Cited Einstein Quotes

As far as our propositions are certain, they do not say anything about reality, and as far as they do say anything about reality, they are not certain" Albert Einstein (as cited in Schumpeter, 1991)

Those who defend this way of thinking about reality—eternalism—frequently cite Einstein, who in a famous letter writes: For people like us who believe in physics the distinction between past, present and future is only a stubbornly persistent illusion.

I pity those reviewers above, and people like them, who ridicule authors like R.A. Boulay and other proponents of similar Ancient Astronaut theories, simply for putting forth so many interesting questions (because that's really what he often throughout openly admits is all he does does) in light of fascinating and thought-provoking references which are all from copious sources. Some people will perhaps only read the cover and introduction and dismiss it as soon as any little bit of information flies in the face of their beliefs or normalcy biases. Some of those people, I'm sure, are some of the ones who reviewed this book so negatively without any constructive criticism or plausible rebuttal. It's sad to see how programmed and indoctrinated the vast majority of humanity has become to the ills of dogma, indoctrination, unverified status quos and basic ignorance; not to mention the laziness and conformity that results in such acquiescence and lack of critical thinking or lack of information gathering to confirm or debunk something. Too many people just take what's spoon fed to them all their lives and settle for it unquestioningly. For those people I like to offer a great Einstein quote and one of my personal favorites and that is: "Condemnation without investigation is the highest form of ignorance" I found this book to be a very interesting gathering of information and collection of obscure and/or remote antiquated information, i.e. biblical, sacred, mythological and otherwise, that we were not exactly taught to us in bible school, or any other public school for that matter. And I am of the school of thought that has been so for intended purposes. The author clearly cites all his fascinating sources and cross-references them rather plausibly. He organizes the information in a sequential manner that piques ones interest even as he jumps from one set of information to the next. The information, although eclectic as it spans from different cultures and time periods, interestingly ties together in several respects and it is this synchronicity that makes the information all the more remarkable. For those of you who continue to seek truth and enlightenment because you understand that an open mind makes for and lifelong pursuit of such things I leave you with these Socrates quotes: "True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.

The mathematical order is beautiful precisely because it has no effect on the real world. Life isn't going to be easier, nor is anyone going to make a fortune, just because they know something about prime numbers. Of course, lots of mathematical discoveries have practical applications, no matter how esoteric they may seem. Research on ellipses made it possible to determine the orbits of the planets, and Einstein used non-Euclidean geometry to describe the form of the universe. Even prime numbers were used during the war to create codes—to cite a regrettable example. But those things aren't the goal of mathematics. The only goal is to discover the truth.

From time to time, we hear physicists claim that Einstein didn’t understand Quantum Mechanics and therefore wasted his time with naive classical theories. I very much doubt that this is true. His arguments against Quantum Mechanics were extremely subtle, culminating in one of the most profound and most cited papers in all of physics.12 My guess is that Einstein was disturbed by the same thing that bothered the slow student. How could the ultimate theory of reality be about nothing more concrete than our own degree of surprise at the outcome of an experiment?

I therefore cite Albert Einstein, so much misrepresented, once again. He is addressing a correspondent who is trouble by yet another of those many misrepresentations: It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but expressed it clearly. if something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. Years later he answered another query by stating: I do not believe in the immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it.

He had come to some somber conclusions about Russia, he added. “At the top there appears to be a personal struggle in which the foulest means are used by power-hungry individuals acting from purely selfish motives. At the bottom there seems to be complete suppression of the individual and freedom of speech. One wonders whether life is worth living under such conditions.” Perversely, when the FBI later compiled a secret dossier on Einstein during the Red Scare of the 1950s, one piece of evidence cited against him was that he had supported, rather than rejected, the invitation to be active in this world congress.71 One

Citing this and other exchanges, the science sociologist Charles Robert Thorpe has argued that while Oppenheimer may have been “excommunicated from the inner circle of the nuclear state,” he nevertheless “remained in spirit a supporter of the fundamental direction of its policies.” In Thorpe’s eyes, Oppenheimer was slipping back into his “earlier role as scientific-military strategist of the winnable nuclear war and apologist for the powers-that-be.” It seemed that way to some. Oppenheimer was certainly not willing to throw in his lot with political activists like Lord Russell, Rotblat, Szilard, Einstein and others who frequently signed petitions protesting the American-led arms race.

The realization that symmetry is the key to the understanding of the properties of subatomic particles led to an inevitable question: Is there an efficient way to characterize all of these symmetries of the laws of nature? Or, more specifically, what is the basic theory of transformations that can continuously change one mixture of particles into another and produce the observed families? By now you have probably guessed the answer. The profound truth in the phrase I have cited earlier in this book revealed itself once again: "Wherever groups disclosed themselves, or could be introduced, simplicity crystallized out of comparative chaos." The physicists of the 1960s were thrilled to discover that mathematicians had already paved the way. Just as fifty years earlier Einstein learned about the geometry tool-kit prepared by Riemann, Gell-Mann and Ne'eman stumbled upon the impressive group-theoretical work of Sophus Lie.

David Kord Murray, a former rocket scientist42 who worked on projects for NASA and later became the head of innovation at Intuit, made a study of connective creativity in his book Borrowing Brilliance. According to Murray, “The nature of innovation [is that] we build new ideas out of existing ideas.” Murray cites Einstein, Walt Disney, George Lucas, and Steve Jobs as prime examples of innovators who “defined problems, borrowed ideas, and then made new combinations.

I introduce the subject of fine structure with a mini-calendar of events. ... Winter 1914-15. Sommerfeld computes relativistic orbits for hydrogen-like atoms. Pashcen, aware of these studies, carefully investigates fine structures, .... January 6, 1916. Sommerfeld announces his fine structure formula, citing results to be published by Paschen in support of his answer. February 1916. Einstein to Sommerfeld: "A revelation!" March 1916. Bohr to Sommerfeld: "I do not believe ever to have read anything with more joy than your beautiful work." September 1916. Paschen publishes his work, acknowledging Sommerfeld's "indefatigable efforts.

Even Albert Einstein cited the connection between matter and energy, stating, “Mass and energy are both but different manifestations of the same thing—a somewhat unfamiliar conception for the average mind.