China Coin Quotes

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You, my child, will marry well. More than once." (...) The lady retrieved the cards and shuffled them back together into one stack in an attitude of dismissal. Taking this as a sign her fortune was complete, Preshea stood. Looking particularly pleased with life, she passed over a few coins and gave Madame Spetuna a nice curtsy. Mademoiselle Geraldine was fanning herself. "Oh, dear, oh, dear, Miss Buss. Let us hope it is widowhood and not" - she whispered the next word - "divorce that leads to your multiple marriages." Preshea sat and sipped from a china cup. "I shouldn't worry, Headmistress. I am tolerably certain it will be widowhood.
Gail Carriger (Curtsies & Conspiracies (Finishing School, #2))
The cult of Mao and the cult of Lei Feng were two faces of the same coin: one was the cult of personality; the other, its essential corollary, was the cult of impersonality
Jung Chang (Wild Swans: Three Daughters of China)
If you flip a coin three times and it lands on heads each time, it’s probably chance. If you flip it a hundred times and it lands on heads each time, you can be pretty sure the coin has heads on both sides. That’s the concept behind statistical significance—it’s the odds that the correlation (or other finding) is real, that it isn’t just random chance.
T. Colin Campbell (The China Study: The Most Comprehensive Study of Nutrition Ever Conducted and the Startling Implications for Diet, Weight Loss and Long-Term Health)
I had, of course, witnessed hundreds of people in a casino before, mindlessly dropping coins into slot machines. They don't play for money in America. It's true. The big payout is incidental to most gamblers. It's the numbness they're after. Not so in China. No one had that look of glazed stupor often found in American casinos.
J. Maarten Troost (Lost on Planet China)
I found myself possessed of only a single coin—one half-crown piece. Still I had hitherto had no lack, and I continued in prayer.
James Hudson Taylor (The Autobiography of Hudson Taylor: Missionary to China (Illustrated))
Mao relied on propaganda and education—“Thought Reform,” as he called it, which became known colloquially as xinao, or “mind-cleansing.” (In 1950, a CIA officer who learned of it coined the term brainwashing.)
Evan Osnos (Age of Ambition: Chasing Fortune, Truth, and Faith in the New China)
In 1885, an American economist tried to reckon the extraordinary transformation wrought by what was now 200,000 miles of railroad, more than in all of Europe. It was possible to move one ton of freight one mile for less than seven-tenths of one cent, “a sum so small,” he wrote, “that outside of China it would be difficult to find a coin of equivalent value to give a boy as a reward for carrying an ounce package across a street.
Jill Lepore (These Truths: A History of the United States)
The languages of regimes like Russia and China, for their part, employ terms that bear the pejorative sense of “snitch” and “traitor.” It would take the existence of a strong free press in those societies to imbue those words with a more positive coloration, or to coin new ones that would frame disclosure not as a betrayal but as an honorable duty.
Edward Snowden (Permanent Record)
When sovereignty first expands to become the general organizing principle of a society, it is by turning violence into kinship. The early, spectacular phase of mass killing in both China and Egypt, whatever else it may be doing, appears to be intended to lay the foundations of what Max Weber referred to as a ‘patrimonial system’: that is, one in which all the kings’ subjects are imagined as members of the royal household, at least to the degree that they are all working to care for the king. Turning erstwhile strangers into part of the royal household, or denying them their own ancestors, are thereby ultimately two sides of the same coin. Or to put things another way, a ritual designed to produce kinship becomes a method of producing kingship.
