Chronology Of Water Quotes

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In water, like in books—you can leave your life.
Lidia Yuknavitch (The Chronology of Water)
If I could go back, I'd coach myself. I'd be the woman who taught me how to stand up, how to want things, how to ask for them. I'd be the woman who says, your mind, your imagination, they are everything. Look how beautiful. You deserve to sit at the table. The radiance falls on all of us.
Lidia Yuknavitch (The Chronology of Water)
This is something I know: damaged women? We don't think we deserve kindness. IN fact, when kindness happens to us, we go a little berserk. It's threatening. Deeply. Because if I have to admit how profoundly I need kindness? I have to admit that I hid the me who deserves it down in a sadness well.
Lidia Yuknavitch (The Chronology of Water)
Out of the sad sack of sad shit that was my life, I made a wordhouse.
Lidia Yuknavitch (The Chronology of Water)
Your life doesn’t happen in any kind of order. Events don’t have cause and effect relationships the way you wish they did. It’s all a series of fragments and repetitions and pattern formations. Language and water have this in common.
Lidia Yuknavitch (The Chronology of Water)
I am a woman who talks to herself and lies.
Lidia Yuknavitch (The Chronology of Water)
So yes I know how angry, or naive, or self-destructive, or messed up, or even deluded I sound weaving my way through these life stories at times. But beautiful things. Graceful things. Hopeful things can sometimes appear in dark places. Besides, I'm trying to tell you the truth of a woman like me.
Lidia Yuknavitch (The Chronology of Water)
And for just a moment I had reached the point of ecstasy that I always wanted to reach, which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels, and myself hurrying to a plank where all the angels dove off and flew into the holy void of uncreated emptiness, the potent and inconceivable radiancies shining in bright Mind Essence, innumerable lotuslands falling open in the magic mothswarm of heaven. I could hear an indescribable seething roar which wasn't in my ear but everywhere and had nothing to do with sounds. I realized that I had died and been reborn numberless times but just didn't remember especially because the transitions from life to death and back to life are so ghostly easy, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it. I realized it was only because of the stability of the intrinsic Mind that these ripples of birth and death took place, like the action of the wind on a sheet of pure, serene, mirror-like water. I felt sweet, swinging bliss, like a big shot of heroin in the mainline vein; like a gulp of wine late in the afternoon and it makes you shudder; my feet tingled. I thought I was going to die the very next moment. But I didn't die...
Jack Kerouac (On the Road (The Viking Critical Library))
I never felt crazy, I just felt gone away.
Lidia Yuknavitch (The Chronology of Water)
but BEing time is never wasted time. When we are BEing, not only are we collaborating with chronological time, but we are touching on kairos, and are freed from the normal restrictions of time.
Madeleine L'Engle (Walking on Water: Reflections on Faith and Art)
You see it is important to understand how damaged people don't always know how to say yes, or to choose the big thing, even when it is right in front of them. It's a shame we carry. The shame of wanting something good. The shame of not believing we deserve to stand in the same room in the same way as all those we admire. Big red A's on our chests.
Lidia Yuknavitch (The Chronology of Water)
He treated...my scarred as shit past and body as chapters of a book he wanted to hold in his hands and finish.
Lidia Yuknavitch (The Chronology of Water)
If you have ever fucked up in your life, or if the great river of sadness that runs through us all has touched you, then this book is for you. So thank you for the collective energy it takes to write in the face of culture. I can feel you.
Lidia Yuknavitch (The Chronology of Water)
Because in loving his darkness I found my own.
Lidia Yuknavitch (The Chronology of Water)
I don't have any problem understanding why people flunk out of college or quit their jobs or cheat on each other or break the law or spray-paint walls. A little bit outside of things is where some people feel each other. We do it to replace the frame of family. We do it to erase and remake our origins in their own images. To say, I too was here.
Lidia Yuknavitch (The Chronology of Water)
I learned from an early age that if it feels bad, it's good, and if it feels good, you are bad
Lidia Yuknavitch (The Chronology of Water)
That image of Joan of Arc burning up in a fire burned inside me like a new religion. Her face skyward. Her faith muscled up like a holy war. And always the voice of a father in her head. Like me. Jesus. What is a thin man pinned to wood next to the image of a burning woman warrior ablaze? I took the image of a burning woman into my heart and left belief to the house of father forever.
