Cheer Extreme Quotes

I dropped my voice and stared into her eyes. I could tell she was trying hard not to look away. I was so furious I could have cheerfully ripped her head off. "But you're going to find out, Mom,' I said very softly."And it's gonna give you nightmares for the rest of your wasted life." Oh, my God, I was so badass. It was all I could do to not give a MWA HA HA!

Grief and loss are probably the most fearful creatures that exist. But loss shouldn't be a fearful creature. It should be a creature of wisdom. It should teach us not to fear that tomorrow may never come, but live fully, as though the hours are melting away like seconds. Loss should teach us to cherish those we love, to never do anything that will result in regret, and to cheer on tomorrow with all of its promises of greatness. It's easy and un-extraordinary to be frightened of life. It's far more difficult to arm yourself with the good stuff despite all the bad and step foot into tomorrow as an everyday warrior.

There was no sign of Plato, and I was told later that he had gone to live in his Republic, where he was cheerfully submitting to his own Laws. [...] None of the Stoics were present. Rumour had it that they were still clambering up the steep hill of Virtue [...]. As for the Sceptics, it appeared that they were extremely anxious to get there, but still could not quite make up their minds whether or not the island really existed.

Ellie said, "Isn't it a little warm for black?" You're extremely pretty, Dr. Sattler," he said. "I could look at your legs all day. But no, as a matter of fact, black is an excellent color for heat. If you remember your black-body radiation, black is actually best in heat. Efficient radiation. In any case, I wear only two colors, black and gray." Ellie was staring at him, her mouth open. "These colors are appropriate for any occasion," Malcolm continued, and they go well together, should I mistakenly put on a pair of gray socks with my black trousers." But don't you find it boring to wear only two colors?" Not at all. I find it liberating. I believe my life has value, and I don't want to waste it thinking about clothing," Malcolm said. "I don't want to think about what I will wear in the morning. Truly, can you imagine anything more boring than fashion? Professional sports, perhaps. Grown men swatting little balls, while the rest of the world pays money to applaud. But, on the whole, I find fashion even more tedious than sports." Dr. Malcolm," Hammond explained, "is a man of strong opinions." And mad as a hatter," Malcolm said cheerfully. "But you must admit, these are nontrivial issues. We live in a world of frightful givens. It is given that you will behave like this, given that you will care about that. No one thinks about the givens. Isn't it amazing? In the information society, nobody thinks. We expected to banish paper, but we actually banished thought.

This "sir, yes sir" business, which would probably sound like horseshit to any civilian in his right mind, makes sense to Shaftoe and to the officers in a deep and important way. Like a lot of others, Shaftoe had trouble with military etiquette at first. He soaked up quite a bit of it growing up in a military family, but living the life was a different matter. Having now experienced all the phases of military existence except for the terminal ones (violent death, court-martial, retirement), he has come to understand the culture for what it is: a system of etiquette within which it becomes possible for groups of men to live together for years, travel to the ends of the earth, and do all kinds of incredibly weird shit without killing each other or completely losing their minds in the process. The extreme formality with which he addresses these officers carries an important subtext: your problem, sir, is deciding what you want me to do, and my problem, sir, is doing it. My gung-ho posture says that once you give the order I'm not going to bother you with any of the details--and your half of the bargain is you had better stay on your side of the line, sir, and not bother me with any of the chickenshit politics that you have to deal with for a living. The implied responsibility placed upon the officer's shoulders by the subordinate's unhesitating willingness to follow orders is a withering burden to any officer with half a brain, and Shaftoe has more than once seen seasoned noncoms reduce green lieutenants to quivering blobs simply by standing before them and agreeing, cheerfully, to carry out their orders.

There once was a poor man who walked around without shoes. His feet were covered in calluses. One day a rich man felt sorry for the poor man and bought him a pair of Nikes. The poor man was extremely grateful and wore the shoes constantly. Well after a year or so, the shoes fell apart. So the poor man had to go back to running around barefoot, only now all his calluses were gone and his feet got all cut up and soon the cuts became infected and the man got sick and eventually, after they cut off his legs, he died. I call that particular story "Love, Death & Nikes." A real cheer me up story for Mr. Monster. That's right! All for you. Oh and something else: fuck you Mr. Monster.

Surely a man must be in a parlours state to excite pity, extremely weak to inspire sympathy, or very evil-looking to make a soul tremble in a den like this, where pain must hold its tongue, poverty remain cheerful, and despair retain its self respect.

In extreme old age you suddenly find you are unable to run uphill, two buckets full of hen food are heavier than they were and the cheerful scream of hearing aids, provided they are working, is a welcome sound. Other things go wrong. Paddy Leigh Fermor, aged ninety-four came to stay, got into the bath, looked down at the tap end and to his dismay saw that both feet had turned black. ‘Oh God,’ he thought, ‘Teeth, ears and eyes are wonky and now my feet.’ He need not have worried. he had got into the bath with his socks on.

He had not a handsome face, but it was better than handsome: being extremely amiable and cheerful.

It was sufficiently late in the year for the orchards to be ruddy with ripe apples; and in a few places the hop-pickers were already at work. I thought it all extremely beautiful, and made up my mind to sleep among the hops that night: imagining some cheerful companionship in the long perspectives of poles, with the graceful leaves twining

Halt glared at his friend as the whistling continued. 'I had hoped that your new sense of responsibly would put an end to that painful shrieking noise you make between your lips' he said. Crowley smiled. It was a beautiful day and he was feeling at peace with the world. And that meant he was more than ready to tease Halt 'It's a jaunty song' 'What's jaunty about it?' Halt asked, grim faced. Crowley made an uncertain gesture as he sought for an answer to that question. 'I suppose it's the subject matter' he said eventually. 'It's a very cheerful song. Would you like me to sing it for you?' 'N-' Halt began but he was too late, as Crowley began to sing. He had a pleasant tenor voice, in fact, and his rendering of the song was quite good. But to Halt it was as attractive as a rusty barn door squeaking. 'A blacksmith from Palladio, he met a lovely lady-o' 'Whoa! Whoa!' Halt said 'He met a lovely lady-o?' Halt repeated sarcastically 'What in the name of all that's holy is a lady-o?' 'It's a lady' Crowley told him patiently. 'Then why not sing 'he met a lovely lady'?' Halt wanted to know. Crowley frowned as if the answer was blatantly obvious. "Because he's from Palladio, as the song says. It's a city on the continent, in the southern part of Toscana.' 'And people there have lady-o's, instead of ladies?' Asked Halt 'No. They have ladies, like everyone else. But 'lady' doesn't rhyme with Palladio, does it? I could hardly sing, 'A blacksmith from Palladio, he met his lovely lady', could I?' 'It would make more sense if you did' Halt insisted 'But it wouldn't rhyme' Crowley told him. 'Would that be so bad?' 'Yes! A song has to rhyme or it isn't a proper song. It has to be lady-o. It's called poetic license.' 'It's poetic license to make up a word that doesn't exist and which, by the way, sound extremely silly?' Halt asked. Crowley shook his head 'No. It's poetic license to make sure that the two lines rhyme with each other' Halt thought for a few seconds, his eyes knitted close together. Then inspiration struck him. 'Well then couldn't you sing 'A blacksmith from Palladio, he met a lovely lady, so...'?' 'So what?' Crowley challenged Halt made and uncertain gesture with his hands as he sought more inspiration. Then he replied. 'He met a lovely lady, so...he asked her for her hand and gave her a leg of lamb.' 'A leg of lamb? Why would she want a leg of lamb?' Crowley demanded Halt shrugged 'Maybe she was hungry