David Graeber (The Dawn of Everything: A New History of Humanity)
the early 1330s, bubonic plague broke out in China.  It spread to Europe in 1346 and was coined the Black Death due to the large lymphatic buboes that formed in one’s armpits and groin.  The purulent sores turned black and then burst, spraying and infecting all around them with deadly pus.” Undertaker continued, “One-third the population of Europe and Asia died, some estimates are as high as fifty million people.”  He stared at McAlister and said, softly, “Again, Tibet—untouched,
Hunt Kingsbury (Book of Cures (A Thomas McAlister Adventure 2))
It is hard to believe, but the phrase ‘workshop of the world’ was originally coined for Britain, which today, according to Nicolas Sarkozy, the French president, has ‘no industry’. Having successfully launched the Industrial Revolution before other countries, Britain became such a dominant industrial power by the mid nineteenth century that it felt confident enough to completely liberalize its trade (see Thing 7). In 1860, it produced 20 per cent of world manufacturing output. In 1870, it accounted for 46 per cent of world trade in manufactured goods. The current Chinese share in world exports is only around 17 per cent (as of 2007), even though ‘everything’ seems to be made in China, so you can imagine the extent of British dominance then.
Ha-Joon Chang (23 Things They Don't Tell You about Capitalism)
This is how we tend to learn about world history: as discrete civilizations that developed on their own over time. Now imagine a different kind of museum, one organized solely by era. You could stroll through a gallery, for example, and see a Roman silver denarius coin, a bronze coin from China’s Han dynasty, and a punch-marked coin from India’s Mauryan Empire. You would see right away that three major civilizations were going through remarkably similar changes at roughly the same time, despite the vast distance between them: each had become an empire, and each was running an economy based upon coin currency.
Michael Puett (The Path: What Chinese Philosophers Can Teach Us About the Good Life)
Kushan coins bore Greek or Kharoshthi script along with images of their kings, Greek, Persian, and Hindu gods, and of the Buddha. Reliable coinage helped Kushan broker commercial exchanges between China, India, Persia, and, ultimately, Rome. Kushan became a great patron of Buddhism and promoted the dissemination of the faith through Central Asia, en route to East Asia.
James A. Millward (The Silk Road: A Very Short Introduction (Very Short Introductions))
The Emperor [Wudi,156 BC – 87 BC] orders a white metallic currency of a mixture of silver and tin, considering that in heaven there is othing superior to the dragon, and on earth nothing superior to the horse, and among men nothing superior to the tortoise ; there there shall be three sorts of metallic coins" Of the first : "It shall have a value of 8 Tales, make it round ; its device shall be a dragon; its name shall be 'T'suan (Regulator), and its value, 3000 coins. Of the second : "make it different, and smaller in comparison to the first in thickness, and of a square form, its device shall be a horse ; its value : 500 coins." Of the third : "Make it still smaller in size, and in weight, four Taels." "Let is be of oblong form, its device shall be a tortoise, and its value : 300 coins:
John S. Dye
On January 6, 2017, the day after bitcoin hit an all-time high trading volume of $11 billion in one day and crossed the $1000-a-coin mark for the second time in its life, the People’s Bank of China (PBoC) announced it was investigating bitcoin trading on Chinese exchanges.
Chris Burniske (Cryptoassets: The Innovative Investor's Guide to Bitcoin and Beyond)
Socialism in Chinese style’ is in fact a phrase coined to save the face of the Chinese Communist leaders who do not have the courage to acknowledge openly that socialism has failed in China. They hope to revitalize the State-owned industries with methods of management copied from capitalist countries and to use market forces as a substitute for central planning while retaining State ownership of those industries. They want the Party-appointed managers, who are bureaucrats on fixed salaries, to achieve the same degree of expertise and commitment as the entrepreneurs of private industries in the West. They want the workers to work much harder and more competitively for bonuses and small increases in pay but reduced welfare benefits. And they hope everybody will be motivated by patriotism to achieve increased productivity and profit for the State but at the same time to remain honest and incorruptible.
Nien Cheng (Life and Death in Shanghai)
Anand was on tour in a distant village when the shattering news of the Chinese invasion was announced. Within hours, there was an astonishing metamorphosis in the prevailing atmosphere. Except for the lone troubled voice that came from the radio, there was a numbed silence all around. Every citizen was in the grip of an indescribable mixture of anger, anguish, a sense of disappointment, and above all, a feeling of unity with every other Indian. Just when Anand was about to leave, a lad of about ten came forward. He put his hand in his shirt pocket and produced a twenty-five paise coin. He held it out tentatively and stammered, "This is my contribution to defeat China..." Anand accepted the coin and hugged the boy. He controlled his emotion with some difficulty. The gesture electrified the atmosphere. For the first time faces brightened somewhat. "Why not raise a fund in the village?", said the Sarpanch. "Yes!" interjected the villagers. "We must give and give and give until it hurts! Each a little more than he can afford to." God! Does this country need the threat of external aggression to unite it internally? wondered Anand, as his car turned into the highway.
