Cen Quotes

Si ce n'est pas une chose, c'en est une autre

Acel ce-şi strânge lacom iubita-n braţe pare Un muribund ce-n taină mormântul şi-l dezmiardă.

Jahiliyyah is not an epoch but a mindset—and willful stagnation can occur among any people. After stagnating in the Dark Ages for cen- turies, Europeans finally realized that the Muslims—long dismissed as heathens—had actually preserved classical European wisdom. Once the Europeans opened their minds to reclaim that heritage, they embarked on the Renaissance. Muslims can benefit from a similar perspective. Western knowledge is not heretical but rather has preserved and built upon Muhammad’s core values.

In other words, The­ol­ogy is prac­ti­cal: espe­cially now. In the old days, when there was less edu­ca­tion and dis­cus­sion, per­haps it was pos­si­ble to get on with a very few sim­ple ideas about God. But it is not so now. Every­one reads, every­one hears things dis­cussed. Con­se­quently, if you do not lis­ten to The­ol­ogy, that will not mean that you have no ideas about God. It will mean that you have a lot of wrong ones — bad, mud­dled, out-of-date ideas. For a great many of the ideas about God which are trot­ted out as novel­ties to-day are simply the ones which real The­olo­gians tried cen­turies ago and rejected.

L'homme qui n'a pas été anarchiste à seize ans est un imbécile. Mais c'en est un autre, s'il l'est encore à quarante.

He’d use the Tracey money to open a small RenCen office, stand in the lobby, and direct his competitors’ lost clients to his office rather than theirs. There’s no loyalty in this business anyway. Lawyers were a dime a dozen. Look how easily his asshole ex-partners were able to convince his clients to stay with them.

This is why we are strong. We draw our strength from cen tries and centuries of unforgotten injustices. Our task--our very reason for being- is to make those deaths mean something. After us, there will be no Speer. Only a memory.

Ce viclesug, ce forta si ce geniu, stapan ingrat, m-ar duce iar la tine, chip milostiv ce-n inima porti moarte?

In any case, e lengeege weth e smell nember ef vewels cen remeen quete expresseve, so we cannot conclude that a hominid with a restricted vowel space had little language.

SKILLS CAN BE LEARNED! It’s true. Unlike love, companionship or chemistry, you can learn them. “Why haven’t I learned them already?” may be your CEN way of blaming yourself right now, and I would like to offer you the very real answer. You didn’t grow up in a household that had enough of these skills, so you missed the Emotional Training Course that you were supposed to receive in childhood. It’s important to stop questioning and blaming yourself, and turn your attention forward. It is not too late for you. And we are going to learn them.

La démocratie est l'État où les fonctions se répartissent par la voie du sort ; l'oligarchie est celui où elles se répartissent selon le cens ; l'aristocratie, selon les lumières et l'éducation. J'entends par éducation celle qu'ont réglée les lois ; et dans toute aristocratie, les chefs sont ceux qui obéissent à la loi fidèlement ; car dès lors ils semblent les meilleurs de tous les citoyens ; et c'est de là que cette forme de gouvernement a tiré son nom. Enfin, la monarchie, comme le mot même l'indique, est l'État où un seul individu est maître de tout. Quand la monarchie est soumise à un certain ordre, c'est une royauté ; quand l'autorité y est sans limites, c'est une tyrannie.

Rex était l’un de ces types si beaux que c’en était presque ennuyeux.

8. Poor Self-Discipline: The inability to discipline yourself. Contrary to popular belief, we are not born with the ability to discipline ourselves. We learn it from our parents, when they discipline us as children. Your CEN parents may have failed to offer you enough limits and clear boundaries, delivered in a healthy, balanced way. Now, all grown up, you haven’t been able to internalize these healthy skills and use them in a balanced way. Disciplining your own children in a natural way like other parents do is a struggle for you. Just like the emotional blind spots, these blind spots also are passed on from one generation to the next. Having failed to receive enough limits and boundaries as a child, you may find yourself struggling, feeling helpless and confused about your children’s discipline needs. You may end up under- or over-disciplining your children. Neither works very well, but it’s hard to see what you are doing wrong. The Feelings You Are Left With: Out of control, lost, helpless, frustrated, angry at your children for their lack of cooperation, confused

Schimbati-mi sexul si umpleti-ma Din cap la talpi cu cea mai crancena Cruzime! Ingrosati-mi sangele, Si astupati cararea remuscarii, Ca vreun imbold desteptator al firii, Sa nu imi sguduie cumplitul planb, Facand o pace intre el si fapta. Veniti la sanii mei cei femeiesti, Beti laptele-mi ca fierea, voi slugi ale Omorului, ce-n chipuri nevazute Panditi urgiile naturii! Vino, O noapte deasa si te-nvaluie In cea mai neagra pacla-a iadului, Ca nu cumva cutitul meu taios Sa vaza ranile ce face, si Nici cerul sa se uite prin al beznei Zabranic, si sa strige "stai, opreste