I was extremely curious about the alternatives to the kind of life I had been leading, and my friends and I exchanged rumors and scraps of information we dug from official publications. I was struck less by the West's technological developments and high living standards than by the absence of political witch-hunts, the lack of consuming suspicion, the dignity of the individual, and the incredible amount of liberty. To me, the ultimate proof of freedom in the West was that there seemed to be so many people there attacking the West and praising China. Almost every other day the front page of Reference, the newspaper which carded foreign press items, would feature some eulogy of Mao and the Cultural Revolution. At first I was angered by these, but they soon made me see how tolerant another society could be. I realized that this was the kind of society I wanted to live in: where people were allowed to hold different, even outrageous views. I began to see that it was the very tolerance of oppositions, of protesters, that kept the West progressing. Still, I could not help being irritated by some observations. Once I read an article by a Westerner who came to China to see some old friends, university professors, who told him cheerfully how they had enjoyed being denounced and sent to the back end of beyond, and how much they had relished being reformed. The author concluded that Mao had indeed made the Chinese into 'new people' who would regard what was misery to a Westerner as pleasure. I was aghast. Did he not know that repression was at its worst when there was no complaint? A hundred times more so when the victim actually presented a smiling face? Could he not see to what a pathetic condition these professors had been reduced, and what horror must have been involved to degrade them so? I did not realize that the acting that the Chinese were putting on was something to which Westerners were unaccustomed, and which they could not always decode. I did not appreciate either that information about China was not easily available, or was largely misunderstood, in the West, and that people with no experience of a regime like China's could take its propaganda and rhetoric at face value. As a result, I assumed that these eulogies were dishonest. My friends and I would joke that they had been bought by our government's 'hospitality." When foreigners were allowed into certain restricted places in China following Nixon's visit, wherever they went the authorities immediately cordoned off enclaves even within these enclaves. The best transport facilities, shops, restaurants, guest houses and scenic spots were reserved for them, with signs reading "For Foreign Guests Only." Mao-tai, the most sought-after liquor, was totally unavailable to ordinary Chinese, but freely available to foreigners. The best food was saved for foreigners. The newspapers proudly reported that Henry Kissinger had said his waistline had expanded as a result of the many twelve-course banquets he enjoyed during his visits to China. This was at a time when in Sichuan, "Heaven's Granary," our meat ration was half a pound per month, and the streets of Chengdu were full of homeless peasants who had fled there from famine in the north, and were living as beggars. There was great resentment among the population about how the foreigners were treated like lords. My friends and I began saying among ourselves: "Why do we attack the Kuomintang for allowing signs saying "No Chinese or Dogs" aren't we doing the same? Getting hold of information became an obsession. I benefited enormously from my ability to read English, as although the university library had been looted during the Cultural Revolution, most of the books it had lost had been in Chinese. Its extensive English-language collection had been turned upside down, but was still largely intact.

I don't have to worry about Madame Ouche! she'll still be robbing me blind when she's dead!...having made her last confession and received extreme unction...all the cataclysms will pass over her without harming a single gray hair on her head! it's a paradise here for scum like her, on earth as there is in heaven...they don't really die, the sluts, the hussies, the really awful ones, they just go from one paradise to another, with their money, servants, cars...just buy their cute little ticket and off they go! final absolution and see you later! they shit in your hands!...they're born to slip out of both hells - the one here and the one in the next world...all they do is fuck and whine...loads of cash! never broke!...cheers! here's to you! no regrets! you realize too late...

Much of Chinese society still expected its women to hold themselves in a sedate manner, lower their eyelids in response to men's stares, and restrict their smile to a faint curve of the lips which did not expose their teeth. They were not meant to use hand gestures at all. If they contravened any of these canons of behavior they would be considered 'flirtatious." Under Mao, flirting with./bre/gners was an unspeakable crime. I was furious at the innuendo against me. It had been my Communist parents who had given me a liberal upbringing. They had regarded the restrictions on women as precisely the sort of thing a Communist revolution should put an end to. But now oppression of women joined hands with political repression, and served resentment and petty jealousy. One day, a Pakistani ship arrived. The Pakistani military attache came down from Peking. Long ordered us all to spring-clean the club from top to bottom, and laid on a banquet, for which he asked me to be his interpreter, which made some of the other students extremely envious. A few days later the Pakistanis gave a farewell dinner on their ship, and I was invited. The military attache had been to Sichuan, and they had prepared a special Sichuan dish for me. Long was delighted by the invitation, as was I. But despite a personal appeal from the captain and even a threat from Long to bar future students, my teachers said that no one was allowed on board a foreign ship. "Who would take the responsibility if someone sailed away on the ship?" they asked. I was told to say I was busy that evening. As far as I knew, I was turning down the only chance I would ever have of a trip out to sea, a foreign meal, a proper conversation in English, and an experience of the outside world. Even so, I could not silence the whispers. Ming asked pointedly, "Why do foreigners like her so much?" as though there was something suspicious in that. The report filed on me at the end of the trip said my behavior was 'politically dubious." In this lovely port, with its sunshine, sea breezes, and coconut trees, every occasion that should have been joyous was turned into misery. I had a good friend in the group who tried to cheer me up by putting my distress into perspective. Of course, what I encountered was no more than minor unpleasantness compared with what victims of jealousy suffered in the earlier years of the Cultural Revolution. But the thought that this was what my life at its best would be like depressed me even more. This friend was the son of a colleague of my father's. The other students from cities were also friendly to me. It was easy to distinguish them from the students of peasant backgrounds, who provided most of the student officials.

In subsequent experiences I frequently found the mothers of schizophrenic children to be extraordinarily narcissistic individuals like Mrs. X. This is not to say that such mothers are always narcissistic or that narcissistic mothers can’t raise non-schizophrenic children. Schizophrenia is an extremely complex disorder, with obvious genetic as well as environmental determinants. But one can imagine the depth of confusion in Susan’s childhood produced by her mother’s narcissism, and one can objectively see this confusion when actually observing narcissistic mothers interact with their children. On an afternoon when Mrs. X. was feeling sorry for herself Susan might have come home from school bringing some of her paintings the teacher had graded A. If she told her mother proudly how she was progressing in art, Mrs. X. might well respond: “Susan, go take a nap. You shouldn’t get yourself so exhausted over your work in school. The school system is no good anymore. They don’t care for children anymore.” On the other hand, on an afternoon when Mrs. X. was in a very cheerful mood Susan might have come home in tears over the fact that she had been bullied by several boys on the school bus, and Mrs. X. could say: “Isn’t it fortunate that Mr. Jones is such a good bus driver? He is so nice and patient with all you children and your roughhousing. I think you should be sure to give him a nice little present at Christmastime.” Since they do not perceive others as others but only as extensions of themselves, narcissistic

It is our wish,” said Caspian, “that our royal visitation to our realm of the Lone Islands should, if possible, be an occasion of joy and not of terror to our loyal subjects. If it were not for that, I should have something to say about the state of your men’s armor and weapons. As it is, you are pardoned. Command a cask of wine to be opened that your men may drink our health. But at noon tomorrow I wish to see them here in this courtyard looking like men-at-arms and not like vagabonds. See to it on pain of our extreme displeasure.” The captain gaped but Bern immediately cried, “Three cheers for the King,” and the soldiers, who had understood about the cask of wine even if they understood nothing else, joined in.

What’s a Klettersteig?” Dinah asked, trying to move on. “It is a mountain climb that is preengineered with cables, ladders, and so on.” “To make it easier,” Dinah guessed. “Oh, no. It is not easy. It is a way to take a climb that would be impossible, and make it merely extremely difficult.” “Okay,” Dinah said. “A good metaphor for what we are trying to do up here, then.” “Yes, I suppose so!” Markus said, cheerfully enough.