P.V. Narasimha Rao (The insider)
This is MY FATHER'S House - not a bank!!!' 'What's got into Him??' 'Low blood sugar?' 'Hey Judas - get the coins!
Larry Gonick (The Cartoon History of the Universe II, Vol. 8-13: From the Springtime of China to the Fall of Rome (The Cartoon History of the Universe, #2))
The world Gary Henderson predicted when he coined the term “designer drugs” in 1988 is now with us. Counterfeit pills laced with fentanyl and made in Mexico now dominate the market and have replaced the sloppy Magic Bullet blender in a dealer’s kitchen and the powder fentanyl coming from China. In Los Angeles, DEA agents seized 120,000 of these pills crossing the border in 2017, and 1.2 million of them in 2020.
Sam Quinones (The Least of Us: True Tales of America and Hope in the Time of Fentanyl and Meth)
Law was fired, then rehired, then fired again. In an echo of what happened hundreds of years earlier in China, the Regent gave up on paper money, and on banks entirely. The government went back to gold and silver coins and took on new debts to compensate people who had lost money on Mississippi stock and paper notes.
Jacob Goldstein (Money: The True Story of a Made-Up Thing)
who’s universal sovereign? In 1287, after not one but two failed invasions of Japan, Kublai Khan issued a new kind of paper money. The paper still had pictures of bronze coins on it, but this time they were just pictures. Government offices refused to redeem the paper for silver or bronze; people could no longer exchange their treasure exchange vouchers for treasure. We have to imagine there was some panic. There was inflation: prices rose as money became less valuable. But then the economy stabilized. The center held. Pieces of paper that were just paper, that weren’t even pretending to be treasure vouchers or silver IOUs, still worked as money. This is the radical experiment that Marco Polo witnessed: money as almost pure abstraction, backed by nothing. It would be like if Wile E. Coyote ran off the cliff, looked down, saw empty space below him—and didn’t fall. Partly this is a testament to the sheer power of the Mongol state: use this paper as money or I’ll kill you. But partly, after three hundred years of using paper money, people in China had figured out that paper money worked not because it was backed by silver or bronze, but because everybody agreed paper could be money.
Jacob Goldstein (Money: The True Story of a Made-Up Thing)
How crypto mining is impacting enviorment? Crypto mining is the backbone of Proof-of-Work cryptocurrencies since miners handle all the transactions and the inclusion of new crypto coins in the network. If a network does not have a diverse mining network, it is prone to both malicious attacks and network halts. Since Bitcoin is highly correlated with the whole market, Bitcoin mining is the backbone of all cryptocurrencies. Many companies and mining rigs worldwide handle Bitcoin mining, and even individuals like you and I can perform mining with proper equipment. Bitcoin mining is a lucrative responsibility with high returns, but the mining community is recently facing a severe backlash because mining is hazardous to the environment. Bitcoin mining - a brief introduction Bitcoin mining is actually a bunch of codes trying to solve complex mathematical problems with the help of a machine's computation power. The complexity of these problems has been algorithmically set in a way that it would take around ten minutes to solve each problem, and hence every transaction takes around ten minutes to complete. The problem's complexity is increased if the time taken is less than 10 minutes and vice versa. Since its inception, when Bitcoin mining was as easy as mining on a 16-bit laptop, the field is getting cut-throat day by day, with millions of miners using high-tech ASIC mining machines costing around INR 1.5 lakhs a piece. Since there are a lot of miners, the program, which is set to release every transaction at around 10 minutes, has to exponentially increase its complexity which means high power-consuming machines with exceedingly high carbon emissions. How bad is it, really? An estimate by Digicomist, a crypto analyst website, said that Bitcoin mining consumes around 130 Terrawatt-hours of energy based on the estimates measured on July 9, 2022. These figures point out that a Bitcoin transaction takes 1455 Kilowatts of electricity, the amount of energy an average American household consumes in 49.5 days. Data by Cambridge Bitcoin Electric Consumption Index (CBECI) estimates