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The spiritual journey is a journey towards clarity, but never towards certainty. When you draw conclusions about beginnings and endings, you are a believer. When you accept that you really do not know anything, you become a seeker. To
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Sadhguru (Adiyogi: The Source of Yoga)
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The path is paved with consistent, conscious mental and spiritual alertness and the gradual growth of goodness in our heart and clarity in our mind. We are awake. If we keep trying to understand, we will understand. If we keep telling ourselves that we are loved by Life and if we keep looking for evidence of that love, we will find it.
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Donna Goddard (Love s Longing)
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NOBODY knows better than you what's right for you. NOBODY. Let me say what I really mean: NOBODY. Advice? Get some. Oracles? Consult them. Friends? Worship them. Actual gurus? Honour them. Final say? YOU. All you. No matter what. No matter how psychic that psychic is, or how rich the business consultant is, or how magical the healer, or bendy the yoga instructor. All that experts offer you is data for you to take into consideration. YOU are the centrifugal force that must filter, interpret, and give meaning to that data.
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Danielle LaPorte (White Hot Truth: Clarity for Keeping It Real on Your Spiritual Path - from One Seeker to Another)
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Fighting for truth is not a sentimental act based on emotion but an act of courage based on clarity.
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Stephanie Rutt (An Ordinary Life Transformed)
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The forms of the central and surrounding deities... should not be protruding like a clay statue or cast image, yet neither should they be flat like a painting. In contrast, they should be apparent, yet not truly existent, like a rainbow in the sky or the reflection of the moon in a lake. They should appear as though conjured up by a magician. Clear appearance involves fixing the mind one-pointedly on these forms with a sense of vividness, nakedness, lucidity, and clarity.
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Jigme Lingpa (Deity Mantra and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra)
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Consciousness is imbued with the three qualities (gunas) of luminosity (sattva), vibrancy (rajas) and inertia (tamas). The gunas also colour our actions: white (sattva), grey (rajas) and black (tamas). Through the discipline of yoga, both actions and intelligence go beyond these qualities and the seer comes to experience his own soul with crystal clarity, free from the relative attributes of nature and actions. This state of purity is samadhi. Yoga is thus both the means and the goal. Yoga is samadhi and samadhi is yoga. There
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B.K.S. Iyengar (Light on the Yoga Sutras of Patanjali)
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It is nevertheless true that a correct application of the methods described in the Pāli Canon or in the Yoga-sütra induces a remarkable extension of consciousness. But, with increasing extension, the contents of consciousness lose in clarity of detail. In the end, consciousness becomes all-embracing, but nebulous; an infinite number of things merge into an indefinite whole, a state in which subject and object are almost completely identical. This is all very beautiful, but scarcely to be recommended anywhere north of the Tropic of Cancer.
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C.G. Jung (The Archetypes and the Collective Unconscious (Collected Works, Vol 9i))
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According to the Trika system, yoga is that theological practice which helps in attaining the realization of absolute unity between the practitioner and Absolute Reality, that is, between the yogin and God. As it says in the Malinitantra:
The unity of one (a finite being) with another (Almighty God) is called yoga by Shiva yogins (Malinivijayatantra, IV.4).
Practitioners of yoga are advised to realize their forgotten true nature and to recognize themselves as none other than the Absolute, Paramasiva. This realization is said to be readily attainable through Trika yoga, when aided by both an intense devotion for the Lord and by the correct theoretical knowledge of the pantheistic absolutism of Shaiva monism. Theoretical knowledge removes the yogins’ mental confusion and misconceptions about Reality, and devotion refines their hearts so that they become capable of actually feeling and experiencing the truth of Shaiva monism. The yoga of Abhinavagupta is thus an integral process of developing both the head and the heart. People with no mental clarity cannot understand the truth, while those without heart cannot digest.
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 95–96.
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Balajinnatha Pandita (Specific Principles of Kashmir Saivism [Hardcover] [Apr 01, 1998] Paṇḍita, BalajinnaÌ"tha)
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If a shift in practice, action, or thought generates more embodiment, creativity, empowerment, sweetness, clarity, astuteness, love, energy, or connection, this is probably a solid sign that it’s adding value and enhancing your life for the better. If it does the opposite and detracts vitality over and over and over again, let it go, compost it, and trust in your ability to begin a new inquiry. Playing in the sandbox of experimentation also welcomes us into relationship with the process of creating messes.
