Cinderella Castle Quotes

This is a dark tale. A grim tale. It's a tale from another time, a time when wolves waited for girls in the forest, beasts paced the halls of cursed castles, and witches lurked in gingerbread houses with sugar-kissed roofs. That time is long gone. But the wolves are still here and twice as clever. The beasts remain. And death still hides in a dusting of white. It's grim for any girl who loses her way. Grimmer still for a girl her loses herself. Know that it's dangerous to stray from the path. But it's far more dangerous not to.

(Cinderella can’t walk around her new castle covered in cinders, after all).

I’m not Prince Charming. I’m the bad guy that sneaks into the castle when Prince Charming is off singing songs in the woods. I’m the one with the big cock that bends needy Cinderella over. And I’m the one that makes her scream until her throat’s raw and she can’t sing a note.

Imagine this: Instead of waiting in her tower, Rapunzel slices off her long, golden hair with a carving knife, and then uses it to climb down to freedom. Just as she’s about to take the poison apple, Snow White sees the familiar wicked glow in the old lady’s eyes, and slashes the evil queen’s throat with a pair of sewing scissors. Cinderella refuses everything but the glass slippers from her fairy godmother, crushes her stepmother’s windpipe under her heel, and the Prince falls madly in love with the mysterious girl who dons rags and blood-stained slippers. Imagine this: Persephone goes adventuring with weapons hidden under her dress. Persephone climbs into the gaping chasm. Or, Persephone uses her hands to carve a hole down to hell. In none of these versions is Persephone’s body violated unless she asks Hades to hold her down with his horse-whips. Not once does she hold out on eating the pomegranate, instead biting into it eagerly and relishing the juice running down her chin, staining it red. In some of the stories, Hades never appears and Persephone rules the underworld with a crown of her own making. In all of them, it is widely known that the name Persephone means Bringer of Destruction. Imagine this: Red Riding Hood marches from her grandmother’s house with a bloody wolf pelt. Medusa rights the wrongs that have been done to her. Eurydice breaks every muscle in her arms climbing out of the land of the dead. Imagine this: Girls are allowed to think dark thoughts, and be dark things. Imagine this: Instead of the dragon, it’s the princess with claws and fiery breath who smashes her way from the confines of her castle and swallows men whole.

The whole reason I wanted to take Owen to Disney World is that I fear that someday he's going to look through his childhood photo album and wonder why all his vacations with his aunt took place at places like the McKinley Memorial and Wounded Knee. And yet here we are. Powell's cemetery was just too close to Cinderella's Castle for me to pass up.

Well, alright. Let’s see... Long ago, in the castle town of a kingdom far, far away, there lived a girl named Cinderella...” I never thought I’d be telling stories featuring witches or wizards in a world where magic really existed... Still, Sue seemed happy enough, so I didn’t really mind. After that, I exhausted myself by reciting every fairy tale imaginable, and before I knew it, I found myself telling the stories of famous manga and popular anime movies. I almost leapt out of my boots when Sue yelled about wanting to embark on a hunt for the Castle in the Sky, but Leim managed to calm her down.

In fiction, the story ends when Prince Charming whisks Cinderella away to his castle. But there’s a reason why the poor girl who wins herself a prince is usually an orphan. Because if she wasn’t… “Darling,” Charming would say in the scene after the end, “you know I love you, doll. But we have to talk about your parents. I’m thinking I should buy them a cottage, maybe something high up in the mountains, yeah? Don’t worry. You can always call. You can even visit them when I’m busy with my affairs of state.” Even with Cinderella’s essentially family-less status, the story always ends before the painful, embarrassing scenes that come a few years in. “Darling, I never meant to fall in love with Snow White. I swear it. But she was raised in a castle as a princess, you know? She gets me in a way you never will.

The castle always looks so mysterious," she said, awed. "Is it wonderful, living there?" "It isn’t so mysterious when you're there. I'd rather look at it from the hills. It's just—full of people, at least the servants' parts are, crowded and ordinary. Things should be mysterious, but there's nothing mysterious in the palace." "Should things be mysterious?" "There's mystery in the hills and in the wind on the grass. And in the stories you like. Isn't life mysterious?

