Christopher Marlowe Quotes

Make me immortal with a kiss.

Pluck up your hearts, since fate still rests our friend.

Hell is just a frame of mind.

He that loves pleasure must for pleasure fall.

Why should you love him whom the world hates so? Because he love me more than all the world.

Mephistopheles: Why, this is hell, nor am I out of it. Think'st thou that I, who saw the face of God And tasted the eternal joys of heaven, Am not tormented with ten thousand hells In being deprived of everlasting bliss?

Fools that will laugh on earth, most weep in hell.

Hell hath no limits, nor is circumscribed In one self place, for where we are is hell, And where hell is must we ever be.

Faustus: Stay, Mephistopheles, and tell me, what good will my soul do thy lord? Mephistopheles: Enlarge his kingdom. Faustus: Is that the reason he tempts us thus? Mephistopheles: Solamen miseris socios habuisse doloris. (It is a comfort to the wretched to have companions in misery.)

Who ever loved that loved not at first sight?

Money can't buy love, but it improves your bargaining position.

All live to die, and rise to fall.

Come live with me and be my Love, And we will all the pleasures prove

What nourishes me, destroys me

What art thou Faustus, but a man condemned to die?

The stars move still, time runs, the clock will strike

I am Envy...I cannot read and therefore wish all books burned.

If we say that we have no sin, We deceive ourselves, and there's no truth in us. Why then belike we must sin, And so consequently die. Ay, we must die an everlasting death.

You must be proud, bold, pleasant, resolute, And now and then stab, when occasion serves.

But what are kings, when regiment is gone, But perfect shadows in a sunshine day? - Edward II, 5.1

A third...candidate for Shakespearean authorship was Christopher Marlowe. He was the right age (just two months older than Shakespeare), had the requisite talent, and would certainly have had ample leisure after 1593, assuming he wasn't too dead to work.

Where both deliberate, the love is slight; Who ever loved, that loved not at first sight?

Mephistopheles: Within the bowels of these elements, Where we are tortured and remain forever. Hell hath no limits, nor is circumscribed In one self place, for where we are is hell, And where hell is must we ever be. And, to conclude, when all the world dissolves, And every creature shall be purified, All places shall be hell that is not heaven.

Quod Me Nutrit Me Destruit.

Had I as many souls as there be stars, I'd give them all for Mephistopheles!

It lies not in our power to love or hate, For will in us is overruled by fate.

All beasts are happy, For, when they die, Their souls are soon dissolv'd in elements; But mine must live still to be plagu'd in hell. Curs'd be the parents that engender'd me! No, Faustus, curse thyself, curse Lucifer That hath depriv'd thee of the joys of heaven.

It is a comfort to the wretched to have companions in misery

من المريح للتعساء أن يكون لهم في التعاسة شركاء

Cut is the branch that might have grown full straight, And burnèd is Apollo's laurel-bough, That sometime grew within this learnèd man.

Fornication: but that was in another country; And besides, the wench is dead.

I am Envy, begotten of a chimney-sweeper and an oyster-wife. I cannot read, and therefore wish all books were burnt; I am lean with seeing others eat - O that there would come a famine through all the world, that all might die, and I live alone; then thou should'st see how fat I would be! But must thou sit and I stand? Come down, with a vengeance!

I had been in 1590 for less than twenty-four hours, but I was already heartily sick of Christopher Marlowe.

God Is, Lucifer is a devil, and there is a Hell.

FAUSTUS: Where are you damn’d? MEPHISTOPHILIS: In hell. FAUSTUS: How comes it, then, that thou art out of hell? MEPHISTOPHILIS: Why, this is hell, nor am I out of it:

I count religion but a childish toy And hold there is no sin but ignorance.

Philosophy is odious and obscure; Both law and physic are for petty wits; Divinity is basest of the three, Unpleasant, harsh, contemptible, and vile. 'Tis magic, magic that hath ravished me.