The more rights I surrender and the more I level myself down to others, the more deeply do I sink into the average and ultimately into the greatest number. The first condition which an aristocratic society must have in order to maintain a high degree of freedom among its members, is that extreme tension which arises from the presence of the most antagonistic instincts in all its units: from their will to dominate. . . . If ye would fain do away with strong contrasts and differences of rank, ye will also abolish strong love, lofty attitudes of mind, and the feeling of individuality. Concerning the actual psychology of societies based upon freedom and equality. — What is it that tends to diminish in such a society? The will to be responsible for ones self (the loss of this is a sign of the decline of autonomy); the ability to defend and to attack, even in spiritual matters; the power of command; the sense of reverence, of subservience, the ability to be silent, great passion, great achievements, tragedy and cheerfulness.

Some people are extremely body-conscious, and possess no idea of the Self. They live irregular, indisciplined lives and fill their stomachs with sweets, pastries, and so on. There is no rest for the digestive and the eliminating organs. They suffer from physical weakness and diseases. The atoms, molecules and cells in their bodies produce discordant or inharmonious vibrations. They have no hope, confidence, faith, serenity and cheerfulness. They are unhappy. The life-force is not operating properly. Their vitality is at a low ebb. Their mind is filled with fear, despair, worry and anxiety.

In 1953 Time magazine, declaring that “the real news of the nation’s political future and its economic direction lies in people who seldom see a reporter,” sent one of its contributing editors, Alvin Josephy, on a national tour. His mission was to get a sense of America. The portrait he painted bore little resemblance to the America of 1929. Where the America of the twenties had been a land of extremes, of vast wealth for a few but hard times for many, America in the fifties was all of a piece. “Even in the smallest towns and most isolated areas,” the Time report began, “the U.S. is wearing a very prosperous, middle-class suit of clothes…. People are not growing wealthy, but more of them than ever before are getting along.” And where the America of the twenties had been a land of political polarization, of sharp divides between the dominant right and the embattled left, America in the fifties was a place of political compromise: “Republicans and Democrats have a surprising sameness of outlook and political thinking.” Unions had become staid establishment institutions. Farmers cheerfully told the man from Time that if farm subsidies were socialism, then they were socialists.1

We greeted the guests and mingled with everyone until dinner was served. Mia stood up and addressed the crowd, something extremely out of character for her. I thought for sure she expected me to make the announcement. She took my hand in hers before she started her speech. “Thank you, everyone, for being here. Will and I feel extremely grateful for having family and friends to share this day with.” She picked up her glass, raised it, and very quickly said, “I’m drinking apple cider because I’m pregnant! So cheers to family and making it bigger!” “Cheers!” I said with the crowd and clanked my glass with Mia’s. “How was that?” she said. “Great, honey.” It may very well have been the worst wedding speech ever. Two people immediately rushed our table—Mia’s mom and Tyler. Tyler arrived first, but Liz, who only came up to Tyler’s waist, stomped on his foot and then cut in front of him. She glared at us from the other side of the table. “Mom, I was going to tell you.

According to those who write on this virtue, the meek live in a noble quietude of mind, and are not easily perturbed. They are sober and temperate, control their anger, are not impetuous but very placid; they are gentle and never speak bitterly; courteous and not rough-mannered. They are good-hearted, not malicious, suspect no harm, always return good for evil, are healthy and un-corrupted, for those who are by nature meek are naturally healthy, not only, in soul but even in body. They are neither provoked nor do they provoke others to evil; they do not hinder people nor are they hindered: they bear no grudges and are generally self-possessed: are not readily annoyed and usually give place to evil. They overlook many offences; are easily corrected; do not resist though they are struck and wounded; are neither cruel nor melancholy but always cheerful;[175] they are extremely docile and sincere, simple and thoroughly straightforward: their face is open and they are full of kindness and patience.

On the first day of sophomore English, he blew in like a cool breeze, welcomed them, and then printed something on the board that Pete Saubers never forgot: ‘What do you make of this, ladies and gentlemen?’ he asked. ‘What on earth can it mean?’ The class was silent. ‘I’ll tell you, then. It happens to be the most common criticism made by young ladies and gentlemen such as yourselves, doomed to a course where we begin with excerpts from Beowulf and end with Raymond Carver. Among teachers, such survey courses are sometimes called GTTG: Gallop Through the Glories.’ He screeched cheerfully, also waggling his hands at shoulder height in a yowza-yowza gesture. Most of the kids laughed along, Pete among them. ‘Class verdict on Jonathan Swift’s “A Modest Proposal”? This is stupid! “Young Goodman Brown,” by Nathaniel Hawthorne? This is stupid! “Mending Wall,” by Robert Frost? This is moderately stupid! The required excerpt from Moby-Dick? This is extremely stupid!’ More laughter. None of them had read Moby-Dick, but they all knew it was hard and boring. Stupid, in other words.

Dryness and the Dark Night”:2 A certain scientist devoted his life to developing a strain of butterfly that would be the most beautiful combination of colors ever seen on this planet. After years of experimentation, he was certain that he had a cocoon that would produce his genetic masterpiece. On the day that the butterfly was expected to emerge, he gathered together his entire staff. All waited breathlessly as the creature began to work its way out of the cocoon. It disengaged its right wing, its body, and most of its left wing. Just as the staff were ready to cheer and pass the champagne and cigars, they saw with horror that the extremity of the left wing of the butterfly was stuck in the mouth of the cocoon. The creature was desperately flapping its other wing to free itself. As it labored, it grew more and more exhausted. Each new effort seemed more difficult, and the intervals between efforts grew longer. At last the scientist, unable to bear the tension, took a scalpel and cut a tiny section from the mouth of the cocoon. With one final burst of strength, the butterfly fell free onto the laboratory table. Everybody cheered and reached for the cigars and the champagne. Then silence again descended on the room. Although the butterfly was free, it could not fly. . . The struggle to escape from the cocoon is nature’s way of forcing blood to the extremities of a butterfly’s wings so that when it emerges from the cocoon it can enjoy its new life and fly to its heart’s content. In seeking to save the creature’s life, the scientist had truncated its capacity to function. A butterfly that cannot fly is a contradiction in terms. This is a mistake that God is not going to make. The image of God watching Anthony has to be understood. God holds back his infinite mercy from rushing to the rescue when we are in temptation and difficulties. He will not actively intervene because the struggle is opening and preparing every recess of our being for the divine energy of grace. God is transforming us so that we can enjoy the divine life to the full once it has been established. If the divine help comes too soon, before the work of purification and healing has been accomplished, it may frustrate our ultimate ability to live the divine life.

It is doubtful if any only child is to be envied, for the only child is bound to become introspective; having no one of its own ilk in whom to confide, it is apt to confide in itself. It cannot be said that at seven years old the mind is beset by serious problems, but nevertheless it is already groping, may already be subject to small fits of dejection, may already be struggling to get a grip on life—on the limited life of its surroundings. At seven there are miniature loves and hatreds, which, however, loom large and are extremely disconcerting. There may even be present a dim sense of frustration, and Stephen was often conscious of this sense, though she could not have put it into words. To cope with it, however, she would give way at times to sudden fits of hot temper, working herself up over everyday trifles that usually left her cold. It relieved her to stamp and then burst into tears at the first sign of opposition. After such outbursts she would feel much more cheerful, would find it almost easy to be docile and obedient. In some vague, childish way she had hit back at life, and this fact had restored her self-respect.

