Charter Change Quotes

Don't rely on someone else for your happiness and self-worth. Only you can be responsible for that. If you can't love and respect yourself - no one else will be able to make that happen. Accept who you are - completely; the good and the bad - and make changes as YOU see fit - not because you think someone else wants you to be different.

No, it's okay. It was just … weird. No one has ever called me hot before.” “Really?” Trace frowned. “Well, that changes right now.” He ceased walking, stopping in the dead center of the pathway and reached for my hands. “Jade Cannon, you are totally hot!” Trace announced loudly, and people nearby stopped to stare at us after his outburst. I couldn't help but laugh.

Change is Growth, Movement is Change; keep on moving, keep on growing.

And what these winners wanted was for the world to be changed in ways that had their buy-in—think charter schools over more equal public school funding, or poverty-reducing tech companies over antitrust regulation of tech companies. The entrepreneurs were willing to participate in making the world better if you pursued that goal in a way that exonerated and celebrated and depended on them.

The best way to check what you want is to first imagine that you have nothing and then check if the thing you want really matters to you. Your priorities would change; your wishes would change for sure.

That night Glanton stared long into the embers of the fire. All about him his men were sleeping but much was changed. So many gone, defected or dead. The Delawares all slain. He watched the fire and if he saw portents there it was much the same to him. He would live to look upon the western sea and he was equal to whatever might follow for he was complete at every hour. Whether his history should run concomitant with men and nations, whether it should cease. He’d long forsworn all weighing of consequence and allowing as he did that men’s destinies are given yet he usurped to contain within him all that he would ever be in the world and all that the world would be to him and be his charter written in the urstone itself he claimed agency and said so and he’d drive the remorseless sun on to its final endarkenment as if he’d ordered it all ages since, before there were paths anywhere, before there were men or suns to go upon them. Across

If the Left forms no such alliances, it will never have any effect on the laws of the United States. To form them will require the cultural Left to forget about Baudrillard's account of America as Disneyland--as a county of simulacra--and to start proposing changes in the laws of a real country, inhabited by real people who are enduring unnecessary suffering, much of which can be cured by governmental action. Nothing would do more to resurrect the American Left than agreement on a concrete political platform, a People's Charter, a list of specific reforms. The existence of such a list--endlessly reprinted and debated, equally familiar to professors and production workers, imprinted on the memory both of professional people and of those who clean the professionals' toilets--might revitalize leftist politics.

You can let the life and the family you were born into dictate the definition of your very being, regardless of what you do or do not have, or, with grit, self-sufficiency and self-reliance, you can rise above your circumstances, charter your own course and change your life, all the while empowering others to do the same

You can let the life and the family you were born into dictate the definition of your very being, regardless of what you do or do not have, or, with grit, self-sufficiency and self-reliance, you can rise above your circumstances, charter your own course and change your life, all the while empowering others to do the same. -Elise Crawford

The Winding Stair My Soul. I summon to the winding ancient stair; Set all your mind upon the steep ascent, Upon the broken, crumbling battlement, Upon the breathless starlit air, 'Upon the star that marks the hidden pole; Fix every wandering thought upon That quarter where all thought is done: Who can distinguish darkness from the soul My Self. The consecretes blade upon my knees Is Sato's ancient blade, still as it was, Still razor-keen, still like a looking-glass Unspotted by the centuries; That flowering, silken, old embroidery, torn From some court-lady's dress and round The wodden scabbard bound and wound Can, tattered, still protect, faded adorn My Soul. Why should the imagination of a man Long past his prime remember things that are Emblematical of love and war? Think of ancestral night that can, If but imagination scorn the earth And intellect is wandering To this and that and t'other thing, Deliver from the crime of death and birth. My Self. Montashigi, third of his family, fashioned it Five hundred years ago, about it lie Flowers from I know not what embroidery - Heart's purple - and all these I set For emblems of the day against the tower Emblematical of the night, And claim as by a soldier's right A charter to commit the crime once more. My Soul. Such fullness in that quarter overflows And falls into the basin of the mind That man is stricken deaf and dumb and blind, For intellect no longer knows Is from the Ought, or knower from the Known - That is to say, ascends to Heaven; Only the dead can be forgiven; But when I think of that my tongue's a stone. II My Self. A living man is blind and drinks his drop. What matter if the ditches are impure? What matter if I live it all once more? Endure that toil of growing up; The ignominy of boyhood; the distress Of boyhood changing into man; The unfinished man and his pain Brought face to face with his own clumsiness; The finished man among his enemies? - How in the name of Heaven can he escape That defiling and disfigured shape The mirror of malicious eyes Casts upon his eyes until at last He thinks that shape must be his shape? And what's the good of an escape If honour find him in the wintry blast? I am content to live it all again And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch, A blind man battering blind men; Or into that most fecund ditch of all, The folly that man does Or must suffer, if he woos A proud woman not kindred of his soul. I am content to follow to its source Every event in action or in thought; Measure the lot; forgive myself the lot! When such as I cast out remorse So great a sweetness flows into the breast We must laugh and we must sing, We are blest by everything, Everything we look upon is blest

