Circles Lyrics Quotes

I fell for her in summer, my lovely summer girl, From summer she is made, my lovely summer girl, I’d love to spend a winter with my lovely summer girl, But I’m never warm enough for my lovely summer girl, It’s summer when she smiles, I’m laughing like a child, It’s the summer of our lives; we’ll contain it for a while She holds the heat, the breeze of summer in the circle of her hand I’d be happy with this summer if it’s all we ever had.

Whether we write lyrics or craft legislation, sell homes or teach classes, design spaces or open franchises, prayer is a critical part of the creative process. Don’t just brainstorm; praystorm.

It was the way he wore the place. You expected him any moment to break into the kind of song that has suspicious rhymes and phrases like "my kind of town" and "I wanna be a part of it" in it; the kind of song where people dance in the street and give the singer apples and join in and a dozen lowly matchgirls suddenly show amazing choreographical ability and everyone acts like cheery lovable citizens instead of the murderous, evil-minded, self-centered people they suspect themselves to be. But the point was that if Carrot had erupted into a song, people WOULD have joined in. Carrot could have jollied up a circle of standing stones to form up behind him and do a rumba.

Threw you the obvious and you flew with it on your back, A name in your recollection, down among a million same." - A Perfect Circle.

The blood ran in tiny rivulets down his white face, as if from Christ’s Crown of Thorns, his long blond hair flying out as he turned full circle, his hand ripping at his shirt, tearing it open down his chest, the black tie loose and falling. His pale crystalline blue eyes were glazed and shot with blood as he screamed the unimportant lyrics.

You see, Jung had this idea of a Collective Unconscious which mankind shared... and I agree. But! I think this Collective Mind is supposed to be conscious, not unconscious! And that is our job as the Agents of Evolution to enlighten - to bring light into the dark corners of that Netherworld and thus awaken our Mind to Truth and complete the circle that was broken with the dream of our fall from Grace.

I lean forward, pressing my lips to his, and it breaks me open. His hand leaves my face and traces notes up my arms, strikes chords on my throat and up into my hair. His mouth forms lyrics that expose my soul. The kiss is like a song played only once. And forever.

As far off as an icy glare is from summer laughter – as 'Once upon a time' is from 'Happy ever after' As far off as the brutal truth is from prose gone purple, as far away as death from birth unless life is a circle –

Our Cross Our little circle hides in the mind, It's difficult to miss but hard to find, It goes unspoken but yet it speaks, From backward years to forward weeks, We can't forget but why even try, Two of a kind doesn't know goodbye, It's a silent question that God won't share, A breeze we feel but seems unfair, Distant, rare but only madness can see, It's something deeper than any infinity, Because we walk this parallel path up and down, There is no circle to hold us circus clowns, So let's give it a symbol and label it a loss, We will remember it always as we carry our cross.

One last mystery: on one of the little ponds, this morning, I saw wind riffling the first of the waterlily leaves. They haven’t all emerged yet, but new circles tattoo the water, here and there, a coppery red. When the wind lifted their edges, each would reveal a little shadowy spot, a dot of black which seemed to flash on the water, and so across the whole surface of the pond there was what could only be described as the inverse of sparkling; a scintillant blackness. Shining blackly, black but rippling, lyrical: the sheen and radiance of death-in-life. Is that my work, to point to the world and say, See how darkly it sparkles?

Writing about race is a polemic, in that we must confront the white capitalist infrastructure that has erased us, but also a lyric, in that our inner consciousness is knotted with contradictions. As much as I protest against the easy narrative of overcoming, I have to believe we will overcome racial inequities; as much as I’m exasperated by sentimental immigrant stories of suffering, I think Koreans are some of the most traumatized people I know. As I try to move beyond the stereotypes to express my inner consciousness, it’s clear that how I am perceived inheres to who I am. To truthfully write about race, I almost have to write against narrative because the racialized mind is, as Frantz Fanon wrote, an “infernal circle.

A strange sentimental excitement had overcome him; all the lyrical peaks of his spirit had ignited and were flaming; the hour, the light, the place, all the surrounding things suggested love to him; from the farthest end of the sea right to the humble maidenhair fern of the fountains, a single magical circle was being drawn; and he felt that its center was that woman.

One day as we were doing our bookwork, a teacher suddenly asked us to help him remove all the desks and chairs from the center of the classroom. Then he sat us all down in a circle, brought out his guitar, and sang songs. We recognized the lyrics—the poems and stories we ourselves had written! After that I wrote more, searching dictionaries for new words to express myself. Every day we walked out of class believing that what we did mattered.

Insofar as craft and poetics in a poem have a politics, I wanted to avoid that brittle enjambed-prose-sentence-lyric verse, where you have standard sentences snapped off and scattered decoratively across the page (which I might go out on a limb and say was characteristic of some leftist poets, Beat poets, street poets and populist poets of the 70s and 80s—all of whom I basically view as comrades, I should probably say, to this day) and on the other hand I also wanted my poetics to operate differently than those more right-wing academics—in practice—even if in their poems or statements they proclaim public leftist views or ideas—they remain academic poets, operating in elite university-supported circles, institutionalized and reading before institutional audiences, awarding grants and awards to each other, sitting on each other’s grants panels, awards and tenure committees, as Philip Levine admitted in an interview in Don’t Ask, 'giving prizes to friends.