It’s almost time for us to swim,” Turtle said cheerfully. “You can worry about that instead.” He canted his wings and swooped down toward the river. Uneasily, Peril followed him. Don’t think about it. There’s nothing I can do about this NightWing right now anyway. I have to wait until he shows his face a bit closer to me, and then I can burn it off, and then everything will be fine. She flexed her talons, feeling the warm shift of her firescales, and then splashed down right behind Turtle. The river was cold and extremely wet and full of flappy slippery things. Peril did not like it ONE BIT. The flappy slippery things (she assumed most of them were fish) kept touching her and then not bursting into flames and that was so weird. Even the feeling of water all around her scales, pressing in on her, was extremely unsettling. She was also not particularly fond of how much faster than her Turtle could suddenly go. He powered forward in huge wingbeats, steering gracefully with the current, while she flopped around snorting water up her snout and generally feeling like a hippo. A hippo floated past, eyeing her with serene scorn. Fine. Not like a hippo. Like an ostrich suddenly plunked in the middle of an ocean, how about that.

His shows on tape do not wear well. Topical humor can be hilarious at the time, but it seldom holds up. The moment is lost, the immediacy gone, and a modern listener is left, perhaps, with a sense of curiosity. The opening of the June 2, 1942, show from Quantico is a good example. There is little doubt that Hope is playing to the best crowds of his life, a cheering section that many another comedian would die for. His theme is all but drowned in the wild cheering, and he sings his way (“… aaah, thank you, so much …”) into the opening monologue. “This is Bob Quantico Marine Base Hope, telling you leathernecks to use Pepsodent and you’ll never have teeth that’d make a cow hide.” The Marines find this a scream. Hope continues with local color. He had an easy time finding Quantico: “I just drove down U.S. 1 and turned left at the first crap game.” The boys love it. On another show, Hope talks of the coming baseball season. “This is Bob Baseball Season Hope, telling you if you use Pepsodent on your teeth, you may not be able to pitch like Bob Feller, but at dinnertime you’ll be able to pitch in with what’s under your smeller.” This is hardly timeless humor, though it was timely in the extreme. That’s the way to listen to Hope today: with a keen sense of history, with an appreciation of what the world found funny in an unfunny time.

Now, we’ll begin,’ interrupted Mr. Torkingham, his mind returning to this world again on concluding his search for a hymn. Thereupon the racket of chair-legs on the floor signified that they were settling into their seats,—a disturbance which Swithin took advantage of by going on tiptoe across the floor above, and putting sheets of paper over knot-holes in the boarding at points where carpet was lacking, that his lamp-light might not shine down. The absence of a ceiling beneath rendered his position virtually that of one suspended in the same apartment. The parson announced the tune, and his voice burst forth with ‘Onward, Christian soldiers!’ in notes of rigid cheerfulness. In this start, however, he was joined only by the girls and boys, the men furnishing but an accompaniment of ahas and hems. Mr. Torkingham stopped, and Sammy Blore spoke,— ‘Beg your pardon, sir,—if you’ll deal mild with us a moment. What with the wind and walking, my throat’s as rough as a grater; and not knowing you were going to hit up that minute, I hadn’t hawked, and I don’t think Hezzy and Nat had, either,—had ye, souls?’ ‘I hadn’t got thorough ready, that’s true,’ said Hezekiah. ‘Quite right of you, then, to speak,’ said Mr. Torkingham. ‘Don’t mind explaining; we are here for practice. Now clear your throats, then, and at it again.’ There was a noise as of atmospheric hoes and scrapers, and the bass contingent at last got under way with a time of its own: ‘Honwerd, Christen sojers!’ ‘Ah, that’s where we are so defective—the pronunciation,’ interrupted the parson. ‘Now repeat after me: “On-ward, Christ-ian, sol-diers.”’ The choir repeated like an exaggerative echo: ‘On-wed, Chris-ting, sol-jaws!’ ‘Better!’ said the parson, in the strenuously sanguine tones of a man who got his living by discovering a bright side in things where it was not very perceptible to other people. ‘But it should not be given with quite so extreme an accent; or we may be called affected by other parishes. And, Nathaniel Chapman, there’s a jauntiness in your manner of singing which is not quite becoming. Why don’t you sing more earnestly?

The flag story is important, Berntson thought. Before the assault was over, Christmas had sent Frank Thomas, his gunnery sergeant, to find an American flag. He knew it was against the rules. This was a war on behalf of the Republic of Vietnam, and the correct flag to run up the pole at its province headquarters would have been Saigon’s yellow and red ensign. But Christmas’s men had bled and died all the way across southern Hue, not ARVN troops. They had looked up at that enemy flag the whole way. They had taken it down, and they wanted to show who had done it. The Stars and Stripes had earned its place. Berntson continued jotting down Christmas’s words: “‘Proudest moment of my life—to be given opp to do it’ . . . ‘main thought was getting the flag up—so it would fly and everyone could see that flag flying’ . . . Capt. Ron Christmas, 27, 2001 S.W. 36th Ave, Fort Lauderdale, FLA CO for 2/5 Hotel . . . ‘street fighting is dirtiest close in. Biggest problem is control—keeping all platoons in line—communication also problem . . . platoons have done extremely well . . . flag. ‘inspiration thing I have ever seen in my lifetime—because it was a hard thing. That feeling of patriotism . . . all you could hear are cheers . . . really brings out America Spirit.’” Hours later, Christmas was paid a visit by two officers, both majors, one army and the other marine. They had been sent by Colonel Hughes from the compound. They said the American flag would have to come down. The South Vietnamese flag was the appropriate one. The men around Christmas were still loading up the wounded and dead. “I don’t think my men are going to like that,” he said. “That doesn’t make any difference,” said one. “You are violating protocol.” “Well, I’ll tell you what,” said Christmas. “If you want to take the flag down, you guys go take it down. But I cannot be responsible for all of my men.” Kaczmarek, who was sitting close enough to overhear the exchange, chose that moment to reposition his rifle. The majors left. The flag remained. Christmas had a gunny sergeant haul it down at sunset, and the next morning a bright yellow South Vietnamese flag flew in its place. But watching Old Glory run up that afternoon was a sight none of the marines who witnessed it would ever regret, or forget.

At the end of the lane Elizabeth put down her side of the trunk and sank down wearily beside Lucinda upon its hard top, emotionally exhausted. A wayward chuckle bubbled up inside her, brought on by exhaustion, fright, defeat, and the last remnants of triumph over having gotten just a little of her own back from the man who’d ruined her life. The only possible explanation for Ian Thornton’s behavior today was that he was a complete madman. With a shake of her head Elizabeth made herself stop thinking of him. At the moment she had so many new worries she hardly knew how to begin to cope. She glanced sideways at her stalwart duenna, and an amused smile touched her lips as she recalled Lucinda’s actions at the cottage. On the one hand, Lucinda rejected all emotional displays as totally unseemly-yet at the same time she herself was possessed of the most formidable temper Elizabeth had ever witnessed. It was as if Lucinda did not regard her own outbursts of ire as emotional. Without the slightest hesitation or regret Lucinda could verbally flay a wrongdoer into small, bite-sized pieces and then mentally stamp him into the ground and grind him beneath the heel of her sturdy shoe. On the other hand, were Elizabeth to exhibit the smallest bit of fear right now over their daunting predicament, Lucinda would instantly stiffen up with disapproval and deliver one of her sharp reprimands. Cognizant of that, Elizabeth glanced worriedly at the sky, where black clouds were rolling in, heralding a storm; but when she spoke she sounded deliberately and absurdly bland. “I believe it’s starting to rain, Lucinda,” she remarked while cold drizzle began to slap the leaves of the tree over their heads. “So it would seem,” said Lucinda. She opened her umbrella with a smart snap, holding it over them both. “It’s fortunate you have your umbrella.” “We aren’t likely to drown from a little rain.” “I shouldn’t think so.” Elizabeth drew a steadying breath, looking around at the harsh Scottish cliffs. In the tone of one asking someone’s opinion on a rhetorical question, Elizabeth said, “Do you suppose there are wolves out here?” “I believe,” Lucinda replied, “they probably constitute a larger threat to our health at present than the rain.” The sun was setting, and the early spring air had a sharp bite in it; Elizabeth was almost positive they’d be freezing by nightfall. “It’s a bit chilly.” “Rather.” “We have warmer clothes in the trunks, though.” “I daresay we won’t be too uncomfortable, in that case.” Elizabeth’s wayward sense of humor chose that unlikely moment to assert itself. “No, we shall be snug as can be while the wolves gather around us.” “Quite.” Hysteria, hunger, and exhaustion-combined with Lucinda’s unswerving calm and her earlier unprecedented entry into the cottage with umbrella flailing-were making Elizabeth almost giddy. “Of course, if the wolves realize how hungry we are, there’s every change they’ll give us a wide berth.” “A cheering possibility.” “We’ll build a fire,” Elizabeth said, her lips twitching. “That will keep them at bay, I believe.” When Lucinda remained silent for several moments, occupied with her own thoughts, Elizabeth confided with an odd surge of happiness. “Do you know something, Lucinda? I don’t think I would have missed today for anything.” Lucinda’s thin gray brows shot up, and she cast a dubious sideways glance at Elizabeth. “I realize that must sound extremely peculiar, but can you imagine how absolutely exhilarating it was to have that man at the point of a gun for just a few minutes? Do you find that-odd?” Elizabeth asked when Lucinda stared straight ahead in angry, thoughtful silence. “What I find off,” she said in a tone of frosty disapproval mingled with surprise, “is that you evoke such animosity in that man.” “I think he’s quite demented.” “I would have said embittered.” “About what?” “That is an interesting question.

