Christmas Celebration Quotes

Christmas can be celebrated in the school room with pine trees, tinsel and reindeers, but there must be no mention of the man whose birthday is being celebrated. One wonders how a teacher would answer if a student asked why it was called Christmas.

Christmas is built upon a beautiful and intentional paradox; that the birth of the homeless should be celebrated in every home.

If by that you mean that I dislike celebrity magazines, prefer food to anorexia, refuse to watch TV shows about models, and hate the color pink, then yes. I am proud to be not really a girl.

States vote to take away my marriage rights, and even though I don't want to get married, it tends to hurt my feelings. I guess what bugs me is that it was put to a vote in the first place. If you don't want to marry a homosexual, then don't. But what gives you the right to weigh in on your neighbor's options? It's like voting whether or not redheads should be allowed to celebrate Christmas.

Pies mean Thanksgiving and Christmas and picnics.

and, unlike the celebrated herd in the poem, they were not forty children conducting themselves as one, but every child was conducting itself like forty.

A traditional New Mexico Christmas differs from the rest of the world with four amazing traditions: tamales, bisochitos, empanadas, and luminarias. The first three Mexican specialties add delicious flavor to any meal, and the last one lights up our towns!

My love for Christmas Eve goes way back to those big gatherings at my grandparents’ house, the focus on Santa Claus and childhood joy. As the years unfolded, I've moved to and visited different cities during the holidays, so my celebration of Christmas Eve took on multiple denominational tones and the focus became the Christ child.

Principal Brill, those costumes were made by my mother. My mother, who has stage four small-cell lung cancer. My mother, who will never watch her little boy celebrate another Halloween again. My mother, who will more than likely experience a year of 'lasts'. Last Christmas. Last birthday. Last Easter. And if God is willing, her last Mother's Day. My mother, who when asked by her nine-year-old son if he could be her cancer for Halloween, had no choice but to make him the best cancerous tumor-riden lung costume she could. So if you think it's so offensive, I suggest you drive them home yourself and tell my mother to her face. Do you need my address?

This is much easier than when N left. Our son is unable to grasp and simultaneously turn doorknobs yet. If only this trick could be unlearned by men over thirty, many more families would celebrate Christmas together.

The more death, the more birth. People are entering, others are exiting. The cry of a baby, the mourning of others. When others cry, the other are laughing and making merry. The world is mingled with sadness, joy, happiness, anger, wealth, poverty, etc.

States vote to take away my marriage rights, and even though I don’t want to get married, it tends to hurt my feelings. I guess what bugs me is that it was put to a vote in the first place. If you don’t want to marry a homosexual, then don’t. But what gives you the right to weigh in on your neighbor’s options? It’s like voting on whether or not redheads should be allowed to celebrate Christmas.

Who among us will celebrate Christmas correctly? Whoever finally lays down all power, all honor, all reputation, all vanity, all arrogance, all individualism beside the manger; whoever remains lowly and lets God alone be high; whoever looks at the child in the manger and sees the glory of God precisely in his lowliness.5 Dietrich Bonhoeffer

Actually Grandad Christmas is a pagan holiday and Jesus probably hates you for celebrating it.

If you don’t want to marry a homosexual, then don’t. But what gives you the right to weigh in on your neighbor’s options? It’s like voting on whether or not redheads should be allowed to celebrate Christmas.

As a child, we sang those precious songs at church and school. At home, we sang along with the singers on the Lawrence Welk Christmas show, and there used to be so many Christmas specials—Andy Williams and Perry Como. I loved the bouncing ball on the Mitch Miller sing-along show. And of course, we watched “The Ed Sullivan Show” weekly and loved his Christmas special. I never grew tired of them.

Let him into the mire and muck of our world. For only if we let him in can he pull us out.

My whole life, Mama and Baba celebrated two religions' worth of holidays—Christmas, Eid al-Fitr, Easter. It used to make me wonder whether the most important things we see in God are really in each other.

When we would say 'No way,' he would say, 'My way.' Then the ones who doubted would scramble to salvage the blessing. And the one who gave it would savor the surprise.

True faith is forged in the furnace, not the showroom.

I celebrate life with holy thanks.

Amazing Peace: A Christmas Poem Thunder rumbles in the mountain passes And lightning rattles the eaves of our houses. Flood waters await us in our avenues. Snow falls upon snow, falls upon snow to avalanche Over unprotected villages. The sky slips low and grey and threatening. We question ourselves. What have we done to so affront nature? We worry God. Are you there? Are you there really? Does the covenant you made with us still hold? Into this climate of fear and apprehension, Christmas enters, Streaming lights of joy, ringing bells of hope And singing carols of forgiveness high up in the bright air. The world is encouraged to come away from rancor, Come the way of friendship. It is the Glad Season. Thunder ebbs to silence and lightning sleeps quietly in the corner. Flood waters recede into memory. Snow becomes a yielding cushion to aid us As we make our way to higher ground. Hope is born again in the faces of children It rides on the shoulders of our aged as they walk into their sunsets. Hope spreads around the earth. Brightening all things, Even hate which crouches breeding in dark corridors. In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. It is loud now. It is louder. Louder than the explosion of bombs. We tremble at the sound. We are thrilled by its presence. It is what we have hungered for. Not just the absence of war. But, true Peace. A harmony of spirit, a comfort of courtesies. Security for our beloveds and their beloveds. We clap hands and welcome the Peace of Christmas. We beckon this good season to wait a while with us. We, Baptist and Buddhist, Methodist and Muslim, say come. Peace. Come and fill us and our world with your majesty. We, the Jew and the Jainist, the Catholic and the Confucian, Implore you, to stay a while with us. So we may learn by your shimmering light How to look beyond complexion and see community. It is Christmas time, a halting of hate time. On this platform of peace, we can create a language To translate ourselves to ourselves and to each other. At this Holy Instant, we celebrate the Birth of Jesus Christ Into the great religions of the world. We jubilate the precious advent of trust. We shout with glorious tongues at the coming of hope. All the earth's tribes loosen their voices To celebrate the promise of Peace. We, Angels and Mortal's, Believers and Non-Believers, Look heavenward and speak the word aloud. Peace. We look at our world and speak the word aloud. Peace. We look at each other, then into ourselves And we say without shyness or apology or hesitation. Peace, My Brother. Peace, My Sister. Peace, My Soul.

With this in mind, Ava tells herself to be present and celebrate the holiday instead of wishing it was over. After all, one is given only a certain number of Christmases in one's life.

Light the Christmas candles for your children! Let them sing carols! But don't delude yourselves, don't content yourselves year after year with the shabby, pathetic, sentimental feeling you have when you celebrate your holidays! Demand more of yourselves! Love and joy and the mysterious thing we call "happiness" are not over here or over there, they are only "within yourselves.

Somehow Christmas was making me feel jumpy inside. All this talk about being together and being happy and celebrating - it felt threatening. Like I shouldn't be part of it. Like I wasn't allowed. And Susan wanted me to be happy, which was scarier still.

Odd that a festival to celebrate the most austere of births should end up being all about conspicuous consumption.

I liked the myth elements of Christmas. The way in which its origins reach back far beyond Jesus, to the rituals of people unknown to us. The celebration of the winter solstice. The coming of light in the darkest time.

Instead of a thigh-high miniskirt or a leather bustier, I wore my usual ensemble—dark jeans, heavy boots, a long-sleeved T-shirt, and a black fleece jacket. Since it was almost Christmas, I’d donned one of my more festive T-shirts to celebrate—thick crimson cotton with a giant candy cane in the middle of my chest. The fabric was dark enough that Vinnie Volga’s blood wouldn’t stand out on it—much. Happy holidays.

I was just thinking about how Christmas is right around the corner, but no matter how you choose to celebrate the holidays, books in general make great gifts!

December is... by Stewart Stafford December is all that we give, And whatever we receive, It is those who surround us, And those who have taken leave. December is celebrating light, Where only darkness dwells, It is the ripping of wrapping paper, And tempting culinary smells. December is letting go, Of all the past year's fails, And starting anew in January, As time again chases its tail. © Stewart Stafford, 2021. All rights reserved.

You see, even after decades of therapy and workshops and retreats and twelve-steps and meditation and even experiencing a very weird session of rebirthings, even after rappeling down mountains and walking over hot coals and jumping out of airplanes and watching elephant races and climbing the Great Wall of China, and even after floating down the Amazon and taking ayahuasca with an ex-husband and a witch doctor and speaking in tongues and fasting (both nutritional and verbal), I remained pelted and plagued by feelings of uncertainty and despair. Yes, even after sleeping with a senator, and waking up next to a dead friend, and celebrating Michael Jackson’s last Christmas with him and his kids, I still did not feel—how shall I put this?—mentally sound.

Christmas celebrations in the early colonies to the condemnations today of the commercial nature of the feast.

At the end of the day, you should try to remember that it's not about the number of followers you have or the numbers of likes, comments, and shares your posts are getting. It's the number of people who will be present in the hospital room when you fall terribly sick. It's the number of people who will remember your birthday like they remember their first name. It's the number of people who will invite you to celebrate Christmas or new year's eve. It's the number of people who will actually show up to look at your newborn child or to bless your newly bought house. It's the number of people who will actually cross an ocean to see your face. It's the number of people who will wipe your tears when one of your parents passes away. It's the number of people who will make a slightly larger than a thumb effort to be there for you.

Merry Christmas, Happy Hanukkah, Joyful Kwanzaa, Happy Holidays, Righteous Spaghetti Monster in the Sky Week, Joyous Platypus Day, or whatever other holiday you celebrate this season. Oh, and may the Force be with you.

Sometimes our celebrations of notable occurrences seem to take on earthly color, and we do not fully realize the significance of the reason for the celebration. This is true of Christmas, when too often we celebrate the holiday rather than the deep significance of the birth and resurrection of the Lord. They must be unhappy indeed who ignore the godship of Christ, the sonship of the Master.

Yes, we want Christmas to be a happy time, a celebration, even, but that’s not how it works. We don’t have Christmas for the happy times. We have Christmas—we were given Christmas—because we need Someone to wipe away our tears.

The worst part of Christmas is that it ends. That practically the day after, everyone carries on as if nothing else ever happens. You’re expected to go back to your normal life, eat normal food, not receive presents or celebrate or be jolly and wear stupid clothing, just because the moment’s passed.

Did you know that Christmas means “Christ” (Jesus) and “mas” (a celebration)? The story about Jesus is found in the name of that special day when we celebrate His birth!

Don’t wait until Christmas to show love. You never know those who will breathe their last breath before the sacred season.