Eh bien, toi, qu'est-ce qui t'arrive ? Il fait si beau temps. [...] Quelle mouche t'a piqué ? - Je n'ai rien, dit Joachim. Mais tu as l'air échauffé. Je crois que c'en soit fini de ta baisse de température." En effet, c'en était fini. La dépression humiliante de l'organisme de Hans Castorp était surmontée par le salut qu'il avait échangé avec Clawdia Chauchat, et, à proprement parler, c'était à la conscience qu'il avait de ce fait que tenait en réalité sa satisfaction. Oui. Joachim avait eu raison : le mercure reprenait son ascension. Lorsque Hans Castorp, de retour de sa promenade, le consulta, il monta jusqu'à 38 degrés.

Cet empire sombrera fatalement. Dès que notre Empereur fermera les yeux, nous nous disloquerons en cent morceaux. Les Balkans seront plus puissants que nous. Toutes les nations organiseront leurs sales petits États et les Juifs eux-mêmes proclameront un roi en Palestine. Vienne sent déjà la sueur des démocrates, et je ne supporte plus la Ringstrasse. Les ouvriers ont des drapeaux rouges et ne veulent plus travailler. Le bourgemestre de Vienne est un pieux gardien d'immeuble. Les curés suivent déjà le peuple, on joue des saloperies juives et il ne se passe pas une semaine sans qu'un Hongrois, fabricant de W.C., ne devienne baron. Je vous le dis, messieurs, si les fusils ne partent pas dès maintenant, c'en est fait. Nous le verrons encore.

O fio da fábula, O fio que a mão de Ariadne deixou na mão de Teseu (na outra estava a espada) para que este se aventurasse no labirinto e descobrisse o cen­tro, o homem com cabeça de touro ou, como pretende Dante, o touro com cabeça de homem, e o matasse e pudesse, já executada a proeza, de­cifrar as redes de pedra e voltar para ela, para o seu amor. As coisas aconteceram assim. Teseu não podia saber que do outro la­do do labirinto estava o outro labirinto, o do tempo, e que num lugar já fixado estava Medeia. O fio perdeu-se, o labirinto perdeu-se também. Agora nem sequer sabemos se nos rodeia um labirinto, um secreto cosmos ou um caos oca­sional. O nosso mais belo dever é imaginar que há um labirinto e um fio. Nunca daremos com o fio; talvez o encontremos e o percamos num acto de fé, num ritmo, no sono, nas palavras que se chamam filosofia ou na mera e simples felicidade.

Rugă pentru ziua mea onomastică Mă caut și nu mă găsesc!... Mă caut în vechiul ogor strămoșesc - În grâu, în porumb și-n secară, În apa fântânii cu ghizduri de piatră Și-n focul din vatră, În golul din casă Și-n gloata de-afară, Și-n toți răposații ce-n mine trăiesc Mă caut zadarnic... Zadarnic mă caut, că nu mă găsesc!... Când vântul se ceartă cu plopii pe drum Și drumul trosnește sub pașii greoi, Mă caut și-n larma vieții de-acum, Și-n pacea vieții de apoi... Când ziua se-ngână cu noaptea pe lac, Mă caut în iarba de leac, În Steaua polară, ce poartă noroc, În bobi Și-n ghioc... Mă caut și-n vechiul ceaslov bătrânesc Cu slovele șterse... Dar nu mă găsesc. Zadarnic mă caut, că nu mă găsesc... Părinte!... Ce vină mă face s-alerg Cu gândul și fapta spre morții de ieri, Că urmele mele din lume se șterg Și nu mă găsesc nicăieri?... Ce vină mă face să nu mă găsesc Când tot mai trăiesc?...