Heaven, envious of our joys, is waxen pale; And when we whisper, then the stars fall down To be partakers of our honey talk. (Dido, Queen of Carthage 4.4.52-54)

Thus, Marlowe posed the silent question: could aspiring Icarus be happy with a toilsome life on land managing a plough with plodding oxen having once tasted the weightless bliss of flight?

Bene disserer est finis logices. (The end of logic is to dispute well.)

You must be proud, bold, pleasant, resolute, And now and then stab as occasion serves.

The mightiest kings have had their minions; Great Alexander loved Hephaestion, The conquering Hercules for Hylas wept; And for Patroclus, stern Achilles drooped. And not kings only, but the wisest men: The Roman Tully loved Octavius, Grave Socrates, wild Alcibiades.

I am Wrath. I had neither father nor mother: I leaped out of a lion's mouth when I was scarce half an hour old, and ever since I have run up and down the world, with this case of rapiers, wounding myself when I had nobody to fight withal. I was born in hell - and look to it, for some of you shall be my father.

Blessed tree and blessed birds, that were to be neither saved nor damned.

FAUSTUS. [Stabbing his arm.] Lo, Mephistophilis, for love of thee, I cut mine arm, and with my proper blood Assure my soul to be great Lucifer's, Chief lord and regent of perpetual night!

... the lofty mind of man can be imprisoned by the artifices of its own making.

Was this the face that launch'd a thousand ships, And burnt the topless towers of Ilium-- Sweet Helen, make me immortal with a kiss.-- ''[kisses her]'' Her lips suck forth my soul: see, where it flies!-- Come, Helen, come, give me my soul again. Here will I dwell, for heaven is in these lips, And all is dross that is not Helena. I will be Paris, and for love of thee, Instead of Troy, shall Wertenberg be sack'd; And I will combat with weak Menelaus, And wear thy colours on my plumed crest; Yea, I will wound Achilles in the heel, And then return to Helen for a kiss. O, thou art fairer than the evening air Clad in the beauty of a thousand stars; Brighter art thou than flaming Jupiter When he appear'd to hapless Semele; More lovely than the monarch of the sky In wanton Arethusa's azur'd arms; And none but thou shalt be my paramour!

Look, look, master, here comes two religious caterpillars.

Till swollen with cunning, of a self-conceit, His waxen wings did mount above his reach, And melting heavens conspired his overthrow.

Faustus: «Come, I think hell’s a fable». Mephistopheles: «Ay, think so still, until experience change thy mind».

Comparisons are odious Cervantes, Christopher Marlowe, John Donne, ect...

Was this the face that launched a thousand ships, And burnt the topless towers of Ilium? Sweet Helen, make me immortal with a kiss.— Her lips suck forth my soul; see where it flies...

The only thing that had truly stuck in Sherman's mind about Christopher Marlowe, after nine years at Buckley, four years at St. Paul's, and four years at Yale, was that you were, in fact, supposed to know who Christopher Marlowe was.

That holy shape becomes a devil best.

I count religion but a childish toy, And hold there is no sin but ignorance.

Oh, thou art fairer than the evening air Clad in the beauty of a thousand stars.

Thou from this land, I from myself am banish'd.

The stars move still, time runs, the clock will strike, The devil will come, and Faustus must be damned.

I hold the Fates bound fast in iron chains, And with my hand turn Fortune's wheel about;

Unhappy Persia, that in former age Hast been the seat of mighty Conquerors, That in their prowesse and their policies, Have triumph over Africa.

Solamen miseris socios habuisse doloris.

FAUSTUS: Bell, book and candle, candle, book and bell, Forward and backward, to curse Faustus to hell.

Virtue is the fount whence honor springs.

If I be cruel and grow tyrannous, Now let them thank themselves, and rue too late.

Love deeply grounded, hardly is dissembled.

Accursed be he that first invented war.

The God Thou servest is thine own appetite, wherein is fixed the love of Beelzebub. To Him I'll build an altar and a church, and offer lukewarm blood of new-born babes.

That perfect bliss and sole felicity, the sweet fruition of an earthly crown.

BARABAS: For religion Hides many mischiefs from suspicion.

YOUNGER MORTIMER: Fear'd am I more than lov'd; - let me be fear'd, And, when I frown, make all the court look pale.