One thing that I find very weird here in Australia is Latvians in Australia celebrate Latvian traditions by a calendar, not by the seasons as they do in Latvia. It’s a bit strange for me, everyone said a few weeks ago, ‘Merry Christmas,’ in Latvian, or maybe Winterfest, and here I was sweating like a pig saying, ‘Merry Winterfest!’ – Viktor Brenners, 2nd Generation DP

I was in the fifth grade the first time I thought about turning thirty. My best friend Darcy and I came across a perpetual calendar in the back of the phone book, where you could look up any date in the future, and by using this little grid, determine what the day of the week would be. So we located our birthdays in the following year, mine in May and hers in September. I got Wednesday, a school night. She got a Friday. A small victory, but typical. Darcy was always the lucky one. Her skin tanned more quickly, her hair feathered more easily, and she didn't need braces. Her moonwalk was superior, as were her cart-wheels and her front handsprings (I couldn't handspring at all). She had a better sticker collection. More Michael Jackson pins. Forenze sweaters in turquoise, red, and peach (my mother allowed me none- said they were too trendy and expensive). And a pair of fifty-dollar Guess jeans with zippers at the ankles (ditto). Darcy had double-pierced ears and a sibling- even if it was just a brother, it was better than being an only child as I was. But at least I was a few months older and she would never quite catch up. That's when I decided to check out my thirtieth birthday- in a year so far away that it sounded like science fiction. It fell on a Sunday, which meant that my dashing husband and I would secure a responsible baby-sitter for our two (possibly three) children on that Saturday evening, dine at a fancy French restaurant with cloth napkins, and stay out past midnight, so technically we would be celebrating on my actual birthday. I would have just won a big case- somehow proven that an innocent man didn't do it. And my husband would toast me: "To Rachel, my beautiful wife, the mother of my chidren and the finest lawyer in Indy." I shared my fantasy with Darcy as we discovered that her thirtieth birthday fell on a Monday. Bummer for her. I watched her purse her lips as she processed this information. "You know, Rachel, who cares what day of the week we turn thirty?" she said, shrugging a smooth, olive shoulder. "We'll be old by then. Birthdays don't matter when you get that old." I thought of my parents, who were in their thirties, and their lackluster approach to their own birthdays. My dad had just given my mom a toaster for her birthday because ours broke the week before. The new one toasted four slices at a time instead of just two. It wasn't much of a gift. But my mom had seemed pleased enough with her new appliance; nowhere did I detect the disappointment that I felt when my Christmas stash didn't quite meet expectations. So Darcy was probably right. Fun stuff like birthdays wouldn't matter as much by the time we reached thirty. The next time I really thought about being thirty was our senior year in high school, when Darcy and I started watching ths show Thirty Something together. It wasn't our favorite- we preferred cheerful sit-coms like Who's the Boss? and Growing Pains- but we watched it anyway. My big problem with Thirty Something was the whiny characters and their depressing issues that they seemed to bring upon themselves. I remember thinking that they should grow up, suck it up. Stop pondering the meaning of life and start making grocery lists. That was back when I thought my teenage years were dragging and my twenties would surealy last forever. Then I reached my twenties. And the early twenties did seem to last forever. When I heard acquaintances a few years older lament the end of their youth, I felt smug, not yet in the danger zone myself. I had plenty of time..

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects. And yet he is somehow deflated. To travel to the other side of the world—only to be offered a brand he could so easily buy at home.

The Trumans usually celebrated Thanksgiving in the White House, but they spent most Christmases in Independence, quietly, with their families. And every year they instructed the kitchen help to prepare two full Christmas meals to go to two needy families in the District of Columbia—and to tell nobody.

There are many things from which I might have derived good, by which I have not profited, I dare say," returned the nephew. "Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round -- apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that -- as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, Uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!" Fred, A Christmas Carol.

If you take Christmas to heart and get past the anxieties in arranging for gifts and parties, you will rediscover yourself every year at this time and experience a birth in yourself, just like the one so beautifully described in the Gospel stories. It will be a celebration of both the birth of Jesus and the birth of your soul

Bach felt the beauty and sadness of the moment. These men who defied the power of the Russian heavy artillery, these coarse, hardened soldiers who were dispirited by their lack of ammunition and tormented by vermin and hunger had all understood at once that what they needed more than anything in the world was not bread, not bandages, not ammunition, but these tiny branches twined with useless tinsel, these orphanage toys.

Yeah she celebrated Christmas, she'd been to church a handful of times, and even when her life made her and everyone around her miserable, she still had faith that there was someone or something up their worth believing in. That had always been enough for her.

There is no more dangerous or disgusting habit than that of celebrating Christmas before it comes.

Colour GLOWS, Mind FLOWS Bird FLY. Love SPREADS, And we Celebrate Joy, Love & Smile. Have a Happy Bright Merry Christmas to Ü & All

Christmas, so joyfully celebrated within our hearts and within the hearts of countless others.

Christmas and the others can end up making you sad, because you know you should be happy.

santa-shmanta n. The explanation Jewish children get for why they celebrate Hanukkah while the rest of the neighbors celebrate Christmas.

Yep, Christmas is around the corner. And what better way to celebrate a religious holiday than with a month of frenzied consumerism.

May we celebrate the sacredness of Christmas with joy, faith and hope.

Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects.

As I said, Mr. Darcy and I almost do not hate each other. That is hardly a cause for celebration.

Christmas is about community, collaboration, celebration. Done right, Christmas can be an antidote to the Me First mentality that has rebranded capitalism as neo-liberalism. The shopping mall isn't our true home, nor is it a public space, though, as libraries, parks, playgrounds, museums and sports facilities disappear, for many the fake friendliness of the mall is the only public space left, apart from the streets

On an average, we celebrate 4-5 festivals per month. There are the major ones like Christmas and Diwali and then there are minor ones like whatsitsname-get-drunk-and-dance-in-front-of-temple-near-bomanahalli festival.

The Christians and Jews eat defiled pig meat and swill poisonous alcohol. Buddhist and Muslim Sri Lankans blamed the wine-oriented Christmas celebrations of 2004 for the immediately following tsunami. Catholics are dirty and have too many children. Muslims breed like rabbits and wipe their bottoms with the wrong hand. Jews have lice in their beards and seek the blood of Christian children to add flavor and zest to their Passover matzos. And

My intention in writing this book is not to hunt and name the killer. I wish instead to retrace the footsteps of five women, to consider their experiences within the context of their era, and to follow their paths through both the gloom and the light. They were worth more to us than the empty human shells we have taken them for: they were children who cried for their mothers; they were young women who fell in love; they endured childbirth and the deaths of parents; they laughed and celebrated Christmas. They argued with their siblings, they wept, they dreamed, they hurt, they enjoyed small triumphs. The courses their lives took mirrored that of so many other women of the Victorian age, and yet so singular in the way they ended. It is for them that I write this book. I do so in the hope that we may now hear their stories clearly and give back to them that which was so brutally taken away with their lives: their dignity.

This is Christmas,” he says, pointing at the happy line of Whos. “Remember? Friends and family gathered together, celebrating. Not presents, not piñatas, people.” “I know, but—” “Whatever the Grinch can steal, that’s not Christmas,” asserts Luke.

Almost every family has their own Christmas traditions (if, indeed, they celebrate Christmas) and we certainly had several. First, the house was thoroughly cleaned and decorated with wreaths and paper chains and, of course, the Christmas tree with all its sparkling lights and ornaments. The cardboard nativity scene had to be carefully assembled and placed on the mantle. And there was the advent wreath with its little windows to be opened each morning. And then there were the Christmas cookies. About a week before the holiday, Mom would bake several batches of the cookies and I invited all my friends to come and help decorate them. It was an “all-afternoon” event. We gathered around our big round dining table with bowls of colored icing and assorted additions—red hot candies, coconut flakes, sugar “glitter,” chocolate chips, and any other little bits we could think of. Then, the decorating began!

Hamish’s family were unusual in that they had always celebrated Christmas—tree, turkey, presents and all. In parts of the Highlands, like Lochdubh, the old spirit of John Knox still wandered, blasting anyone with hellfire should they dare to celebrate this heathen festival. Hamish had often pointed out that none other than Luther was credited with the idea of the Christmas tree, having been struck by the sight of stars shining through the branches of an evergreen. But to no avail. Lochdubh lay silent and dark beside the black waters of the loch.

We didn’t see anyone that day. We had no expectations. Everything was spontaneous. There wasn’t a single moment of stress. We laughed like crazy all afternoon – though I couldn’t tell you what about. And there was definitely something in the air – call it magic if you like – because that was the happiest Christmas any of us could remember, which makes me think that perhaps, like luck, magic is something we can make for ourselves. It isn’t something you can buy. It doesn’t come as standard. And you don’t need to plan, or to overspend, or to wrack your brains trying to come up with some extraordinary way to celebrate. Because sometimes it’s the little things that bring us the greatest pleasure.

On the whole I’m glad; you can’t mourn for unborn grandchildren when there never was a hope of them. This planet is doomed anyway. Eventually the sun will explode or cool and one small insignificant particle of the universe will disappear with only a tremble. If man is doomed to perish, then universal infertility is as painless a way as any. And there are, after all, personal compensations. For the last sixty years we have sycophantically pandered to the most ignorant, the most criminal and the most selfish section of society. Now, for the rest of our lives, we’re going to be spared the intrusive barbarism of the young, their noise, their pounding, repetitive, computer-produced so-called music, their violence, their egotism disguised as idealism. My God, we might even succeed in getting rid of Christmas, that annual celebration of parental guilt and juvenile greed. I intend that my life shall be comfortable, and, when it no longer is, then I shall wash down my final pill with a bottle of claret.

Just when the air turns frosty and the days shrink into darkness, the Christmas season arrives in America. It begins at Thanksgiving--with families, feasts and football. Then during the next six weeks we shop and decorate, worship and make merry. Our hearts warm in the winter cold. We find compassion for strangers, and we remember there are miracles. Pious or festive or both, we join together in an extraordinary national festival.

But I don't like it, okay? I don't like how everything is changing. It's like when you're a kid, you think that things like the holidays are meant to show you how things always stay the same, how you have the same celebration year after year, and that's why it's so special. But the older you get, the more you realize that, yes, there are all these things that link you to the past, and you're using the same words and singing the same songs that have always been there for you, but each time, things have shifted, and you have to deal with that shift. Because maybe you don't notice it every single day. Maybe it's only on days like today that you notice it a lot. And I know I'm supposed to be able to deal with that, but I'm not sure I can deal with that.--David Levithan (p. 201 in galley)

The next day, eating a turkey sandwich with salt and mayonnaise, Rebecca decided Thanksgiving was the best holiday, although she had little to choose from: her family never celebrated Hanukkah but her father was militant about ignoring Christmas and insisted they spend December 25 eating Chinese takeout and going to the movies.

I was holding on to hurricane nights and lit candles and my acoustic guitar resting in your hands. I was holding on to the sound of your voice saying my name and the peace I felt with your arms around me. I was holding on to documentaries in bed and your beautiful eyes closed as you sang Rocket Man and all the songs we never finished. I was holding on to our first text and last phone call and the plane ticket you offered but never sent. I was holding on to our first Christmas together and the last few Christmas Eves apart and I've been thinking we should be together. we should be kissing even if there isn't any mistletoe because if I have you there' no reason to celebrate and fuck, your lips were mine. They were always supposed to be mine. I was holding on to hope and banana pancakes on Sundays. I was holding on to Main Street and sunsets in Jersey. I was holding on to two streets that separated us and blizzards that couldn't keep us apart. I was holding on to you. I was holding on to us. And it was killing me.

That day being Christmas Day, Ned Land seemed to regret sorely the non-celebration of "Christmas," the family fete of which Protestants are so fond.

Sure, Jay had injured himself, but that didn't remove Jesus from the throne. God was still good and worthy to be praised, worth to be celebrated.

I find it inspiring to actively choose which traditions to celebrate and also come up with new ideas for traditions of my own.

Bethlehem’s peak season is—naturally—Christmas, when it celebrates not only the birth of Jesus, but its own birth, having been named on Christmas Eve 1741.

Shooting people and celebrating Christmas: Everything in LA could be done from the comfort of one’s vehicle.

Honor the freedom to celebrate Christmas, not alone - but, in the company of all those you love, too.

I have it on indisputable authority that in Scarsdale, during a school celebration of Christmas, one of the children sang the carol as “God rest ye, Jerry Mandelbaum.

Christmas is a sacred festival. It is celebration of Christ love for Humankind. And the love that bind us together.

Religious or not, everyone celebrates Christmas in one way or another.

This darkness will not defeat us. Not now, not ever. We will celebrate being halfway out of the dark.

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects.

How is Christmas regarded today? The legend of Santa Claus, the Christmas tree, the decorations of tinsel and mistletoe, and the giving of gifts all express to us the spirit of the day we celebrate; but the true spirit of Christmas lies much deeper than these. It is found in the life of the Savior, in the principles He taught, in His atoning sacrifice—which become our great heritage.

If we make the holidays about parties and presents alone, we’ll miss Jesus on His birthday. Let’s celebrate Christmas the way Jesus would want us to: by putting people first and being generous with our love.

The desire and the effort to give to the Lord, born of the surrender of man to the plan of salvation, stamp every Christmas gift with genuine value. They who identify themselves with the plan, who do not resist it, who earnestly seek to tread the path of the plan, are true givers to the Lord, and their gifts to men come with the flavor of heaven. The Lord and his plan must have place in our Christmas celebration.