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Danny Arguetty (The 6 Qualities of Consciousness: Practical Insights from the Tantric Tradition of Yoga)
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Truthfulness includes the small things that no one but you would ever know about. ... I also realized that I could not lecture on truthfulness and clarity and at the same time lie about my income (or anything else). It is in the nitty-gritty details of your life that you live your yoga.
... I told her that if I used one I would be sending our children a message: It is okay to break the law (or lie) as long as you don't get caught. To do this, I would not be modeling integrity, so I reluctantly declined to purchase a radar detector. ... [I]f I want to live a truthful life, that choice of truthfulness must be part of the decisions that are worth a penny as well as those that are worth a million dollars. ... the results of becoming fully entrenched in the truth: You cannot say anything that does not come true. In other words, if you are living the truth, then you cannot lie-because you are the truth. Everything you say comes true because you and the truth are one. Learning to speak from your place of truth is one of the most difficult - and one of the most important - things you can do in life. It is worth it because it frees you from the separation that lying creates, and it simultaneously supports others in living and speaking their truths.
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Judith Hanson Lasater (Living Your Yoga: Finding the Spiritual in Everyday Life)
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Anytime you feel stuck, unsure, or need a helping hand to get you by, just breathe and in the quiet of your heart say a prayer and ask for help, for guidance, clarity, and the confidence to know that what you seek will be provided.
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Ntathu Allen (Meditation for Beginners: How to Meditate for People Who Hate to Sit Still)
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We still remain fully engaged in living, including all its ups and downs, but with moment-to-moment awareness, mental clarity, emotional stability, and intuitive wisdom. Even when stressful things are challenging us and need our attention, there is a deep reservoir of inner peace inside that is based on a solid, joyful foundation rather than one built on stress. Persistent practice, patience, detachment, and time are needed to develop this understanding. Yoga nidra gives us the practical means for quieting mental ruckus and opening our heart for this to happen.
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Julie T. Lusk (Yoga Nidra for Complete Relaxation and Stress Relief)
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Whatever made this world and everything in it isn’t wrong, it’s miraculous. Typos are wrong. That’s about it.
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Anne Clendening (Bent: How Yoga Saved My Ass)
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Love is experienced as a felt sense of belonging, deep contentment, abiding ease, and joy. It is an overarching feeling of acceptance, inclusion, warm welcome, and understanding. In love, we experience profound tenderness and affection toward all that is and has been. Love is expressed as innate respect and care for our body, mind, and heart, and for our thoughts, actions, and relationships. Love allows us to feel what is precious and fleeting, without fear of the ephemeral nature of all things. It allows us to move fiercely toward truth, and it requires us to uphold integrity, passion, and fervency in the face of harm, or threat of shame. Love is the force through which any sense of inadequacy is burned away, allowing the blazing clarity of our deepest worth to shine forth.
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Sarajoy Marsh (Hunger, Hope, and Healing: A Yoga Approach to Reclaiming Your Relationship to Your Body and Food)
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There is nevertheless a chance that we can break free from the imprisoning past and individually train ourselves to control this reactive mechanism in such a way that the old patterns are not repeated; new things truly can happen, and real changes can in fact take place. This dawning clarity is, in essence, the path of yoga.
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B.K.S. Iyengar (Light on Life)
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When we think of an experience as “only a dream” it is less “real” to us. It loses power over us—power that it only had because we gave it power—and can no longer disturb us and drive us into negative emotional states. Instead, we begin to encounter all experience with greater calm and increased clarity, and even with greater appreciation
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Tenzin Wangyal (The Tibetan Yogas of Dream and Sleep)
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The intellect keeps us calm and grounded to see the truth and reach our ultimate goal of Self-realization. Strong intellect = peace and clarity.
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Rina Jakubowicz (The Yoga Mind: 52 Essential Principles of Yoga Philosophy to Deepen Your Practice)
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Asceticism.
"(from Greek askeō: “to exercise,” or “to train”), the practice of the denial of physical or psychological desires in order to attain a spiritual ideal or goal. Hardly any religion has been without at least traces or some delphic features of asceticism.