8) The fourth period in the history of indul gences, from the Council of Clermont (1095) to the Second Council of Lyons (1274), coincides with the crusades, during which the practice as sumed a new form. At Clermont, for the first time, participation in a crusade was suggested as a ransom from all penance. The Council decreed as follows: " Whoever, out of pure devotion, and not for the purpose of gaining honor or money, shall go to Jerusalem to liberate the Church of God, let that journey be counted in lieu of all penance." 27 Pope Urban II, who personally attended this council, said in a sermon: " But we, trusting in the mercy of God and the authority of the blessed Apostles Peter and Paul, remit to the faithful who take up arms against the Sara cens and assume the burden of this pilgrimage [to Jeru salem], the unmeasured penalties of their sins. Those who shall die there with a truly contrite heart, may rest as sured that they will obtain forgiveness of their sins and the fruit of eternal reward." 28 Urban's example was followed by Callistus II (1123), Eugene III (1146), Alexander III (1179), and other popes. At about the same time the Schoolmen, notably St. Thomas Aquinas (+ I 2 74)> turned their attention to

» Qu’est-ce qui m’a donné un calotin pareil ! » Cette interruption causa un grand scandale. Presque tous montèrent sur les bancs, et, le poing tendu, vociféraient : » Athée ! aristocrate ! canaille ! » pendant que la sonnette du président tintait sans discontinuer et que les cris » A l’ordre ! à l’ordre ! » redoublaient. Mais, intrépide, et soutenu d’ailleurs par » trois cafés » pris avant de venir, il se débattait au milieu des autres. « Comment, moi ! un aristocrate ? allons donc ! » Admis enfin à s’expliquer, il déclara qu’on ne serait jamais tranquille avec les prêtres, et, puisqu’on avait parlé tout à l’heure d’économies, c’en serait une fameuse que de supprimer les églises, les saints ciboires, et finalement tous les cultes. Quelqu’un lui objecta qu’il allait loin.

Gary era îngrijorat de propria sănătate mentală, dar în după-amiaza aceea, în timp ce ieşea din casa mare de şist de pe Seminole Street, traversa curtea mare şi urca treptele exterioare care duceau la garajul lui mare, atmosfera din mintea sa era la fel de caldă şi de însorită ca aceea din nord-vestul Philadelphiei. Un soare de septembrie strălucea trecînd printr-un amestec de abur şi norişori bordaţi cu gri şi, atît cît putea Gary (care, să nu uităm, era vicepreşedinte al Băncii CenTrust, nu medic psihiatru) să citească şi să înţeleagă simptomele neurochimice, toţi indicatorii principali arătau foarte bine. Chiar dacă în general era un suporter al curentului modern care promova managementul individual al fondurilor de pensii, al programelor de telefonie interurbană şi al opţiunilor pentru învăţămîntul privat, nu se bucurase deloc să îşi asume responsabilitatea pentru procesele chimice ale propriului creier, mai ales în condiţiile în care unele persoane apropiate, tatăl lui mai exact, refuzau să îşi asume o astfel de răspundere. Dar principala calitate a lui Gary era conştiinciozitatea. Intrind în laborator, aprecie nivelul Neurofactorului 3 (serotonina, un factor foarte, foarte important) ca fiind cel mai ridicat din ultimele şapte sau poate chiar treizeci de zile, constată că nivelul Factorilor 2 şi 7 era, de asemenea, peste aşteptări şi că Factorul 1 cunoştea o revenire după minima de azi-dimineaţă, consecinţa paharului de Armagnac pe care îl băuse la culcare. Pasul îi era ager, iar conştiinţa înălţimii sale peste medie şi a bronzului de sfîrşit de vară îi dădea o stare agreabilă. Aversiunea faţă de Caroline, soţia lui, era moderată şi bine ţinută în frîu. Simptomele de paranoia (bănuiala permanentă că soţia şi cei doi fii ai săi mai mari îşi băteau joc de el) erau în declin, iar perspectiva adaptată sezonier asupra futilităţii şi scurtimii vieţii era în consens cu soliditatea generală a economiei sale mentale. Din punct de vedere clinic, nu era cîtuşi de puţin deprimat.

Ia și privește o specie-n viață în inșii ce-i are Și vei găși că ei nu-s chiar cu totul de o înfățișare: Nici nu ar fi un alt mijloc ca mama să-și știe copilul, Apoi acesta pe mamă; și lucrul le este-n putință, Căci se cunosc ca și oamenii desăvârșit între dânșii. Astfel adesea vițelul în impodobitele temple Cade jertfit lângă-altarul pe care tămâie-i aprinsă, Iară din pieptu-i țâșnesc fumegânde șiroaie de sânge: Însă cu suflet cernit a lui mamă cutreieră pajiști, Cată-n țărână la urma copitelor mici despicate, Ochii străpung oirce loc, tot crezând undeva că se poate Puiul pierdut să-și găsească; oprindu-se, jalnicu-i muget Umple pădurea stufoasă, dar fulger la staul se-ntoarce, Dorul de micul ei drag săgetandu-i întreaga ființă. Nici frunzisoare de sălcii, nici iarbă ce-n rouă-nvioară, Nu pot nici râuri ce curg lunecând între largile maluri, Sufletul să i-l desfete și chinu-i năprasnic s-abată; Nici chiar vițeii ceilalți, care zburdă-n pășunea cea grasă, Nu pot s-aline-al ei zbucium și gându-i aiurea să-ntoarcă; Ea pe al ei și-l tot cată, pe-al ei într-atât îl cunoaște. (Cartea a II-a, v. 347 - 366)