Gaveston: I can no longer keepe me from my lord. Edward: What Gaveston, welcome: kis not my hand, Embrace me Gaveston as I do thee: Why shouldst thou kneele, knowest thou not who I am? Thy friend, thy selfe, another Gaveston. Not Hilas was more mourned of Hercules, Then thou hast beene of me since thy exile.

I belong to a culture that includes Proust, Henry James, Tchaikovsky, Cole Porter, Plato, Socrates, Aristotle, Alexander the Great, Michelangelo, Leonardo da Vinci, Christopher Marlowe, Walt Whitman, Herman Melville, Tennessee Williams, Byron, E.M. Forster, Lorca, Auden, Francis Bacon, James Baldwin, Harry Stack Sullivan, John Maynard Keynes, Dag Hammarskjold… These are not invisible men. Poor Bruce. Poor frightened Bruce. Once upon a time you wanted to be a soldier. Bruce, did you know that an openly gay Englishman was as responsible as any man for winning the Second World War? His name was Alan Turing and he cracked the Germans' Enigma code so the Allies knew in advance what the Nazis were going to do — and when the war was over he committed suicide he was so hounded for being gay. Why don't they teach any of this in the schools? If they did, maybe he wouldn't have killed himself and maybe you wouldn't be so terrified of who you are. The only way we'll have real pride is when we demand recognition of a culture that isn't just sexual. It's all there—all through history we've been there; but we have to claim it, and identify who was in it, and articulate what's in our minds and hearts and all our creative contributions to this earth. And until we do that, and until we organize ourselves block by neighborhood by city by state into a united visible community that fights back, we're doomed. That's how I want to be defined: as one of the men who fought the war.

That like I best that flies beyond my reach. Set me to scale the high pyramids And thereon set the diadem of France; I'll either rend it with my nails to nought, Or mount the top with my aspiring wings, Although my downfall be the deepest hell.

Kebaikan merupakan milik kita yang terbaik dalam bentuk yang cantik.

For a brazen Libertine, an adulterer, a sodomite, an atheist, a fornicator, rakehell, heretic, godless playmaker and debaucher of innocents, you’re a sorry state of affairs.

Goodness is beauty in its best mistake

Think'st thou heaven is such a glorious thing? I tell thee, 'tis not so fair as thou Or any man that breathes on earth.

BARABAS: Why, I esteem the injury far less, To take the lives of miserable men Than be the causers of their misery.

TAMBURLAINE. [to BAJAZETH] Soft sir, you must be dieted, too much eating will make you surfeit. THERIDAMAS. So it would my lord, specially having so smal a walke, and so litle exercise.

Nay, could their numbers countervail the stars, Or ever-drizzling drops of April showers, Or wither'd leaves that autumn shaketh down, Yet would the Soldan by his conquering power So scatter and consume them in his rage, That not a man should live to rue their fall.

And from th’ Antarctic Pole eastward behold As much more land, which never was descried, Wherein are rocks of pearl that shine as bright As all the lamps that beautify the sky; And shall I die, and this unconquerèd?

All things that move between the quiet poles Shall be at my command. Emperors and kings Are but obey'd in their several provinces, Nor can they raise the wind, or rend the clouds; But his dominion that exceeds in this Stretcheth as far as doth the mind of man! A sound magician is a mighty god.

FAUSTUS. Had I as many souls as there be stars, I'd give them all for Mephistophilis. By him I'll be great emperor of the world, And make a bridge thorough the moving air, To pass the ocean with a band of men; I'll join the hills that bind the Afric shore, And make that country continent to Spain, And both contributory to my crown: The Emperor shall not live but by my leave, Nor any potentate of Germany. Now that I have obtain'd what I desir'd, I'll live in speculation of this art, Till Mephistophilis return again.

Heavens can witness I love none but you: From my embracements thus he breaks away. O that mine arms could close this isle about, That I might pull him to me where I would! Or that these tears that drizzle from mine eyes Had power to mollify his stony heart, That when I had him we might never part.