Mardi Gras in Cuba was one of the most uninhibited festivals I have ever witnessed. Although I do not condone the criminal elements that existed behind the festive atmosphere, I dove into the sweeping pleasures without guilt. At my age, life was to be lived, and live it I did! Most of the people surrounding me, on the packed streets of Havana, came from the United States. It also seemed that half of the Miami Police Force was there for these unrestrained festivities. Perhaps the excesses I witnessed are to be criticized, but it was all fun and well beyond my imagination. Everything was new and extremely exciting at the time. The many beautiful girls, who were said to have been exploited, certainly were as caught up in the euphoria as we were and enjoyed the moment every bit as much as we did. The decorated cars and beautiful floats with girls and guys waving, were followed by people dancing to the loud Latin beat. The jubilant parade wound its way along the coastal route to the Avenida Maceo, having started from the wide boulevard Calle G or Avenida de los Presidentes. Crowds of tourists and other revelers laughed and cheered. Smaller, but every bit as intense, were celebrations on other main streets such as Calle Neptuno. Everyone had a great time, and thanks to our officers, even our available time ashore was extended by an hour. I don’t think that it was abused by anyone, but the next day we were all tired and nursing hangovers.

It explodes with an extremely satisfying whoomp. Satisfying to me, at least. It would be nice to think that the screams from the burning Hellion are him cheering me on for making such a great shot, but that’s probably too much to hope for.

Elliot is extremely exacting. He doesn’t tolerate anything half-assed. As long as you do things the way he wants, you don’t have to worry about your longevity.” I smoothed my hair away from my face. “Well, I wasn’t worried about him firing me. I asked because I was curious about the turnover rate. Do people often leave—” She held up her hand. “All you need to concern yourself with is the job you do. What other people have or haven’t done doesn’t affect you.” She moved on without waiting for me to comment, making the switch to explaining Elliot’s schedule when something shifted in the air. A hush fell over the already quiet space. I raised my head from the computer, finding the cause coming toward us. Davida straightened as Elliot approached, his long strides eating up the space. My new boss moved with efficient grace. His height and lean build had something to do with it, and the sharp cut of his tailored, charcoal-gray suit only added to his sharklike aura. He homed in on me behind my desk, and I was overcome with the sudden need to wipe my fingerprints from the gleaming surface. “Good morning, Elliot,” Davida said with more cheer than she had shown me.

In Confessions of a Justified Sinner James Hogg is neither identified with, nor overwhelmed by, the darkness of the universe, nor does he suffer from hatred or despair. He sees the cause of Wringhim's disintegration as an inner weakness which chooses to identify with false doctrine. Since Wringhim lives in illusion, he is easy meat for a master practitioner of it. Hogg himself, on the other hand, is confident of his personal wholeness. He repudiates extreme doctrine from a basis of robust common sense, and his recognition of the power of the diabolical sublime does not endanger his own sense of solid worth. He retains a forthright good-will which shows itself in cheerful endorsement of those characters in the book who accept life and enjoy themselves.

Turning at the sound of voices, Amelia saw Merripen carrying her sister outside. Win was dressed in a nightgown and robe and swathed in a shawl, her slim arms looped around Merripen’s neck. With her white garments and blond hair and fair skin, Win was nearly colorless except for the flags of soft pink across her cheekbones and the vivid blue of her eyes. “… that was the most terrible medicine,” she was saying cheerfully. “It worked,” Merripen pointed out, bending to settle her carefully on the chaise. “That doesn’t mean I forgive you for bullying me into taking it.” “It was for your own good.” “You’re a bully,” Win repeated, smiling into his dark face. “Yes, I know,” Merripen murmured, tucking the lap blankets around her with extreme care. Delighted by the improvement in her sister’s condition, Amelia smiled. “He really is dreadful. But if he manages to persuade more villagers to help clean the house, you will have to forgive him, Win.” Win’s blue eyes twinkled. She spoke to Amelia, while her gaze remained on Merripen. “I have every faith in his powers of persuasion.

In the days leading up to the war with Germany, the British government commissioned a series of posters. The idea was to capture encouraging slogans on paper and distribute them about the country. Capital letters in a distinct typeface were used, and a simple two-color format was selected. The only graphic was the crown of King George VI. The first poster was distributed in September of 1939: YOUR COURAGE YOUR CHEERFULNESS YOUR RESOLUTION WILL BRING US VICTORY Soon thereafter a second poster was produced: FREEDOM IS IN PERIL DEFEND IT WITH ALL YOUR MIGHT These two posters appeared up and down the British countryside. On railroad platforms and in pubs, stores, and restaurants. They were everywhere. A third poster was created yet never distributed. More than 2.5 million copies were printed yet never seen until nearly sixty years later when a bookstore owner in northeast England discovered one in a box of old books he had purchased at an auction. It read: KEEP CALM AND CARRY ON The poster bore the same crown and style of the first two posters. It was never released to the public, however, but was held in reserve for an extreme crisis, such as invasion by Germany. The bookstore owner framed it and hung it on the wall. It became so popular that the bookstore began producing identical images of the original design on coffee mugs, postcards, and posters. Everyone, it seems, appreciated the reminder from another generation to keep calm and carry on.1

It was an extremely hard and discouraging business, for I knew no one whose interests overlapped with mine. I married when I was nineteen, and a wife and child added to the problems. But at least it meant that I got used to working completely and totally alone, and not expecting encouragement. Later on, reviewers and critics were outraged by what one of them called “his stupefying assurance about his own genius.” But it would have been impossible to go on working without some conviction of genius—at least, of certainty about the importance of what I was doing, and the belief that it wouldn’t matter if no other human being ever came to share this certainty. The feeling of alienation had to be totally accepted. Luckily, I’ve always had a fairly cheerful temperament, not much given to self-pity. So I went on working, reading and writing in my total vacuum, without contact with any other writer or thinker. I

