Cinema Best Quotes

Jason took me by the shoulders—not out of anger, or in a clinging way, but as a brother. “Promise me one thing. Whatever happens, when you get back to Olympus, when you’re a god again, remember. Remember what it’s like to be human.” A few weeks ago, I would have scoffed. Why would I want to remember any of this? At best, if I were lucky enough to reclaim my divine throne, I would recall this wretched experience like a scary B-movie that had finally ended. I would walk out of the cinema into the sunlight, thinking Phew! Glad that’s over. Now, however, I had some inkling of what Jason meant. I had learned a lot about human frailty and human strength. I felt…different toward mortals, having been one of them. If nothing else, it would provide me with some excellent inspiration for new song lyrics!

Now more than ever we need to talk to each other, to listen to each other and understand how we see the world, and cinema is the best medium for doing this.

Beauty is the only human aspect which cannot be captured on any canvas howsoever hard an artist tries. At the most, the undaunted artist can replicate the beauty on paper but what is a replica in comparison to the original! The humbling resemblance can only be respected, not truly adored. Beauty cannot be imprisoned in the lens of a camera. The images of beauty are a moment of its essence. Beauty cannot be displayed to evoke pleasure for all on a cinema screen. Those are just its imprints, mere illusions of its existence. Beauty cannot be described by words; it cannot be written or read about. There are no suitable words in all the languages of the world, ancient or modern to hold it between a paper and a pen or a script and an eye. Beauty can only be experienced from far, its delightful aroma can only be tasted through one’s eyes and its pleasurable sight can only be felt from the soul. Beauty can only be best described at its origin through a befuddling silence, the kind that leaves one almost on the verge of a pleasurable death, just because one chooses beauty over life. There is nothing in this world to hold something so pure, so divine except a loving heart. And it is the only manner through which love recognises love; the language of love has no alphabet, no words.

You know what I like best about porn cinemas?" "I couldn't begin to guess." "Whenever a sex scene starts, you can hear this "Gulp!' sound when everybody swallows all at once," said Midori. "I love that "Gulp!' It's so sweet!

Another struggle has been the struggle to keep the value of a local and particular character, of a particular culture in this awful maelstrom, this awful avalanche toward uniformity. The whole fight is for the conservation of the individual soul. The enemy is the supression of history; against us is the bewildering propaganda and brainwash, luxury and violence. Sixty years ago, poetry was the poor man’s art: a man off on the edge of the wilderness, or Frémont, going off with a Greek text in his pocket. A man who wanted the best could have it on a lonely farm. Then there was the cinema, and now television.

Don't brood; that way madness lies. Don't hesitate, if you catch yourself brooding, to 'take a day off' in the best way you can. Go out and gossip with your friend; get to a theatre where there is a play that will make you laugh; or try a concert or a cinema show - anything that will take you out of yourself. Take the brooding habit in time before it gets too strong a hold of you.

In childhood we inhabit a world of wonderful contrasts that later we often come to see as bizarre and do our best to rearrange, with everything in its 'proper' place. Unusual juxtapositions we label surrealistic. Yet what is surrealism but a second childhood with Freudian overtones which we have to be re-educated to enjoy? -- part of the tragedy of growing up

Hey, I got an idea, let’s go to the movies. I wanna go to the movies, I want to take you all to the movies. Let’s go and experience the art of the cinema. Let’s begin with the Scream Of Fear, and we are going to haunt us for the rest of our lives. And then let’s go see The Great Escape, and spend our summer jumping our bikes, just like Steve McQueen over barb wire. And then let’s catch The Seven Samurai for some reason on PBS, and we’ll feel like we speak Japanese because we can read the subtitles and hear the language at the same time. And then let’s lose sleep the night before we see 2001: A Space Odyssey because we have this idea that it’s going to change forever the way we look at films. And then let’s go see it four times in one year. And let’s see Woodstock three times in one year and let’s see Taxi Driver twice in one week. And let’s see Close Encounters of the Third Kind just so we can freeze there in mid-popcorn. And when the kids are old enough, let’s sit them together on the sofa and screen City Lights and Stage Coach and The Best Years of Our Lives and On The Waterfront and Midnight Cowboy and Five Easy Pieces and The Last Picture Show and Raging Bull and Schindler’s List… so that they can understand how the human condition can be captured by this amalgam of light and sound and literature we call the cinema.

the best films are about expanding our understanding of what it means to be human, they’re a journey into pushing the boundaries of form, an adventure beyond the clichés of commercial cinema, an expression of our deeper consciousness

I was hungry when I left Pyongyang. I wasn't hungry just for a bookshop that sold books that weren't about Fat Man and Little Boy. I wasn't ravenous just for a newspaper that had no pictures of F.M. and L.B. I wasn't starving just for a TV program or a piece of music or theater or cinema that wasn't cultist and hero-worshiping. I was hungry. I got off the North Korean plane in Shenyang, one of the provincial capitals of Manchuria, and the airport buffet looked like a cornucopia. I fell on the food, only to find that I couldn't do it justice, because my stomach had shrunk. And as a foreign tourist in North Korea, under the care of vigilant minders who wanted me to see only the best, I had enjoyed the finest fare available.