Lidia Yuknavitch (The Chronology of Water)
If the family you came from sucked, make up a new one. Look at all the people there are to choose from. If the family you are in hurts, get on the bus. Like now.
Lidia Yuknavitch (The Chronology of Water)
Sometimes a mind is just born late, coming through waves on a slower journey. You were never, in the end, alone. Isn't it a blessing, what becomes from inside the alone?
Lidia Yuknavitch (The Chronology of Water)
We laughed the laugh of women untethered, finally, from their origins.
Lidia Yuknavitch (The Chronology of Water)
He made me feel like someone somebody would risk something to choose.
Lidia Yuknavitch (The Chronology of Water)
I think I did it because I was hurting. I think I wanted to mark that hurt in the outside. I think I wanted to be someone else. But I didn't know who yet.
Lidia Yuknavitch (The Chronology of Water)
However, narrating what you remember, telling it to someone, does something else. The more a person recalls a memory, the more they change it. Each time they put it into language, it shifts. The more you describe a memory, the more likely it is that you are making a story that fits your life, resolves the past, creates a fiction you can live with. It’s what writers do. Once you open your mouth, you are moving away from the truth of things. According to neuroscience. The safest memories are locked in the brains of people who can’t remember. Their memories remain the closest replica of actual events. Underwater. Forever.
Lidia Yuknavitch (The Chronology of Water)
Aspiration gets stuck in some people. It's difficult to think yes. Or up. When all you feel is fight or run.
Lidia Yuknavitch (The Chronology of Water)
Have endless patterns and repetitions accompanying your thoughtlessness, as if to say let go of that other more linear story, with its beginning, middle, and end, with its transcendent end, let go, we are the poem, we have come miles of life, we have survived this far to tell you, go on, go on.
Lidia Yuknavitch (The Chronology of Water)
It is possible to make family any way you like. It is possible to love men without rage. There are thousands of ways to love men.
Lidia Yuknavitch (The Chronology of Water)
Remember parts of your body are scattered in water all over the earth. Know land is made from you.
Lidia Yuknavitch (The Chronology of Water)
Make up stories until you find one you can live with.
Lidia Yuknavitch (The Chronology of Water)
Where does repressed pain and rage go in a body? Does the wound of daughter turn to something else if left unattended? Does it bloom in the belly like an anti-child, like an organic mass made of emotions that didn’t have anywhere to go? How do we name the pain of rage in a woman? Mother?
Lidia Yuknavitch (The Chronology of Water)
There is a kind of fighting that isn’t ugly. There is a way for anger to come out as an energy you let loose and away. The trick is to give it a form, and not a human target. The trick is to transform rage.
Lidia Yuknavitch (The Chronology of Water)
Language is a metaphor for experience. It’s as arbitrary as the mass of chaotic images we call memory–but we can put it into lines to narrativize over fear.
Lidia Yuknavitch (The Chronology of Water)
I believe in art the way other people believe in god. I say that because books and paintings and music and photography gave me an alternate world to inhabit when the one I was born into was a dead zone. I say it because if you, even inside whatever terror itches your skin, pick up a pen or a paintbrush, a camera or clay or a guitar, you already have what you are afraid to choose. Volition. It was already in you.
Lidia Yuknavitch (The Chronology of Water)
You see it is important to understand how damaged people don’t always know how to say yes, or to choose the big thing, even when it is right in front of them. It’s a shame we carry. The shame of wanting something good. The shame of feeling something good. The shame of not believing we deserve to stand in the same room in the same way as all those we admire. Big red As on our chests. I never thought to myself growing up, be a lawyer. An astronaut. The President. A scientist. A doctor. An architect. I didn’t even think, be a writer. Aspiration gets stuck in some people. It’s difficult to think yes. Or up. When all you feel is fight or run.
Lidia Yuknavitch (The Chronology of Water)
We are all swimmers before the dawn of oxygen and earth. We all carry the memory of that breathable blue past.
Lidia Yuknavitch (The Chronology of Water)
My sister and I, we were selfish. We wanted selves. There was no rage or love that could stop us.