Yes, Christmas had once been joyful. Maybe when she was a little girl, she remembered it being a family celebration. But that was a long time ago now. These days it was about eating a huge meal and opening presents.

I'm sorry this trip has been so difficult." "It could be worse. We could be enduring Father Morrell's celebration of the Eucharist." Bronwyn's jaw dropped and she turned in his arms to see if Ranulf was serious. He was.

I've always thought of our annual puja as a ritual to be hidden and Christmas as a holiday to be celebrated. But when I think about it, It's strange to leave cookies out for a fictional old man too. I guess humans are universally strange.

Sonnet of Festivals Christmas isn't about the decorations, It's about compassion. Hanukkah isn't about the sufganiyot, It's about amalgamation. Ramadan isn't about the feast, It's about affection. Diwali isn't about the lights, It's about ascension. Our world is filled with festivals, But what do they really mean? Celebrating them with cultural exclusivity, Makes us not human but savage fiend. Every festival belongs to all of humanity, For happiness has no religious identity.

Christmas in Lapvona had a strange, ominous tilt to it that winter. The birth of the last Christ was so many hundreds of years ago, and there was some trepidation around celebrating while Villiam’s new wife was pregnant with the next one. This

there were more children there, than Scrooge in his agitated state of mind could count; and, unlike the celebrated herd in the poem, they were not forty children conducting themselves like one, but every child was conducting itself like forty.

They are worth more to us than the empty human shells we have taken them for; they were children who cried for their mothers, they were young women who fell in love; they endured childbirth, the death of parents; they laughed, and they celebrated Christmas. They argued with their siblings, they wept, they dreamed, they hurt, they enjoyed small triumphs. The courses their lives took mirrored that of so many other women of the Victorian age, and yet were so singular in the way they ended.

Today, the season between Thanksgiving and Christmas that many of us recognize as Advent is the biggest frenzy of retail spending. More than half of it, hundreds of billions of dollars a year, is spent as we celebrate the birth of the homeless Son of God in that stinky manger. (And he got only three measly presents. One of them was myrrh. What baby wants myrrh?) Hundreds of Christian congregations are now rethinking the Advent season as a time for compassion rather than consumption. (Check

You know the real reason we celebrate Christmas, don't you? I mean, beyond Santa Claus and jungle bells and Christmas trees? You mean because Jesus was born? she asked. Yes... but did you ever think how Jesus was born? I mean, have you considered how it was such a humble birth, in a small barn...how he was laid in a hay trough...how the Son if almighty God humbled himself to be born in such lowly conditions? Have you thought about it like that? Jesus could have been born in a fine palace. After all, he was the Son of God. But for some reason God chose humble beginnings for His son. Do you ever wonder why? ... I think because God wanted to show that his love could reach to everyone, no matter who they were, from the poorest of poor to great kings.

Dickens’s enduring themes: the deleterious effects of ignorance and want, the necessity for charity, the benefits of goodwill, family unity, and the need for celebration of the life force, including the pleasures of good food and drink, and good company.

Despite what some Christians may want to believe, Christmas, as celebrated by many Americans, is a cultural, not a religious holiday. If Jesus were to be completely removed from the equation, Americans could continue to celebrate Christmas with hardly an interruption.

My darling atheist,” she recalled telling him, “why do you help me decorate a Christmas tree to celebrate the birth of Christ?” He laughed. “This isn’t for Christians or for Christ, liebes Kind,” he said, “only for pagans like you and me. Anyway, it is very beautiful.

I remembered all the Christmases we’d celebrated, always with a huge tree, situated next to the staircase where I now sat. As a child, I’d sat upon that same step, huddled up against the balus- ters, studying the tree, its shape and decorations; enthralled by the magical light and shadows upon the walls around me. Dancing. Over Christmas the only light in the hallway had come from the silver candelabra burning on the hallway table. But on Christmas Eve and Christmas Day night small candles were attached to the branches of the tree, their soft light reflected in the vast chande- lier suspended high above and thrown back across the walls like stars across the universe. I remembered the smell, that mingling of pine and wax and burning logs: the smell of home, the smell of happiness. I’d sat there in my nightgown, listening to the chime of crystal; the laughter, music and voices emanating from another room, an adult world I could only imagine. And always hoping for a glimpse of Mama, as she whooshed across the marble floor, beautiful, resplendent . . . invincible.

In ancient times the days before the winter solstice were the most frightening time of the year—the sun was dropping lower and lower in the sky and the days getting shorter and shorter, not to mention colder and colder. If the sun continued its descent, life would end. The people truly feared this. But by the twenty-fifth or so of December they would have been able to ascertain that the days were getting longer again, that the sun was ascending. That’s what the original Christmas celebration was for—the earth had been saved, or reborn, for another year.

It is not enough to celebrate Christmas. We need to be changed and shaped by what we are celebrating. If our spiritual life is no better in spite of all our praying, fasting, and church services, then we have not yet begun to fully respond to the significance of Advent and of the Nativity.

Mindlessly do the bells of secular celebrations jingle for Christmas. Meaninglessly do carols repeat their tinny joys in all the malls in America. No richer than soda pop is every sentimentalized Christmas special on TV. Fearless is the world at play with godly things, because Godless is its heart.

After many years of knowing her, she died. Instead of leaving me with a heartbreak, she left behind wonderful memories. Memories of teasing me and pretending to fall asleep when I walk into her room. There are no tears to be shed. Instead, I celebrated our friendship. Twenty-two years of smiles and laughter. Unhurried narration of her life stories and hugs. Rewarding me with birthday cards and Christmas greetings. Scolding me with a smile before each departure, and winks by the door before she left my office. Each time, I stood and watched her struggle to get into her car. Even with all her physical struggles, she never missed the chance to visit me every three months until she was taken away from me permanently. Her death. Her departure from earth. As much as I struggle with the event, I would not call it untimely. I said my farewell, but I still cherish what we had. A sempiternal friendship

On this eve of Christmas, whether you feel yourself to be surrounded by earthly blessings or whether you feel your blessings to be few, set aside those thoughts and concerns long enough to remember what it is that we are celebrating: God’s loving plan to bring you home to himself, through the gift of Jesus Christ.

A SAVIOR IS BORN Psalm 8:9 (ESV) O Lord, our Lord, how majestic is your name in all the earth!   REFLECTION On this night, shepherds were doing what they always did, keeping an eye on Bethlehem’s sheep through the night. But everything was about to change, as heaven opened and the angel of the Lord appeared to them and declared that Jesus had been born nearby. What irony. The sheep these shepherds were raising would be sacrificed just a few miles down the road on Jerusalem’s altar. Yet the shepherds themselves could not enter the temple to worship even if they wanted to. Because of their profession, they were ceremonially unclean. They were outcasts in the very worship that their hands made possible. Yet, God chose the shepherds to receive the greatest news ever heard. God came to them because He knew the shepherds couldn’t make it to church. What does that say about the Gospel? What does it say about you? This magnificent night says that grace meets you where you are, and saves you while you cannot do a thing to save yourself. Tonight, celebrate that Christ has come. Not to a mansion, but a manger. Not to the high and mighty, but to the guys on the lowest rung of the spiritual ladder. And celebrate that God’s grace finds you wherever you are this Christmas and shows you the way upwards to the arms of Almighty God. MEDITATION FOR CHRISTMAS EVE

For what, in actual practice, should the critical, mature modernist Christian do when, for instance, he gathers his children around him to celebrate Christmas? Should he read Luke's Christmas Gospel and sing the Christmas carols as if they were true, even though he believes them to be crude and primitive theology? After all, the rest of his society has no scruples about doing this, the pagans and the department stores. Or if this seems too cynical, too dishonest, ought he rather, in the manner of early socialist Sunday schools, to devise a passionately rationalist catechesis, swap German for German, chant a passage from Bultmann instead of 'Joy to the World!'; ought he rather to gather his little ones about the Crib, light the candles, and read Raymond Brown instead of St. Luke on the virginal conception of Jesus: 'My judgment in conclusion is that the totality of the scientifically controllable evidence leaves an unresolved problem.' How their eyes will shine, how their little hearts will burn within them as they hear these holy words! How touched they will all be as the littlest child reverently places a shining question mark in the empty manger. And how they will rejoice when they find their stockings, which they have hung up to a Protestant parody of a Catholic bishop, stuffed with subscriptions to 'Concilium,' 'Catholic Update,' 'National Catholic Reporter,' and 'The Tablet.

Nick laughed. "We'll have a celebration, all right. It's called Christmas." "She's a Christmas baby? On the actual day?" "Came a month earlier than we expected. Elizabeth had organized the children into a Christmas choir and planned a big party after the service on Christmas Eve." Nick chuckled. "She was not pleased when her pains started beforehand.

The Glasgow kirk in 1583 ordered excommunication for those who kept Christmas, and in 1593 the minister at Errol equated carol singing with fornication. The commission of such sins at Christmas need not even have been public. In a number of Scottish towns ministers were known to go door-to-door on Christmas Day to ensure that families were not feasting.

The thing about tragedy is that it doesn’t care what season it is. It doesn’t wait for spring, when your tears can fall away with the cherry blossoms, or summer, when the warm sun can ease your pain. Sometimes tragedy strikes in December, when the whole world is celebrating, and you’re left wondering how everything can look so beautiful when your heart is breaking.

[Advent] is a time of quiet anticipation. If Christ is going to come again into our hearts, there must be repentance. Without repentance, our hearts will be so full of worldly things that there will be “no room in the inn” for Christ to be born again. . . . We have the joy not of celebration, which is the joy of Christmas, but the joy of anticipation. JOHN R. BROKHOFF

Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series

Happy New Year? Oh, dear friends, this statement is like a dagger that gets pushed one inch deeper into my chest each time I hear it…Oh, my friends, let’s not celebrate the traditional holidays that no longer mean anything to many of us. Let’s find a new celebration day to celebrate every human life. Let’s do away with all celebrations imposed on us by the oppressive political and religious establishments around the world. Let’s stop killing each other. Let’s stop waging wars against each other. Let’s stop imposing economic sanctions on each other. Let’s stop closing borders in the face of each other. Let’s do away with all the fake, expensive, shiny, and nicely wrapped gifts of indifference. Let’s work a bit harder on the most precious human gift possible—the gift of listening carefully to each other.

I heard myself next praising the greatest Diasporist of all, the father of the new Diasporist movement, Irving Berlin. “People ask where I got the idea. Well, I got it listening to the radio. The radio was playing ‘Easter Parade’ and I thought, But this is Jewish genius on a par with the Ten Commandments. God gave Moses the Ten Commandments and then He gave to Irving Berlin ‘Easter Parade’ and ‘White Christmas.’ The two holidays that celebrate the divinity of Christ—the divinity that’s the very heart of the Jewish rejection of Christianity—and what does Irving Berlin brilliantly do? He de-Christs them both! Easter he turns into a fashion show and Christmas into a holiday about snow. Gone is the gore and the murder of Christ—down with the crucifix and up with the bonnet! He turns their religion into schlock.

Because of Bethlehem, I have a Savior in heaven. Christmas begins what Easter celebrates. The child in the cradle became the King on the cross. And because he did, there are no marks on my record. Just grace. His offer has no fine print. He didn’t tell me, “Clean up before you come in.” He offered, “Come in and I’ll clean you up.” It’s not my grip on him that matters but his grip on me. And his grip is sure.