Enlightenment, meditation, yoga, natural, free, sanctuary, homelessness, technology, spirituality, depth, mindfulness, function, society, benefit.
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Monaristw
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When I have clarity, I can begin again every time
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Leo Lourdes (A World of Yoga: 700 Asanas for Mindfulness and Well-Being)
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Vasana is determinism that feels like free will. I’m reminded of my friend Jean, whom I’ve known for almost twenty years. Jean considers himself very spiritual and went so far in the early nineties as to walk way from his job with a newspaper in Denver to live in an ashram in western Massachusetts. But he found the atmosphere choking. “They’re all crypto Hindus,” he complained. “They don’t do anything but pray and chant and meditate.” So Jean decided to move on with his life. He’s fallen in love with a couple of women but has never married. He doesn’t like the notion of settling down and tends to move to a new state every four years or so. (He once told me that he counted up and discovered that he’s lived in forty different houses since he was born.) One day Jean called me with a story. He was on a date with a woman who had taken a sudden interest in Sufism, and while they were driving home, she told Jean that according to her Sufi teacher, everyone has a prevailing characteristic. “You mean the thing that is most prominent about them, like being extroverted or introverted?” he asked. “No, not prominent,” she said. “Your prevailing characteristic is hidden. You act on it without seeing that you’re acting on it.” The minute he heard this, Jean became excited. “I looked out the car window, and it hit me,” he said. “I sit on the fence. I am only comfortable if I can have both sides of a situation without committing to either.” All at once a great many pieces fell into place. Jean could see why he went into an ashram but didn’t feel like he was one of the group. He saw why he fell in love with women but always saw their faults. Much more came to light. Jean complains about his family yet never misses a Christmas with them. He considers himself an expert on every subject he’s studied—there have been many—but he doesn’t earn his living pursuing any of them. He is indeed an inveterate fence-sitter. And as his date suggested, Jean had no idea that his Vasana, for that’s what we’re talking about, made him enter into one situation after another without ever falling off the fence. “Just think,” he said with obvious surprise, “the thing that’s the most me is the thing I never saw.” If unconscious tendencies kept working in the dark, they wouldn’t be a problem. The genetic software in a penguin or wildebeest guides it to act without any knowledge that it is behaving much like every other penguin or wildebeest. But human beings, unique among all living creatures, want to break down Vasana. It’s not good enough to be a pawn who thinks he’s a king. We crave the assurance of absolute freedom and its result—a totally open future. Is this reasonable? Is it even possible? In his classic text, the Yoga Sutras, the sage Patanjali informs us that there are three types of Vasana. The kind that drives pleasant behavior he calls white Vasana; the kind that drives unpleasant behavior he calls dark Vasana; the kind that mixes the two he calls mixed Vasana. I would say Jean had mixed Vasana—he liked fence-sitting but he missed the reward of lasting love for another person, a driving aspiration, or a shared vision that would bond him with a community. He displayed the positives and negatives of someone who must keep every option open. The goal of the spiritual aspirant is to wear down Vasana so that clarity can be achieved. In clarity you know that you are not a puppet—you have released yourself from the unconscious drives that once fooled you into thinking that you were acting spontaneously.
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Deepak Chopra (The Book of Secrets: Unlocking the Hidden Dimensions of Your Life)
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Transformational tools enhance one's clarity, competence, compassion, and empower you to achieve anything that seems impossible to you and others.
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Vishwas Chavan
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You may think you see the world clearly—that the people in your life and even those you have never met are easily understood—that the things that fill your home, your community, and the world are benign and neutral. But every thing your eyes rest upon, every sound your ears hear, every thought and memory that passes through your awareness is filtered through the distorted lens of your perception. In reality, the people and things that fill your life have only the meaning that you have projected onto them. When we meditate, we pause the perception projector- -however briefly—and we see the world a bit more clearly. It is in this clarity that we find wisdom, compassion, and true healing.
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Darren Main (The River of Wisdom: Reflections on Yoga, Meditation, and Mindful Living)
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Whoever can lead us to a more enlightened life, deeper clarity, higher experience, we followed them. That is the beauty of this great tradition!
