Closure Relationship Quotes

There’s a trick to the 'graceful exit.' It begins with the vision to recognize when a job, a life stage, or a relationship is over — and let it go. It means leaving what’s over without denying its validity or its past importance to our lives. It involves a sense of future, a belief that every exit line is an entry, that we are moving up, rather than out.

If you have feelings for someone, let them know. It doesn’t matter if they can be in your life or not. Maybe, it is just enough for both of you to release the truth, so healing can occur. The opposite is true, as well. If you don’t have feelings for someone then never let another person suggest that you do. Protect your reputation and be responsible for the wrong information spread about you. Never allow anyone to live with a false belief or unfounded hope about you. An honorable person sets the record straight, so that person can move on with their life.

Sometimes the door closes on a relationship, not because we failed but because something bigger than us says this no longer fits our life. So, lock the door, shed a tear, turn around and look for the new door that's opened. It's a sign that you're no longer that person you were, it's time to change into who you are. It's going to be okay.

Every broken heart has screamed at one time or another, "I want to know why!

There are no guarantees with finally being honest and coming clean with people. Sometimes you don’t win love back. Sometimes you lose the love you had. Sometimes you crush people that cared. Sometimes you break apart families. Sometimes you lose your career. Sometimes you lose your way of life. Sometimes you end up worse off than you were before. However, you walk away with a heart free from lies, regret and you have closure. Within time, you find yourself in a life that is far from the prison you once lived in. This type of freedom is the scariest road you will ever travel. However, it is the road God will never let you travel alone.

It hurts to let go, to say goodbye for the final time and remain distant in your closure, it may even tear your heart out to the point of insanity; but somehow in it all you find the pieces of your worth and you start creating yourself again, and in that journey of transformation you find the essence of what truly matters, inner happiness. It's life, we all fall at some stage but it's up to you, to decide how long you want to stay there.

Sometimes you don't get closure, you just move on.

It wasn’t closure, really. But I’d said the right things. I’d hit on some truths. Maybe some things didn’t get closure. Maybe some things weren’t really worth it, or didn’t really need it, and after a while the unimportance would become obvious.

No whim of fate, no Freudian trauma, no loss of a loved one will be as devastating to the human spirit as some prolonged ambivalent relationship that leaves us forever unable to say goodbye.

Siguro kaya naimbento ang salita’t konseptong closure ay para sa mga tinatamad malaman ang magiging wakas. Yung mga atat na atat malaman ang ending. Yung mga naburyong na sa pagkainip sa dapat kahinatnan. Kesa nga naman maghintay sa pagkahaba-haba’t pagkatagal-tagal ng ending, mabuti pang putulin nalang.

Closure. Such an odd concept. Did relationships really need it? Or was it just an excuse for one last glimpse at what could have been?

There are two ways to ruin any chances of leading a happy life. The first is to chase a goal twenty-four hours a day, day after day, and gladly give up all the little laughs and joys that life has to offer in exchange for that ever-elusive moment of jubilation. The second way is far worse, in that it NEVER fails. You know what it is, Sam? Falling in love with someone who chases a goal twenty four hours a day.

Somethings worth having defy logic. They come with obstacles, challenges, battles and long periods of wandering in the dark. Your path won't make sense to your family or friends. People will weigh in with their life rules and fears, but in the end it is your life. That pull you feel is real and often your intuition. It nags at you everyday. Follow it for as far as it takes you because life is too short to dwell on indecision, while you forget to live. Take a chance because if you have a good heart God isn't going to abandon you. He will travel wherever you need to go, in order to find the missing pieces of your soul.

When you love yourself you will never need closure from any man. That doesn't mean you didn't love him, it simply means you love yourself enough to realize God has a better plan for you that doesn't involve one more conversation that will remind you of that person's lack of respect for you.

There is no closure with psychopathic relationships, only acceptance. 