Micky was a hard taskmaster. He could be very unkind. He was out to judge people, I think pretty quickly, and once he’d made a decision, he never altered it. If he didn’t like you for one reason or another, it was best to leave. On the other hand, with the people he liked and respected, he was wonderful and was very loyal. He was one of those people who liked to be challenged. He liked people to stand up to him, and most people ran away.

You can't live life being second best.

North American cinema is the only true weapon of mass destruction. It has achieved to convince the audience not only that it's the best possible cinema, but that it is the only.

Some of the world's best actors and actresses don't work in the cinema.

...What I have to say is very simple and very short: [Jean-Pierre Melville]'s the greatest director I've had the good fortune, pleasure and honor to work with up to this point. It'd take too long to explain. He's wonderful. He knows more about cinema than anyone. He's the greatest director I know, the greatest cameraman, the best at framing and lighting, the best at everything. He's a living encyclopedia of cinema.

Fate makes queer uses of all of us sometimes. She sends her noblest sons down into the shadows and pitchforks her outcasts into the high places of life. Those do best who learn to control themselves, to live and think for the best.

Of course, it must be acknowledged that The Fugitive is a movie all about men, where women don’t do very much except die or sometimes hold a clipboard. It’s all men who are the boss, but who is the most boss of the men??? Is it the Harrison Ford kind of boss or the Tommy Lee Jones kind of boss? They’re both your dad, but which is the best spanker????? This is allowed because in 1993 it was still okay to make movies all about men, as their contract wasn’t up yet.

We should do our best to satisfy your interest in stories and books and the world. There are libraries. There are other ways and there are many situations in which there might be other living people around you. Like the theater or the cinema.

... my aunt Neva was the guardian and gardener of the metaphors that became me. She saw to it that I was fed all the best fairy tales, poetry, cinema, and theater, so that I was continually in a fever about life and eager to write it all down.

Time is weird. That much is obvious. Sometimes I think everything happens at once, which is anything but obvious and even weirder. I feel sorry for people who brag about 'living in the moment'; they're like people who come into the cinema after the film has started or people who drink Diet Coke—they're missing out on the best part. I think time is like the dial on a radio. Most people like to settle on a station with a clear signal and no interference. But that doesn't mean you can't listen to two or even three stations at the same time; it doesn't mean synchrony is impossible. Until quite recently, people believed it was impossible for a universe to fit inside two atoms, but it fits. Why dismiss the idea that on time's radio you can listen to the entire history of humanity simultaneously?

A writer is an odd thing. He’s a contradiction, and he makes no sense. Writing also means not speaking. Keeping silent. Screaming without sound. A writer is often quite restful; she listens a lot. She doesn’t speak much because it’s impossible to speak to someone about a book one has written, and especially about a book one is writing. It’s impossible. It’s the opposite of the cinema, the theater, and other performances. It’s the opposite of any kind of reading. It’s the hardest of all. It’s the worst. Because a book is the unknown, it’s night, it’s closed off, and that’s that. It’s the book that advances, grows, advances in directions one thought one had explored; that advances toward its own fate and the fate of its author, who is annihilated by its publication: her separation from it, the dream book, like the last-born child, always the best loved.

Amma likes very slow foreign films with no plot and lots of atmosphere because ‘the best films are about expanding our understanding of what it means to be human, they’re a journey into pushing the boundaries of form, an adventure beyond the clichés of commercial cinema, an expression of our deeper consciousness

Copying culture. Another, rather different approach to unsatisfactory culture is to imitate it, replacing the offensive bits with more palatable ones. A subculture within American society might decide that the best solution to the desultory state of the film industry is to start their own movie industry, complete with producers, directors, writers, actors and even theaters, and create a kind of parallel film industry that will fix the apparent problems in mainstream cinema. The new movies created and distributed by this system would certainly be cultural goods, of a sort. But if they were never shown in mainstream movie theaters—if, indeed, they were created and consumed entirely by members of a particular subculture—they would have no influence on the culture of mainstream movies at all.

As Cornford pointed out, the best way to understand the simile is to replace ‘the clumsier apparatus’ of the cave by the cinema, though today television is an even better comparison. It is the moral and intellectual condition of the average man from which Plato starts; and though clearly the ordinary man knows the difference between substance and shadow in the physical world, the simile suggests that his moral and intellectual opinions often bear as little relation to the truth as the averagefilm or television programme does to real life.

[I]n every branch of our education, the daily curriculum must occupy a boy's free time in useful development of his physical powers. He has no right in those years to loaf about, becoming a nuisance in public streets and cinemas. But when his day's work is done, he should harden his young body so that he will not become soft later in life. To prepare for this, and to carry it out, should be the function of our educational system, and not exclusively to pump in so-called wisdom. Our school system must also rid itself of the notion that bodily training is best left to the individual himself. There is no such thing as freedom to sin against posterity, and thus against the race.