I must have wanton Poets, pleasant wits, Musitians, that with touching of a string May draw the pliant king which way I please: Musicke and poetrie is his delight, Therefore ile have Italian maskes by night, Sweete speeches, comedies, and pleasing showes, And in the day when he shall walke abroad, Like Sylvian Nimphes my pages shall be clad, My men like Satyres grazing on the lawnes, Shall with their Goate feete daunce an antick hay. Sometime a lovelie boye in Dians shape, With haire that gilds the water as it glides, Crownets of pearle about his naked armes, And in his sportfull hands an Olive tree, To hide those parts which men delight to see, Shall bathe him in a spring, and there hard by, One like Actaeon peeping through the grove, Shall by the angrie goddesse be transformde, And running in the likenes of an Hart, By yelping hounds puld downe, and seeme to die. Such things as these best please his majestie, My lord.

In summers heate and mid-time of the day To rest my limbes upon a bed I lay, One window shut, the other open stood, Which gave such light as twinkles in a wood, Like twilight glimpse at setting of the Sunne, Or night being past, and yet not day begunne. Such light to shamefast maidens must be showne, Where they may sport, and seeme to be unknowne. Then came Corinna in a long loose gowne, Her white neck hid with tresses hanging downe, Resembling fayre Semiramis going to bed, Or Layis of a thousand lovers sped. I snatcht her gowne: being thin, the harme was small, Yet strived she to be covered therewithall. And striving thus as one that would be cast, Betrayde her selfe, and yeelded at the last. Starke naked as she stood before mine eye, Not one wen in her body could I spie. What armes and shoulders did I touch and see, How apt her breasts were to be prest by me. How smooth a belly under her wast saw I, How large a legge, and what a lustie thigh? To leave the rest, all liked me passing well, I clinged her naked body, downe she fell, Judge you the rest, being tirde she bad me kisse; Jove send me more such after-noones as this.

Si peccasse negamus, fallimur, et nulla est in nobis veritas; If we say that we have no sin, we deceive ourselves, and there's no truth in us. Why, then, belike we must sin, and so consequently die: Ay, we must die an everlasting death. What doctrine call you this, Che sera, sera,19 What will be, shall be? Divinity, adieu!

Edward: Well Mortimer, ile make thee rue these words, Beseemes it thee to contradict thy king? Frownst thou thereat, aspiring Lancaster, The sworde shall plane the furrowes of thy browes, And hew these knees that now are growne so stiffe. I will have Gaveston, and you shall know, What danger tis to stand against your king. Gaveston: Well doone, Ned.

YOUNGER MORTIMER: Base Fortune, now I see, that in thy wheel There is a point, to which when men aspire, They tumble headlong down: that point I touch'd, And, seeing there was no place to mount up higher, Why shall I grieve at my declining fall? Farewell, fair queen. Weep not for Mortimer, That scorns the world, and, as a traveller, Goes to discover countries yet unknown.

From jygging vaines of riming mother wits, And such conceits as clownage keepes in pay, Weele leade you to the stately tent of War: Where you shall heare the Scythian Tamburlaine, Threatning the world with high astounding tearms And scourging kingdoms with his conquering sword. View but his picture in this tragicke glasse, And then applaud his fortunes if you please.

Shakespeare was not even able to perform a function that we consider today as perfectly normal and ordinary a function as reading itself. He could not, as the saying goes, “look something up.” Indeed the very phrase—when it is used in the sense of “searching for something in a dictionary or encyclopedia or other book of reference”—simply did not exist. It does not appear in the English language, in fact, until as late as 1692, when an Oxford historian named Anthony Wood used it. Since there was no such phrase until the late seventeenth century, it follows that there was essentially no such concept either, certainly not at the time when Shakespeare was writing—a time when writers were writing furiously, and thinkers thinking as they rarely had before. Despite all the intellectual activity of the time there was in print no guide to the tongue, no linguistic vade mecum, no single book that Shakespeare or Martin Frobisher, Francis Drake, Walter Raleigh, Francis Bacon, Edmund Spenser, Christopher Marlowe, Thomas Nash, John Donne, Ben Jonson, Izaak Walton, or any of their other learned contemporaries could consult.