New Age spirituality purports to promote change – its mantra is ‘transformation’ – but, in reality, it endorses the status quo. It preaches changing oneself to accept the world as it is. New Agers are too busy with their affirmations and introspections to do anything like take direct action. Indeed, in some books the advice to unleash one’s inner goddess turns out to be little more than to bring back the old ‘domestic goddess’. Using myth as one’s personal charter is nothing new (as we saw in Chapter 3), but when Alexander the Great chose Achilles, the psychopathic hero of Homer’s Iliad, to revere and emulate, he did so with action in mind. Alexander used classical myth as his ‘life coach’ and changed the world. New Agers use classical myth to ensure that the spirit is soothed, the horoscope reassuring, and the house clean, but the world stays the same.

Vodafone took India to court for trying to make them pay tax. Vodafone won. US agribusiness giant Cargill/ADM sued Mexico for introducing a sugar tax on soft drinks to fight childhood obesity. Cargill/ADM won. Mexico was sued for daring to put a cap on the price of water, access to which is a basic human right under the UN charter. The manufacturer won and as a result, Coca Cola is now cheaper to drink than bottled water in Mexico.9

Sol Bloom, chief of the Midway, emerged from the fair a rich young man. He invested heavily in a company that bought perishable foods and shipped them in the latest refrigerated cars to far-off cities. It was a fine, forward-looking business. But the Pullman strike halted all train traffic through Chicago, and the perishable foods rotted in their traincars. He was ruined. He was still young, however, and still Bloom. He used his remaining funds to buy two expensive suits, on the theory that whatever he did next, he had to look convincing. “But one thing was quite clear. . . .” he wrote. “[B]eing broke didn’t disturb me in the least. I had started with nothing, and if I now found myself with nothing, I was at least even. Actually, I was much better than even: I had had a wonderful time.” Bloom went on to become a congressman and one of the crafters of the charter that founded the United Nations.

She had the changing quality of dream. She obeyed her own oscillations. What came into being between them was not a marriage but an interplay where nothing was ever fixed. No planetary tensions, chartered and mapped and measured. Her movements were of absolute abandon, yieldingness and then at the smallest sign of lethargy or neglect, complete withdrawal and he had to begin his courtship anew. every day she could be won again lost again. and the reason for her flights and departures, her breaks from him, were obscure and mysterious to him.

First, as a branch of the United Nations, the IPCC is itself an intensely political and not a scientific body. As its chairman, Dr Rajendra Pachauri observed in an interview with the Guardian newspaper: We are an intergovernmental body and we do what the governments of the world want us to do. If the governments decide we should do things differently and come up with a vastly different set of products we would be at their beck and call.10 To boot, the IPCC charter requires that the organisation investigates not climate change in the round, but solely global warming caused by human greenhouse emissions, a blinkered approach that consistently damages all IPCC pronouncements.