Closure /klōZHər/ Noun 1. The thing women tell you what they want, but secretly they really want you to tell them why you don’t want them again, so they can try one last time to convince you that you were wrong. 2. The warped mentality that having someone tell you honestly why they don’t want you is going to somehow make you feel peace, so you can move on. 3. The neat packaging of finishing conversations because you have been stewing over it insecurely about the length of what a stalker does. 4. The one thing women don’t give themselves because if they didn’t care about the jerk they wouldn’t still be hanging onto another conversation that tells them what they already know: He just isn’t that interested in you. 5. The anal retentive art of perfecting every ending with meaning, rather than just excepting you went through something rather sucky and he doesn’t care. 6. The act of closing something with someone, when in reality you should slam the door.

This relationship affected you more than you are letting yourself believe. The ending hurt you more than you acknowledged, and you need to process that. Your continued interest in this person means there’s something about the relationship that is still unresolved, and it is probably some kind of closure or acceptance that you need to find for yourself.

When you love someone, they're a poignant daily part of your life. When you lose them, you are separated from that relationship. Moving forward doesn't mean you leave that person behind; it means weaving them into the narrative of your life.

Or was the “something” that had changed . . . me? There comes a moment in every relationship when taking up permanent residence in the gray area between what is and what isn’t is no longer enough. When the need for clarity surpasses the need to make things work. When you start to realize that the constant limbo of an undefined relationship isn’t as fun as it was when the music first started. When you have to seek your own closure, because the other person cannot or will not give it to you.

I forgive you.’ This statement suggests attachment. If you have forgiven someone to close their chapter from your life, you won’t feel the need of saying it to them. They will just stop existing for you.

We were a religious sect consisting of two people, and now half the congregation was gone. There would be no closure, no healing. I would simply adjust myself to a new and severely depleted reality. The world would come to an end, as it always does, one world at a time.

Is it about lack of closure, unfinished business?" he asked. "Or perhaps that, whether people are with us or not, the relationship keeps on going. The dead only leave the room; they remain firmly in our lives.

Closure. This was a word that humans used a lot. They told themselves there had to be some sort of ritualistic ending in order to close the chapter and move on, but I wondered if chapters ever really closed, because each one was dependent on the one before.

Instead of keeping a gratitude journal, try keeping a resentment journal. Write down your grudges, your disappointments and your betrayals, or write letters that you will never send to people who have hurt you. Resentment journaling can help you to manage feelings of anger, find a sense of closure and even move towards forgiveness.

It is important to understand that loving someone doesn’t always mean having a relationship with that person, just like forgiveness doesn’t always mean reconciliation. Reconciling, in many cases, only sets us up for more abuse. A significant part of our healing will come in accepting that not reconciling with certain people is a part of life. There are some relationships that are so poisonous that they destroy our ability to be healthy and to function at our best. When we put closure to these relationships, we give ourselves the space to love our toxic family members from a distance as fellow human beings where we do not wish harm upon them; we simply have the knowledge and experience to know it is unwise to remain connected with them.

Eavesdrop on any coffee shop conversation and you'll realize in a heartbeat you'd never put that slush onscreen. Real conversation is full of awkward pauses, poor word choices and phrasing, non sequiturs, pointless repetitions; it seldom makes a point or achieves closure. But that's okay because conversation isn't about making points or achieving closure. It's what psychologists call "keeping the channel open." Talk is how we develop and change relationships.