Wagner Doctor Faustus' student and servant: "Alas, poor slave! See how poverty jests in his nakedness. I know the villain's out of service, and so hungry that I know he would give his soul to the devil for a shoulder of mutton, though it were blood raw." Robin a clown: "Not so, neither! I had need to have it well roasted, and good sauce to it, if I pay so dear, I can tell you.

FAUSTUS. Ah, Faustus, Now hast thou but one bare hour to live, And then thou must be damn'd perpetually! Stand still, you ever-moving spheres of heaven, That time may cease, and midnight never come; Fair Nature's eye, rise, rise again, and make Perpetual day; or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul! O lente,172 lente currite, noctis equi! The stars move still, time runs, the clock will strike, The devil will come, and Faustus must be damn'd. O, I'll leap up to my God!—Who pulls me down?— See, see, where Christ's blood streams in the firmament! One drop would save my soul, half a drop: ah, my Christ!— Ah, rend not my heart for naming of my Christ! Yet will I call on him: O, spare me, Lucifer!— Where is it now? 'tis gone: and see, where God Stretcheth out his arm, and bends his ireful brows! Mountains and hills, come, come, and fall on me, And hide me from the heavy wrath of God! No, no! Then will I headlong run into the earth: Earth, gape! O, no, it will not harbour me! You stars that reign'd at my nativity, Whose influence hath allotted death and hell, Now draw up Faustus, like a foggy mist. Into the entrails of yon labouring cloud[s], That, when you173 vomit forth into the air, My limbs may issue from your smoky mouths, So that my soul may but ascend to heaven! [The clock strikes the half-hour.] Ah, half the hour is past! 'twill all be past anon O God, If thou wilt not have mercy on my soul, Yet for Christ's sake, whose blood hath ransom'd me, Impose some end to my incessant pain; Let Faustus live in hell a thousand years, A hundred thousand, and at last be sav'd! O, no end is limited to damned souls! Why wert thou not a creature wanting soul? Or why is this immortal that thou hast? Ah, Pythagoras' metempsychosis, were that true, This soul should fly from me, and I be chang'd Unto some brutish beast!174 all beasts are happy, For, when they die, Their souls are soon dissolv'd in elements; But mine must live still to be plagu'd in hell. Curs'd be the parents that engender'd me! No, Faustus, curse thyself, curse Lucifer That hath depriv'd thee of the joys of heaven. [The clock strikes twelve.] O, it strikes, it strikes! Now, body, turn to air, Or Lucifer will bear thee quick to hell! [Thunder and lightning.] O soul, be chang'd into little water-drops, And fall into the ocean, ne'er be found! Enter DEVILS. My God, my god, look not so fierce on me! Adders and serpents, let me breathe a while! Ugly hell, gape not! come not, Lucifer! I'll burn my books!—Ah, Mephistophilis! [Exeunt DEVILS with FAUSTUS.]

TAMBURLAINE: Nature, that fram'd us of four elements Warring within our breasts for regiment, Doth teach us all to have aspiring minds. Our souls, whose faculties can comprehend The wondrous architecture of the world, And measure every wandering planet's course, Still climbing after knowledge infinite, And always moving as the restless spheres, Wills us to wear ourselves and never rest, Until we reach the ripest fruit of all, That perfect bliss and sole felicity, The sweet fruition of an earthly crown.

My father is deceast, come Gaveston,' And share the kingdom with thy deerest friend.' Ah words that make me surfet with delight: What greater blisse can hap to Gaveston, Then live and be the favorit of a king? Sweete prince I come, these these thy amorous lines, Might have enforst me to have swum from France, And like Leander gaspt upon the sande, So thou wouldst smile and take me in thy armes. The sight of London to my exiled eyes, Is as Elizium to a new come soule. Not that I love the citie or the men, But that it harbors him I hold so deare, The king, upon whose bosome let me die, And with the world be still at enmitie: What neede the artick people love star-light, To whom the sunne shines both by day and night. Farewell base stooping to the lordly peeres, My knee shall bowe to none but to the king. As for the multitude that are but sparkes, Rakt up in embers of their povertie, Tanti: Ile fawne first on the winde, That glaunceth at my lips and flieth away: ....