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Paramahamsa Nithyananda
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Saucha PURITY MEANING Saucha is the first of five healthy disciplines called Niyamas (inner observances). Saucha translates to “purity and cleanliness.” Start scrubbing within! SIGNIFICANCE Purity is the inner cleanse, while cleanliness is the outer representation of that inward clarity. Toxins thicken your veil of ignorance, making your journey to Yoga harder.
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Rina Jakubowicz (The Yoga Mind: 52 Essential Principles of Yoga Philosophy to Deepen Your Practice)
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Meditation is a gift. It is not only utilized for mental clarity and emotional harmony. It is also a way for us to connect and receive information from various higher Sources. Take full advantage of this.
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Robin S. Baker
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Meditation is a gift. It is not only utilized for mental clarity and emotional harmony. It is also a way
for us to connect and receive information from various higher Sources. Take full advantage of this.
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Robin S. Baker
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Another way Lalita Tripura Sundari reveals herself is as the emergence of pure Presence, the dynamic alive awareness that experiences life through your body and senses, and yet stands apart from it. In this very subtle form, Lalita manifests as the enlightened “fourth state” (turiya in Sanskrit) of consciousness, the state beyond waking, dream, and deep sleep. Her name, Beauty of the Three Worlds, points to her ultimate nature as the sublime clarity of the witnessing awareness that Tantric tradition says permeates the three ordinary states of consciousness as your capacity to be aware of experience.
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Sally Kempton (Awakening Shakti: The Transformative Power of the Goddesses of Yoga)
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the voices of the “buried life” only reveal themselves with utmost clarity when opened to the consciousness of a loved other.
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Stephen Cope (Yoga and the Quest for the True Self)
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A few moments of calmness, in the ‘just be’ state gives more answers, clarity, wisdom and solutions than hours of mind chatter. It rejuvenates and heals…But the catch is – we can never be in the ‘just be’ state if we are looking for anything – even solutions, bliss or peace. So, how do we do it?
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Shivangi Singh
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As we purify ourselves from the heaviness and clutter of toxins, distractions, and scatteredness, we gain clarity to meet each moment with integrity and freshness. We become more pure in our relationship with each moment.
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Deborah Adele (The Yamas & Niyamas: Exploring Yoga's Ethical Practice)
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Nie trwoń wieczorów na retrospekcje, lecz podziękuj za wszystko, co dobrego przyniósł ci dzień
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Gertrud Hirschi (Yoga 7 Minutes a Day, 7 Days a Week: A Gentle Daily Practice for Strength, Clarity, and Calm)
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Stało się dla mnie jasne, że w życiu nie oczekuje się od nas żadnych nadludzkich dokonań. Usatysfakcjonowani, szczęśliwi ludzie odnoszący sukcesy mają sprecyzowane plany na życie i nieustająco wyznaczają sobie nowe cele, czasem proste, czasem złożone, ale mimo wszystko cele
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Gertrud Hirschi (Yoga 7 Minutes a Day, 7 Days a Week: A Gentle Daily Practice for Strength, Clarity, and Calm)
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Truth, including the very highest of spiritual and philosophical truths, can be known to us with ever-increasing depth and clarity. We can know truth, both in theory, as well as through direct experiential insight, by employing the Vedic tools of Yoga and meditation, all under the capable guidance of the Vedic scriptures, the authentic guru, and the power of our own sincerity and direct insight into the nature of the Absolute. This is the Vedic way of knowing. (p. 80)
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Dharma Pravartaka Acharya (Sanatana Dharma: The Eternal Natural Way)
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Think of the labyrinth’s journey as having the following parts for a complete experience. To start, an intention is set with an open mind and heart. The walk inward to the center is dedicated to shedding whatever is unnecessary. While inside, the center’s mysterious and intuitive qualities can create the opportunity to receive whatever insights are ready to be revealed. Returning after being in the center (centered) is the next step. This is a time for further reflection and for taking the revitalizing gifts discovered along the way back into your life. The possibilities are endless and might include healing, self-understanding, and clarity. Upon returning, feelings of renewal and revitalization are often felt.
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Julie T. Lusk (Yoga Nidra for Complete Relaxation and Stress Relief)
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Yoga cultivates inner growth, brings awareness, compassion, and the strength to face life with clarity and grace.
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Deep A Yogi Friend