The first inkling of this notion had come to him the Christmas before, at his daughter's place in Vermont. On Christmas Eve, as indifferent evening took hold in the blue squares of the windows, he sat alone in the crepuscular kitchen, imbued with a profound sense of the identity of winter and twilight, of twilight and time, of time and memory, of his childhood and that church which on this night waited to celebrate the second greatest of its feasts. For a moment or an hour as he sat, become one with the blue of the snow and the silence, a congruity of star, cradle, winter, sacrament, self, it was as though he listened to a voice that had long been trying to catch his attention, to tell him, Yes, this was the subject long withheld from him, which he now knew, and must eventually act on. He had managed, though, to avoid it. He only brought it out now to please his editor, at the same time aware that it wasn't what she had in mind at all. But he couldn't do better; he had really only the one subject, if subject was the word for it, this idea of a notion or a holy thing growing clear in the stream of time, being made manifest in unexpected ways to an assortment of people: the revelation itself wasn't important, it could be anything, almost. Beyond that he had only one interest, the seasons, which he could describe endlessly and with all the passion of a country-bred boy grown old in the city. He was beginning to doubt (he said) whether these were sufficient to make any more novels out of, though he knew that writers of genius had made great ones out of less. He supposed really (he didn't say) that he wasn't a novelist at all, but a failed poet, like a failed priest, one who had perceived that in fact he had no vocation, had renounced his vows, and yet had found nothing at all else in the world worth doing when measured by the calling he didn't have, and went on through life fatally attracted to whatever of the sacerdotal he could find or invent in whatever occupation he fell into, plumbing or psychiatry or tending bar. ("Novelty")

Bree’s email had covered Thanksgiving, Christmas, New Year’s, Valentine’s Day, Easter, Mother’s Day, Father’s Day, Fourth of July, Halloween, and right back to a second Thanksgiving. The first year is going to be hard, she’d written. But I want you to celebrate the good times. And she’d given detailed instructions for how each holiday was to be celebrated. Right down to the stupid turkey. I’ll be with you in spirit.

I didn’t know much about God, ’cept that if you pissed Him off, He’d getcha one day. My momma knew God—she was raised a Methodist. In fact, her daddy was a Methodist preacher. Still, Momma said she wanted more from God, so for the past couple of years she’d been searching for more. I got to go with her on some of those searches. First, we tried the Jehovah’s Witnesses. They were cool, till I learned they didn’t celebrate Christmas. God or no God, I wasn’t giving up Christmas! Then we tried the Muslims (or the “Black Muslims,” as Momma called them). I didn’t like them because when we got to their church (which they called a mosque), they made us change our clothes and put on some of their clothes: floor-length dresses and material to wrap our heads in so our hair wouldn’t show. And they searched us too, which pissed me off. But Momma seemed to understand; she said it was because white folks thought the Muslims were militant, so white folks was always messing with ’em—you know, harassing them, arresting them, threatening them. Momma said the Muslims had to be careful so that’s why they were searching folks. uring Momma’s God search, we tried a few other religions. I never really did care one way or the other. I never really seriously thought about God because, no matter what the religion, they all wanted you to be perfect. And I knew I was far from perfect. So I figured God wouldn’t wanna mess with me. I don’t know which religion Momma finally decided on. Maybe she realized she didn’t need a particular religion to know and love God or for God to know and love her. Whatever she decided, she also decided that she wasn’t going to choose for me. She wanted to wait until I was old enough and then let me decide my religion.

Christmas time is here. You see it everywhere. Wreaths hanging on doors. Lights hanging on every house and porch. It’s that time of year, Where families gather for Christmas cheer. Having eggnog And loving God. Everybody loves it, Christmas is special To you and me As you can see. I love Christmas so much. Celebrating Jesus’ birth. He was born in a stable on that cold winter’s night. He changed the world on that night, bright.

I looked up again at the stained glass window. There she was, the same smile on her lips. I'm sure you were totally freaked out when they told you that you were pregnant, but at least your baby's birth is now celebrated all around the world! And so many people have been saved by you, and by your child! Then again, to be eternally known as the Virgin Mother, as if that's the only thing that gave meaning to your existence... Hey did you have any hobbies of your own? Or maybe there was a singer you were really into? You must have gotten stressed out sometimes. I mean, being called the Virgin Mother, even after your son was all grown up... And then to have him crucified like that. I can't imagine how hard that must have been. I just hope you managed to live your life the way you wanted, to take naps when you felt like it, to know yourself by a name that made sense to you...

After Constantine engineered the merger of Christ worshipers with sun worshipers in the fourth century, the creeds solidified and finalized the view of faith we hold today. Not only was this politically expedient, but it gave the church many elements of Mithraism that survive to this day. Christ is depicted in early paintings as the Sun (with rays bursting from his head), Sun-Day is the day of rest, and Christmas was moved from January 6 (still the date for Eastern Orthodox churches) to December 25, the birthday of Mithra. The ornaments of Christian orthodoxy today are nearly identical to those of the Mithraic version: miters, wafers, water baptism, altar, and doxology. Mithra was a traveling teacher with twelve companions who was called the “good shepherd,” “the way, the truth, and the life,” and “redeemer,” “savior,” and “messiah.” He was buried in a tomb, and after three days he rose again. His resurrection was celebrated every year.

At Christmastime, the whole Christian world stands still to celebrate the birth of our Savior, Jesus Christ. Christmas cannot be cut out of the calendar nor out of the heart of the world — it is the supreme festive season of mirth and gladness. Love for God and one another should be the Christmas theme. Such was the divine announcement by the heavenly host that first heralded the good tidings of great joy, ‘Glory to God in the highest and on earth peace, good will toward men.

Let the sky celebrate! Let it pour some rain to wash away the past years' grief. Let the fireworks speak announcing a New Year to break, displaying seasons of different flavours. Oh New Year, can you restore our hopes and spill our fears? I wonder.. What will you bring? Happiness, confusion, or sadness? Let the other years witness.. your joy, your pity, your cruelty, and your niceness. So New Year, I have too many hopes in you. My wishes are infinite, what are you going to do? Don't disappoint me, I suppose you already know. The hope fountain knows no chains, Don't tell me it's all in vain.. Tell me how I can refrain myself from dreaming in my dale. If only there was a chance or even an opportunity in disguise, I wouldn't cease proving and proving my worth all the time, I would use my ship to sail, And you will witness my success.. This is what I promise, And here comes the test.. Let me declare it in that feast.. So New Year, I have too many hopes in you..

A popular Chinese essay by an anonymous author carved out an archetype of the young white-collar class, the men and women who sip cappuccino, date online, have a DINK family, take subways and taxis, fly economy, stay in nice hotels, go to pubs, make long phone calls, listen to the blues, work overtime, go out at night, celebrate Christmas, have one-night-stands … keep The Great Gatsby and Pride and Prejudice on their nightstands. They live for love, manners, culture, art, and experience. In

You see, it’s not just the Christmas story; rather, the entire redemptive story hinges on one thing—​​​the eternal willingness of Jesus. Without his willingness, you and I would be without hope and without God. Without his willingness, we would be left with the power and curse of sin. Without his willingness, we would be eternally damned. During this season of celebrating don’t forget to stop and celebrate your Savior’s willingness. His willingness is your hope in life, death, and eternity.

The radio was playing ‘Easter Parade’ and I thought, but this is Jewish genius on a par with the Ten Commandments. God gave Moses the Ten Commandments and then He gave to Irving Berlin ‘Easter Parade’ and ‘White Christmas.’ The two holidays that celebrate the divinity of Christ—the divinity that’s the very heart of the Jewish rejection of Christianity—and what does Irving Berlin brilliantly do? He de-Christs them both! Easter he turns into a fashion show and Christmas into a holiday about snow.

To weave this into office culture, leaders need to model appropriate boundaries by shutting off email at a reasonable time and focusing on themselves and their family. Do not celebrate people who work through the weekend, who brag that they were tethered to their computers over Christmas break. Ultimately, it’s unsustainable behavior, and it has dangerous side effects, including burnout, depression, and anxiety—it also creates a culture of workaholic competitiveness that’s detrimental for everyone.

I have spent the months since Rick’s death inside a bubble of grief and fear. But in these last eleven days, as I venture outside that protective cocoon, I have met such a hodgepodge of wonderful people: Goodwill Charles, the soldier at Ponderosa, Neal’s wife with the poinsettias, and now the MasterCard lady—every one of them teachers on this new journey I am traveling. They are experts in the art of moving on, forgiving mistakes, and celebrating memories even if they hurt. I still have so much to learn.

in Howard was in one of those moods during which crazy ideas sound perfectly sensible. A bullish, handsome man with decisive eyebrows and more hair than he could find use for, Lin had a great deal of money and a habit of having things go his way. So many things in his life had gone his way that it no longer occurred to him not to be in a festive mood, and he spent much of his time celebrating the general goodness of things and sitting with old friends telling fat happy lies. But things had not gone Lin’s way lately, and he was not accustomed to the feeling. Lin wanted in the worst way to whip his father at racing, to knock his Seabiscuit down a peg or two, and he believed he had the horse to do it in Ligaroti.1 He was sure enough about it to have made some account-closing bets on the horse, at least one as a side wager with his father, and he was a great deal poorer for it. The last race really ate at him. Ligaroti had been at Seabiscuit’s throat in the Hollywood Gold Cup when another horse had bumped him right out of his game. He had streaked down the stretch to finish fourth and had come back a week later to score a smashing victory over Whichcee in a Hollywood stakes race, firmly establishing himself as the second-best horse in the West. Bing Crosby and Lin were certain that with a weight break and a clean trip, Ligaroti had Seabiscuit’s measure. Charles Howard didn’t see it that way. Since the race, he had been going around with pockets full of clippings about Seabiscuit. Anytime anyone came near him, he would wave the articles around and start gushing, like a new father. The senior Howard probably didn’t hold back when Lin was around. He was immensely proud of Lin’s success with Ligaroti, but he enjoyed tweaking his son, and he was good at it. He had once given Lin a book for Christmas entitled What You Know About Horses. The pages were blank. One night shortly after the Hollywood Gold Cup, Lin was sitting at a restaurant table across from his father and Bing Crosby. They were apparently talking about the Gold Cup, and Lin was sitting there looking at his father and doing a slow burn.

People celebrate you once a year and then they forget about you. It’s like you’re a story in a book and once the story has been read, the words disappear with the closing of the book until another year jogs their memory and they remember you existed. I only existed when people noticed me at Christmas, especially the kids. You’d think that was the only reason I existed. It’s like I had no other purpose. They didn’t even know my name. Who gets to decide my fate for me? I do have a free will you know,” said Ahimsa continuing his rant.

On Mure, midwinter had been celebrated long, long before the Christians had arrived in the northern lands; way back as long as there had even been people, they had marked with standing stones the position of the heavens, and the changing of the seasons, and the very centre of the dark. Midwinter is a far deeper, wilder magic than Christmas. It began before religious divisions and is older than religion itself, beyond nativities or other portrayals. Midwinter is a human concern rooted in the earth and the body, not the heavens and the soul.

I don’t know how I didn’t see it for so many years of Bible reading, but I didn’t.  Paul didn’t teach the Gentiles not to follow the law, he didn’t teach people not to have their sons circumcised (in fact he himself had Timothy circumcised in Acts 16:3).  And Paul himself kept the law.  Otherwise, James would have been telling Paul to lie about what he was doing.   So we traded Christmas for Sukkot, the true birth of Messiah during the Feast of Tabernacles, which is a shadow picture of Him coming back to reign for a thousand years.  When we keep that feast, we are making a declaration that we believe He was, is, and is coming.  We keep Yom Kippur, which is a declaration that we believe that Yeshua is the salvation of the nation of Israel as a whole, that “all Israel shall be saved.”  We keep Yom Teruah, the day of Trumpets, which occurs on “the day and hour that no man knows” at the sighting of the first sliver of the new moon during the 7th biblical month of Tishri.  We traded Pentecost for Shavuot, the prophetic shadow picture of the spirit being poured out on the assembly, as we see in the book of Acts,  just as the law was given at Mt Sinai to the assembly, which according to Stephen was the true birth of the church (Acts 7:38) – not in Jerusalem, but at Sinai. We also traded Easter for Passover, the shadow picture of Messiah coming to die to restore us to right standing with God, in order to obey Him when He said, “from now on, do this in remembrance of Me.”  We traded Resurrection Sunday for First Fruits, the feast which served as a shadow of Messiah rising up out of the earth and ascending to be presented as a holy offering to the Father.  In Leviticus 23, these are called the Feasts of the LORD, and were to be celebrated by His people Israel forever, not just the Jews, but all those who are in covenant with Him. Just like at Mt Sinai, the descendants of Jacob plus the mixed multitude who came out of Egypt.    We learned from I John 3:4 that sin is defined as transgression of the law.  I John 1:10 says that if we claim we do not sin we are liars, so sin still exists, and that was written long after the death of the other apostles, including Paul.  I read what Peter said about Paul in 2 Peter 3:15-16 – that his writings were hard to understand and easily twisted.  And I began to see that Peter was right because the more I understood what everyone besides Paul was saying, the more I realized that the only way I could justify what I had been doing was with Paul’s writings.  I couldn’t use Yeshua (Jesus), Moses, John, Peter or any of the others to back up any of the doctrines I was taught – I had to ignore Yeshua almost entirely, or take Him out of context.  I decided that Yeshua, and not Paul, died for me, so I had to

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

They met perhaps every evening at dinner time, or at least every Sunday (day of the Sun), for the planetary week had been in operation since the first century. Certain days in the year were more specially celebrated: the solstices of summer and winter (our 'Christmas', natalis solis invicti), the equinoxes (especially spring, the season when the world was born and Mithras saved it). Besides the consecrated water and bread Oust., I Apol., 66, 4; Tert., Praescr., 40, 4), wine, as a substitute for blood, and various kinds of meat were consumed, often the flesh of victims sacrificed to the gods of the city, which was sold in the markets.