Early on it is clear that Addie has a rebellious streak, joining the library group and running away to Rockport Lodge. Is Addie right to disobey her parents? Where does she get her courage? 2. Addie’s mother refuses to see Celia’s death as anything but an accident, and Addie comments that “whenever I heard my mother’s version of what happened, I felt sick to my stomach.” Did Celia commit suicide? How might the guilt that Addie feels differ from the guilt her mother feels? 3. When Addie tries on pants for the first time, she feels emotionally as well as physically liberated, and confesses that she would like to go to college (page 108). How does the social significance of clothing and hairstyle differ for Addie, Gussie, and Filomena in the book? 4. Diamant fills her narrative with a number of historical events and figures, from the psychological effects of World War I and the pandemic outbreak of influenza in 1918 to child labor laws to the cultural impact of Betty Friedan. How do real-life people and events affect how we read Addie’s fictional story? 5. Gussie is one of the most forward-thinking characters in the novel; however, despite her law degree she has trouble finding a job as an attorney because “no one would hire a lady lawyer.” What other limitations do Addie and her friends face in the workforce? What limitations do women and minorities face today? 6. After distancing herself from Ernie when he suffers a nervous episode brought on by combat stress, Addie sees a community of war veterans come forward to assist him (page 155). What does the remorse that Addie later feels suggest about the challenges American soldiers face as they reintegrate into society? Do you think soldiers today face similar challenges? 7. Addie notices that the Rockport locals seem related to one another, and the cook Mrs. Morse confides in her sister that, although she is usually suspicious of immigrant boarders, “some of them are nicer than Americans.” How does tolerance of the immigrant population vary between city and town in the novel? For whom might Mrs. Morse reserve the term Americans? 8. Addie is initially drawn to Tessa Thorndike because she is a Boston Brahmin who isn’t afraid to poke fun at her own class on the women’s page of the newspaper. What strengths and weaknesses does Tessa’s character represent for educated women of the time? How does Addie’s description of Tessa bring her reliability into question? 9. Addie’s parents frequently admonish her for being ungrateful, but Addie feels she has earned her freedom to move into a boardinghouse when her parents move to Roxbury, in part because she contributed to the family income (page 185). How does the Baum family’s move to Roxbury show the ways Betty and Addie think differently from their parents about household roles? Why does their father take such offense at Herman Levine’s offer to house the family? 10. The last meaningful conversation between Addie and her mother turns out to be an apology her mother meant for Celia, and for a moment during her mother’s funeral Addie thinks, “She won’t be able to make me feel like there’s something wrong with me anymore.” Does Addie find any closure from her mother’s death? 11. Filomena draws a distinction between love and marriage when she spends time catching up with Addie before her wedding, but Addie disagrees with the assertion that “you only get one great love in a lifetime.” In what ways do the different romantic experiences of each woman inform the ideas each has about love? 12. Filomena and Addie share a deep friendship. Addie tells Ada that “sometimes friends grow apart. . . . But sometimes, it doesn’t matter how far apart you live or how little you talk—it’s still there.” What qualities do you think friends must share in order to have that kind of connection? Discuss your relationship with a best friend. Enhance

As the episode of Scandal ended, I sat up in my bed and thought, I have to read it again. It was driving me crazy, so I got out of bed and skipped down stairs of my comfy loft on the east side of Paradise Hills. Once downstairs I slipped the letter out of the side closure of my briefcase. I walked back to my bedroom, and I began reading the note left for me.

Frasier (Responding to the suggestion that he undertake the difficult work of closure in a relationship): "What you just said about my success made a lot of sense. I tuned you out after that.

Part of what facilitates this closure to alternative epistemologies within the dominant knowledge system is a tendency toward a reductivist scientism – the conviction that science is the best, if not the only, way of knowing, “that we can no longer understand science as one form of possible knowledge but rather must identify knowledge with science.”11 This tendency is apparent in the early Comtean version of positivism, where the movement of intellectual thought leads from superstition to the triumph of science, the “culminating stage of human knowledge” where “one devotes oneself to the search for relationships through observation or experimentation…the stage toward which all human history has been advancing.”12 It emerges at the beginning of the twentieth century in Max Weber's 1930 introduction to The Protestant Ethic and the Spirit of Capitalism, in which he comments that “Only in the West does science exist at a stage of development which we recognize to-day as valid.”13 It also surfaces mid-century in a logical positivism committed “to epistemology as the central task of philosophy, to science as the single best way of knowing, and to the unity of science as a goal and methodological principle.”14 Such scientism aids and abets the kind of cultural practices displayed in Exhibit Two (see Chapter 1). Appeals to the interests of science, to the advancement of archaeological and biological knowledge, are seen by many to trump the moral objections of indigenous peoples to the desecration of ancestral graves.