FAUSTUS: Was this the face that launched a thousand ships, And burnt the topless towers of Ilium? Sweet Helen, make me immortal with a kiss. Here will I dwell, for heaven is in those lips, And all is dross that is not Helena. I will be Paris, and for love of thee Instead of Troy shall Wittenberg be sacked, And I will combat with weak Menelaus, And wear thy colors on my plumed crest. Yea, I will wound Achilles in the heel, And then return to Helen for a kiss. Oh, thou art fairer than the evening's air, Clad in the beauty of a thousand stars. Brighter art thou than flaming Jupiter, When he appeared to hapless Semele: More lovely than the monarch of the sky, In wanton Arethusa's azure arms, And none but thou shalt be my paramour.

What makes my bed seem hard seeing it is soft? Or why slips downe the Coverlet so oft? Although the nights be long, I sleepe not tho, My sides are sore with tumbling to and fro. Were Love the cause, it's like I shoulde descry him, Or lies he close, and shoots where none can spie him? T'was so, he stroke me with a slender dart, Tis cruell love turmoyles my captive hart. Yeelding or striving doe we give him might, Lets yeeld, a burden easly borne is light. I saw a brandisht fire increase in strength, Which being not shakt, I saw it die at length. Yong oxen newly yokt are beaten more, Then oxen which have drawne the plow before. And rough jades mouths with stubburn bits are tome, But managde horses heads are lightly borne, Unwilling Lovers, love doth more torment, Then such as in their bondage feele content. Loe I confesse, I am thy captive I, And hold my conquered hands for thee to tie. What needes thou warre, I sue to thee for grace, With armes to conquer armlesse men is base, Yoke VenusDoves, put Mirtle on thy haire, Vulcan will give thee Chariots rich and faire. The people thee applauding thou shalte stand, Guiding the harmelesse Pigeons with thy hand. Yong men and women, shalt thou lead as thrall, So will thy triumph seeme magnificall. I lately cought, will have a new made wound, And captive like be manacled and bound. Good meaning, shame, and such as seeke loves wrack Shall follow thee, their hands tied at their backe. Thee all shall feare and worship as a King, Jo, triumphing shall thy people sing. Smooth speeches, feare and rage shall by thee ride, Which troopes hath alwayes bin on Cupids side: Thou with these souldiers conquerest gods and men, Take these away, where is thy honor then? Thy mother shall from heaven applaud this show, And on their faces heapes of Roses strow. With beautie of thy wings, thy faire haire guilded, Ride golden Love in Chariots richly builded. Unlesse I erre, full many shalt thou burne, And give woundes infinite at everie turne. In spite of thee, forth will thy arrowes flie, A scorching flame burnes all the standers by. So having conquerd Inde, was Bacchus hew, Thee Pompous birds and him two tygres drew. Then seeing I grace thy show in following thee, Forbeare to hurt thy selfe in spoyling mee. Beholde thy kinsmans Caesars prosperous bandes, Who gardes the conquered with his conquering hands. -- ELEGIA 2 (Quodprimo Amore correptus, in triumphum duci se a Cupidine patiatur)