Lidia Yuknavitch (The Chronology of Water)
I didn’t know yet how wanting to die could be a bloodsong in your body that lives with you your whole life. I didn’t know then how deeply my mother’s song had swum into my sister and into me. I didn’t know that something like wanting to die could take form in one daughter as the ability to quietly surrender, and in the other as the ability to drive into death head-on. I didn’t know we were our mother’s daughters after all.
Lidia Yuknavitch (The Chronology of Water)
This man was gorgeous. I'm mentioning this because women live their lives secretly waiting for their lives to become movies. We act like men are the ones shallow enough to desire an unending stream of beautiful women but really, if a charismatic narcissist beautiful bad boy man actually desires us, seems to choose us, we go to pieces. We suddenly feel like we are finally in that movie rather than a life. Just what we always wanted. To be chosen by the best looking man in the room. Rhett Butler. Even though we are of course smarter and more mature and more together than to ever want that. Or admit it.
Lidia Yuknavitch (The Chronology of Water)
With Hélène Cixous you must close your eyes and open your mouth. Wider. So open your throat opens. Your esophagus. Your lungs. Wider. So open your spine unclatters. Your hips swim loose. Your womb worlds itself. Wider. Open the well of your sex. Now speak your body from your other mouth. Yell corporeal prayer. This is writing.
Lidia Yuknavitch (The Chronology of Water)
We drank everything his favorite poet drank-Bukowski- and like Bukowski's women, I matched him drink for drink. We drank each other blind.
Lidia Yuknavitch (The Chronology of Water)
The question is, shall it or shall it not be linear history. I've always thought a kaleidoscopic view might be an interesting heresey. Shake the tube and see what comes out. Chronology irritates me. There is no chronology inside my head. I am composed of myriad Claudias who spin and mix and part like sparks of sunlight on water. The pack of cards I carry around is forever shuffled and re-shuffled; there is no sequence, everything happens at once. The machines of the new technology, I understand, perform in much the same way: all knowledge is stored, to be summoned up at the flick of a key. They sound, in theory, more efficient. Some of my keys don't work; others demand pass-words, codes, random unlocking sequences. The collective past, curiously, provides these. It is public property, but it is also deeply private. We all look differently at it. My Victorians are not your Victorians. My seventeenth century is not yours. The voice of John Aubrey, of Darwin, of whoever you like, speaks in one tone to me, in another to you.
Penelope Lively (Moon Tiger)
You can tell a lot about a person from seeing them in the water. Some people freak out and spaz their way around like giant insects, others slide in like seals, turn over, dive down, effortlessly. Some people kind of tread water with big goofy smiles, others look slightly broken-armed and broken-legged or as if they are in some kind of serious pain.
Lidia Yuknavitch (The Chronology of Water)
[...] I hated god. [...] I hated my father most of all, a hate that never left but changed forms. My life had been ruined by men.
Lidia Yuknavitch (The Chronology of Water)
Even angry girls can be moved to tears.
Lidia Yuknavitch (The Chronology of Water)
Sometimes you grow up in the space of a minute.
Lidia Yuknavitch (The Chronology of Water)
If I could go back, I’d coach myself. I’d be the woman who taught me how to stand up, how to want things, how to ask for them. I’d be the woman who says, your mind, you imagination, they are everything. Look how beautiful. You deserve to sit at the table. The radiance falls on all of us. I
Lidia Yuknavitch (The Chronology of Water)
People are often asking me if the things in my short stories really happened to me. I always think this is the same question to ask of a life - did this really happen to me? The body doesn’t lie. But when we bring language to the body, isn’t it always already an act of fiction? With its delightfully designed composition and color saturations and graphic patterns? Its style and vantage point? Its insistence on the mind’s powerful force of recollection in the face of the raw and brutal fact that the only witness was the body?
Lidia Yuknavitch (The Chronology of Water)
If you don’t have a twin in a tribe I’m telling you - drop whatever you are doing in your life and go look for them. The twin and the tribe. I’m serious. Because having a bloodword tie and a tribe pretty much saved me from myself. If I had tried to live one more year trying to be like the people around me I wouldn’t have lasted long.