Our inner lives must be lent a structure and our best thoughts reinforced to counter the continuous pull of distraction and disintegration. Religions have been wise enough to establish elaborate calendars and schedules. How free secular society leaves us by contrast. Secular life is not, of course, unacquainted with calendars and schedules. We know them well in relation to work, and accept the virtues of reminders of lunch meetings, cash-flow projections and tax deadlines. But it expects that we will spontaneously find our way to the ideas that matter to us and gives us weekends off for consumption and recreation. It privileges discovery, presenting us with an incessant stream of new information – and therefore it prompts us to forget everything. We are enticed to go to the cinema to see a newly released film, which ends up moving us to an exquisite pitch of sensitivity, sorrow and excitement. We leave the theatre vowing to reconsider our entire existence in light of the values shown on screen, and to purge ourselves of our decadence and haste. And yet by the following evening, after a day of meetings and aggravations, our cinematic experience is well on its way towards obliteration. We honour the power of culture but rarely admit with what scandalous ease we forget its individual monuments. We somehow feel, however, that it would be a violation of our spontaneity to be presented with rotas for rereading Walt Whitman.

The introduction of cinematography enabled us to corral time past and thus retain it not merely in the memory - at best, a falsifying receptacle - but in the objective preservative of a roll of film. But, if past, present and future are the dimensions of time, they are notoriously fluid. There is no tension in the tenses and yet they are always tremulously about to coagulate. The present is a liquid jelly which settles into a quivering, passive mass, the past, as soon as - if not sooner than - we are aware of it as present. Yet this mass was intangible and existed only conceptually until arrival of the preservative, cinema. The motion picture is usually regarded as only a kind of shadow play and few bother to probe the ontological paradoxes it presents. For it offers us nothing less than the present tense experience of time irrefutably past. So that the coil of film has, as it were, lassoed inert phenomena from which the present had departed, and when projected upon a screen, they are granted a temporary revivification. [...] The images of cinematography, however, altogether lack autonomy. Locking in programmed patterns, they merely transpose time past into time present and cannot, by their nature, respond to the magnetic impulses of time future for the unachievable future which does not exist in any dimension, but nevertheless organizes phenomena towards its potential conclusions. The cinematographic model is one of cyclic recurrences alone, even if these recurrences are instigated voluntarily, by the hand of man viz. the projectionist, rather than the hand of fate. Though, in another sense, the action of time is actually visible in the tears, scratches and thumbprints on the substance of the film itself, these are caused only by the sly, corrosive touch of mortality and, since the print may be renewed at will, the flaws of aging, if retained, increase the presence of the past only by a kind of forgery, as when a man punches artificial worm-holes into raw or smokes shadows of fresh pain with a candle to produce an apparently aged artefact. Mendoza, however, claimed that if a thing were sufficiently artificial, it became absolutely equivalent to the genuine.

I don't think about Pomegranate often anymore. I've said all I need to about it. Now I just live my life. With my best friend. We go to the cinema. We look up at the clouds. We go to watch his Uncle Max and his airplane. Adrien flies in it now that he's well enough. And Pomegranate is a distant memory. I choose to think of better things. Of Mum. Of Alan Turing and his incredible invention. Of Dad and Gregor. Of Ria and her new career. Of Adrien and his terrible jokes. Adrien and I walk the lonely road together now. It's not lonely anymore. I'm not alone. We laugh most of the time now, I've noticed. We spend hours after school working on the paper in the garden. Next to the vegetable plot. I love to eat what we grow there. I've had enough of bad fruit.

1948: The Best Years of Our Lives. The characters in the film have retained a candour towards - and naive faith in - their feelings which we no longer possess. Our feelings, which we delightfully term emotions in order to salvage the fiction of an emotional life, are not affects any more, merely a psychological affectation, having lost all credence in our eyes. Or, alternatively, they are conversion emotions, betraying the melodrama going on in the body rather than the nuances of the soul. We do not even have this candour in our relations to our dreams, where we grapple with their interpretation, their splitting, their ironic reflexes. But the worst thing is that not just life, but cinema too, seems to have lost all simplicity since that period. But the worst thing is that not just life, but cinema too, seems to have lost all simplicity since that period. It knows only how to parody itself affectedly, and has veered towards psychodrama or visual melodrama. Retrospectively, these were then, also, the 'Best Years' of cinema.

Hey, I got an idea, let’s go to the movies. I wanna go to the movies, I want to take you all to the movies. Let’s go and experience the art of the cinema. Let’s begin with the Scream Of Fear, and we're gonna have it haunt us for the rest of our lives. And then let’s go see The Great Escape, and spend our summer jumping our bikes, just like Steve McQueen over barb wire. And then let’s catch The Seven Samurai for some reason on PBS, and we’ll feel like we speak Japanese because we can read the subtitles and hear the language at the same time. And then let’s lose sleep the night before we see 2001: A Space Odyssey because we have this idea that it’s going to change forever the way we look at films. And then let’s go see it four times in one year. And let’s see Woodstock three times in one year and let’s see Taxi Driver twice in one week. And let’s see Close Encounters of the Third Kind just so we can freeze there in mid-popcorn. And when the kids are old enough, let’s sit them together on the sofa and screen City Lights and Stage Coach and The Best Years of Our Lives and On The Waterfront and Midnight Cowboy and Five Easy Pieces and The Last Picture Show and Raging Bull and Schindler’s List… so that they can understand how the human condition can be captured by this amalgam of light and sound and literature we call the cinema.