As I thought about endings and – being a lover of fairy tales – I knew immediately that the deeply rooted last line in folk stories, ‘And they lived happily ever after’, is the core of what we think we know about endings. We hear it always in our hindbrain because it’s the last line most of us in the West have grown up with. That line stops the story at the point of greatest happiness. The wedding, the homecoming, the mystery unraveled, the villain disposed of, families reunited, babies born. If we went on in the story Cinderella, she might be whispered about in court: after all, her manners are not impeccable, she always has smudges of ash on her nose, and no one can trace her bloodline back enough generations. Perhaps she has grown fat eating all that rich food in the castle, and the prince’s eye has strayed. If we went on in The Three Little Pigs, the brother who builds with bricks will have kicked the other two lay-abouts out of his house, or hired them to run his successful company and they – angry at their lower status – plot to kill him. But, having little imagination, do it the only way they know how, by trying to boil him in the pot that still holds the memory of the wolf’s demise, so of course the brick building pig finds them out. But modern books pose a different problem. They present harder choices. It’s no longer fairy tale endings we are talking about, but the other stuff, more realistic, stronger, difficult, and maybe not happy-ever-after stuff.

Some day i feel like the queen of my castle, some days like cinderella, but piss me off and i will quickly turn into the wicked witch of the west.

All the royal tales got their own special festivals. In honor of the Sleeping Beauty tale, Ever After High held the yearly Beauty Sleep Festival. Everyone put on their pajamas and lay down on their beds, and a magical sleep spell rained over the castle, putting them into a restful slumber for two days. Briar rolled her eyes. "I'd prefer my story got a dance festival with some kicky music and a chocolate fountain." "It's kind of like a massive slumber party, so that's cool," said Ashlynn. "Kinda," said Briar. "But the best part of a slumber party isn't the part where you're unconscious. I'm already facing a hundred years of sleep. Worst. Festival. Ever." "You recall that the royal festival for the Cinderella story is basically just an excuse to get the students to clean the high school," said Ashlynn. Briar laughed, putting her arm around Ashlynn. "That's true! But at least your Spring Cleaning Festival ends with a Ball." Apple always enjoyed the Apple Festival in her story's honor- so many pies and turnovers and breads, and none of them poisoned. The whole school smelled of cinnamon and nutmeg for days. The Spring Cleaning Festival was an excellent opportunity to clean out her sock drawer and then wear a ball gown and dance till midnight. The Little Mermaid Festival took place every summer at Looking Glass Beach with swimming, beach volleyball, and a clam dig.

Disney foresaw the danger from lightning when they built the park, and if you look at the very top of Cinderella Castle you’ll see a spire: that spire isn’t for Cinderella to hang a washing line, it’s a lightning conductor which is meant to redirect any errant bolt of lightning into the ground to discharge, with no harm to cast members or guests.

Imagine there is a fabulously wealthy king who looks out the window of his castle one day and, in the distance, sees a beautiful Cinderella-type peasant living in the slums. His heart is ravished and he thinks, “This is the  perfect bride for my son, the prince.” Unlike other kings—wicked worldly kings—he cannot just abduct her and make her a slave-concubine of his son. He must genuinely invite her to take the hand of his son voluntarily. So, along with his entourage and his son, they make their way out of the palace into the squalor beyond the moat, searching hut to hut and through the markets until they find her. The offer is made: “Young lady,” says the king, “this is my beloved son, the prince of this kingdom and heir to all that is mine. I humbly beseech you to come out of your life of poverty and oppression and to join my son in holy matrimony, enjoying all of the benefits that come with a princess’ life.” The offer seems to be too good to be true. All she needs to do is consent to the proposal. But there’s a hitch. The king continues, “There is a deadline. If you don’t say yes by such-and-such a date, we will arrest you, put you in our dungeon, where torturers will fillet you alive for endless ages, supernaturally keeping you alive such that your torment is never-ending. Moreover, after the deadline, your decision is irrevocable. No repentance is possible. The dishonor of your rejection is too great to warrant any second chance. The consequences of refusal are without mercy and utterly irreversible.”  As the king, the prince and their cohort leave, the prince turns and says, “Oh yes, please hurry. And always know that I will love you forever and for always … but only until the deadline.” Is this our gospel? If it were, would it truly be a gospel that preserves the love of God, the freewill of humanity and the mutual consent inherent in and necessary to God’s invitation? I don’t buy it any more. Without going into great detail here, might I suggest that because God, by nature, is the eternally consenting Bridegroom, there are two things he cannot and will not do: He will not ever make you marry his Son, because an irresistible grace would violate your consent. Your part will always and forever be by consent. His consent will never end, because a violent ultimatum would violate your consent. Divine love will always and forever be by consent. Emphasis on forever. “His mercy endures forever” (Psalm 136). “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jer. 31:3). I don’t believe the divine courtship involves wearing you down with his love until you give up. It’s simply that he’ll always love you, with a love that even outlasts and overcomes death (Song of Solomon 8). The Bible at least hints (Rev. 21-22) that the prodigal Father will wait for you, invite you and keep the doors open for you until you’re ready to come home. He’ll wait for you forever. 