Silverland held two oddly misplaced fears,” continued Carter. “He always acted like he was the cheerful sort who never sweated the details, but like any bully who gets the bully pulpit, his focus on the big picture was just a mask meant to hide what a scared little boy he was. He was a lot like a Southern gambler. In the end, a gambler places more value on a reckless, fearless, all-or-nothing bet than he does on reason. Silverland had reckless courage, but his intellect was just pretense, and in extreme situations, he couldn’t stop himself from making childish decisions. In other words, it was his own despotic creed that no matter what contemptible thing he might do, the person who held the highest position was unconditionally the greatest person, and it followed that the highest level decisions must always be made only by the person in the highest position of authority.” “Enough with

Standing on it, she craned her neck out, turning it this way and that until head, shoulders, and a goodly share of her torso were hanging out over the sun-splattered water. It was thus that Alex found her when he came down at midday. He sighed deeply enough to tell her he was there. She withdrew with as good grace as she could manage and assumed a look of cheerful innocence. “Beautiful day, my lord.” She hadn’t quite gotten round to calling him kreon but she was resolved to manage it once they reached Akora. Anything for Royce. His eyebrows were quite extraordinarily eloquent. She had almost learned to chart his moods, some of them at least, by the rise and fall of those ebony wings. “Some people might think it overly risky to stick half their bodies out the porthole of a ship moving as fast as this one.” This close to her goal, she was in an extremely good mood, so much so that neither his sardonic drawl or the surge of sensual awareness he provoked troubled her. At least not much. Brightly, she said, “Isn’t it a good thing the world is made of different sorts? There’s use even for the foolishly cautious, I’m sure.” “But you’d be hard pressed to say what it might be.

Marina leaned her head against him and sniffled. It was common in this day and age, when waiting someplace, to look around at your involuntary companions and imagine you were trapped with them someplace more dire: a hostage situation or a building on fire, something requiring teamwork and survival. Could you build the camaraderie promised in movies about such times, or would you fall apart? Phil Needle looked around and realized, quietly but sharply, that he and his wife would not survive this. Gwen's disappearance would slaughter them. YOU WANT IT WHEN? was the caption on the poster. It was talking about office work, and the sad fact, true at the time, that people want things right away and that other people don't care about that. The poster reminded people that it didn't matter what you wanted. Where was she? Where did somebody put her? Where were those ragged thumbs of hers, and her odd, tiny earlobes? Was he about to become one of those guys, clutching a photograph of Gwen, on the news every year in support of an extreme new crime law? Were they becoming one of those families used as a murmured example of the wickedness of the world, as a worst-case scenario to comfort those whose daughter was merely pregnant or paralyzed? Would there be a funeral, everyone sweating in black clothes in the summer and squinting in sunglasses? Oh God, would there be a hasty peer-group shrine, wherever she was found, with cheap flowers and crappy poetry melting in the rain? Would her college fund sit forgotten for a while in the bank, like a tumor thought benign, and then be emptied impulsively on some toy to cheer himself up? He had seen in a magazine a handsome automobile some months ago, shiny as clean water.

one can try to cheer another, but there needs to be some degree of effort exerted by the other party in his determination to be cheered. Otherwise, it is extremely hard work for all concerned. Or so that is my experience, anyway.

The opening example of Pendarvis Harshaw’s distribution strategy for a story ignored by mainstream news outlets is an instance of pivoting his public. As noted earlier, Pen’s friends and followers shared many personal, social, and cultural interests. That much is obvious from his social media posts about upcoming poetry events and bicyclist gatherings and his photos of extreme hairstyles. By including news of his journey in his ongoing social media updates—where he also cheered the Oakland As and planned his upcoming birthday celebration

Having now experienced all the phases of military existence except for the terminal ones (violent death, court-martial, retirement), he has come to understand the culture for what it is: a system of etiquette within which it becomes possible for groups of men to live together for years, travel to the ends of the earth, and do all kinds of incredibly weird shit without killing each other or completely losing their minds in the process. The extreme formality with which he addresses these officers carries an important subtext: your problem, sir, is deciding what you want me to do, and my problem, sir, is doing it. My gung-ho posture says that once you give the order I’m not going to bother you with any of the details—and your half of the bargain is you had better stay on your side of the line, sir, and not bother me with any of the chickenshit politics that you have to deal with for a living. The implied responsibility placed upon the officer’s shoulders by the subordinate’s unhesitating willingness to follow orders is a withering burden to any officer with half a brain, and Shaftoe has more than once seen seasoned noncoms reduce green lieutenants to quivering blobs simply by standing before them and agreeing, cheerfully, to carry out their orders.

Nennius tells us, what Gildas omits, the name of the British soldier who won the crowning mercy of Mount Badon, and that name takes us out of the mist of dimly remembered history into the daylight of romance. There looms, large, uncertain, dim but glittering, the legend of King Arthur and the Knights of the Round Table. Somewhere in the Island a great captain gathered the forces of Roman Britain and fought the barbarian invaders to the death. Around him, around his name and his deeds, shine all that romance and poetry can bestow. Twelve battles, all located in scenes untraceable, with foes unknown, except that they were heathen, are punctiliously set forth in the Latin of Nennius. Other authorities say, “No Arthur; at least, no proof of any Arthur.” It was only when Geoffrey of Monmouth six hundred years later was praising the splendours of feudalism and martial aristocracy that chivalry, honour, the Christian faith, knights in steel and ladies bewitching, are enshrined in a glorious circle lit by victory. Later these tales would be retold and embellished by the genius of Mallory, Spenser, and Tennyson. True or false, they have gained an immortal hold upon the thoughts of men. It is difficult to believe it was all an invention of a Welsh writer. If it was he must have been a marvellous inventor. Modern research has not accepted the annihilation of Arthur. Timidly but resolutely the latest and best-informed writers unite to proclaim his reality. They cannot tell when in this dark period he lived, or where he held sway and fought his battles. They are ready to believe however that there was a great British warrior, who kept the light of civilisation burning against all the storms that beat, and that behind his sword there sheltered a faithful following of which the memory did not fail. All four groups of the Celtic tribes which dwelt in the tilted uplands of Britain cheered themselves with the Arthurian legend, and each claimed their own region as the scene of his exploits. From Cornwall to Cumberland a search for Arthur’s realm or sphere has been pursued.The reserve of modern assertions is sometimes pushed to extremes, in which the fear of being contradicted leads the writer to strip himself of almost all sense and meaning. One specimen of this method will suffice: "It is reasonably certain that a petty chieftain named Arthur did exist, probably in South Wales. It is possible that he may have held some military command uniting the tribal forces of the Celtic or highland zone or part of it against raiders and invaders (not all of them necessarily Teutonic). It is also possible that he may have engaged in all or some of the battles attributed to him; on the other hand, this attribution may belong to a later date." This is not much to show after so much toil and learning. Nonetheless, to have established a basis of fact for the story of Arthur is a service which should be respected. In this account we prefer to believe that the story with which Geoffrey delighted the fiction-loving Europe of the twelfth century is not all fancy. If we could see exactly what happened we should find ourselves in the presence of a theme as well founded, as inspired, and as inalienable from the inheritance of mankind as the Odyssey or the Old Testament. It is all true, or it ought to be; and more and better besides. And wherever men are fighting against barbarism, tyranny, and massacre, for freedom, law, and honour, let them remember that the fame of their deeds, even though they themselves be exterminated, may perhaps be celebrated as long as the world rolls round. Let us then declare that King Arthur and his noble knights, guarding the Sacred Flame of Christianity and the theme of a world order, sustained by valour, physical strength, and good horses and armour, slaughtered innumerable hosts of foul barbarians and set decent folk an example for all time.