Cities have characters, pathologies that can make or destroy or infect you, states of mind that run through daily life as surely as a fault line. Chandler’s “mysterious something” was a mood of disenchantment, an intense spiritual malaise that identified itself with Los Angeles at a particular time, what we call noir. On the one hand noir is a narrow film genre, born in Hollywood in the late 1930s when European visual style, the twisted perspectives and stark chiaroscuros of German Expressionism, met an American literary idiom. This fruitful comingling gave birth to movies like Double Indemnity, directed by Vienna-born Billy Wilder and scripted by Raymond Chandler from a James M. Cain novella. The themes — murderous sex and the cool, intricate amorality of money — rose directly from the psychic mulch of Southern California. But L.A. is a city of big dreams and cruelly inevitable disappointments where noir is more than just a slice of cinema history; it’s a counter-tradition, the dark lens through which the booster myths came to be viewed, a disillusion that shadows even the best of times, an alienation that assails the sense like the harsh glitter of mica in the sidewalk on a pitiless Santa Ana day. Noir — in this sense a perspective on history and often a substitute for it — was born when the Roaring Twenties blew themselves out and hard times rushed in; it crystallized real-life events and the writhing collapse of the national economy before finding its interpreters in writers like Raymond Chandler.

Olive,’ Mum said, stroking my fringe. ‘I need you to listen to me, and I need you to be brave.’ Opening my eyes again, I swallowed nervously. ‘What’s happened?’ ‘Your sister didn’t arrive at work today.’ Sukie was a typist for an insurance company in Clerkenwell. She said it was the dullest job ever. ‘Isn’t today Saturday, though?’ I asked. ‘She was due in to do overtime. No one’s seen her since she was with you and Cliff last night. She’s missing.’ ‘Missing?’ I didn’t understand. Mum nodded. The nurse added rather unhelpfully: ‘We’ve had casualties from all over London. It’s been chaos. All you can do is keep hoping for the best.’ It was obvious what she meant. I glanced at Mum, who always took the opposite view in any argument. But she stayed silent. Her hands, though, were trembling. ‘Missing isn’t the same as dead,’ I pointed out. Mum grimaced. ‘That’s true, and I’ve spoken to the War Office: Sukie’s name isn’t on their list of dead or injured but-’ ‘So she’s alive, then. She must be. I saw her in the street talking to a man,’ I said. ‘When she realised I’d followed her she was really furious about it.’ Mum looked at me, at the nurse, at the bump on my head. ‘Darling, you’re concussed. Don’t get overexcited now.’ ‘But you can’t think she’s dead.’ I insisted. ‘There’s no proof, is ther?’ ‘Sometimes it’s difficult to identify someone after…’ Mum faltered. I knew what she couldn’t say: sometimes if a body got blown apart there’d be nothing left to tie a name tag to. It was why we’d never buried Dad. Perhaps if there’d been a coffin and a headstone and a vicar saying nice things, it would’ve seemed more real. This felt different, though. After a big air raid the telephones were often down, letters got delayed, roads blocked. It might be a day or two before we heard from Sukie, and worried though I was, I knew she could look after herself. I wondered if it was part of Mum being ill, this painting the world black when it was grey. My head was hurting again so I lay back against the pillows. I was fed up with this stupid, horrid war. Eighteen months ago when it started, everyone said it’d be over before Christmas, but they were wrong. It was still going on, tearing great holes in people’s lives. We’d already lost Dad, and half the time these days it felt like Mum wasn’t quite here. And now Sukie – who knew where she was? I didn’t realise I was crying again until Mum touched my cheek. ‘It’s not fair,’ I said weakly. ‘War isn’t fair, I’m afraid,’ Mum replied. ‘You only have to walk through this hospital to see we’re not the only ones suffering. Though that’s just the top of the iceberg, believe me. There’s plenty worse going on in Europe.’ I remembered Sukie mentioning this too. She’d got really upset when she told me about the awful things happening to people Hitler didn’t like. She was in the kitchen chopping onions at the time so I wasn’t aware she was crying properly. ‘What sort of awful things?’ I’d asked her. ‘Food shortages, people being driven from their homes.’ Sukie took a deep breath, as if the list was really long. ‘People being attacked for no reason or sent no one knows where – Jewish people in particular. They’re made to wear yellow stars so everyone knows they’re Jews, and then barred from shops and schools and even parts of the towns where they live. It’s heartbreaking to think we can’t do anything about it.’ People threatened by soldiers. People queuing for food with stars on their coats. It was what I’d seen on last night’s newsreel at the cinema. My murky brain could just about remember those dismal scenes, and it made me even more angry. How I hated this lousy war. I didn’t know what I could do about it, a thirteen-year-old girl with a bump on her head. Yet thinking there might be something made me feel a tiny bit better.

