folk, elders and children, poor folk, women, and queer folk were hard hit; in other words, most people. Luckily, the Motor Fairies, Wheel-Wizards, and the Co-Ops, a collective of farmers, merchants, journalists, mechanics, educators, and healers, resisted partisan squabbles and filled in where the feds or the state fell down. The Co-Ops put everybody to work, real jobs with a future.

I can also find out from the Seeds Blum catalog how to start seeds, save my own seeds next fall, and even how to go about trading them with other gardeners. For among other things, Seeds Blum functions as a kind of seed-saver’s co-op, encouraging gardeners to share the fruits of their labor

No one is normal. Normal is a lie. The store should be for all people, not only people who like loud music. It’s rude. I’m telling my mother. She’s a board member of the co-op. All people should be included. They make the aisles big enough for wheelchairs. They should make the stimuli low for people who need things calmer. If our sensitivity had a chair, they’d make room for it.

At her last volunteer shift at the food co-op, Trina had spent two hours processing a random woman’s latest past-life regression while shelving cans of chickpeas. It was too much.

While the Sharing Economy is often presented as a diverse set of commercial and non-commercial initiatives around the world (from tool-exchange co ops to pet-sitting and so on), this presentation is a bit misleading. The Sharing Economy is almost entirely a small number of technology firms backed by large amounts of venture capital.

Were those reputed “haunted houses” that seemed to find a place in every neighborhood’s folklore actually infected with the spirits of long-dead inhabitants too stupid to float into the light? Could there be honest-to-goodness vampires haunting the suburbs? Worse, would they be sparkly? Could clans of werewolves be running through the forests, feasting on Boy Scout campsites? Was a family of Sasquatch running the Mountain Equipment Co-op? A Minotaur eking out a living as a short-order cook? Were outer-space aliens to blame for every unexplained disappearance since they taught the Aztecs complex binomial theorems far beyond the comprehension of MIT graduate students?

I think the purpose of team-building is that it’s cooperative and everyone approaches it with an open mind and a good outlook, thereby keeping up morale,” he says meaningfully, dipping his chin and lifting his brows. “I suppose we could take turns picking said activity if that would help? I’d be happy to visit your coven, write up surveys, stand outside of Kindergarten classrooms with signs telling them that Santa’s a hoax and your mom decapitated your Elf on the Shelf … Throw M&M’s at them while they cry. You know, whatever it is that you like to do for fun.

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Key Elements of Five Year Plan ’77 What follows did not happen overnight. Among the guidelines set in February 1977 (remember, Fair Trade on alcohol was not finally ended until 1978): Emphasize edibles vs. non-edibles. I figured that the supermarkets would raise their prices on foods to make up for the newly reduced margins on milk and alcohol. This would give us all the more room to underprice them. During the next five years we got rid of film, hosiery, light bulbs and hardware, greeting cards, batteries, magazines, all health and beauty aids except those with a “health food” twist. We began to cut back sharply on soaps and cleaners and paper goods. The only non-edibles we emphasized were “tabletop” items like wineglasses, cork pullers, and candles. It was quite clear that we should put more emphasis on food and less on alcohol and milk. Within edibles, drop all ordinary branded products like Best Foods, Folgers, or Weber’s bread. I felt that a dichotomy was developing between “groceries” and “food.” By “groceries,” I mean the highly advertised, highly packaged, “value added” products being emphasized by supermarkets, the kinds that brought slotting allowances and co-op advertising allowances. By embracing these “plastic” products, I felt the supermarkets were abandoning “food” and the product knowledge required to buy and sell it. But this position wasn’t entirely altruistic. The plan of February 20, 1977, declared, “Most independent supermarkets have been driven out of business, because they stupidly tried to compete with the big chains in plastic goods, in which the big chains excel.” Focus on discontinuity of supplies. Be willing to discontinue any product if we are unable to offer the right deal to the customer. Instead of national brands, focus on either Trader Joe’s label products or “no label” products like nuts and dried fruits. This was intended to enable the Trader Joe’s label to pick up momentum in the stores. And it worked.

I'm always willing to learn. Teach me and mold me.