Do not allow your children to celebrate the days on which unbelief and superstition are being catered to. They are admittedly inclined to want this because they see that the children of Roman Catholic parents observe those days. Do not let them attend carnivals, observe Shrove Tuesday (Mardi Gras), see Santa Claus, or observe Twelfth Night, because they are all remnants of an idolatrous papacy. You must not keep your children out of school or from work on those days nor let them play outside or join in the amusement. The Lord has said, “After the doings of the land of Egypt, where you lived, shall ye not do: and after the doings of the land of Canaan, where I bring you, you shall not do: neither shall you walk in their ordinances” (Lev. 18:3). The Lord will punish the Reformed on account of the days of Baal (Hosea 2:12-13), and he also observes what the children do on the occasion of such idolatry (Jer. 17:18). Therefore, do not let your children receive presents on Santa Claus day, nor let them draw tickets in a raffle and such things. Pick other days on which to give them the things that amuse them, and because the days of Christmas, Easter, and Pentecost have the same character, Reformed people must keep their children away from these so-called holy days and feast days.

Deacon met my glare with an impish grin. “Anyway, did you celebrate Valentine’s Day when you were slumming with the mortals?” I blinked. “Not really. Why?” Aiden snorted and then disappeared into one of the rooms. “Follow me,” Deacon said. “You’re going to love this. I just know it.” I followed him down the dimly-lit corridor that was sparsely decorated. We passed several closed doors and a spiral staircase. Deacon went through an archway and stopped, reaching along the wall. Light flooded the room. It was a typical sunroom, with floor-to-ceiling glass windows, wicker furniture, and colorful plants. Deacon stopped by a small potted plant sitting on a ceramic coffee table. It looked like a miniature pine tree that was missing several limbs. Half the needles were scattered in and around the pot. One red Christmas bulb hung from the very top branch, causing the tree to tilt to the right. “What do you think?” Deacon asked. “Um… well, that’s a really different Christmas tree, but I’m not sure what that has to do with Valentine’s Day.” “It’s sad,” Aiden said, strolling into the room. “It’s actually embarrassing to look at. What kind of tree is it, Deacon?” He beamed. “It’s called a Charlie Brown Christmas Tree.” Aiden rolled his eyes. “Deacon digs this thing out every year. The pine isn’t even real. And he leaves it up from Thanksgiving to Valentine’s Day. Which thank the gods is the day after tomorrow. That means he’ll be taking it down.” I ran my fingers over the plastic needles. “I’ve seen the cartoon.” Deacon sprayed something from an aerosol can. “It’s my MHT tree.” “MHT tree?” I questioned. “Mortal Holiday Tree,” Deacon explained, and smiled. “It covers the three major holidays. During Thanksgiving it gets a brown bulb, a green one for Christmas, and a red one for Valentine’s Day.” “What about New Year’s Eve?” He lowered his chin. “Now, is that really a holiday?” “The mortals think so.” I folded my arms. “But they’re wrong. The New Year is during the summer solstice,” Deacon said. “Their math is completely off, like most of their customs. For example, did you know that Valentine’s Day wasn’t actually about love until Geoffrey Chaucer did his whole courtly love thing in the High Middle Ages?” “You guys are so weird.” I grinned at the brothers. “That we are,” Aiden replied. “Come on, I’ll show you your room.” “Hey Alex,” Deacon called. “We’re making cookies tomorrow, since it’s Valentine’s Eve.” Making cookies on Valentine’s Eve? I didn’t even know if there was such a thing as Valentine’s Eve. I laughed as I followed Aiden out of the room. “You two really are opposites.” “I’m cooler!” Deacon yelled from his Mortal Holiday Tree room

A Party for New Year (for Lily and Maisie, the ladies what lunch.) Dear Lily, I have bought something frilly, to wear on New Year’s Eve. You may think it sounds rather silly, and, what I tell you, you will never believe. I met a woman in Primark, I know, not my normal shop. Just heard so much about it inside I had to pop. Well, the top I purchased, sparkles. The frills upon it abound. This woman I met in the changing room. On me, she said it looked sound. It's very, very silver you know. A little bit like Lametta. Oh Lily, I feel quite aglow. On no one could it look any better. Dear Maisie, Things are looking a bit hazy. A silver top, for New Year. Are you really, really that crazy? My word, you batty old dear. I'm wearing my old faithful. The black dress, with the gold trim. It's not like we’re doing anything special. In fact proceedings sound quite grim. Sitting on your old sofa With a Baileys, if I'm lucky. Watching the same old things on the box. I'm not excited Ducky. I want to be in the city and feel the atmosphere. It really is a pity that you want to stay right here. Dear Lily. Now you are being silly. What about your knees? Standing about, feeling chilly, and moaning you're going to freeze. Much better to stay indoors and watch a music show. We'll get the bongs at midnight. This you very well know. I don't have any Baileys. You drank it Christmas Day. But I found some cooking sherry. I want that out of the way. I even have some nibbles, so come on, what do you say? We'll have us a little party. Bring your nightie and then you can stay. Dear Maisie, Do you remember Daisy? Her with the wart on her ear. She thinks she'd like to join us to celebrate New Year. Do we really want her with us? She's quite a moaning Minnie. She always makes such a fuss. I'd hoped she'd celebrate with Winnie. I think I will come over Lil'. I'll even bring the wine. We really should start taking turns. Next year, you can come to mine. We'll have a great time, you and me. Go out in the cold? No fear. We'll be fine indoors, just you see. Friends together, celebrating New Year.

Driven by heartache, she beat the eggs even more vigorously until the glossy meringue quickly formed into stiff, bird's beak peaks. "Philippe, do you have any orange liqueur?" Marie asked, rummaging through her brother's pantry. "Here it is," Philippe said, handing a corked bottle to her. "What are you making?" "A bûche de Noël," Danielle said, concentrating on her task. Carefully measuring each rationed ingredient, she combined sugar and flour in another bowl, grated orange zest, added the liqueur, and folded the meringue into the mixture. "It's not Christmas without a traditional Yuletide log." Marie ran a finger down a page of an old recipe book, reading directions for the sponge cake, or biscuit. "'Spread into a shallow pan and bake for ten minutes.'" "I wouldn't know about that," Philippe said. "I don't celebrate your husband's holiday," he said pointedly to Marie. "Let's not dredge up that old argument, mon frère," Marie said, softening her words with a smile. "I converted for love." A knock sounded at the front door. Danielle threw a look of concern toward Philippe, who hurried to answer it. "Then we'll cool it," Danielle said, trying to stay calm. "And brush the surface with coffee liqueur and butter cream frosting, roll it like a log, and decorate." She thought about the meringue mushrooms she had made with Nicky last year, and how he had helped score the frosting to mimic wood grains.

I would like nothing better than to see you die, Mr. McKinney. However, this is the time to begin the healing process. To show mercy to someone who refused to show any mercy. Mr. McKinney, I am going to grant you life, as hard as it is for me to do so, because of Matthew. Every time you celebrate Christmas, a birthday, the fourth of July, remember that Matt isn't. Every time you wake up in your prison cell, remember that you had the opportunity and the ability to stop your actions that night. You robbed me of something very precious. and I will never forgive you for that. Mr. McKinney, I give you life in the memory of the one who no longer lives. May you have a long life, and may you thank Matthew every day for it.

When Benjamin Bloom studied his 120 world-class concert pianists, sculptors, swimmers, tennis players, mathematicians, and research neurologists, he found something fascinating. For most of them, their first teachers were incredibly warm and accepting. Not that they set low standards. Not at all, but they created an atmosphere of trust, not judgment. It was, “I’m going to teach you,” not “I’m going to judge your talent.” As you look at what Collins and Esquith demanded of their students—all their students—it’s almost shocking. When Collins expanded her school to include young children, she required that every four-year-old who started in September be reading by Christmas. And they all were. The three- and four-year-olds used a vocabulary book titled Vocabulary for the High School Student. The seven-year-olds were reading The Wall Street Journal. For older children, a discussion of Plato’s Republic led to discussions of de Tocqueville’s Democracy in America, Orwell’s Animal Farm, Machiavelli, and the Chicago city council. Her reading list for the late-grade-school children included The Complete Plays of Anton Chekhov, Physics Through Experiment, and The Canterbury Tales. Oh, and always Shakespeare. Even the boys who picked their teeth with switchblades, she says, loved Shakespeare and always begged for more. Yet Collins maintained an extremely nurturing atmosphere. A very strict and disciplined one, but a loving one. Realizing that her students were coming from teachers who made a career of telling them what was wrong with them, she quickly made known her complete commitment to them as her students and as people. Esquith bemoans the lowering of standards. Recently, he tells us, his school celebrated reading scores that were twenty points below the national average. Why? Because they were a point or two higher than the year before. “Maybe it’s important to look for the good and be optimistic,” he says, “but delusion is not the answer. Those who celebrate failure will not be around to help today’s students celebrate their jobs flipping burgers.… Someone has to tell children if they are behind, and lay out a plan of attack to help them catch up.” All of his fifth graders master a reading list that includes Of Mice and Men, Native Son, Bury My Heart at Wounded Knee, The Joy Luck Club, The Diary of Anne Frank, To Kill a Mockingbird, and A Separate Peace. Every one of his sixth graders passes an algebra final that would reduce most eighth and ninth graders to tears. But again, all is achieved in an atmosphere of affection and deep personal commitment to every student. “Challenge and nurture” describes DeLay’s approach, too. One of her former students expresses it this way: “That is part of Miss DeLay’s genius—to put people in the frame of mind where they can do their best.… Very few teachers can actually get you to your ultimate potential. Miss DeLay has that gift. She challenges you at the same time that you feel you are being nurtured.

By October of 1958, most roads leading to the Oriente Province had become impassable. Bridges were cut and dropped by the rebels, making travel to the eastern part of Cuba extremely difficult. The elections in November were seen as an obvious sham and everyone knew that the only way to survive was to keep quiet and wait for changes to take place. Most of Batista’s supporters were still in denial and carried out their atrocities with abandon. Tension among the people in Havana had grown and as Christmas approached, it became obvious that this year things would be different. People that had been harassed, or worse, were in no mood to celebrate the holidays. With the country engaged in a civil war that affected everyone, Christmas was not celebrated in the usual manner during the winter of 1958.

4. We all tend to deny what’s in our hearts. In some way, we all fail to accept the fact that sin is not just a behavior problem, but more fundamentally a matter of the heart. Sin is not just a matter of occasional wrong actions; it’s a condition of our natures. It’s not just that we sin; it’s that we are sinners. When we tell ourselves that we can handle it, that we’ll do better tomorrow, or that we don’t need help, we’re denying that sin is a matter of the heart, and because it is, we cannot escape it on our own. So this Christmas, how about beginning your celebration with confession? I am convinced that when it comes to the redeeming work of Jesus, exuberant rejoicing begins with brokenhearted weeping. Only when sin breaks our hearts will the coming of the Messiah excite our hearts. And there’s grace for this!