was wonderful. She imagined it must mean nice food to eat, lots of books to read, plenty of turfs for your fire, and trips to the Saturday Rush at the local cinema. Yet there was something even more precious behind that door, something which Maeve thought she could never have for herself but wanted for Kitty. ‘I’ve got a lame foot and an ugly face, as well as a miserable, scraggy little body,’ she had said to Kitty once. ‘But you are straight and strong and beautiful. Darling Kitty, you should have everything. But it’s really important to get an education.’ Naturally, Kitty had protested that Maeve was not ugly, and that her body was not scraggy, but Maeve had just laughed. ‘Never mind that,’ she had said. ‘I know what I know. Now run along wit’ you, I’ve got work to do.’ By the time she sat down, however, Kitty found she was far more cheerful. She had two friends, and the possibility of more, and she was determined to win the teacher’s approval, much though she hated her. For the rest of the morning she did her best to do as Sister Enda said, but she noticed that the woman’s eyes were always upon her and knew, with a little shiver of dread, that her teacher was actually hoping that she would overstep the mark in some undefined way. ‘You’re too perishin’ clean, so you are,’ Bridget informed her, when they were eating their carry-out. ‘You don’t blend in wit’ the other kids, you stand out.

Earlier, Susanne’s husband had detected a certain ticking in her, a bomb. He’d packed their children into the car and set out for a night of pizza and a double feature at the second-run movie theatre, leaving her alone to explode, splattering the house with a combination of things she’d ingested as a teen-ager, certain films and punk-rock records that confirmed what she’d guessed: one dies alone. Best to have her family out of the way. Best to have them hidden in a dark cinema when the desire to chop her hair roughly and live on cigarettes surged. These bursts of freedom, while infrequent, were dangerous. Their self-indulgence could tear holes in evenings, marriages, families. She’d been lost in the roar of the vacuum—a device that had the power to put her under a spell, into a trancelike state from which she could most easily contemplate the nature of the universe, the purpose of love, the purpose of death, and a fantasy she sometimes had of being bound nude to a parking meter in the city.

The statue was a statue of the Sacred Heart, and it wasn't a very beautiful one either, but that didn't make Schwester Kasimira want to replace it by a stag's head, because she thought that the Lord was beautiful enough as He was, and that statues at best were only approximations, and even if they were ugly, they did point the way to heaven, and that was more than could be said of cinema houses and advertisements which were generally much uglier still and rarely, in her opinion, made any sense at all.

He was an atrociously terrible businessman, an indifferent celebrity, and, until late in his life, a dilatory husband and father at best.

When you're writing for an actor like Steve - or, for that matter, any actor - you gain a lot by being able to fashion the material to their strengths. But you lose some when it comes to characterization, because you're going to avoid things that don't show off that actor in the best light.

The reason why we can’t see our eyes moving with our own eyes is because our brains edit out the bits between the saccades—a process called saccadic suppression. Without it, we’d look at an object and it would be a blurry mess. What we perceive as vision is the director’s cut of a film, with your brain as the director, seamlessly stitching together the raw footage to make a coherent reality. Perception is the brain’s best guess at what the world actually looks like. Immense though the computing power of that fleshy mass sitting in the darkness of our skulls is, if we were to take in all the information in front of our eyes, our brains would surely explode.** Instead, our eyes sample bits and pieces of the world, and we fill in the blanks in our heads. This fact is fundamental to the way that cinema works. A film is typically 24 static images run together every second, which our brain sees as continuous fluid movement—that’s why it’s called a movie. The illusion of movement actually happens at more like 16 frames per second. At that speed, a film projection is indistinguishable from the real world, at least to us. It was the introduction of sound that set the standard of 24 frames per second with The Jazz Singer in 1927, the first film to have synchronized dialogue. The company

I feel that one of the reasons I enjoy having films that are historical or revisionist history or a period film is because I think it's one of the things that cinema can do best. It can do it [well] in two areas. One is that you can recreate the past in a movie and present it in a fictional way, because we know what it looked like. And the second reason is, by having time pass, you can examine the truth about something that happened in the past, because you've been able to look at it through the prism of time.

For both writers and directors, television offered creative opportunities that rivaled, or even surpassed, what they’d done on the big screen. “We can make TV shows now the way we made feature films in 1999,” says Run Lola Run’s Tom Tykwer. “The freedom we have, the experimental power that is given to us, the crazy open-mindedness of the audience towards new ways of storytelling—it’s all massively shifted from cinema to television.