Then suddenly, mournfully, without raising his eyes from the table, he began to sing. Still seated, looking at no one else, he sang of love and loss and broken hearts, his voice rich, deep, and beautifully modulated. Every customer in the café listened with rapt attention. More pesos, another song. The sad-faced man in a guayabera shirt, eyes almost shut now, sang and sang, the crowd cheering wildly after each song ended. He seemed oblivious to their roars of approval, focused through slit eyes on some point far away – or deep inside his battered skull – his voice carrying over the now-empty mercado and into the night.

One of the first scientific papers to write about exercise-induced myokines labeled them “hope molecules.” Ultra-endurance athletes talk about the metaphor of putting one foot in front of the other—how learning that you can take one more step, even when it feels like you can’t possibly keep going, builds confidence and courage. The existence of hope molecules reveals that this is not merely a metaphor. Hope can begin in your muscles. Every time you take a single step, you contract over two hundred myokine-releasing muscles. The very same muscles that propel your body forward also send proteins to your brain that stimulate the neurochemistry of resilience. Importantly, you don’t need to run an ultramarathon across the Arctic to infuse your bloodstream with these chemicals. Any movement that involves muscular contraction—which is to say, all movement—releases beneficial myokines. It seems likely that some ultra-endurance athletes are drawn to the sport precisely because they have a natural capacity to endure. The extreme circumstances of these events allow them to both challenge and enjoy that part of their personality. Yet it’s also possible that the intense physical training contributes to the mental toughness that ultra-endurance athletes demonstrate. Endurance activities like walking, hiking, jogging, running, cycling, and swimming, as well as high-intensity exercise such as interval training, are especially likely to produce a myokinome that supports mental health. Among those who are already active, increasing training intensity or volume—going harder, faster, further, or longer—can jolt muscles to stimulate an even greater myokine release. In one study, running to exhaustion increased irisin levels for the duration of the run and well into a recovery period—an effect that could be viewed as an intravenous dose of hope. Many of the world’s top ultra-endurance athletes have a history of depression, anxiety, trauma, or addiction. Some, like ultrarunner Shawn Bearden, credit the sport with helping to save their lives. This, too, is part of what draws people to the ultra-endurance world. You can start off with seemingly superhuman abilities to endure, or you can build your capacity for resilience one step at a time. Months after I spoke with Bearden, an image from his Instagram account appeared in my feed. It was taken from the middle of a paved road that stretches toward a mountain range, with grassy fields on either side. The sky is blue, except for a huge dark cloud that appears to be hovering directly over the person taking the photo. I remembered how Bearden had described his depression as a black thundercloud rolling in. Under the Instagram photo, Bearden had written, “Tons of wind today, making an easy run far more challenging. So happy to be able to do this. Every day above ground is a good day.” Below, a single comment cheered him on, like a fellow runner on the trail: “Amen to this! Keep striving.

He subscribed to the medieval policy of polypharmacy – chucking in sometimes dozens of ingredients on the principle that some of them were bound to do you good, ignoring the possibility that some of them might be toxic. As well as ‘fistfuls’ and ‘half-handfuls’ of miscellaneous greenery, ivory shavings cropped up quite often, sometimes having been burned first. The genitals of a cockerel might come in useful, if you could find them. Breast milk should be drunk ‘from the breast by sucking, and if this be loathsome to the patient [regardless of the feelings of the donor] let him take it as hot as possible’. Cat lovers would be horrified by Gaddesden’s recommendation of an ‘astringent bath: take young cats, cut their entrails out, and put their extremities [paws and tail?] with [various herbs], boil in water and bathe the sick man in it’. Another feline recipe: put ‘the lard’ of a black cat, and of a dog, into the belly of a previously eviscerated and flayed black cat, and roast it; collect the ‘juice’ and rub it on the sick limb. ‘The comfort derived therefrom is marvellous.’ A specific for nervous disease is the brain of a hare. If the hunting party kills a fox instead, they could boil it up and use the resulting broth for a massage. Treatment for a paralysed tongue sounds more cheerful: rub it with what the translator called ‘usquebaugh’, i.e. whisky; ‘it restores the speech, as has been proved on many people’. Animal and avian droppings found many uses, such as peacocks’ droppings for a boil. A cowpat made a good poultice, with added herbs. For those who could afford them, gold and silver and pearls, both bored and unbored, were bound to increase the efficacy of the medicine. Gaddesden recommended his own electuary, using eighteen ingredients including burnt ivory and unbored pearls, with a pound of (very expensive) sugar; ‘I have often proved its goodness myself.’ In a final flourish, he suggests putting the heart of a robin redbreast round the neck of a ‘lethargic’ patient, to keep him awake, or hanging the same heart, with an owl’s heart, above an amnesiac patient; it will ‘give [his memory] back to him’. Even better, the heart of a swallow cooked in honey ‘compels him who eats it to tell all things that happened’ in the past, and to predict the future.

Dr Maturin, I am so glad you were able to come,’ cried Mrs Harte, turning towards the door. ‘I have a very learned lady to introduce you to.’ ‘Indeed, ma’am? I rejoice to hear it. Pray what is she learned in?’ ‘Oh, in everything,’ said Mrs Harte cheerfully; and this, indeed, seemed to be Laetitia’s opinion too, for she at once gave Stephen her views on the treatment of cancer and on the conduct of the Allies – prayer, love and Evangelism was the answer, in both cases. She was an odd, doll-like little creature with a wooden face, both shy and extremely self-satisfied, rather alarmingly young; she spoke slowly, with an odd writhing motion of her upper body, staring at her interlocutor’s stomach or elbow, so her exposition took some time. Her husband was a tall, moist-eyed, damp-handed man, with a meek, Evangelical expression, and knock-knees: had it not been for those knees he would have looked exactly like a butler. ‘If that man lives,’ reflected Stephen, as Laetitia prattled on about Plato, ‘he will become a miser: but it is more likely that he will hang himself. Costive; piles; flat feet.

It's easy to run when people have someone to cheer for them but it's extremely difficult to run when you have no one cheer. But that's the reason why you must win the game. To earn the respect, applause's, cause everyone can't born with them.

[Editor’s Note: Snorri Sturluson has had issues with accuracy in the past. To ensure this is not an issue with this and other interviews recorded in this book, a raven scribe accompanied him to his meetings. The transcripts therefore include impartial observations as well as the conversations themselves.] SNORRI STURLUSON: Thank you, my lord, for agreeing to talk with me. I’m certain readers will be extremely interested in whatever you say. ODIN: Probably. SS: May I ask my first question? O: You just did. SS [laughing delightedly]: Oh, you got me that time! Wise and witty, all in one package! But now to the question. Odin, tell us, in your own words…what was it like when you lost your eye? O [cheerfully]: I didn’t lose it, Snorri. I gouged it out with my own fingers. SS [looking green]: In…deed. And, erm, what was that like? O: Not fun. But I got something worthwhile in exchange for it. SS: And that was? O: This cool eye patch. SS: Ah. Nothing else?

Odette Keun was overcome by the small civilities that punctuated every transaction. ‘The matter, the real matter, with these people’, she decided, ‘is that they are polite … Courtesy, kindness, obligingness, tolerance, moderation, self-control, fair play, a cheerful temper, pleasant manners, calmness, stoicism, and an extremely high degree of social civilisation, these are the adorable things I discovered in the English.’ But they came with a price. A born tendency to compromise meant they were incapable of making up their minds. And worse, they were insufferable snobs.16 (Miss Keun claimed to have stood in front of a public lavatory that proclaimed GENTLEMEN ONE PENNY; MEN FREE and round the corner LADIES ONE PENNY; WOMEN FREE. As she stood gasping at the implications of this urinary caste system, she was comforted to be approached by a policeman who asked if she was short of a penny.)