Managing the Neutral Zone: A Checklist Yes No   ___ ___ Have I done my best to normalize the neutral zone by explaining it as an uncomfortable time that (with careful attention) can be turned to everyone’s advantage? ___ ___ Have I redefined the neutral zone by choosing a new and more affirmative metaphor with which to describe it? ___ ___ Have I reinforced that metaphor with training programs, policy changes, and financial rewards for people to keep doing their jobs during the neutral zone? ___ ___ Am I protecting people adequately from inessential further changes? ___ ___ If I can’t protect them, am I clustering those changes meaningfully? ___ ___ Have I created the temporary policies and procedures that we need to get us through the neutral zone? ___ ___ Have I created the temporary roles, reporting relationships, and organizational groupings that we need to get us through the neutral zone? ___ ___ Have I set short-range goals and checkpoints? ___ ___ Have I set realistic output objectives? ___ ___ Have I found the special training programs we need to deal successfully with the neutral zone? ___ ___ Have I found ways to keep people feeling that they still belong to the organization and are valued by our part of it? And have I taken care that perks and other forms of “privilege” are not undermining the solidarity of the group? ___ ___ Have I set up one or more Transition Monitoring Teams to keep realistic feedback flowing upward during the time in the neutral zone? ___ ___ Are my people willing to experiment and take risks in intelligently conceived ventures—or are we punishing all failures? ___ ___ Have I stepped back and taken stock of how things are being done in my part of the organization? (This is worth doing both for its own sake and as a visible model for others’ similar efforts.) ___ ___ Have I provided others with opportunities to do the same thing? Have I provided them with the resources—facilitators, survey instruments, and so on—that will help them do that? ___ ___ Have I seen to it that people build their skills in creative thinking and innovation? ___ ___ Have I encouraged experimentation and seen to it that people are not punished for failing in intelligent efforts that do not pan out? ___ ___ Have I worked to transform the losses of our organization into opportunities to try doing things a new way? ___ ___ Have I set an example by brainstorming many answers to old problems—the ones that people say we just have to live with? Am I encouraging others to do the same? ___ ___ Am I regularly checking to see that I am not pushing for certainty and closure when it would be more conducive to creativity to live a little longer with uncertainty and questions? ___ ___ Am I using my time in the neutral zone as an opportunity to replace bucket brigades with integrated systems throughout the organization?

Closure is what it sounds like to me, and that’s exactly what I need in order to have a happy and healthy relationship with David.

Curiosity creates energy; the need for certainty depletes. Curiosity results in exploration; the need for certainty creates closure. Curiosity creates movement; the need for certainty is about replaying events. Curiosity creates relationships; the need for certainty creates defensiveness.

When it comes to romantic relationships, some couples might need a therapist to guide them. Note, however, that the research findings and insights in this chapter are very different from what many couples want from therapy. Many couples want answers. They want to reach a sense of certainty and closure. They want to be able to predict their partners’ every move because it releases them from feeling anxious and uncomfortable. They want to be absolutely certain they are going to stay together and work it out. That might work if you are interested in staying together and couldn’t care less about the quality of your time together.

Effective closure to conversations affirms the other person and keeps the relationship open so that it can be resumed later. Pastor Cortez could have used any one of the following closings: —“I really enjoyed talking with you.” —“I would enjoy having you visit the church where I pastor some Sunday. Good-bye now.” —“I hope you enjoy the game.” —“It’s been nice talking with you. I hope you like living here.

Give People Space When situations become heated, sometimes all people need is a little space, a little time to cool off. If you’re someone who needs closure on a tense situation, you may need to wait a day or so and apply one of the relationship tips mentioned previously, such as bringing the peace pipe, or breaking bread with someone. When people need space, timing can make the difference between a mended fence and salt in the wound. Remember: If you’re feeling bad about the situation, it’s likely the other person is too. And she may just need a day or two to hide out and lick her wounds—and recover from her own embarrassment about how she also handled the situation. Don’t let the silence bother you too much, but, if the person is still giving you the cold shoulder after a few days, you’ll need to muster up the courage to sit down with him one on one, and smooth things over—as much as is appropriate. You should not extend yourself further than the situation warrants. There is no shame in extending the olive branch. It only shows that you’re open to working things out, and maintaining a productive relationship.

What kind of people get involved in your life, like push in, dive headlong with a major splash and drench you too, leaving ripples all around forever? And then one find day, decide to cut all ties, go mum, block you, dust you off without closure and move on with their existence.