Eugenians are proud of the regional bounty and were passionate about incorporating local, seasonal, and organic ingredients well before it was back in vogue. Anglers are kept busy in fresh waters, fishing for wild chinook salmon in the spring and steelhead in the summer, and sweet Dungeness crab is abundant in the estuaries year-round. Local farmers gather every Saturday downtown to sell homegrown organic produce and honey, foraged mushrooms, and wild berries. The general demographic is of hippies who protest Whole Foods in favor of local co-ops, wear Birkenstocks, weave hair wraps to sell at outdoor markets, and make their own nut butter. They are men with birth names like Herb and River and women called Forest and Aurora.

The messes and mistakes we make as parents are more about us, than our children.

We moved to Eugene, Oregon, a small college town in the Pacific Northwest. The city sits near the source of the Willamette River, which stretches 150 miles north, from the Calapooya Mountains outside of town to its mouth on the Columbia. Carving its way between mountains, the Cascade Range to the east and the Oregon Coast Range to the west, the river defines a fertile valley where tens of thousands of years ago a series of ice age floods surged southwest from Lake Missoula, traveling over eastern Washington and bringing with their floodwaters rich soil and volcanic rock that now shore up the layers of its earth, alluvial plains fit for a vast variety of agriculture. The town itself is coated in green, hugging the banks of the river and spreading out up into the rugged hills and pine forests of central Oregon. The seasons are mild, drizzly, and gray for most of the year but give way to a lush, unspoiled summer. It rains incessantly and yet I never knew an Oregonian to carry an umbrella. Eugenians are proud of the regional bounty and were passionate about incorporating local, seasonal, and organic ingredients well before it was back in vogue. Anglers are kept busy in fresh waters, fishing for wild chinook salmon in the spring and steelhead in the summer, and sweet Dungeness crab is abundant in the estuaries year-round. Local farmers gather every Saturday downtown to sell homegrown organic produce and honey, foraged mushrooms, and wild berries. The general demographic is of hippies who protest Whole Foods in favor of local co-ops, wear Birkenstocks, weave hair wraps to sell at outdoor markets, and make their own nut butter. They are men with birth names like Herb and River and women called Forest and Aurora.

Modern citizens of countries like Denmark and Canada, whose governments prioritize community connection (through high-quality public transportation, neighborhood co-ops, etc.), self-report higher degrees of satisfaction and fulfillment.

When you have a bad day, ma fille, think about it from beginning to end. Walk your way through it. Was it really a bad day, or was it a few bad moments? What part of your day would you like to hold on to before you close your eyes? Find that good bit, and let it be the thing you fall asleep to.

paid for with a coin-operated meter. When the officials came round, the money was tipped out on to the kitchen table, counted and piled into pound stacks. Mum watched the counting process like a hawk, hoping there was more money than the bill required – meters were viewed as bonus moneyboxes. Every Friday night, Dad brought home his wages, and Mum dived in first. She put some aside in a teapot for the rent, then Dad would go to the fish-and-chip shop and queue for an hour: fish and chips was every family’s end-of-week treat. We often ran out of cash in our household so Mum had a slate at the corner shop and an account at the Co-op, which rewarded her with

Prologue SEXY BEAST One LIKE THE LUXURY CO-OPS and five-star French eateries located in Manhattan’s Silk

The government isn’t supposed to be able to police content on private platforms. But as tech entrepreneur Vivek Ramaswamy and Yale Law School’s constitutional scholar Jed Rubenfeld wrote in a 2021 Wall Street Journal op-ed, “Congress has co-opted Silicon Valley to do through the back door what government cannot directly accomplish under the Constitution.

Dipped cones taste like the first time with her, every time. Like trembling, fumbling limbs and foggy windows and being verbally whipped and then sweetly kissed. Every jam-packed beach with out-of-towners ranging from the jean-clad to the perpetually barefoot all take me back to that summer. To being sad, angry, lost. To being completely in over my head with a girl who was way above my pay grade and never missed a chance to remind me.

She was not yet enough of a New Yorker to recognize the significance of some of Salo’s touchstones: Collegiate, the weekend house on the shore in Rye, the summer camp long associated with Jewish families of a certain financial stratum, and above all the Oppenheimer apartment on Fifth Avenue, in a 1915 limestone co-op that had once been resolutely off-limits to Jewish people, no matter how much money they had. This

that’s when the anger shows up. I get angry at all the questions I’ll never have answered.

after my dad had died and taken a piece of my mom with him. And even before that when he’d broken us all.