The intriguing history of American applied toponymy includes a few notoriously unpopular sweeping decisions a year after President Benjamin Harrison created the Board on Geographic Names in 1890. Harrison acted at the behest of several government agencies, including the U.S. Geological Survey and the U.S. Coast and Geodetic Survey, which was responsible for mapping the nation's coastline, harbors, and coastal waterways. Troubled by inconsistencies in spelling, board members voted to replace centre with center, drop the ugh from names ending in orough, and shorten the suffix burgh to burg. Overnight, Centreview (in Mississippi) became Centerview, Isleborough (in Maine) became Isleboro, and Pittsburgh (in Pennsylvania) lost its final h and a lot of civic pride. The city was chartered in 1816 as Pittsburg, but the Post Office Department added the extra letter sometime later. Although both spellings were used locally and the shorter version had been the official name, many Pittsburghers complained bitterly about the cost of reprinting stationery and repainting signs. Making the spelling consistent with Harrisburg, they argued, was hardly a good reason for truncating the Iron City's moniker--although Harrisburg was the state capital, it was a smaller and economically less important place. Local officials protested that the board had exceeded its authority. The twenty-year crusade to restore the final h bore fruit in 1911, when the board reversed itself--but only for Pittsburgh. In 1916 the board reaffirmed its blanket change of centre, borough, and burgh as well as its right to make exceptions for Pittsburgh and other places with an entrenched local usage.

But, whatever the limitations of the social range of what charter schools have achieved thus far, the implications of their existing achievements can nevertheless be a game-changer in the field of education— to the extent that facts are known and heeded. As an analogy, the initial flight of the Wright brothers' plane was shorter than the wingspan of a Boeing 747, but the implications of what it proved— on however small a scale— reverberated around the world, and changed that world forever. Once it was proved that a machine could lift itself into the air and move forward through the air under its own power, even for a distance not quite as far as from home plate to second base on a baseball diamond,6 that was decisive. How much the scope of that machine could be expanded was an engineering question that only the future could answer. But the scientific question was already answered in that first flight.

The Disciple He that hath a Gospel To loose upon Mankind, Though he serve it utterly -- Body, soul and mind -- Though he go to Calvary Daily for its gain -- It is His Disciple Shall make his labour vain. He that hath a Gospel For all earth to own -- Though he etch it on the steel, Or carve it on the stone -- Not to be misdoubted Through the after-days -- It is His Disciple Shall read it many ways. It is His Disciple (Ere Those Bones are dust ) Who shall change the Charter, Who shall split the Trust -- Amplify distinctions, Rationalize the Claim; Preaching that the Master Would have done the same. It is His Disciple Who shall tell us how Much the Master would have scrapped Had he lived till now -- What he would have modified Of what he said before. It is His Disciple Shall do this and more.... He that hath a Gospel Whereby Heaven is won (Carpenter, or cameleer, Or Maya's dreaming son), Many swords shall pierce Him, Mingling blood with gall; But His Own Disciple Shall wound Him worst of all!

The corollary of new crimes that only some people can commit is to exempt others from punishment for standard crimes—indeed, to pro vide a license to kill. Harriet Harman, deputy leader of the British Labour Party and Minister for Women, proposes allowing women to kill their “intimate partners” with impunity if they kill while “claiming past, or fear of future, abuse from male partners.” Murder would thus be condoned if a woman claimed to have suffered “conduct which caused the defendant to have a justifiable sense of being seriously wronged.” How the dead (and unproven) “abusers” could establish their innocence is not discussed in the proposal. “Effectively, what Harman and the ultra-feminist lobby want is a licence for women to kill,” writes Erin Pizzey, a long-time advocate for domestic violence victims, who has reacted in horror at the hijacking of the movement by ideological extremists. “Women can murder as long as their sense of victimhood is sufficiently powerful. . . . Rather than reducing violence, Harriet Harman’s proposals could become a charter for domestic chaos, as vengeful women believe they can butcher partners they come to loathe, inventing incidents of abuse or exaggerating fears of assault.” Robert Whelan of the Civitas think-tank accused the government of introducing “gang law” into the legal system. Lyn Costello of Mothers Against Murder and Aggression described the changes as “utter madness.” “We need clear laws, not more grey areas. . . . Unless there are really exceptional circumstances, such as self-defence or protecting yourself or family, then there is no excuse for killing someone, and it should be murder.