Lidia Yuknavitch (The Chronology of Water)
But more often there are regular people in the pool. Beautiful women seniors doing water aerobics - mothers and grandmothers and great grandmothers - their massive breasts and guts reminding you how it is that women carry worlds. When I swim by them I watch their legs and bodies underwater, and feel a strange kinship with a maternal lineage.
Lidia Yuknavitch (The Chronology of Water)
is a way for anger to come out as an energy you let loose and away. The trick is to give it a form, and not a human target. The trick is to transform rage. When I watch Andy work the heavy bag, or work his body to drop doing mixed martial arts, I see that anger can go somewhere - out and away from a body - like an energy let loose and given form. Like my junk comes out in art.
Lidia Yuknavitch (The Chronology of Water)
I’m not sure it is possible to articulate grief through language. You can say, I was so sad I thought my bones would collapse. I thought I would die. But language always falls short of the body when it comes to the intensity of corporeal experience. The best we can do is bring language in relationship to corporeal experience-bring words close to the body-as close as possible. Close enough to shatter them. Or close enough to knock a body out. To bring language close to the intensity of experiences like love or death or grief or pain is to push on the affect of language. Its sounds and grunts and ecstatic noises. The ritual sense of language. Or the cry.
Lidia Yuknavitch (The Chronology of Water)
I considered quitting graduate school. I paid my ticket, I rode the ride. Right? Half the people I started with quit. I did not have to continue toward scholar. But something wouldn’t let me. Some deep wrestling match going on inside my rib house and gray matter. Some woman in me I’d never met. You know who she was? My intellect. When I opened the door and there she stood, with her sassy red reading glasses and fitted skirt and leather bookbag, I thought, who the hell are you? Crouching into a defensive posture and looking at her warily out of the corner of my eye. Watch out, woman. To which she replied, I’m Lidia. I have a desire toward language and knowledge that will blow your mind.
Lidia Yuknavitch (The Chronology of Water)
Women live their lives secretly waiting for their lives to become movies. We act like men are the ones shallow enough to desire an unending stream of beautiful women but really, if a charismatic narcissist beautiful bad boy man actually desires us, seems to choose us, we go to pieces.
Lidia Yuknavitch (The Chronology of Water)
Language! What a thunderous mercy, huh?
Lidia Yuknavitch (The Chronology of Water)
Sometimes a mind is just born late, coming through waves on a slower journey. You were never, in the end, alone. Isn’t it a blessing, what becomes from inside the alone.
Lidia Yuknavitch (The Chronology of Water)
I was a woman who thought of dead things. All the time. I couldn’t help it.
Lidia Yuknavitch (The Chronology of Water)
All I was was my body.
Lidia Yuknavitch (The Chronology of Water)
Sometimes the choices we make come from jealous lame petty places. But they are as real as it gets.
Lidia Yuknavitch (The Chronology of Water)
How do people last together
Lidia Yuknavitch (The Chronology of Water)
Briefly and without any drama I wished I was dead.
Lidia Yuknavitch (The Chronology of Water)
Words carry oceans on their small backs.
Lidia Yuknavitch (The Chronology of Water)
A little bit outside of things is where some people feel each other. We do it to replace the frame of family. We
Lidia Yuknavitch (The Chronology of Water)
Words from my whole body, my entire life, or the lives of women and girls whose stories got stuck in their throats came gushing out.
Lidia Yuknavitch (The Chronology of Water)
The safest memories are locked in the brains of people who can’t remember. Their memories remain the closest replica of actual events. Underwater. Forever. When
Lidia Yuknavitch (The Chronology of Water)
In water, like in books-you can leave your life.
Lidia Yuknavitch (The Chronology of Water)
What is a thin man pinned to wood next to the image of a burning woman warrior ablaze?
Lidia Yuknavitch (The Chronology of Water)
Always we were making. Making love, making trouble, making art.
Lidia Yuknavitch (The Chronology of Water)
Where does repressed pain and rage go in a body?
Lidia Yuknavitch (The Chronology of Water)
I think of Proust, who tried to write a sentence about memory and ended up with seven volumes about nostalgia.