No one is completely defined by their knowledge or what they've accomplished. At the end of each of our lives, if you ask the people who knew us what they'll miss the most, it'll be the small ways we loved the people around us. It'll be the memories we made and the big mess-ups we walked through together. It will be our kindness, not our qualifications, that outlast us. It will be the time we unsuccessfully tried to wrap a puppy up for Christmas, not the perfect vacation we planned or the raise we got. It will be the fire we started by mistake in the house while trying to make indoor s'mores during a storm. We won't be missed because of the lectures we gave or arguments we won. We'll be missed because someone will want to call us to share a joy from the day and remember we're no longer there to share the celebration.

Meet Me In Toyland by Stewart Stafford Santa handed me the keys to Toyland, And, placing them squarely in the palm of my hand, He bid me go and have lots of fun, With all kinds of everyone. I skipped across the gingerbread bridge, Yuletide coffee flowing down from the ridge, To a Christmas tree consisting of mint, Lit all around by falling star glint. At the frosting gates of Castle St Nicholas, Silver snake tinsel began to hiss, As polar bears to a clockwork orchestra danced, With elves as their partners gleefully entranced. Multitudes of children whooped and cheered, Forgetting all their doubts and fears, Celebrating their gifts of toys, With every kind of girl and boy. Alas, our midwinter joy came to an end, And I tearfully bid adieu to all my new friends, And took a shooting star comet home, Across the Northern Lights in the sky’s dome. © Stewart Stafford, 2021. All rights reserved.

It was no mere astronomic festival, then, that the Pagans celebrated at the winter solstice. That festival at Rome was called the feast of Saturn, and the mode in which it was celebrated there, showed whence it had been derived. The feast, as regulated by Caligula, lasted five days; loose reins were given to drunkenness and revelry, slaves had a temporary emancipation, and used all manner of freedoms with their masters. This was precisely the way in which, according to Berosus, the drunken festival of the month Thebeth, answering to our December, in other words. the festival of Bacchus, was celebrated in Babylon. "It was the custom," says he, "during the five days it lasted, for masters to be in subjection to their servants, and one of them ruled the house, clothed in a purple garment like a king." This "purple-robed" servant was called "Zoganes," the "Man of sport and wantonness," and answered exactly to the "Lord of Misrule," that in the dark ages, was chosen in all Popish countries to head the revels of Christmas.

Organized religion, to the Third Reich, was in direct competition with serving Germany, for who could pledge an equal allegiance to both the Führer and God? Instead of celebrating Christmas, for example, they celebrated the Winter Solstice. However, no child really chooses his religion; it is just the luck of the draw which blanket of beliefs you are wrapped in. When you are too young to think for yourself, you are baptized and taken to church and droned at by a priest and told that Jesus died for your sins, and since your parents nod and say this is true, why should you not believe them? Much the same was the message we were given by Herr Sollemach and the others who taught us. What is bad is harmful, we were told. What is good is useful. It truly was that simple. When our teachers would put a caricature of a Jew on the board for us to see, pointing at the traits that were associated with inferior species, we trusted them. They were our elders, surely they knew best? Which child does not want his country to be the best, the biggest, the strongest in the world?

On this side of eternity, Christmas is still a promise. Yes, the Savior has come, and with him peace on earth, but the story is not finished. Yes, there is peace in our hearts, but we long for peace in our world. Every Christmas is still a “turning of the page” until Jesus returns. Every December 25 marks another year that draws us closer to the fulfillment of the ages, that draws us closer to . . . home. When we realize that Jesus is the answer to our deepest longing, even Christmas longings, each Advent brings us closer to his glorious return to earth. When we see him as he is, King of kings and Lord of lords, that will be “Christmas” indeed! Talk about giving Christmas gifts! Just think of this abundance . . . You do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. (1 Cor. 1:7) And carols? You’re about to hear singing like you’ve never heard before. Listen . . . Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For the Lord our God, the Almighty, reigns.” (Rev. 19:6, nasb) Christmas choirs? Never was there a choir like the one about to be assembled . . . They held harps given them by God and sang . . . the song of the Lamb: “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages.” (Rev. 15:2–3) True, Main Street in your town may be beautifully decorated for the season, but picture this . . . The twelve gates [of the city] were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass. (Rev. 21:21) Oh, and yes, we love the glow of candles on a cold winter’s night and the twinkling of Christmas lights in the dark, but can you imagine this? There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. (Rev. 22:5) Heaven is about to happen. The celebration is about to burst on the scene. We stand tiptoe at the edge of eternity, ready to step into the new heaven and the new earth. And I can hardly wait.

Season's Greetings by Stewart Stafford Season's Greetings To those we are needing, While I am leading The Festive charge. Christmas love is fleeting, The snow is sleeting, And there's every chance of feeling, A thaw in my cold heart. Season's Greetings everywhere, Let War cease and all be fair, A heart that's full of Christmas cheer, Bravely faces the New Year. And so, we feast and celebrate, For those we've lost, we contemplate, Christmas is an emotional stocktake, Of those still here and those that are late. The year winds down to that last date, Resolutions tempting fate, New Fear's Eve, many hate, And choose to socially-isolate. Season's Greetings while you can, To every woman, child, and man, Season's Greetings, don't you wait Hold back now, and it's too late. And in the end, all we do, Is create memories for the few, Who mattered while we strode this earth, Then back to the place before our birth. Season's Greetings, decorations down, Bittersweet crunching sounds, Topple the tree to live again, Twelfth Night, the inevitable end. © Stewart Stafford, 2020. All rights reserved.

My dad gets mad pissed at us for lighting fireworks on the Fourth. Not ’cause they can turn our fingers into knobs but because he doesn’t fuck with July 4th or Christmas or Easter or Presidents’ Day or any other holiday. Too white for Pops—white Christmas, all white on Easter, dead white presidents. He comes outside. “Whose independence are you celebrating?” He pulls out a book and reads while the M-80 smoke swirls over our heads: “ ‘What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages.’ ” Roach

She sits in the hospital, awake in the silent night, People don’t say ‘Merry Christmas,’ they ask, “Will you be alright? It is so sad   you can’t be home at this special time”, But as she reads her Bible, tears come to her eyes,   She is reminded of why Christ was born, He came to comfort those who mourn, And He came to die that we might have life His light is so much brighter than all of the Christmas lights.   So if you’re alone in the silent night, And you feel you’ve gone too far and things can’t be made right, If holiday cheer, makes your sadness clear, Remember why we celebrate this time of year,   And be reminded of why Christ was born He came to comfort those who mourn, He came to die that we might have life Oh His light is so much brighter than all of the Christmas lights.   She lies in the hospital, wrapped with love in the silent night, For she is not alone, Jesus is by her side. He didn’t come for all the holly and all of the mistletoe, He came for us so we will never be alone.   So be reminded of why Christ was born He came to comfort those who mourn, And He came to die that we might have life His light is so much brighter than all of the Christmas lights.

He guessed the NKVD didn’t even know that Waffen-SS men could be identified by the blood-group tattoos on the underside of their left arms, usually near the armpit. Richter didn’t have one. He’d been classed as a non-combatant, as he’d said, at least for a portion of the war. He decided it could be weeks before they found out who he was. But Volsky’s confidence appeared to have been restored too, now. He said, ‘And the vat of incense?’ ‘I had the incense brought from the remnants of a Christmas smoker factory. Silly little hollow figurines invented by toymakers in the Ore Mountains. Cone incense burns down inside the figurines and the smoke emerges from the open mouths. There was a glut of them,’ Richter said, truthfully. ‘Berliners were shocked and saddened after Stalingrad. But they lost the will to celebrate after the Battle of Kursk. They knew the Red Army was coming. The puerile little incense smokers were redundant, together with the incense they were to hold. Except it didn’t go to waste. The vat was taken from a merchant’s house. It’s from Hong Kong, I think.’ Volsky leaned back in his chair. He said, ‘Why go to all the trouble?’ That’s a good question, Richter thought. He stifled a smile. ‘To mask the smell.

IN THE SMALL Ohio town where I grew up, many homes had parlors that contained pianos, sideboards, and sofas, heavy objects signifying gentility. These pianos were rarely tuned. They went flat in summer around the Fourth of July and sharp in winter at Christmas. Ours was a Story and Clark. On its music stand were copies of Stephen Foster and Ethelbert Nevin favorites, along with one Chopin prelude that my mother would practice for twenty minutes every three years. She had no patience, but since she thought Ohio—all of it, every scrap—made sense, she was happy and did not need to practice anything. Happiness is not infectious, but somehow her happiness infected my father, a pharmacist, and then spread through the rest of the household. My whole family was obstinately cheerful. I think of my two sisters, my brother, and my parents as having artificial, pasted-on smiles, like circus clowns. They apparently thought cheer and good Christian words were universals, respected everywhere. The pianos were part of this cheer. They played for celebrations and moments of pleasant pain. Or rather, someone played them, but not too well, since excellent playing would have been faintly antisocial. “Chopin,” my mother said, shaking her head as she stumbled through the prelude. “Why is he famous?

Until the war had broken out, there had been some sort of order in the strange and complex mixture of the four disparate peoples crowded into the little valley, all calling themselves Bosnians. They celebrated separate holidays, ate different foods, feasted and fasted on different days, yet all depended on one another, but never admitted it. They had lived amidst an ever present, if dormant, mixture of hatred and love for each other. The Muslims with their Ramadan, the Jews with Passover, the Catholics with Christmas, and the Serbs with their Slavas- each of them tacitly tolerated and recognised the customs and existence of others. With suckling pigs turned on spits in Serbian houses, giving off a mouth-watering fragrance, kosher food would be eaten in Jewish homes, and in Muslim households, meals were cooked in suet. There was a certain harmony in all this, even if there was no actual mixing. The aromas had long ago adjusted to one another and had given the city its distinctive flavor. Everything was "as God willed it." But it was necessary to remove only one piece of that carefully balanced mosaic and that whole picture would fall into its component parts which would then, rejoined in an unthinkable manner, create hostile and incompatible entities. ‏Like a hammer, the war had knocked out one piece, disrupting the equilibrium.

What the..." Ranulf barked behind her. "Where's the meat? The butter?" Bronwyn smiled. It was going to be a hard few days for everyone at Hunswick,suddenly observing Advent, but it might inspire the new residents to not just enjoy the fruits of everyone's labor,but appreciate and contribute. Turning around,Bronwyn pasted on what she hoped to be an incredulous look and said, "During Advent Fast?Now,my lord, you wouldn't want others to think you a heathen." Ranulf picked up the mug,sniffed the tea with disdain,and put it back down before flopping into one of the hearth chairs. "I know a hell of a lot more about the topic than you.And I could care less about the opinion of others." "I doubt that," Bronwyn murmured, just loud enough for him to hear, "on either point." Ranulf leaned forward and grabbed the plate of fish and potatoes. He took several bites and waved his fork around the platter. "The Church calls for their followers to celebrate the season of Advent the four weeks before Christmas, which is nonsense because I know of no one who rejoices in the idea of starvation and...abstinence." Bronwyn's heartbeat suddenly doubled its pace and she had to fight to remain looking relaxed and unaffected. "I believe humility is a large purpose behind the fast." "And control," Ranulf replied with a grunt. "If I kept such an absurd custom, I and my men would have starved many a year.