Abraham Lincoln avoided the extremes of his family’s psychological deformities, but he still suffered from a dark, draining, despair-inducing force that seemed at times to bore into the center of his being. Shortly after Lincoln’s death, Herndon described his slain friend as “a sad looking man: his melancholy dripped from him as he walked.”17 Townspeople reported that he was indeed the saddest-looking man they had ever known. Lincoln’s friends stood what we now call “suicide watch”more than once, and Lincoln himself said that he was careful not to carry a pocketknife lest he sink into a depression—his word for it was hypo—and harm himself. 18 During one episode of his life, he reported, “I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I cannot tell; I awfully forbode I shall

A truly humble person probably won't be what most call “humble.” “He will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.” The very first step—a big one—in acquiring humility is to realize that you are proud. Thinking that you are not conceited is to be “very conceited indeed.” COMMENTARY Pride is so extreme a sin that it is the reason we pit ourselves against God! It is the reason we dare think we can be gods! Augustine thought it the root of all evil. Aquinas believed it to be the most deadly and devastating of all vices, part of every sin. This is why Lewis said that as long as we suffer from pride we cannot know

The Black Clouds He had trudged through tangles and trailed in steeps for two days scratching his face and extremities into blood. The sun was near to setting and he was not able to overcome the plumb rocks. He had hunger collywobles in his stomach. “Tomorrow I will easily reach the troops…” – he entered a familiar cave with these thoughts and emptying the pockets full of mushrooms picked on the road burnt a flame. He took from the internal pocket a flat bottle of moonshine and swallowed – it removed the fatigue and helped him to rid himself of remorse. He felt stick in his mouth – “As is, I have drunk of bile and smell like lathery horse…» His tousled beard hid all light lines on his face making him more terrible. His large shoulders and brawny arms proved him as a strong person. He almost had no neck – as though, his head was stuck into shoulders. His old and narrow dress fitted close to his body – under it he had military officer’s shirt. Although he avoided twists and turns of war, he was accustomed to the smell of blood and death – he was bright, fearless and volitional like a real fighter. “I could become a good fighter,” – he was sure in it and sometimes expressed this thought loudly watching the fighting troops. Besides everything, the war is ugly also because of the fact that pillagers not wasting the time pillage the dead fighters. When the fights get calm, the Sun illuminates the naked corpses – it is qiute common phenomenon. The most of people think that this action is done by the winner figthers. But they are wrong because the day-time heroes cannot turn into night hyenas. This action is done by pillagers wearing military dress and hang around the attacking troops and, some of them do it with entire family in horse carts. He also was fed by the war – he also wandered following the troops like dark shadow and emtied the dead fighters’ pockets. He often sold the robbed things to fighters. His accomplices robbed in dream even own fellow travellers. But he was more compassionate and never robbed the wounded fighters thinking that it would moderate his sins. He never took the dead figthers’ dress but emptied only their pockets. But the pillagers following him stripped the dead fighters naked. “Thy say that there is a lame necrophiliac pillager among them raping the dead people.” Once, checking the laying fighter’s pockets he saw that the fighter is alive but his leg is torn off and suspended on the skin. Sitting close he started to frankly speak to the fighter consoling him. The fighter asked him to cut his leg off and bury it. He implicitly fulfilled the fighter’s request; coming to consciousness in the evening the fighter cheerfully said that his leg called him to the beyond. At that moment he tried to think about the world above but immediately shook his hand thinking «That’s load of rubbish!» The fighter died in the night and, taking the fighters ring off his finger, he put into sack. The fighters didn’t think about them in the heat of the battle. However, if the fighter caught any of them they unreservedly killed them. Once he always was near to death – however, he could save his life saying that he was carrying the army’s battle to the troops and furthermore, tearfully implored a little reward from officer. Coming back, he emptied his killed accomplices’ pockets ad collected a lot of money and valuables. He hated retreating troops. “Troops should either self-destruct or destroy the enemies!" Rivers of blood, ditches full of human corpses, mothers’ tears – all of these notions were nonsensical rot in his comprehension. Both the victory and defeat also were considered by him as nonsense – he was interested only in trophies. The days when he succeeded to collect rich trophies he could neither sleep in nights nor eat for sake of protecting the robbed values from pillagers but it didn’t weaken him. He willingly studied information about bloody wars and was mostly amazed by the fight of Waterloo: «It

We often see people who do things that look a bit crazy. We see somebody all the time not succeeding at things they could succeed at, or they are pulling out of relationships that looked promising, or they are putting up a wall when anyone tries to love them, or they’re sabotaging their chances, or whatever. And we think “Why does that person do it, it’s completely crazy, there’s no logic to it?” Here’s a very important point, there is always a point. Those behaviors once upon a time made great sense. I want to go further, not only did they make great sense, they were very often the difference between life and death, between managing to continue with life and giving up on life. We needed those patterns. Imagine someone growing up with a parent who is suicidal, they are threatening suicide, how on Earth does a child survive that experience? One of the ways they might learn to survive that experience is to shut down completely, right? They will never ever let anyone in because to let someone in is to risk their own annihilation. That when you’re 5 years old, to work that out, that is near genius, to work out that in order to survive you need to shut the drawbridge very tight. Fast forward 25, 35, 45, family situation resolved itself in whatever way, and you’ve moved on and you’re trying to have relationships or whatever, but in a horrible way that defense mechanism is still active, and now it’s trouble because now it means that when somebody comes along and says “Oh we could have a relationship”, “Umm, no not possible” because the drawbridge is still shut so a lot of the behavior that is suboptimal in adult life, once had a logic which we don’t understand, and we’re not sympathetic to it, we don’t even see it, but if we can learn to see that logic we can largely then come to unpick it. Or imagine somebody who, let’s say, we all know these people, who can’t stop joking around, somebody who is completely optimistic and sunny and even when something’s sad they’re at a funeral, they make a joke around the casket, and you go “Why are you not able to get in touch with your sadness?” Again imagine that former child has come through a journey where once upon a time it was absolutely essential that they be the clown and cheer up maybe a depressive mother or a father who was very angry and couldn’t find anything optimistic. That child needed to become a clown to get to the next stage of life, but now that precise behavior starts to be extremely negative. Another thing that children constantly do, is when children are brought up in suboptimal surroundings with parents who maybe are not that nice to them, it would be devastating to the child to have to see that the fault lies with their parent. Right? To imagine when you’re a four-year-old that your father or mother is really not a very nice person and maybe really quite disturbed and kind of awful, this is an unbearable thought. This was the pioneering work of the Scottish Psychoanalyst Ronald Faban. He was working with very deprived people in Edinburgh and Glasgow in the 1930s and he arrived at a fascinating conclusion. He talked to children from the most deprived most violent abusive families and he discovered that those children spoke very highly of their parents, they would say “My father is a great man”, this is the guy who was hitting the child, “My mother, she’s amazing”, mother you know left the kid unclean and unfed for days. In Faben’s view, it’s better to think that you are the problem than that you’ve been born into a problematic situation, so what happens when you’re in a suboptimal parental situation, is you start to hate yourself, and blame yourself and feel bad about yourself because it is preferable to the other bit of really bad news which is to think that you’ve been born into such an inadequate family, that you may not survive it.

In Confessions of a Justified Sinner James Hogg is neither identified with, nor overwhelmed by, the darkness in the universe, nor does he suffer from hatred or despair. He sees the cause of Wringhim's disintegration as an inner weakness which chooses to identify with false doctrine. Since Wringhim lives in illusion, he is easy meat for a master practitioner of it. Hogg himself, on the other hand, is confident of his personal wholeness. He repudiates extreme doctrine from a basis of robust common sense, and his recognition of the power of the diabolical sublime does not endanger his own sense of solid worth. He retains a forth-right good-will which shows itself in cheerful endorsement of those characters in the book who accept life and enjoy themselves.