Not only is Cinderella Castle the symbol of the Magic Kingdom, it is also the most photographed item by amateur photographers in the entire world.

And for a while, the Disney Reservation Center sat up there, so when you used to call the 407-WDW number, you were actually talking to someone sitting inside Cinderella Castle.

Like a slapstick comedian, Dirk suffered all kinds of iniquities. He battled past Mud Men, skeletons, creepy crawlies, giant bats and an obstinate suit of flying horse armour. If he survived the castle’s traps, he’d ultimately find the shapely Princess Daphne waiting for him, locked away inside a glass bubble in Singe the Dragon’s coin-filled lair. She was a blonde siren with nipples erect enough to hang your coat on - and her design owed more to animator Gary Goldman’s Playboy magazine collection than to the chaste Cinderellas and Snow Whites of Disney.

As the story goes, a dark lonely god locked himself up in his castle, swearing that he would never let anyone in. He was angry, and he didn’t like to venture outside of his fortress, but one day, he was forced to. The god attended a ball, where he met a goddess of fire who wanted to save her furry friends. She was pure-hearted, but he thought she was deceiving him like everyone else. When his thunderous moods caused a hundred storms that shook the earth, somehow, the goddess survived them all. And when he saw that she was indestructible in the face of his thunder, the clouds began to clear, and the sun began to shine on the land that had been cast in darkness for so long. The god immediately fell in love with the goddess, and they created two perfect boys in their likeness. Their names, coincidentally, were Atlas and Frey.

Girls without their fathers were also at risk. I didn't learn this from the fairy tales of my youth, because in those stories the fathers were present in the castles and in the cottages. The fairy-tale fathers, however, were unforgivably weak and always thinking with their groins. These men would rather sacrifice their daughters than risk harm to themselves. Rapunzel's father loved her mother so much that he stole for the woman. When he was caught, he was a coward, and instead of paying with his own life he promised away their unborn child. Gretel was very much alive, as was her brother, Hansel, when their father tried to do away with them. Three times he tried. ("Abandonment in the forest" was a bloodless euphemism for attempted murder.) Of course, there was Beauty. Was she not the poster child for daughters of men who dodged their responsibilities and used their female offspring as human shields? Fairy-tale fathers were also criminally negligent. Where was Cinderella's father when she was being verbally abused and physically demeaned by her stepmother and stepsisters? Perhaps he was so besotted, his wits so dulled by his nightly copulation with his new wife, that he failed to notice the degraded condition of his daughter. Snow White's father, a king no less, was equally negligent and plainly without any power within his own domestic realm. Under his very roof, his new wife plotted the murder of his child, coerced one of his own huntsmen to carry out the deed, then ate what she thought was the girl's heart. This king was no king. He was a fool who left his daughter woefully unprotected. When I first heard these stories, I assigned to these men no blame because they worry the solemn and adored mantle of "father." I understood them to be, like my own father, men who went to work every day, who returned home exhausted and taciturn, and who fell asleep in their easy chairs while reading the newspaper. I assumed that they, like my father, would have protected their daughters if only they had known of the dangers their girls faced during those dark hours after school and before dinner.

I spent nine years living in a graveyard of dead dreams, pretending it was Cinderella's castle. If that's not sad enough to cry over, I don't know what is.