Cuba has nine official National Public Holidays January 1st - Liberation Day & New Year’s Liberation Day is also called “Triunfo de la Revolucion.” This day celebrates the removal of dictator Batista from power and the start of Fidel Castro’s power. January 2nd - Victory of the Armed Forces A holiday commemorating its revolution’s history. Good Friday Good Friday became a national holiday following the visit of Pope Benedict XVI. The first Good Friday recognized as a holiday was in 2014, according to Granma, the Official Body Central Committee of the Communist Party of Cuba. May 1st - International Labour Day Called “Dia de los Trabajadores,” Havana-Guide.com noted there are many celebrations this holiday, including “speeches on the ‘Plaza de la Revolucion’ celebrating the work force and the Communist party.” July 25th till 27th - Commemmoration of the Assault to Moncada/National Rebellion Day This three-day long holiday remembers the 1953 capture and exile of Fidel Castro, according to VisitarCuba. This happened near Santiago in the Moncada army barracks. This week is also celebrated with carnivals in Santiago as the saint day of St. James (Santiago). October 19th - Independence Day, “Dia de la Independencia” Independence Day celebrates the early independence of Cuba in 1868, when Carlos Manuel Cespedes freed his slaves and began the War of Independence against Spain, according to Travel Cuba. December 25, 2017 - Christmas, “Natividad” Christmas has only recently been re-established as a holiday due to Pope John Paul’s visit in 1998.

I'm sorry this trip has been so difficult." "It could be worse.We could be enduring Father Morrell's celebration of the Eucharist." Bronwyn's jaw dropped and she turned in his arms to see if Ranulf was serious. He was. Ranulf framed her face in his hands and placed a soft kiss on her lips. He then stepped aside and pulled his tunic over his head. Seeing her still stunned, sea blue eyes follow his movements, he said, "Don't look at me that way. The aggravating priest confronted me when you were packing, telling me that I was damning all of our souls by taking you away on such an auspicious day." Bronwyn bit her bottom lip to keep from laughing. "Father Morrell's just concerned. He believes that all should be given Holy Communion at least once a year and-" "He has chosen the last Sunday of the Twelfthtide to be that day. I understand. But just as I told him, I've missed so many of what he considers critical celebrations in my lifetime, another won't matter. And since you've attended almost every one, forgoing one or two this year is just as trivial." Bronwyn took a deep breath, exhaled, and followed his lead, freeing the restraints of her bliaut. "I've married a heathen." Helping her pull the thick material over her head, Ranulf agreed, "I think that is exactly what Father Morrell concluded as well." Free from the bulky winter garment, Bronwyn felt a surge of arousal and twisted around to kiss him full on the lips. "Then maybe I'll just have to reform you." "Sounds tempting," Ranulf murmured against her lips, "but what if it is I who corrupt you?" he asked as he slowly edged her shift up over her hips, breast, and then head. Bronwyn smiled and twined her arms around his neck.She felt no awkwardness for her lack of clothing.She had nothing to hide from this man.He thought her perfect. "You've already tried." "And it's working.Just who is seducing whom, angel?" "Oh,I am definitely seducing you, my lord." Tomorrow she would ask him about his reasons for their impromptu journey south. She suddenly had other plans.

If one could nominate an absolutely tragic day in human history, it would be the occasion that is now commemorated by the vapid and annoying holiday known as “Hannukah.” For once, instead of Christianity plagiarizing from Judaism, the Jews borrow shamelessly from Christians in the pathetic hope of a celebration that coincides with “Christmas,” which is itself a quasi-Christian annexation, complete with burning logs and holly and mistletoe, of a pagan Northland solstice originally illuminated by the Aurora Borealis. Here is the terminus to which banal “multiculturalism” has brought us. But it was nothing remotely multicultural that induced Judah Maccabeus to reconsecrate the Temple in Jerusalem in 165 BC, and to establish the date which the soft celebrants of Hannukah now so emptily commemorate. The Maccabees, who founded the Hasmonean dynasty, were forcibly restoring Mosaic fundamentalism against the many Jews of Palestine and elsewhere who had become attracted by Hellenism. These true early multiculturalists had become bored by “the law,” offended by circumcision, interested by Greek literature, drawn by the physical and intellectual exercises of the gymnasium, and rather adept at philosophy. They could feel the pull exerted by Athens, even if only by way of Rome and by the memory of Alexander’s time, and were impatient with the stark fear and superstition mandated by the Pentateuch. They obviously seemed too cosmopolitan to the votaries of the old Temple—and it must have been easy to accuse them of “dual loyalty” when they agreed to have a temple of Zeus on the site where smoky and bloody altars used to propitiate the unsmiling deity of yore. At any rate, when the father of Judah Maccabeus saw a Jew about to make a Hellenic offering on the old altar, he lost no time in murdering him. Over the next few years of the Maccabean “revolt,” many more assimilated Jews were slain, or forcibly circumcised, or both, and the women who had flirted with the new Hellenic dispensation suffered even worse. Since the Romans eventually preferred the violent and dogmatic Maccabees to the less militarized and fanatical Jews who had shone in their togas in the Mediterranean light, the scene was set for the uneasy collusion between the old-garb ultra-Orthodox Sanhedrin and the imperial governorate. This lugubrious relationship was eventually to lead to Christianity (yet another Jewish heresy) and thus ineluctably to the birth of Islam. We could have been spared the whole thing.

Twas the night before Christmas and in SICU All the patients were stirring, the nurses were, too. Some Levophed hung from an IMED with care In hopes that a blood pressure soon would be there. One patient was resting all snug in his bed While visions—from Versed—danced in his head. I, in my scrubs, with flowsheet in hand, Had just settled down to chart the care plan. Then from room 17 there arose such a clatter We sprang from the station to see what was the matter. Away to the bedside we flew like a flash, Saved the man from falling, with restraints from the stash. “Do you know where you are?” one nurse asked while tying; “Of course! I’m in France in a jail, and I’m dying!” Then what to my wondering eyes should appear? But a heart rate of 50, the alarm in my ear. The patient’s face paled, his skin became slick And he said in a moment, “I’m going to be sick!” Someone found the Inapsine and injected a port, Then ran for a basin, as if it were sport. His heart rhythm quieted back to a sinus, We soothed him and calmed him with old-fashioned kindness. And then in a twinkling we hear from room 11 First a plea for assistance, then a swearing to heaven. As I drew in my breath and was turning around, Through the unit I hurried to respond to the sound. “This one’s having chest pain,” the nurse said and then She gave her some nitro, then morphine and when She showed not relief from IV analgesia Her breathing was failing: time to call anesthesia. “Page Dr. Wilson, or May, or Banoub! Get Dr. Epperson! She ought to be tubed!” While the unit clerk paged them, the monitor showed V-tach and low pressure with no pulse: “Call a code!” More rapid than eagles, the code team they came. The leader took charge and he called drugs by name: “Now epi! Now lido! Some bicarb and mag! You shock and you chart it! You push med! You bag!” And so to the crash cart, the nurses we flew With a handful of meds, and some dopamine, too! From the head of the bed, the doc gave his call: “Resume CPR!” So we worked one and all. Then Doc said no more, but went straight to his work, Intubated the patient, then turned with a jerk. While placing his fingers aside of her nose, And giving a nod, hooked the vent to the hose. The team placed an art-line and a right triple-lumen. And when they were through, she scarcely looked human: When the patient was stable, the doc gave a whistle. A progress note added as he wrote his epistle. But I heard him exclaim ere he strode out of sight, “Merry Christmas to all! But no more codes for tonight!” Jamie L. Beeley Submitted by Nell Britton

These seemingly unimportant details set up a sharp contrast between our celebrations at Christmas and the true conditions of the Messiah’s entry into our world. Most of us would be in a complete panic if we had to birth a baby in such conditions. But none of this was an accident. These conditions were God’s plan. They announce to us that the Messiah came not to be served but to serve (Matt. 20: 28). Since he came to rescue sufferers, it was essential that he suffer too. And his suffering wasn’t reserved for the cross; it started the moment he was born. Everything he suffered was on our behalf. He would suffer but not lose his way. He would suffer and not quit and walk away. He would suffer and not grow bitter and angry. He would suffer and not respond with vengeance. He would suffer without thinking, desiring, saying, or doing even one wrong thing. He exposed himself to our world, to live as we could not live, so that as the righteous One, he could pay the penalty for our sin and give us not only peace with God, but a ticket to a future where suffering would be no more.

The composite quality of Christmas has been part of the holiday…almost certainly long before there was a Christ owed a mas. There has been a mid December holiday to celebrate the winter solstice by appeasing the sun god and assuring the return of spring since people first noticed the sun’s retreat…and the festival is almost always a festival of supplementary light. The light’s going out in the heavens, so we light one here. The Roman Kalends festival of light, greenery, and gift giving. All were recycles by the early Judeo-Christian followers: the act of lighting candles, the practice of giving gifts, even the use of holly and ivy.

as Audrius refilled the glasses. “Act one, scene one of The Nutcracker.” “Tchaikovsky!” the German guffawed. “You laugh, mein Herr. And yet, I would wager a thousand crowns that you can picture it yourself. On Christmas Eve, having celebrated with family and friends in a room dressed with garlands, Clara sleeps soundly on the floor with her magnificent new toy. But at the stroke of midnight, with the one-eyed Drosselmeyer perched on the grandfather clock like an owl, the Christmas tree begins to grow. . . .

So I want to encourage you today in a fresh way to accept the bad news of the Christmas story because, if you do, the good news becomes all the more comforting and glorious. The Christmas story tells you that you have been freed forever from denying or minimizing the danger that lives inside you because Jesus came to rescue you, forgive you, transform you, and ultimately to deliver you. That baby in the manger carried with him to earth everything that sinners need. It’s only when you admit the need that you will be able to fully celebrate the solution that is Jesus.

And yet, those people, the people that didn’t know if they had enough to get their own families through winter, they would come together! To celebrate something much more important. They would open their doors to each other. Do you understand the power of that action? In their darkest, most doubtful time, they would recognize the need of others, and they would say, ‘I don’t know if I have enough to survive the winter, but what I do have, I give to you.

Polish-style Christmas is not about wanting but mainly about experiencing, re-living beautiful, old customs, breaking bread and sharing oneself with loved ones in celebration of Christ’s birth.

a fluid, hybrid faith that ultimately boiled down to the celebration of all holidays indiscriminately, without giving their religion any further theological examination. Hanukkah was the time to light up the menorah, Christmas was when the tree was decorated and gifts were given and received, and that was that. On

Often they are connected to our schedule or calendars, such as: • Meals • Bedtime routines • Words you say as your kids start the day, head to school, or return home Rituals and traditions are often connected to the regular things a family inevitably navigates together: • Family mantras can help us persevere through a challenge or remember who we are. • A template can guide how you ask for and offer forgiveness to one another. Some are born from a desire to lean into special experiences and connect them to important ideas: • Holiday traditions for Christmas and Easter help us enter into God’s great work in the world, not only as it happened in the past, but as it continues today. • Birthday celebrations are a chance to bless a family member for simply being who they are, honoring them as a gift from God and expressing gratitude for them. Repetition is the very thing that empowers any of these practices.

Christmas is bigger than everything that we could do to celebrate it because it is bigger than everything that we have to create it.

Soon there will come a time when Christmas will be recognised and celebrated in the month of June. It's 2023 today and we're already being prepared for the upcoming changes. People should get used to it.

another

There is no such thing as Hinduism - the actual phrase is Sanatana Dharma, which is not a religion, but an everyday sense of oneness or advaita - which is the very backbone of the Indian society. Only in India people celebrate Eid with as much enthusiasm as they celebrate Diwali - they celebrate Christmas with as much enthusiasm as they celebrate Nanak Jayanti - and that's Sanatana Dharma for you.

was an opportunity to celebrate happiness itself, and to share that joy and love and wonder with your nearest and dearest. Your family, whoever they were. And there was nothing wrong with that.

You want to celebrate the small triumphs—there are more of them than the big ones.

I knew it was time to shave off the beard and start an exercise regimen when I was asked to play Santa at a Christmas party!

The celebration of Christmas is a riotous declaration of the message that “unto us a child is born.” For without that message infusing the very life and essence of the celebration of Christmas every celebratory moment that we engage in during this season will be the stuff of meaningless pomp and empty circumstance. And tragically, in a world that has disemboweled that very message from the celebration, countless celebrants are destined to walk away achingly barren and with an undercurrent of gnawing disappointment because their empty rituals could not gift them with what the essential core of their humanity is in desperate need of. Therefore, “unto us a child is born” is the message that we must boldly and even brazenly herald throughout the year so that no soul who dares to celebrate in this manner will ever be left empty because the gift of this child is the embodiment of everything that we need and nothing that we do not.