Hindi cinema, now often referred to loosely by the term ‘Bollywood’, is one of the best-known and most widely appreciated features of contemporary Indian culture. It makes its presence felt beyond the screen throughout wider media, whether the Internet,

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My childhood at Grant Road, next to Novelty Cinema, was lower-middle-class—we weren’t wealthy, but we had what we needed. We lived in an apartment situated on the first floor of the five-storey Arsiwalla building, nearly a century old and in constant need of repair. It had one long corridor with three rooms that held my brother, parents, two aunts and grandparents. The apartment’s sleeping area was indistinguishable from its other rooms. I recall begging family members to switch with me so their bedroom could become the de facto living room for a while. I lived there until the age of sixteen, privileged enough to go to a school where most of my classmates came in cars while I waited forty-five minutes for the B.E.S.T. bus to arrive.

One of the greatest films ever made by a director who, almost forty years after his death, is still an intimidating and disturbing figure in the history of cinema. Visconti’s films stand outside the borders of the medium, by their ambition, by their scope, uniting past and present, individuals and history, both deeply human and transcendent. The Leopard, his most translucent, towering achievement, embodies everything the best filmmaking can be, grand, profound, entertaining, physical and metaphysical, sharp as a blade and melodramatic. It stays with you, forever.

Nitesh HUB / Koregaon Park Plaza is growing as one of the best shopping mall in Pune. Offering all high-end brands in Pune for the shoppers along with Playzones, Kids Entertainment, Bar & Nightlife, Spar Hypermarket, PVR Cinemas and much more.

Oh my God! You have Empire Records?” I grab the DVD and rush over to put it in the player. “You know this movie is cinema gold,” Jackson says as he brings over popcorn and settles into the couch. “This is the best movie ever!” I exclaim and snuggle into his side. “Okay. Before we start watching, if you could be anyone, who would you pick? I’d be Lucas. He’s hysterical.” I smile and grab the bowl, putting it on my lap. “I guess Joe. He’s the boss.” I laugh at his choice. Of course he’d pick the one who’s in charge. Joe is pretty badass, though. “I think you’d be a great Rex. Oh Rexy, you’re so sexy.” I smirk and push play as he scoffs.

Habana Eva" released in 2010, Habana Eva is a funny Romantic comedy. Eva works as a seamstress in a sweatshop where she dreams of becoming a fashion designer with her own a room. Her love is her longtime partner Angel, a charming yet lazy islander. Her dream of marrying Angel fades when she meets Jorge, a handsome and wealthy Cuban raised in Venezuela who returns to Cuba, with a more ambitious project than taking photos of Eva for a book. Eva who has been living with her aunts falls for him and has to decide which of the two men she will want to marry. Directed by Fina Torres, starring Prakriti Maduro as Eva and Juan Carlos García as Jorge and Carlos Enrique Almirante as Angel. Venezuelan produced and filmed in La Habana, Cuba. Habana Eva film won the Best Picture award at the New York International Latino Film Festival on August 2, 2010.

No olvidemos que el "cine de autor" es como el colesterol hay uno malo y otro soportable, igual que la mayor parte del corpus de la "canción protesta".

Sir Alfred Hitchcock decía que el cine era la vida sin sus partes aburridas. Los nuevos creadores opinaban todo lo contrario: para ellos el cine era la parte aburrida de nuestra existencia.

Soy de los que piensan que lo que te gusta tiene que ser lo que te gusta de verdad, y no lo que te gusta por prescripción crítica.

Relative to other Harry Potter people, I’m in it medium. As it is for, I assume, plenty of other adults with emotional problems, Harry Potter is a reliable security blanket for me—during challenging periods in my life, listening to the (Jim Dale) audiobooks has been the only thing that gets me to sleep. It’s low-stakes and goofy, but also high-stakes and I care about the characters, plus there’s magic. Those are all of my needs. However, the best thing about Harry Potter, the thing that keeps me hooked year after year, is that the internal logic barely hangs together. None of it makes any sense! The best thing about Harry Potter is that I hate it!!!

Johnson defuses the bomb. Jackie Chan runs around trying to beat up all the guys AND save all the art, which is a 10/10 formula... Then Jackie Chan falls too, but Chris Tucker saves him. NOW THEY ARE TRUE BEST FRIENDS AND THEY GO ON A BEACH VACATION TOGETHER TO HONG KONG. Rush Hour is a flawed thing, a creature of 1998, and it is not my jurisdiction to dismiss its faults. But complicated love is still love.

His album that year was Sign O’ the Times. I took the fact that the gang in the title track was named the Disciples as a personal tribute. The tour behind that record was the best Rock show I’ve ever seen. I went three times, and it blew my mind every time. The production was the highest evolution of the live, physical part of our Artform I have ever seen. It was Prince’s vision, but his production designer, LeRoy Bennett, deserves much of the credit for pulling it off. It was Rock, it was Theater, it was Soul, it was Cinema, it was Jazz, it was Broadway. The stage metamorphized into different scenes and configurations right before your eyes, transforming itself into whatever emotional setting was appropriate for each song. On top of that, the music never stopped, for three solid hours. Prince wrote various pieces, or covered Jazz, as interstitial transitions for those moments when the stage was shifting or the musicians were changing clothes. At one point, he even had a craps game break out, which made me laugh—it brought me back to Dr. Zoom and the Sonic Boom and our onstage Monopoly games. They captured it pretty well on film, but it can’t compare. When you’re watching a movie, your mind is used to scene changes, different sets and lighting. Live, it’s something else. That kind of legerdemain before your eyes is mind-boggling.