the greatest inspiration for institutional change in American law enforcement came on an airport tarmac in Jacksonville, Florida, on October 4, 1971. The United States was experiencing an epidemic of airline hijackings at the time; there were five in one three-day period in 1970. It was in that charged atmosphere that an unhinged man named George Giffe Jr. hijacked a chartered plane out of Nashville, Tennessee, planning to head to the Bahamas. By the time the incident was over, Giffe had murdered two hostages—his estranged wife and the pilot—and killed himself to boot. But this time the blame didn’t fall on the hijacker; instead, it fell squarely on the FBI. Two hostages had managed to convince Giffe to let them go on the tarmac in Jacksonville, where they’d stopped to refuel. But the agents had gotten impatient and shot out the engine. And that had pushed Giffe to the nuclear option. In fact, the blame placed on the FBI was so strong that when the pilot’s wife and Giffe’s daughter filed a wrongful death suit alleging FBI negligence, the courts agreed. In the landmark Downs v. United States decision of 1975, the U.S. Court of Appeals wrote that “there was a better suited alternative to protecting the hostages’ well-being,” and said that the FBI had turned “what had been a successful ‘waiting game,’ during which two persons safely left the plane, into a ‘shooting match’ that left three persons dead.” The court concluded that “a reasonable attempt at negotiations must be made prior to a tactical intervention.” The Downs hijacking case came to epitomize everything not to do in a crisis situation, and inspired the development of today’s theories, training, and techniques for hostage negotiations. Soon after the Giffe tragedy, the New York City Police Department (NYPD) became the first police force in the country to put together a dedicated team of specialists to design a process and handle crisis negotiations. The FBI and others followed. A new era of negotiation had begun. HEART

For example, in 1602 when the United Dutch Chartered East India Company (Dutch East India Company, for short) became the first company to issue stock,1 the shares were extremely illiquid. When first issued, no stock market even existed, and purchasers were expected to hold on to the shares for 21 years, the length of time granted to the company by the Netherlands’ charter over trade in Asia. However, some investors wanted to sell their shares, perhaps to pay down debts, and so an informal market for the stock (the very first stock market) developed in the Amsterdam East India House. As more joint-stock equity companies were founded, this informal location grew, and was later formalized as the Amsterdam Stock Exchange, the oldest “modern” securities exchange in the world.2 Despite the structure of the shares of the Dutch East India Company not changing much, their market liquidity and trading volumes changed considerably.

Suppose You Were Asked To....?' It would help to give the person a cultural shock by forecasting a change in job profile. For example, if you are interviewing a Chartered Accountant for a senior financial post, ask him, "What if we ask you to head the marketing department in a year's time?" The answer will tell you his ability for 'change management'. The more a person is adaptable to change, the more the benefit for both the parties.

Degradation of work. Compelling the people in an organization to focus their efforts on the narrow range of what gets measured leads to a degradation of the experience of work. Edmund Phelps, a Nobel Prize winning economist, claims in his book Mass Flourishing: How Grassroots Innovation Created Jobs, Challenge, and Change that one of the virtues of capitalism is its ability to provide “the experience of mental stimulation, the challenge of new problems to solve, the chance to try the new, and the excitement of venturing into the unknown.”9 That is indeed a possibility under capitalism. But those subject to performance metrics are forced to focus their efforts on limited goals, imposed by others, who may not understand the work that they do. For the workers under scrutiny, mental stimulation is dulled, they decide neither the problems to be solved nor how to solve them, and there is no excitement of venturing into the unknown because the unknown is beyond the measureable. In short, the entrepreneurial element of human nature—which extends beyond the owners of enterprises—may be stifled by metric fixation.10 One result is to motivate those with greater initiative and enterprise to move out of mainstream, large-scale organizations where the culture of accountable performance prevails. Teachers move out of public schools to private schools and charter schools. Engineers move out of large corporations to boutique firms. Enterprising government employees become consultants. There is a healthy element in this. But surely the large-scale organizations of our society are the poorer for driving out those most likely to innovate and initiate. The more that work becomes a matter of filling in the boxes by which performance is to be measured and rewarded, the more it will repel those who think outside the box.