that Bitcoin takes 0.36% of global electricity consumption. This data means that if Bitcoin were a country, it would be the 36th biggest country in terms of electricity consumption, ahead of Finland and Belgium. The above comparison is in accordance with the latest country energy data by the US. The second largest cryptocurrency, Ethereum, consumes 62.77 Terrawatt-hours of electricity per year which is comparable to Switzerland's yearly electric consumption. If the above data might not sound alarming, due to the inconsistencies of mining rigs, a massive chunk of electricity consumed is concentrated in countries with low electricity costs like Kazakhstan. The local flora and fauna of the region are duly hurting due to crypto mining, which will consume more electricity with the advancement of mining hardware. Bitcoin mining in the US alone is creating an estimated 40 Billion pounds of carbon emissions. There are several incidents of Bitcoin mining damaging the environment; one of the examples is Greenidge generation, a former coal power plant that then switched to natural gas. When Greenidge started mining Bitcoin, it used to draw water from a nearby lake in Dresden, New York, which increased the lake's temperature by around 50°F, endangering the fauna of the lake and its nearby region. After China's recent crackdown on cryptocurrency and mining, many rigs moved to Kazakhstan, a cost-effective alternative but the implications on Kazakhstan were higher. Many reports have come out of the country regarding constant blackouts due to the high power consumption of crypto miners. Kazakhstan, a country that mainly relies on fossil for its energy, does not have enough electricity to cater to the needs of both miners and its civilians.
Coingabbar.com
young adults in China who have spent so much play money, or “QQ coins,” on magical swords and other powerful game objects that the People’s Bank of China intervened to prevent the devaluation of the yuan, China’s real-world currency.2
Jane McGonigal (Reality Is Broken: Why Games Make Us Better and How They Can Change the World)
It was Churchill who called John Foster Dulles “the only bull who brings his own china shop with him,” and who coined the progression, “dull, duller, Dulles.
William Manchester (The Last Lion Box Set: Winston Spencer Churchill, 1874 - 1965)
This [sand-dollar hunting] had become one of our rituals together, and though she would search for other varieties of shells when I was out of town or unable to see her, she would wait until I appeared on her front porch before setting off to extract these mute delicate coins from their settings in the sand. At first, we had collected only the larger specimens, but gradually as we learned what was rare and to be truly prized, we began to gather only the smallest sand dollars for our collection. Our trophies were sometimes as small as thumbnails and as fragile as contact lenses. Annie Kate collected the tiniest relics, round and cruciform and white as bone china when dried of sea water, and placed them in a glass-and-copper cricket box in her bedroom. Often we would sit together and admire the modest splendor of our accumulation. At times it looked like the coinage of a shy, diminutive species of angel. Our quest to find the smallest sand dollar became a competition between us, and as the months passed and Annie Kate grew larger with the child, the brittle, desiccated animals we unearthed from the sand became smaller and smaller. It was all a matter of training the eye to expect less.
Pat Conroy (The Lords of Discipline)
Despite its origins as a cultural item from Tang China enjoyed by only a handful of people, Japanese tea spread gradually but surely to become an important part of the historical record. Several centuries later, by the early 1400s, many commoners were enjoying tea, cultivation was more intensive, the market came to the fore as a means of exchanging the beverage, and most notably, the tea plant originally imported from China lost its exotic appeal and became nativized to Japan. City folk would have been familiar with the cries of street tea peddlers. “A bowl for a coin (ippuku issen)!” they would shout, hoping to entice potential customers to try their particular concoctions. Tea went on to become a daily fact of life for all the inhabitants of the archipelago. For this reason, it serves as a lens through which to view the development of Japanese society over the ages.
William Wayne Farris (A Bowl for a Coin: A Commodity History of Japanese Tea)