No artist is ever happy with all the work they produce, so why should their critics be? Let artists be revered for their best works of art—even if it happens but once in a lifetime—and forget about the rest. All too often art is a wondrous accident, and it is folly to seek genius in its maker.

Lesser is back in New York. He’d been in Paris for two months working as a gofer for the film director Maurice Barraque. To Lesser and his fellow Francophile cineastes, every one of Barraque’s films is a revelation. Beginning in the late sixties Barraque had directed and starred in his own films, all made for nothing, in circumstances that were as haphazard as they were abject. His best works were bolts of genius quickly written, hastily shot and never revised. He was a beautiful drug addict, a poet and painter of light and sound. Onscreen, he was as luminous a presence as the great beauties of European cinema who played opposite him. They worked for nothing, they expected nothing - half of his films were never finished. It was a career famous for disappointment and disaster: Cinema is haunted. We do not watch it, it watches us. But suddenly, late in life he’d had an improbable, unexpected renaissance and began churning out, year after year, small-scale diary-like films. He became almost respectable. All he required was a 16-mm camera, a handful of actors, a few rooms for them to move about in. And, of course, the streets of Paris.

...That's the thing about movies - they're completely subjective... There's two things I find that people don't understand. One is: it's not about ideas. No one gets that. It's not about ideas. Because ideas are a dime a dozen and there's no such thing as a new idea. It's about execution... It's about the realisation of it. How it's done. And... that's one. And two: is everything about a film, especially cinema, is who you are - the viewer - how old you are, where you are when you view it. And when you ask people their favourite movie, 'What's the best... y'know your favourite movie?' They can always tell you when and where they saw it, who they saw it with - because it's so much of the experience. And plus you know... as you grow old - it's a strange word, I mean you could say 'mature', 'grow more sophisticated, 'grow more worldly' - but the truth is as you age you experience more and things are different. Y'know so many movies that people love I say 'Don't see it again.' Cause if they see it again they'll go 'Oh, it's lousy.

If you are sitting way at the back of a lecture theatre or cinema and do not find it entertaining, this dart will get your message across!

But as they say, beggars can't be choosers; I was a young father of two children with a third on the way, and I was already in debt due to my dream of being an independent filmmaker of small art films. George Lucas, my young protégé and cofounder of our struggling company, American Zoetrope, emphatically told me: 'You have to accept this job; we have no money and the sheriff is coming to chain up the front door.' And so I accepted the offer to direct The Godfsther, which surprisingly had been turned down by the best directors of the time, including Elia Kazan- probably the best director of acting in the entire history of cinema.

Lerner held that Brigadoon was one of Minnelli’s least vivacious efforts, despite the potential offered by CinemaScope. Only the wedding scene and the chase that follows reveal Minnelli’s unique touch. Before shooting began, Freed rushed to inform Lerner that “Vincente is bubbling over with enthusiasm about Brigadoon.” But, evidently, his heart was not in this film. Early on, Minnelli made a mistake and confessed to Kelly that he really hadn’t liked the Broadway show. As a film, Brigadoon was curiously flat and rambling, lacking in warmth or charm, and the direction lacks Minnelli’s usual vitality and smooth flow. Admittedly, Lerner’s fairy-tale story was too much of a wistful fancy. Two American hunters go astray in the Scottish hills, landing in a remote village that seems to be lost in time. One of the fellows falls in love with a bonnie lass from the past, which naturally leads to some complications. Minnelli thought that it would be better to set the story in 1774, after the revolts against English rule had ended. For research about the look of the cottages, he consulted with the Scottish Tourist Board in Edinburgh. But the resulting set of the old highland village looks artificial, despite the décor, the Scottish costumes, the heather blossoms, and the scenic backdrops. Inexplicably, some of the good songs that made the stage show stand out, such as “Come to Me, Bend to Me,” “My Mother’s Wedding Day,” and “There But for You Go I,” were omitted from the film. Other songs, such as “The Heather on the Hill” and “Almost Like Being in Love,” had some charm, though not enough to sustain the musical as a whole. Moreover, the energy of the stage dances was lost in the transfer to the screen, which was odd, considering that Kelly and Charisse were the dancers. For some reason, their individual numbers were too mechanical. What should have been wistful and lyrical became an exercise in trickery and by-now-predictable style. With the exception of “The Chase,” wherein the wild Scots pursue a fugitive from their village, the ensemble dances were dull. Onstage, Agnes de Mille’s choreography gave the dance a special energetic touch, whereas Kelly’s choreography in the film was mediocre at best and uninspired at worst. It didn’t help that Kelly and Charisse made an odd, unappealing couple. While he looks thin and metallic, she seems too solemn and often just frozen. The rest of the cast was not much better. Van Johnson, as Kelly’s friend, pouts too much. As Scottish villagers, Barry Jones, Hugh Laing, and Jimmy Thompson act peculiarly, to say the least.