Getting back together with you guys has been the best Christmas present I’ve had in years. Maybe that’s because you’re Jewish and celebrate Hanukkah.

The spring celebration of the Germanic goddess Eostre merged over time with the celebration of Christ’s death and resurrection to become the Christian festival Easter. Christians adopted the Celtic festival of Samhain at the end of October, sometimes known as the Feast of the Dead, by moving All Saints’ (Hallows’) Day from May to November, making All Hallows’ Eve a time to remember the dead. The midwinter pagan festival of Yuletide became Christmas.

THE ARIZONA WAS scheduled to return to Bremerton, Washington, in late November for an overhaul in their shipyard. We were all looking forward to it. It meant we would get to spend December in the States, celebrate Christmas there, maybe even be given leave to go home. In October, though, those plans abruptly changed. We were on maneuvers from October 18 to 26, and the weather was foggy and rainy almost the entire time. The schedule had been stepped up during that month. None of the officers told us why. We wondered what they knew that we didn’t. Of course, we didn’t ask. They added zigzag maneuvers—timed turns made in unison with other ships—to the normal routine of target practice. They were evasive moves to be used if submarines were in the area or whenever she was in range of an enemy’s big guns.

Traditionally, both Lent and Advent are penitential seasons—not times of overflowing celebrations. This is not something we have sought to cultivate at all, even though we do observe a basic church calendar, made up of what the Reformers called the five evangelical feast days. Our reluctance to adopt this kind of penitential approach to these seasons of the year is not caused by ignorance of the practice. It is a deliberate attempt to lean in the other direction. I want to present three arguments for a rejection of this practice of extended penitential observance. First, if we were to adopt this practice, we would be in worse shape than our Old Covenant brethren, who had to afflict their souls only one day out of the year. Why would the time of anticipation of salvation be so liturgically celebratory, while the times of fulfilled salvation be so liturgically glum? Instead of establishing a sense of longing, it will tend to do the reverse. Second, each penitential season keeps getting interrupted with our weekly Easters. Many who relate exciting movies they have seen to others are careful to avoid “spoilers.” Well, these feasts we have, according to God’s ordinance every seven days, spoil the penitential mood. And last, what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way are preaching a false gospel, but I am saying that lex orandi lex credendi—the law of prayer is the law of faith, and over time, this liturgical practice will speak very loudly to our descendants. If we have the opportunity to speak to our descendants, and we do, then I want to tell them that the joy of the Lord is our strength.

Do not treat this as a time of introspective penitence. To the extent you must clean up, do it with the attitude of someone showering and changing clothes, getting ready for the best banquet you have ever been to. This does not include three weeks of meditating on how you are not worthy to go to banquets. Of course you are not. Haven’t you heard of grace? Celebrate the stuff. Use fudge and eggnog and wine and roast beef. Use presents and wrapping paper. Embedded in many of the common complaints you hear about the holidays (consumerism, shopping, gluttony, etc.) are false assumptions about the point of the celebration. You do not prepare for a real celebration of the Incarnation through thirty days of Advent Gnosticism. At the same time, remembering your Puritan fathers, you must hate the sin while loving the stuff. Sin is not resident in the stuff. Sin is found in the human heart—in the hearts of both true gluttons and true scrooges—both those who drink much wine and those who drink much prune juice. If you are called up to the front of the class, and you get the problem all wrong, it would be bad form to blame the blackboard. That is just where you registered your error. In the same way, we register our sin on the stuff. But—because Jesus was born in this material world, that is where we register our piety as well. If your godliness won’t imprint on fudge, then it is not true godliness. Some may be disturbed by this. It seems a little out of control, as though I am urging you to “go overboard.” But of course I am urging you to go overboard. Think about it—when this world was “in sin and error pining,” did God give us a teaspoon of grace to make our dungeon a tad more pleasant? No. He went overboard.

The birth of the Lord began to be commemorated (on an annual basis) somewhere in the third or fourth centuries a.d. It is commonly argued that this was a “takeover” of a pagan holiday, celebrating the winter solstice. But it just as likely, in my view, that this was actually the other way around. Sol Invictus was established as a holiday by Aurelian in a.d. 274, when the Christians were already a major force. So who was copying whom? And Saturnalia, another popular candidate suggested as being an “ancestor” of Christmas, actually occurred on December 17.

Holocene" "Someway, baby, it's part of me, apart from me." You're laying waste to Halloween You fucked it friend, It's on its head, It struck the street You're in Milwaukee, off your feet ... and at once I knew I was not magnificent Strayed above the highway aisle (Jagged vacance, thick with ice) I could see for miles, miles, miles 3rd and Lake it burnt away, the hallway Was where we learned to celebrate Automatic bought the years you'd talk for me That night you played me 'Lip Parade' Not the needle, nor the thread, the lost decree Saying nothing, that's enough for me ... and at once I knew I was not magnificent Hulled far from the highway aisle (Jagged, vacance, thick with ice) I could see for miles, miles, miles Christmas night, It clutched the light, The hallow bright Above my brother, I and tangled spines We smoked the screen to make It what it was to be Now to know it in my memory: ... and at once I knew I was not magnificent High above the highway aisle (Jagged vacance, thick with ice) I could see for miles, miles, miles Bon Iver, Bon Iver (2011)

That festival, called Lady-day, is celebrated at Rome on the 25th of March, in alleged commemoration of the miraculous conception of our Lord in the womb of the Virgin, on the day when the angel was sent to announce to her the distinguished honour that was to be bestowed upon her as the mother of the Messiah. But who could tell when this annunciation was made? The Scripture gives no clue at all in regard to the time. But it mattered not. But our Lord was either conceived or born, that very day now set down in the Popish calendar for the "Annunciation of the Virgin" was observed in Pagan Rome in honour of Cybele, the Mother of the Babylonian Messiah. Now, it is manifest that Lady-day and Christmas-day stand in intimate relation to one another. Between the 25th of March and the 25th of December there are exactly nine months.

Shea shook her head, her green eyes dancing. "You're a very bad man, Jacques." "I keep telling you that, but you persist in thinking I am cute and cuddly.

You know of her existence. You are a hunter of the vampire and you know duty and honor. Behave in an honorable manner. Court her as she deserves. Allow her to heal with Francesca and Gabriel that she might come to you wholly and of her own free will. That is the gift that you can give her - and it is more than most of us have given our lifemates.

It was Christmas Eve. Raymond had invited Marco for dinner, telephoning him from the office to say that he had given Chunjin the night off and that Chunjin had resisted. Marco said that was because Chunjin was undoubtedly a Buddhist and not a celebrant at Christmas.

By December 1940, several thousand satyagrahis were in prison, arrested one by one, as each shouted slogans against the war and thereby breached the law. Now, as a gesture of goodwill, Gandhi announced that there would be no courting of arrest between 24 December 1940 and 4 January 1941, so as to allow theofficials to celebrate Christmas and New Year with their families.

Me—I am not an Englishman,” said Hercule Poirot. “In my country, Christmas, it is for the children. The New Year, that is what we celebrate.

You deserve to be celebrated, Maddie. Deserve to be praised. Deserve to have all of those people look at you and talk to you with way more respect. And I’m pulling double duty as your husband to help you get everything you deserve.

One of the most important things we can learn in our celebration of Advent is the foundational truth that calendars are not silent—calendars always tell a story. Now just because a calendar tells a different story from ours does not mean the story is wrong, although it frequently is. But a competing story is always wrong (and idolatrous) when it replaces the story, the story of Christ, the story of salvation.

We celebrate Christmas, and everything that follows, as an act of war. War? What about peace on earth, good will toward men? Jesus also said that He did not come to bring peace on earth, but rather a sword. How may this be reconciled? Jesus is the Prince of Peace, but the peace He brings is not the peace of dithering diplomats, who like nothing better than talk, talk, talk. Our Lord Jesus does bring peace, but He does so as a conquering king. He brings peace through superior firepower. That firepower is not carnal, but it is potent, and the principalities and powers (those that are left) tremble at the might wielded by a faithful Christian church, uncontaminated by idols, worshiping God in the spirit of holiness.

And my husband insisted on number ten. He’s an engineer. He works in technology. So science is very important to our family. We don’t say prayers and we don’t celebrate Christmas. If a person sneezes, we won’t even say God Bless You.” “What do you say?” “Gesundheit. Or ‘to your health.’ It means the same thing.

Getting back together with you guys has been the best Christmas present I’ve had in years” “Maybe that’s because you’re Jewish and celebrate Hanukkah

Imagine if we didn't celebrate the false Christmas ideology, and all understood the real reasons Santa Claus looks like Fly Agaric - It could be a lot more magical at Yule Tide.

The holiday was different this year. People’s hearts were heavy and their celebrations small. Families were separated, and as a result, the Christmas wishes made were not rooted in vengeance and retribution, leading to his own unfortunate reversal of fortune and no promise things would improve next year.

And then I wondered: did it matter how anyone celebrated Christmas, as long as you shared it with someone? If it brought you close to them? If you continued over time to remember each year, didn’t that make your traditions and connections stronger?

May today bring us simple things in simple packages. May the holiday you celebrate bring meaning and peace within. May the love of Christmas expand in your heart today, tomorrow and each day of the year. May there be peace on earth, goodwill toward all.

Twelve days ain't enough to celebrate Christmas. as humans we must live each day helping others.

Yule (20–25 December). Yule is like Christmas but slightly earlier and a good excuse to have even more food. This Festival of Rebirth is also the winter solstice celebration, which marks the shortest day of the year and the hope of more light to come. At this time of the year when our light is at a premium, Yule is a good chance to remind ourselves of what makes us happy – whether that’s family, friends, fairy lights or copious amounts of sprouts; I’ll let you decide.

he was telling the story to the Pharisees: self-righteous, proud, and judgmental people who looked down on others. People like me. He was trying to teach them to look past their pride and into their hearts—to embrace the lost not with judgment or condemnation but with celebration.

God came into this world in the flesh because from the beginning, God created us as creatures of flesh and proclaimed that we are good. As we celebrate at Christmas, God comes to meet us in the flesh, reminding us that our bodies are temples for the Holy Spirit. Saint Paul professes that our minds, spirits, souls, and bodies remain intact in salvation. Each is constituent of the fullness of our salvation. We are not split apart into good substance and bad but wholly renewed because everything that God creates is good. This truth may never be more evident than on Ash Wednesday when the mark of the cinder cross on our foreheads reminds us that we are dust and to dust we shall return.

And please don’t give me some crap about it being Celtic in origin. I’ve researched the subject far more than you and your crackpot crowd and I can assure you that the pagan thing is total bollocks. To start with, the festival of Christmas is not derived from Yule. Yule dates back to 400 AD at the earliest, whereas Christmas is referred to in Roman records some two centuries before that. Also, the birth of Jesus is not a Christianised version of the birth of Mithras … Mithras was not born of a human mother, and his cult came much later during the Empire. There is no provable connection between Christmas and the solstice celebrated by the druids. We don’t even know if the druids celebrated the solstice because they didn’t write anything down, whereas the Romans wrote an awful lot down about Christmas. Sorry to disappoint you, Soph, but Christmas is solidly Christian with a few pagan trappings that the Victorians added because they were midwinter emblems.

You need to add light and joy. After all, isn’t Christmas with its lights, and Hanukkah with its candle flames, about adding illumination to this dark time of year? We need to remind ourselves that the sun will eventually push the night to more reasonable margins. The Christmas cookie club, if it’s anything, is a reminder of delight. And, of course, a reminder that girlfriends help one another to endure the grind and to celebrate the joy.

If Christ changes your heart then you can always celebrate this birth any moment for the rest of your life.

Christmas is for a day, its celebration for a season, but the joy of Christ and being part of that Hero of Christmas is eternal. Celebrate Christ this Christmas!