On October 28, 1701, a revised version of the constitution, entitled “The Charter of Privileges,” otherwise known as the “Charter of Liberties,” came into effect. The altered document presented scores of changes that unlocked many new liberties. The charter started off by emphasizing the freedom of worship for all in Pennsylvania. No

The most critical of all these changes was the reorganization of legislature. William Markham, the Anglican deputy governor of the Province of Pennsylvania, saw his powers greatly reduced, and he retained only a managerial position. The new legislature was responsible for electing their own leaders and officials, and for establishing their own laws, rendering the governor's voice mute. Some have gone so far as to assert that this charter was the precursor of American democracy. Modern historians believe that the charter served as a template for the United States Constitution and the Bill of Rights, as well as a basis for legislation for other democratic countries around the world.

possibly at the Kaitokudō, one of the most prominent of the new schools chartered by the government to provide “an appropriately practical Confucian education” to the children of the merchant and artisan classes.8 The curriculum would have included the Confucian canon—the Four Books (Lun yü [Analects] of Confucius, Da xue [The Great Learning], Zhong yong [The Doctrine of the Mean], and Mengzi [Mencius]) and the Five Classics (I jing [The Book of Changes], Shu jing [The Book of Documents], Shi jing [The Book of Songs], Li ji [The Book of Rites], and Chun qiu [Spring and Autumn Annals])—and Japanese classics, especially waka (thirty-one-syllable court poems), Ise monogatari (Tales of Ise, ca. 947), and The Tale of Genji.

Vote wisely, not blindly, to change the world into prosperity, harmony, justice, equality, and peace and empower humanity, not the political beasts and their evil interests to raise and encourage wars and kill innocent people.” "Overcome your covetous ambitions to have peace of mind and satisfaction; do not let your covetous ambitions overcome you; otherwise, they will bury you in grievous consequences.” Israel shamelessly rejected the order by the judges of the International Court of Justice that Israel must halt its attack on the southern Gaza city of Rafah; thus, the ICJ order and the United Nations resolutions did not impact Israel’s genocide. I know how the ICJ, the United Nations, and the world will react to such bare violations, breaching and even disregarding international law by the Israeli bloody beast of this century., encouraged and motivated by the USA and European Union, avoiding and ignoring their laws that only apply to weak and needy countries. It is not only a significant insult to the ICJ verdict, which has been declined and trashed as well. Israeli attacks show and prove that they neither respect nor value the international law and communities of civilised democracies. The question is not this, but how the ICJ and the United Nations will take the next steps to stop the inhuman behaviour and genocide in Palestine by Israel since October 2023, and how and why the United States, the West, and the world have remained silent and are deliberately closing their eyes on Israeli inhumanity and genocide. Where is humanity, where is international law, where is transparent justice, fairness, equality, and the worth of human lives for small and large states and communities regardless of any distinctions, according to the charter of the United Nations? — Who will decide: genocide or the last resort of Israel dropping atom bombs on Palestine? It usually seems that the ICJ has become like the third-world courts, run by the political or armed forces mafia; their verdicts never prevail. Where are the experts and scholars of international law? What damn they think about the behaviour and declination of the ICJ verdict by Israel? It will be too late. There will be nothing and no one superpower. The world is heading towards the doom of the devil. Awaken, open your eyes, and stop it before we can say sorry.

The steering group that charters and integrates the breakthroughs becomes the principal orchestrator of the change. The number of teams is important. Setting up too many teams will fragment the problem and fail to confront the real issues of organizational complexity and distance. Too few teams will overwhelm each team with an impossible charter. Breakthrough teams should be set up to succeed.

Truman spent the afternoon catching up. He signed the United Nations Charter on August 8. (On this same day, the Allies signed the London Agreement, which officially set the stage for the war crimes trials at Nuremberg.) He had been gone a long time, and with Bess also absent from the White House, he had bills stacked up on his desk, many for White House groceries. He sat at his desk writing out no fewer than a dozen checks from a special White House account he had opened at Hamilton National Bank. He owed the Metropolitan Poultry Company $5.03, and the General Baking Company $1.44.

Daniel 6:1-15; 7:15-27). I establish that if laws, statutes, codifications, bills, charters, and constitutions are changed, they are changed in my favor, so that I may prosper in the place of my assignment and the land in which I am domiciled (Daniel 6:25-28).