The Press in 1914 had no Cinema, no Radio, and no Politics: so the painter could really become a 'star'. There was nothing against it. Anybody could become one, who did anything funny. And Vorticism was replete with humour, of course; it was acclaimed the best joke ever. Pictures, I mean oil-paintings, were 'news'. Exhibitions were reviewed in column after column. And no illustrated paper worth its salt but carried a photograph of some picture of mine or of my 'school', as I have said, or one of myself, smiling insinuatingly from its pages.

Our film had also received rave reviews and many “pull quotes” that could be used for marketing. Nick Digilio of WGN Radio, who also happened to be a longtime Phantasm fan, gave us a sensational quote in which he called Bubba Ho-tep “an important piece of American cinema.” And in David Hunter’s review of our film in the Hollywood Reporter, he celebrated our star’s work by writing, “Bruce Campbell in a performance for the ages.” It all looked quite promising, and then Shultz mentioned just one more item—we would need some money to launch this endeavor. The roughed-up budget for this independent Bubba Ho-tep theatrical release came in at about a hundred and thirty thousand dollars. Yikes! But Dave Shultz firmly believed that if luck was with us, we could easily gross multiples of that number and actually turn a profit. For me it was an extremely tough decision. I had made a huge investment from my savings to pay for the production costs of Bubba Ho-tep. My dad in loyal fashion had also kicked in a chunk of change. With his background in financial planning he had always taught me that the best investments are when you invest in yourself and the principles you believe in.

Movies are a form of mass entertainment, but they can only entertain the masses by speaking to them as an individual speaks to an individual. This is best achieved by creating fleshed-out, three-dimensional characters to whom the audience can relate. That paradox of cinema seems lost on most Chinese filmmakers.

Director: Sripriya Producer: Rajkumar Sethupathy Screenplay: Aashiq Abu Story: Abhilash Kumar,Shyam Pushkaran Starring: Nithya Menen,Krish J. Sathaar,Naresh Music: Aravind-Shankar Cinematography: Manoj Pillai Editing: Bavan Sreekumar Studio: Rajkumar Theatres Pvt Ltd Sri Priya is back with her new venture titled ‘Malini 22 Palayamkottai’ with actor Krish, son of Malayalam actors Sathar and Jayabharathi. Actor Krish was ready for the negative shades of ‘Malini 22 Palayamkottai’, remake of malayalam film ‘22 Female Kottayam’ when none were ready to play the role with adverse shades. To make a mark in 40th year of Sripriya's venture in Tamil industry, she has come up with a theme carrying crime against women and to reveal the social issues in present scenario through ‘Malini 22 Palayamkottai’ Tamil movie. ‘Malini 22 Palayamkottai’ Tamil film is directed by Sripriya. The revenge thriller movie is produced by Rajkumar Theatres Pvt.ltd. ‘Malini 22 Palayamkottai’ movie casting Nithya Menon, Vidyulekha Raman, Krish J Sathaar and Kota Srinivasa Rao was initially set to release on 13 December, 2013 along with ‘Madha Yaanai Kootam’ and ‘Ivan Vera Mathiri’. However, due to several issues the films release was postponed. Producer Rajkumar Sethupathy’s ‘Malini 22 Palayamkottai’ film is directed and written by his wife Sripriya. ‘Malini 22 Palayamkottai’ Tamil movie has music composed by Aravind-Shankar. Confident producer Rajkumar Sethupathy who has complete faith on his wife Sripriya stated – “My wife has decades of experience in cinema and I myself have starred in several films. While I immersed myself in business, she has remained in touch with the industry taking a brief break to take care of our children. However, with the kids old enough to take care of themselves now, she has the time to get back to the other thing she loves: cinema. She’s already directed a couple of films, but this one is different because of the theme. She watched the original and she asked me to watch it too. I knew right away that if we were going to start our own home productions, this movie was the best way to begin.” Sripriya expressing her thoughts about the film said, ‘Malini 22 Palayamkottai’ was the huff that she had bounded within herself. ‘Malini 22 Palayamkottai’ portrays the exploitation against women and revenge from the gender. However, the revenge thriller flick ‘Malini 22 Palayamkottai’ is set to release on 24 January, 2014.

In 1968, when an actress made it to star status, she automatically rejected all roles that called for nudity. But Fonda broke with convention; she was a major actress who sought out roles that required her to disrobe.

I felt inclined to remind her of our early days together, teaching in a large junior school not many miles from this very hotel, when we thrived cheerfully on a salary of just over thirteen pounds a month, and visited the theatre, the cinema, went skating and dancing, dressed attractively and, best of all, were as merry as grigs all the time.

At its best, SF cinema is an allegorical site that invites the audience to safely examine and reflect on long-standing social issues in an unfamiliar setting, providing the possibility of viewing them in a new light. At its worst, the process of allegorical displacement invites audiences to affirm racist ideas, confirm racial fears, and reinforce dubious generalizations about race and the place of African Americans in U.S. society without employing overt racial language or explicit imagery.