Lidia Yuknavitch (The Chronology of Water)
A Japanese woman friend whose infant son died seven days into his life - no detectable reason - just the small breathing becoming nothing until it disappeared, told me that in Japan, there is a two-term word - “mizugo” - which translates loosely to “water children.” Children who did not live long enough to enter the world as we live in it. In Japan, there are rituals for mothers and families, practices and prayers for the water children. There are shrines where a person can visit and deliver words and love and offerings to the water children.
Lidia Yuknavitch (The Chronology of Water)
You do not deserve most of what has happened or will. But there is something I can offer you. Whoever you are. Out there. As lonely as it gets, you are not alone. There is another kind of love. It’s the love of art. Because I believe in art the way other people believe in god. In art I’ve met an army of people - a tribe that gives good company and courage and hope. In books and painting and music and film. This book? It’s for you. It’s water I made a path through. I’m not speaking out of my asshole when I say this. Come in. The water will hold you.
Lidia Yuknavitch (The Chronology of Water)
When a puppy reaches maturity is becomes a dog; when ice melts it is called water; when twelve months have been used up, we get a new calendar with the proper chronological name; when "magic" becomes scientific fact we refer to it as medicine, astronomy, etc. When one name is no longer appropriate for a given thing it is only logical to change it to a new on which better fits the subject. Why, then, do we not follow suit in the area of religion? Why continue to call a religion the same name when the tenets of that religions no longer fit the original one? Or, if the religion does preach the same things that it always has, but its followers practice nearly none of its teachings, why do they continue to call themselves by the name given to followers of that religion?
Anton Szandor LaVey (The Satanic Bible)
is a kind of fighting that isn’t ugly. There is a way for anger to come out as an energy you let loose and away. The trick is to give it a form, and not a human target. The trick is to transform rage. When
Lidia Yuknavitch (The Chronology of Water)
It is possible to carry life and death in the same sentence. In the same body. It is possible to carry love and pain. In the water, this body I have come to slides through the wet with a history. What if there is hope in that.
Lidia Yuknavitch (The Chronology of Water)
Through the doorway to choice and hope were the saddest girls I have ever met. Not because someone beat them or because someone molested them or because they were poor or pregnant or even because they put needles in their arms or pills in their mouths or weed in their lungs or alcohol down their ever-constricting throats. They were the saddest girls I have ever met because every one of them had it in her to lose a shot at a self and become her mother.
Lidia Yuknavitch (The Chronology of Water)
I thought of Shakespearean chiasmus. A chiasmus in language is a crisscross structure. A doubling back sentence. A doubling of meaning. My favorite is “love’s fire heats water, water cools not love.” As a motif, a chiasmus is a world within a world where transformation is possible. In the green world events and actions lose their origins. Like in dreams. Time loses itself. The impossible happens as if it were ordinary. First meanings are undone and remade by second meanings.
Lidia Yuknavitch (The Chronology of Water)
He was too beautiful. Way more beautiful than me and way more beautiful than a beautiful woman. Have you met these men? His too beautiful voice and his beautiful hands and his beautiful cock. But the beauty went all haywire on the inside because he thought he was shit. And that thinking he was shit? It transformed him into the exact opposite of me - the most passive man on the planet. Particularly around any kind of high energy or conflict. Which was basically me, in the flesh.
Lidia Yuknavitch (The Chronology of Water)
All of the rest in July he raged. And August. Everyday when he came home from work, he'd find another way to fill the house with rage, shake the walls with shame, while the little women took it and took it. Sometimes I thought he might kill one of us. But I was not afraid.
Lidia Yuknavitch (The Chronology of Water)
It’s better to take it out on God. He can cope with all our angers. That’s one thing my long span of chronology has taught me. If I take all my anger, if I take all my bitterness over the unfairness of this mortal life, and throw it all to God, he can take it all and transform it into love before he gives it back to me.