The statement that the essence of the human being consists in being-inthe-world likewise contains no decision aboutwhether the human being in a theologico-metaphysical sense is merely a this-worldly or an other-worldly Creature. 115th the existential determination of the essence of the human being, therefore, nothing is decided about the "existence of God" or his "nonbeing," no more than about the possibility or impossibility of gods. Thus it is not only rash hut also an error in procedure to maintain that the interpretation of the essence of the human being from the relation of his essence to the mth of being is atheism. And what is more, this arbitrary classification betrays a lack of careful reading. No one bothers to notice that in my essay "On the Essence of Ground" (1929) the following appears (,,, 2~, note I): "Through the ontological interpretation of Dasein as beingin-the-world no decision, whether positive or neptive, is made concerning a possible being toward God. It is, however, the case that through an illumi- .,tion of transcendence we first achieve nn adeqrcnte concept of Dnsein, with respect to which it can now he asked how the relationship of Dasein to God is ontologically ordered." If we think about this remark too quickly, as is usually the case, we will declare that such a philosophy does not decide either for or against the existence of God. It remains stalled in indifference. ~hus it is unconcerned with the religious question. Such indifferentism falls prey to nihilism. Rut does the foregoing observation teach indifferentism? Why then are particular words in the note italicized - and not just random ones? For no other reason than to indicate that the thinking that thinks from the question concerning the uuth of being questions more primordially than metaphysics can. Only from the truthofbeing can the essence of the holy he thought. [I~z] Only from the essence of the holy is the essence of divinity to he thought. Only in the light of the essence of divinity can it be thought or said what the word "God" is to signify. Or should we not first be able to hear and understand all these words carefully if we are to be permirted as human beings, that is, as eksistent creatures, to experience a relation of God to human beings? How can the human being at the present stage of world history ask at all seriously and rigorously whether the god nears or withdraws, when he has above all neglected to think into the dimension in which alone that question can be asked? But this is the dimension of the holy, which indeed remains closed as a dimension if the open region of being is not cleared and in its clearing is near to humans. Perhaps what is distinctive about this world-epoch consists in the closure of the dimension of the hale [des Heilen]. Perhaps that is the sole malignancy [Unheil]. But with this reference the thinking that points toward the truth of I)eing as what is to be thought has in no way decided in favor of theism. It can he theistic as little as atheistic. Not, however, because of an indifferent attitude, hutoutofrespect forthe boundaries that have heen set forthinking as such, indeed set by what gives itself to thinking as what is to be thought, 1)). the truth of being. Insofar as thinking limits itself to its task it tlirects the human being at the present moment of the world's destiny into the primordial dimension of his historical abode.

Curiosity creates possibilities; the need for certainty narrows them. Curiosity creates energy; the need for certainty depletes. Curiosity results in exploration; the need for certainty creates closure. Curiosity creates movement; the need for certainty is about replaying events. Curiosity creates relationships; the need for certainty creates defensiveness. Curiosity is about discovery; the need for certainty is about being right.

The deepest form of self-love is not centering your happiness around others. It's accepting you’ll disappoint a few along your journey. It's not earning the world's approval, but feeling at peace in your own skin, unmoved by how others perceive you. It’s not feeling unsettled until you reach all your goals, but finding joy in how far you made it. It's not regretting past decisions, experiences, or relationships, but unwrapping silver linings and letting aha moments be your closure. The deepest form of self-love is not doubting yourself when honest love shows up, but welcoming it with confidence because you know every cell in your body is deserving of it. It's not convincing yourself that the world has turned its back on you when a situation arises, but having faith that you will rise again and settle into your beautiful self as the glorious sun does for the sky every morning. The deepest form of self-love is feeling proud of the life you're living despite how it may look on someone's screen, despite not capturing a sacred moment and uploading it in time. It's understanding that happiness is always in your hands, that it always starts with you.