Now Archer and Ratcliffe and, to a lesser degree, John Martin, another of the original settlers whose laziness had angered Smith in the colony’s early days, and who had departed in 1608 only to return on the Falcon, all saw their chance to repay Smith for his cheek by stripping him of his office. Of course, Smith was not about to give up without a fight. He said, with justification, that since the colony’s new leaders and the new charter authorizing the change in leadership were somewhere out on the Atlantic (or at its bottom), there was neither need nor authority for him to give up his post. And he certainly did not want to turn the leadership of the colony over to men he knew were ill suited to guarantee its safety or survival. For his part, if Smith had known what lay in store in the next few weeks, he might well have simply thrown up his hands and ceded control to the men he found so distasteful. As it was, at one point, he said he would give up his commission to Martin, a man he apparently found slightly less offensive than Ratcliffe and Archer. Martin accepted, but kept the job for only three hours before deciding the responsibility was more than he wanted to shoulder and turning the task back to Smith. As much as Smith disliked Ratcliffe, Archer, and Martin, he felt no better when he surveyed the new settlers dispatched by the Virginia Company. They were, in Smith’s view, a pretty sorry lot.

2012 My Reply to Andy’s Email   My dear ex-Valet, You don’t have to rebuke yourself for not paying more attention to me than you already were. I’m forever grateful for your guidance and love through our years at the Enlightened Royal Oracle Society. You taught me well and loved me unconditionally. You chartered a course that made me who I am today. This is more than I could ask for. Although our separation was not easy, it strengthened my character and fortified my spirit, so I could cope with life’s ever changing landscape.               I believe if I had remained under your care, I would have walked in your shadow. I would not have come into my own. But the love we shared will always abide in my spirit, even if we are oceans apart. I’m sure that when the opportunity arises, we will be reunited – if not in this lifetime, in another. We will continue where we left off.               As you put it at The Falcon’s Den, “In my life’s education, unconditional love was taught me by The Enlightened Royal Oracle Society.

Using the satellite phone connection, I finally reached Croc One. The captain, Kris, was in tears. I finally tracked down John Stainton, and he assured me that he hadn’t left Steve’s side. “I’ve got a charter plane coming,” John said. “I’ll get him home, Terri.” I asked about Steve’s personal effects. Steve had had on his khakis and wet-suit boots while he was diving, but because he had no jewelry or anything of value, the medical examiner had destroyed all his clothing. I was devastated. It’s completely unpredictable what one will hold dear in a time of grief, particularly in the case of an accident. I remember thinking, I’ve got to sit down with the powers that be and change these regulations. The family should decide what should be destroyed and what should be kept. I needed to focus on something other than losing Steve. That fact was just too hard to get my head around. As John arranged to bring Steve home, the media pressure steadily increased. I told Wes I wanted to go meet the plane, but that I wouldn’t take the kids. This was my time to be with my soul mate, and I needed to do it on my own. I headed out with a police escort. The Queensland police were considerate and professional, and an officer named Annie was personally assigned to make sure the overwhelming media attention did not interfere with my private moment to say good-bye to Steve. Wes accompanied me. It was night. As the seaplane came in, I recognized it as the same one that had taken Steve on many South Pacific adventures, in search of sea snakes, crested iguanas, or sharks. The ranks of police stood at attention. Many of them had met Steve previously. Once again, I was overwhelmed to see the looks of grief on their faces. The plane landed, and I had a moment to sit with Steve on my own. It was a bit of an effort to clamber up into the back of the plane. A simple wooden casket rested inside, still secured. I knew that who Steve was, his spirit and his soul, were no longer there, but it was strange how I couldn’t cry. I sat down and leaned my head against the wooden box that held his body and felt such strange peace. In some way, we were together again.

I WOULD OFTEN think back to that Santelli clip, which foreshadowed so many of the political battles I’d face during my presidency. For there was at least one sideways truth in what he’d said: Our demands on the government had changed over the past two centuries, since the time the Founders had chartered it. Beyond the fundamentals of repelling enemies and conquering territory, enforcing property rights and policing issues that property-holding white men deemed necessary to maintain order, our early democracy had largely left each of us to our own devices. Then a bloody war was fought to decide whether property rights extended to treating Blacks as chattel. Movements were launched by workers, farmers, and women who had experienced firsthand how one man’s liberty too often involved their own subjugation. A depression came, and people learned that being left to your own devices could mean penury and shame. Which is how the United States and other advanced democracies came to create the modern social contract. As our society grew more complex, more and more of the government’s function took the form of social insurance, with each of us chipping in through our tax dollars to protect ourselves collectively—for disaster relief if our house was destroyed in a hurricane; unemployment insurance if we lost a job; Social Security and Medicare to lessen the indignities of old age; reliable electricity and phone service for those who lived in rural areas where utility companies wouldn’t otherwise make a profit; public schools and universities to make education more egalitarian. It worked, more or less. In the span of a generation and for a majority of Americans, life got better, safer, more prosperous, and more just. A broad middle class flourished. The rich remained rich, if maybe not quite as rich as they would have liked, and the poor were fewer in number, and not as poor as they’d otherwise have been. And if we sometimes debated whether taxes were too high or certain regulations were discouraging innovation, whether the “nanny state” was sapping individual initiative or this or that program was wasteful, we generally understood the advantages of a society that at least tried to offer a fair shake to everyone and built a floor beneath which nobody could sink.