We which were Ovids five books, now are three, For these before the rest preferreth he: If reading five thou plainst of tediousnesse, Two tane away, thy labor will be lesse: With Muse upreard I meant to sing of armes, Choosing a subject fit for feirse alarmes: Both verses were alike till Love (men say) Began to smile and tooke one foote away. Rash boy, who gave thee power to change a line? We are the Muses prophets, none of thine. What if thy Mother take Dianas bowe, Shall Dian fanne when love begins to glowe? In wooddie groves ist meete that Ceres Raigne, And quiver bearing Dian till the plaine: Who'le set the faire treste sunne in battell ray, While Mars doth take the Aonian harpe to play? Great are thy kingdomes, over strong and large, Ambitious Imp, why seekst thou further charge? Are all things thine? the Muses Tempe thine? Then scarse can Phoebus say, this harpe is mine. When in this workes first verse I trod aloft, Love slackt my Muse, and made my numbers soft. I have no mistris, nor no favorit, Being fittest matter for a wanton wit, Thus I complaind, but Love unlockt his quiver, Tooke out the shaft, ordaind my hart to shiver: And bent his sinewy bow upon his knee, Saying, Poet heers a worke beseeming thee. Oh woe is me, he never shootes but hits, I burne, love in my idle bosome sits. Let my first verse be sixe, my last five feete, Fare well sterne warre, for blunter Poets meete. Elegian Muse, that warblest amorous laies, Girt my shine browe with sea banke mirtle praise. -- P. Ovidii Nasonis Amorum Liber Primus ELEGIA 1 (Quemadmodum a Cupidine, pro bellis amores scribere coactus sit)

Three portraits by Hans Holbein have for generations dictated the imagery of the epoch. The first shows King Henry VIII in all his swollen arrogance and finery. The second gives us Sir Thomas More, the ascetic scholar who seems willing to lay his life on a matter of principle. The third captures King Henry’s enforcer Sir Thomas Cromwell, a sallow and saturnine fellow calloused by the exercise of worldly power. The genius of Mantel’s prose lies in her reworking of this aesthetic: Look again at His Majesty and see if you do not detect something spoiled, effeminate, and insecure. Now scrutinize the face of More and notice the frigid, snobbish fanaticism that holds his dignity in place. As for Cromwell, this may be the visage of a ruthless bureaucrat, but it is the look of a man who has learned the hard way that books must be balanced, accounts settled, and zeal held firmly in check. By the end of the contest, there will be the beginnings of a serious country called England, which can debate temporal and spiritual affairs in its own language and which will vanquish Spain and give birth to Shakespeare and Marlowe and Milton.

Miss Lucinda Throckmorton-Jones, former paid companion to several of the ton’s most successful debutantes of prior seasons, came to Havenhurst to fill the position of Elizabeth’s duenna. A woman of fifty with wiry gray hair she scraped back into a bun and the posture of a ramrod, she had a permanently pinched face, as if she smelled something disagreeable but was too well-bred to remark upon it. In addition to the duenna’s daunting physical appearance, Elizabeth observed shortly after their first meeting that Miss Throckmorton-Jones possessed an astonishing ability to sit serenely for hours without twitching so much as a finger. Elizabeth refused to be put off by her stony demeanor and set about finding a way to thaw her. Teasingly, she called her “Lucy,” and when the casually affectionate nickname won a thunderous frown from the lady, Elizabeth tried to find a different means. She discovered it very soon: A few days after Lucinda came to live at Havenhurst the duenna discovered her curled up in a chair in Havenhurt’s huge library, engrossed in a book. “You enjoy reading?” Lucinda had said gruffly-and with surprise-as she noted the gold embossed title on the volume. “Yes,” Elizabeth had assured her, smiling. “Do you?” “Have you read Christopher Marlowe?” “Yes, but I prefer Shakespeare.” Thereafter it became their policy each night after supper to debate the merits of the individual books they’d read. Before long Elizabeth realized that she’d won the duenna’s reluctant respect. It was impossible to be certain she’d won Lucinda’s affection, for the only emotion the lady ever displayed was anger, and that only once, at a miscreant tradesman in the village. Even so, it was a display Elizabeth never forgot. Wielding her ever-present umbrella, Lucinda had advanced on the hapless man, backing him clear around his own shop, while from her lips in a icy voice poured the most amazing torrent of eloquent, biting fury Elizabeth had ever heard. “My temper,” Lucinda had primly informed her-by way of apology, Elizabeth supposed-“is my only shortcoming.” Privately, Elizabeth thought Lucy must bottle up all her emotions inside herself as she sat perfectly still on sofas and chairs, for years at a time, until it finally exploded like one of those mountains she’d read about that poured forth molten rock when the pressure finally reached a peak.