US teenagers who retain and grow in their faith are most significantly influenced by their parents. But there is a crucial second tier of relationships in their formation: nonfamilial adults who encourage them and speak into their lives. Those religiously serious teens they call “The Devoted . . . have a larger number of nonparental adults in their lives whom they can turn to for support, advice, and help. Moreover, the parents of the more religiously serious teens are more likely to know more of the supportive adults in their teen children’s lives well enough to talk to them, expanding what sociologists call ‘network closure’ around religious teens. . . . In sum, the lives of more religious teens are, compared to less religious teens, statistically more likely . . . to be linked to and surrounded by adults, particularly nonparental adults who know and care about them and who themselves have social ties to the teens’ parents.”b

While their Ti pushes for closure, Ne counters by rallying for more options and alternatives. In many cases, Ne wins out, interjecting just enough new or contradictory information to keep INTPs in a state of indecision. Indeed, it is not uncommon for INTPs to feel entirely confident one day, only to feel ambivalent and uncertain the next.

The safest sex, from the perspective of attachment and vulnerability, would occur not as a way of forming a relationship, but in the context of a relationship that is already satisfying and secure. One would want to be as sure as possible that the relationship is exactly where one wants to be. Sex would be the final attachment act, the commencement exercise for exclusivity, creating closure as a couple. Sex can be only as safe as the individuals are wise. What is needed more than anything is exactly what peer-oriented adolescents lack: maturity.

We don’t have the same worldview anymore. We don’t have the same emotional life. That’s why I don’t romanticize people from my past—chances are we aren’t even compatible anymore, if we ever were! Try to let the fact that you’ve grown be the closure you need from your past relationships.

On a number of occasions, I have been asked to present a positive example of a mining project that has fulfilled its commitments to local communities: protected the environment, safeguarded labor rights, ensured the equitable distribution of benefits, and adequately provided for mine closure and proper rehabilitation of the mine site. Indeed, it would enhance my scholarly credibility to be able to provide examples of projects meeting these criteria and point to them as exemplars for other mining projects to follow. Yet there are no mines that meet all of these criteria.

Infidelity can leave individuals feeling lost and betrayed. Finding closure becomes essential for healing and moving forward. DANIEL MEULI  WEB RECOVERY understands this need for closure. It plays a pivotal role in providing the truth, offering a sense of resolution, and allowing individuals to begin the healing process. Amid a cheating scandal, hope can seem like a distant dream. However, DANIEL MEULI WEB RECOVERY brings that hope to the forefront. Their expertise, professionalism, and commitment to uncovering the truth offer clients the clarity they desperately seek. With DANIEL MEULI WEB RECOVERY by their side, individuals can regain control of their lives and begin the journey towards a brighter future. Finding out the truth about adultery may be a powerful and liberating experience. Countless people have been able to obtain hard proof and face the truth of an unfaithful spouse with the help of DANIEL MEULI WEB RECOVERY. DANIEL MEULI WEB RECOVERY has established itself as a reliable friend in the search for truth and closure by providing proficiency in digital forensics, cutting-edge surveillance methods, and empathetic assistance.   The discovery of a cheating scandal can unleash a storm of turmoil, leaving individuals and communities shattered and devoid of hope. Amid such chaos, rebuilding trust and finding a way forward may seem like an impossible task. DANIEL MEULI WEB RECOVERY is aware of the peculiar difficulties that follow cheating scandals, especially when they occur online. They use a diversified approach, offering comprehensive solutions by fusing state-of-the-art technology with a profound comprehension of human behavior. DANIEL MEULI WEB RECOVERY is dedicated to assisting people in rebuilding their lives, from locating online infidelity to helping with reputation management. Online cheating has become increasingly prevalent in today's interconnected world. From secret messaging apps to dating websites, individuals can easily engage in deceptive behavior. This form of cheating can have far-reaching consequences, not only in personal relationships but also in professional and academic settings. The impact of online cheating can be devastating, leaving individuals feeling violated and unsure of who to trust but DANIEL MEULI WEB RECOVERY is capable of breaching online accounts and providing good evidence. Do reach out to DANIEL MEULI WEB RECOVERY via:                                                                         TELEGRAM:  (@) DANIELMEULI                                                                          VIBER: + 39 351 201 3528     Regards.

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