Madeleine L'Engle (The Polly O'Keefe Quartet: The Arm of the Starfish / Dragons in the Water / A House Like a Lotus / An Acceptable Time)
Leslie Marmon Silko whispers the story is long. No, longer. Longer than that even. Longer than anything. With Anne Sexton and Sylvia Plath drink at the bar. Laugh the dark laughter in the dark light. Sing a dark drunken song of men. Make a slurry toast. Rock back and forth, and drink the dark, and bask in the wallow of women knowing what women know. Just for a night. When you need to feel the ground of your life and the heart of the world, there will be a bonfire at the edge of a canyon under a night sky where Joy Harjo will sing your bonesong. Go ahead-with Anne Carson - rebuild the wreckage of a life a word at a time, ignoring grammar and the forms that keep culture humming. Make word war and have it out and settle it, scattering old meanings like hacked to pieces paper doll confetti. The lines that are left … they are awake and growling. With Virginia Woolf there will perhaps be a long walk in a garden or along a shore, perhaps a walk that will last all day. She will put her arm in yours and gaze out. At your backs will be history. In front of you, just the ordinary day, which is of course your entire life. Like language. The small backs of words. Stretching out horizonless. I am in a midnight blue room. A writing room. With a blood red desk. A room with rituals and sanctuaries. I made it for myself. It took me years. I reach down below my desk and pull up a bottle of scotch. Balvenie. 30 year. I pour myself an amber shot. I drink. Warm lips, throat. I close my eyes. I am not Virginia Woolf. But there is a line of hers that keeps me well: Arrange whatever pieces come your way. I am not alone. Whatever else there was or is, writing is with me.
Lidia Yuknavitch (The Chronology of Water)
What do they have in common, all these people I read in college and thereafter? All men, and all dead. Their distance from us in chronology seems to give them overwhelming authority. But they were not dead when they wrote and they were as human as the rest of us. They caught colds in damp weather and had occasional pimples in adolescence. I like to think that they enjoyed making love, spending an evening with friends, tramping through the woods with the dogs. The fact that they were men simply speaks for their day when women may have been powers behind the throne; but they were kept behind it. Whatever possessed these writers to sit down and write their view on the creative process? Maybe they were prodded, as I have been, and maybe at least a few of them hesitated at the presumption of it.
Madeleine L'Engle (Walking on Water: Reflections on Faith and Art)
Blessed is the one           who does not walk in step with the wicked        or stand in the way that sinners take           or sit in the company of mockers,      2 but whose delight is in the law of the LORD,           and who meditates on his law day and night.      3 That person is like a tree planted by streams of water,           which yields its fruit in season        and whose leaf does not wither—           whatever they do prospers.
Anonymous (The One Year Chronological Bible NIV)
If your marriage goes busto, make up a different you. If the family you came from sucked, make up a new one. Look at all the people there are to choose from. If the family you are in hurts, get on the bus. Like now. I’m saying I think you have to break into the words “relationship” or “marriage” or “family” and bring the walls down. Don1t even get me started on the current BAR PEOPLE WHO LOVE EACH OTHER FROM MARRYING fiasco. Annie get your gun. Jeez. Anyway. The key is, make up shit. Make up stories until you find one you can live with. I learned it through writing. Writing can be that.
Lidia Yuknavitch (The Chronology of Water)
And for just a moment I had reached the point of ecstasy that I always wanted to reach, which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels, and myself hurrying to a plank where all the angels dove off and flew into the holy void of uncreated emptiness, the potent and inconceivable radiancies shining in bright Mind Essence, innumerable lotus-lands falling open in the magic mothswarm of heaven. I could hear an indescribable seething roar which wasn’t in my ear but everywhere and had nothing to do with sounds. I realized that I had died and been reborn numberless times but just didn’t remember especially because the transitions from life to death and back to life are so ghostly easy, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it. I realized it was only because of the stability of the intrinsic Mind that these ripples of birth and death took place, like the action of wind on a sheet of pure, serene, mirror-like water. I felt sweet, swinging bliss, like a big shot of heroin in the mainline vein; like a gulp of wine late in the afternoon and it makes you shudder; my feet tingled. I thought I was going to die the very next moment.
Jack Kerouac (On the Road)
And for just a moment I had reached the point of ecstasy that I always wanted to reach, which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels, and myself hurrying to a plank where all the angels dove off and flew into the holy void of uncreated emptiness, the potent and inconceivable radiancies shining in bright Mind Essence, innumerable lotus-lands falling open in the magic mothswarm of heaven. I could hear an indescribable seething roar which wasn’t in my ear but everywhere and had nothing to do with sounds. I realized that I had died and been reborn numberless times but just didn’t remember especially because the transitions from life to death and back to life are so ghostly easy, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it. I realized it was only because of the stability of the intrinsic Mind that these ripples of birth and death took place, like the action of wind on a sheet of pure, serene, mirror-like water. I felt sweet, swinging bliss, like a big shot of heroin in the mainline vein; like a gulp of wine late in the afternoon and it makes you shudder; my feet tingled. I thought I was going to die the very next moment. But I didn’t die, and walked four miles and picked up ten long butts and took them back to Marylou’s hotel room and poured their tobacco in my old pipe and lit up. I was too young to know what had happened.