But Adam had another reason to be excited. A deal this large would typically diminish the founders’ control over the company. Miguel wasn’t especially concerned, having already transferred some control to his cofounder. But as part of the deal, Adam engineered a change to WeWork’s charter with the help of Jen Berrent, WeWork’s new general counsel, that gave him ten votes for each share of the company he owned. The arrangement would give him roughly 65 percent of the votes on any company matter. These “supervoting” shares had become popular in Silicon Valley, where founders feared losing control of their companies. Mark Zuckerberg had negotiated a similar deal, as had Travis Kalanick at Uber. Many investors were so eager to get in on the small group of start-ups that could make plausible arguments for world domination that they often believed they had no choice but to accept such founder-friendly terms. But giving so much control of a company to an entrepreneur who had never run a business of this size before was a risk. As the deal was finalized, Bruce Dunlevie, Neumann’s first major investor, tried pushing back on the arrangement. But Benchmark wasn’t eager to lose favor with Neumann, and it didn’t have much standing in the fight, having just given Travis Kalanick similar control at Uber. Dunlevie relented, but not before offering a warning to Berrent and WeWork’s board. “I’ll just leave you with this thought,” Dunlevie said. “Absolute power corrupts absolutely.

During one stay on the island in the early eighties, Sheikh Yamani, minister for oil in the Saudi Arabian government, arrived unexpectedly on the Nabila, a private yacht he had chartered. We watched the arrival of the enormous boat with interest and wondered if whoever was on board would want to come ashore. A message was sent over and we received a reply to the effect that Sheikh Yamani did not want to disembark and that the yacht would just be mooring for a while and move on. So Colin said, “Okay, fine with us.” What we didn’t realise was that the sheikh expected to be implored with letters and messages to change his mind. Our failure to do so obviously bemused him and even, dare I say it, left him a little put out. Shortly afterwards another message arrived. The sheikh had now decided that, if Lord Glenconner was available, he might like a little trip around the island.

For the most part, reporters do not outright lie in their stories.

To reiterate, it is the focus on people—their work habits, their talents, their values—that is absolutely central to any creative venture. And in the wake of Toy Story 2, I saw that more clearly than I ever had. That clarity, in turn, led me to make some changes. Looking around, I realized we had a few traditions that didn’t put people first. For example, we had a development department, as do all movie studios, that was charged with seeking out and developing ideas to make into films. Now I saw that this made no sense. Going forward, the development department’s charter would be not to develop scripts but to hire good people, figure out what they needed, assign them to projects that matched their skills, and make sure they functioned well together. To this day, we keep adjusting and fiddling with this model, but the underlying goals remain the same: Find, develop, and support good people, and they in turn will find, develop, and own good ideas.

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There he became a Canadian citizen, founded a charter boat business (earning him the title of Captain) and became the science director of a uranium mining company. (According to one account, Hubbard had something to do with supplying uranium to the Manhattan Project.) By the age of fifty, the “barefoot boy from Kentucky” had become a millionaire, owner of a fleet of aircraft, a one-hundred-foot yacht, a Rolls-Royce, and a private island off Vancouver. At some point during the war Hubbard apparently returned to the United States, and he joined the OSS shortly before the wartime intelligence agency became the CIA.

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In all of this posturing there is little interest in Africa itself. As any educated African has noticed, the only time news from Africa appears in the newspapers of the world is when there are Europeans or Americans involved, or when there is some development that affects western interests. The changes that are sweeping over Africa, the new society that is emerging in Africa goes unnoticed. Instead there are the clichés and the vague generalities that involve the writers' own societies.

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