Amazing Grace” Amazing grace, how sweet the sound, That saved a wretch like me! I once was lost, but now am found; Was blind, but now I see. ’Twas grace that taught my heart to fear, And grace my fears relieved; How precious did that grace appear, The hour I first believed. Through many dangers, toils and snares, I have already come; ’Tis grace hath brought me safe thus far, And grace will lead me home. The Lord has promised good to me, His Word my hope secures; He will my Shield and Portion be, As long as life endures. Yea, when this flesh and heart shall fail, And mortal life shall cease, I shall possess, within the veil, A life of joy and peace. The earth shall soon dissolve like snow, The sun forbear to shine; But God, who called me here below, Will be forever mine. When we’ve been there ten thousand years, Bright shining as the sun, We’ve no less days to sing God’s praise, Than when we’d first begun. Lyrics by John Newton, 1779 “Swing Low, Sweet Chariot” (Chorus) Swing low, sweet chariot, Coming for to carry me home. Swing low, sweet chariot, Coming for to carry me home. I looked over Jordan, and what did I see? (Coming for to carry me home) A band of angels coming after me. (Coming for to carry me home) (Chorus) If you get there before I do, (Coming for to carry me home) Tell all of my friends, that I'm coming there too. (Coming for to carry me home) (Chorus) Traditional lyrics Wallis Willis, circa 1865 “Battle Hymn of the Republic” Mine eyes have seen the glory of the coming of the Lord; He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of His terrible swift sword: His truth is marching on. (Chorus) Glory, Glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! His truth is marching on. I have seen Him in the watch-fires of a hundred circling camps, They have builded Him an altar in the evening dews and damps; I can read His righteous sentence in the dim and flaring lamps: His day is marching on. (Chorus) I have read a fiery gospel writ in burnished rows of steel: "As ye deal with my contemners, so with you my grace shall deal"; Let the Hero, born of woman, crush the serpent with his heel, Since God is marching on. (Chorus) He has sounded forth the trumpet that shall never call retreat; He is sifting out the hearts of men before His judgment-seat; Oh, be swift, my soul, to answer Him! Be jubilant, my feet! Our God is marching on. (Chorus) In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on. Lyrics by Julia Ward Howe, 1861

Her mother wears it in her eyes: the grief, the regrets, the guilt. She has the body of a twenty-year-old. Eyes like she’s fifty. Dark purple circles. Wrinkle wings along the edges. This woman who used to fill her mind with princess stories, castles and dragons and magic rings that transported Lyric to other worlds. But there are no castles on the southeast side. And the only princesses in Grand Rapids are white and Dutch and oblivious to this life.

I cried out for the pain of man, I cried out for my bitter wrath Against the hopeless life that ran For ever in a circling path From death to death since all began; Till on a summer night I lost my way in the pale starlight And saw our planet, far and small, Through endless depths of nothing fall A lonely pin-prick spark of light, Upon the wide, enfolding night, With leagues on leagues of stars above it, And powdered dust of stars below- Dead things that neither hate nor love it Not even their own loveliness can know, Being but cosmic dust and dead. And if some tears be shed, Some evil God have power, Some crown of sorrow sit Upon a little world for a little hour- Who shall remember? Who shall care for it?

I loved Fauré's Requiem as a callow youth, but as I "matured" in my musical tastes, I dismissed it for many years, choosing instead the settings of Mozart, Verdi, and Duruflé, of Brahms and Britten: even Penderecki and Ligeti. All wonderful, of course, but now, it seemed, I had come full circle. Now it was my favorite.

On Being Human" Angelic minds, they say, by simple intelligence Behold the Forms of nature. They discern Unerringly the Archtypes, all the verities Which mortals lack or indirectly learn. Transparent in primordial truth, unvarying, Pure Earthness and right Stonehood from their clear, High eminence are seen; unveiled, the seminal Huge Principles appear. The Tree-ness of the tree they know-the meaning of Arboreal life, how from earth's salty lap The solar beam uplifts it; all the holiness Enacted by leaves' fall and rising sap; But never an angel knows the knife-edged severance Of sun from shadow where the trees begin, The blessed cool at every pore caressing us -An angel has no skin. They see the Form of Air; but mortals breathing it Drink the whole summer down into the breast. The lavish pinks, the field new-mown, the ravishing Sea-smells, the wood-fire smoke that whispers Rest. The tremor on the rippled pool of memory That from each smell in widening circles goes, The pleasure and the pang --can angels measure it? An angel has no nose. The nourishing of life, and how it flourishes On death, and why, they utterly know; but not The hill-born, earthy spring, the dark cold bilberries. The ripe peach from the southern wall still hot Full-bellied tankards foamy-topped, the delicate Half-lyric lamb, a new loaf's billowy curves, Nor porridge, nor the tingling taste of oranges. —An angel has no nerves. Far richer they! I know the senses' witchery Guards us like air, from heavens too big to see; Imminent death to man that barb'd sublimity And dazzling edge of beauty unsheathed would be. Yet here, within this tiny, charmed interior, This parlour of the brain, their Maker shares With living men some secrets in a privacy Forever ours, not theirs.

Americans might be the loneliest, most desperate, and intensely depressed culture that ever existed. Americans’ ability to own their houses, drive their own cars, and sit alone in front of their televisions sets and personal computer screens results in inconspicuous Americans living largely in isolation of one another. Insulated Americans understandably crave a sense of shared experience, a means to cross the universe, to be part of a chain of love. Americans yearn for social contact. The broad halo effect proffered by music enables lonely people to feel linked to the artist as well as connected to other fans of the appreciated musician. For many Americans, the circle of life begins and ends with a musical accompaniment, because music exemplifies what they feel in their hearts, what they perceive with their eyes and mind, personifies their ring of doubts and fears, voices the illustrative majesty of their hopes, and shares with other people the splendor of their most vivid dreams. The collective intones of music exemplifies the cultural nimbus of Americans’ auspicious spirituality.

Have you thought that you could waste away? You don't care much for yourself There are circles deep beneath your eyes Why do you do this to yourself? If you like, we two could take a ride I would love to take you down We could watch a blue heron in flight We could see the sights in town