Jack Kerouac (On the Road)
And the only real vantage point is age— That seems at first too close, and then too clear, But ultimately of no real concern at all. I guess what finally keeps the time are just these Chronicles of the smaller worlds—the private Journals, the chronologies that span the century, While something lurks beyond their borders, Beyond our power to imagine: an elementary state Unshaped by feeling, uncorrupted by experience And converging on an old, impersonal ideal Bereft of human features, whose enigmatic face Still broods behind the sky above the town— Inert and beautiful, but with the permanence of an idea Too remote from us, and too tangible to retrieve.
John Koethe (Falling Water)
my parents Oedipal fakers
Lidia Yuknavitch (The Chronology of Water)
Events don’t have cause and effect relationships the way you wish they did. It’s all a series of fragments and repetitions and pattern formations. Language and water have this in common.
Lidia Yuknavitch (The Chronology of Water)
It’s as arbitrary as the mass of chaotic images we call memory - but we can put it into lines to narrativize over fear.
Lidia Yuknavitch (The Chronology of Water)
Chronology irritates me. There is no chronology inside my head. I am composed of a myriad of Claudias who spin and mix and part like sparks of sunlight on water.
Penelope Lively (Moon Tiger)
It wasn't epic compared to the other wounds in my life.
Lidia Yuknavitch (The Chronology of Water)
well, sometimes it's difficult to tell rage from love.
Lidia Yuknavitch (The Chronology of Water)
I don't know how old we were as children. I only know my father's anger built the house.
Lidia Yuknavitch (The Chronology of Water)
I want to belong to something besides family.
Lidia Yuknavitch (The Chronology of Water)
Isn't it a blessing, what becomes from inside the alone.
Lidia Yuknavitch (The Chronology of Water)
I do not know how she felt but her face is the word for it.
Lidia Yuknavitch (The Chronology of Water)
It's a small tender thing, the simplicity of loving.
Lidia Yuknavitch (The Chronology of Water)
Once you open your mouth, you are moving away from the truth of things.
Lidia Yuknavitch (The Chronology of Water)
It's a big deal to make a sentence.
Lidia Yuknavitch (The Chronology of Water)
And for just a moment I had reached the point of ecstasy that I always wanted to reach, which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, with a phantom dogging its own heels, and myself hurrying to a plank where all the angels dove off and flew into the holy void of uncreated emptiness, the potent and inconceivable radiancies shining in bright Mind Essence, innumerable lotus-lands falling open in the magic mothswarm of heaven. I could hear an indescribable seething roar which wasn’t in my ear but everywhere and had nothing to do with sounds. I realized that I had died and been reborn numberless times but just didn’t remember especially because the transitions from life to death and back to life are so ghostly easy, a magical action for naught, like falling asleep and waking up again a million times, the utter casualness and deep ignorance of it. I realized it was only because of the stability of the intrinsic Mind that these ripples of birth and death took place, like the action of wind on a sheet of pure, serene, mirror-like water. I felt sweet, swinging bliss, like a big shot of heroin in the mainline vein; like a gulp of wine late in the afternoon and it makes you shudder; my feet tingled. I thought I was going to die the very next moment. But I didn’t die, and walked four miles and picked up ten long butts and took them back to Marylou’s hotel room and poured their tobacco in my old pipe and lit up. I was too young to know what had happened.
Kerouac, Jack
You've been angry all week, Simon, but you're taking it out on the wrong things. It's better to take it out on God. He can cope with all our angers. That's one thing my long span of chronology has taught me. If I take all my anger, if I take all my bitterness over the unfairness of this mortal life, and throw it all to God, he can take it all and transform it into love before he gives it back to me.
Madeleine L'Engle (Dragons in the Waters (O'Keefe Family, #2))