The story was about Emperor Liu Bang, who, in the third century B.C., became the first ruler to consolidate China into a unified empire. To celebrate his victory, Liu Bang held a great banquet in the palace, inviting many important government officials, military leaders, poets, and teachers, including Chen Cen, a master who had given him guidance during the campaign. Chen Cen’s disciples, who accompanied him to the banquet, were impressed by the proceedings but were baffled by an enigma at the heart of the celebration. Seated at the central table with Liu Bang was his illustrious high command. First there was Xiao He, an eminent general whose knowledge of military logistics was second to none. Next to him was Han Xin, a legendary tactitian who’d won every battle he’d ever fought. Last was Chang Yang, a shrewd diplomat who was gifted at convincing heads of state to form alliances and surrender without fighting. These men the disciples could understand. What puzzled them was how Liu Bang, who didn’t have a noble birth or knowledge comparable to that of his chief advisers, fit into the picture. “Why is he the emperor?” they asked. Chen Cen smiled and asked them what determines the strength of a wheel. “Is it not the sturdiness of the spokes?” one responded. “Then why is it that two wheels made of identical spokes differ in strength?” asked Chen Cen. After a moment, he continued, “See beyond what is seen. Never forget that a wheel is made not only of spokes but also of the space between the spokes. Sturdy spokes poorly placed make a weak wheel. Whether their full potential is realized depends on the harmony between. The essence of wheelmaking lies in the craftman’s ability to conceive and create the space that holds and balances the spokes within the wheel. Think now, who is the craftsman here?” The disciples were silent until one of them said, “But master, how does a craftsman secure the harmony between the spokes?” Chen Cen asked them to think of sunlight. “The sun nurtures and vitalizes the trees and flowers,” he said. “It does so by giving away its light. But in the end, in which direction do they grow? So it is with a master craftsman like Liu Bang. After placing individuals in positions that fully realize their potential, he secures harmony among them by giving them all credit for their distinctive achievements. And in the end, as the trees and flowers grow toward the giver, the sun, individuals grow toward Liu Bang with devotion.

Mon corps seulement pour travailler et plaire ; jamais pour jouir. Mon corps, jamais pour moi. Bouche cousue et bouche fardée. Sexe ouvert à la demande et sexe bouché au tampax. Récurée, raclée, hygiénisée, déodorée de partout, réodorée à la rose, c'en est trop, j'étouffe, il me faut mon corps. Tout mon corps, son sang, son lait, et la gonflure extrême de mon ventre. Car c'est ça que j'appelle vivre.

À côté de ces hommes religieux, j'en découvre d'autres dont les regards sont tournés vers la terre plutôt que vers le ciel; partisans de la liberté, non seulement parce qu'ils voient en elle l'origine des plus nobles vertus, mais surtout parce qu'ils la considèrent comme la source des plus grands biens, ils désirent sincèrement assurer son empire et faire goûter aux hommes ses bienfaits: je comprends que ceux-là vont se hâter d'appeler la religion à leur aide, car ils doivent savoir qu'on ne peut établir le règne de la liberté sans celui des mœurs, ni fonder les mœurs sans les croyances; mais ils ont aperçu la religion dans les rangs de leurs adversaires, c'en est assez pour eux: les uns l'attaquent, et les autres n'osent la défendre.

once upon a time, every vowel was an ‘e,’ so there! thes wes et the begenneng of teme & nebedy noticed et yet. en fect et wes fen. when peeple ferfet te heve fen they mede these ether vewels, so whet the feck? e dent de et. we ceedl’ve getten by weth jest ‘e’s ceedn’t we? The roblem wes the ‘e’s were blut net green, i felt. er were they green net blee? whech wes et? well we ever knew? who ceres? e’m cenfesed by the blee leghts. they weren’t lettle. theegh. & E wes green. e dednt de et. bet whe ded et? whe mede the letters celers fer ell the synesthetes en the werld? we blend eer senses tegether en eer bebyheed & seme remeens, semtemes ets celers letteres, semetimes shepes & seends, ether temes ether steff. ef yee hed e gerl, yee’d meke the nersery penk. maybe. e dent knew. E es green, net blee. thes es my fenel enswer. ferever green er blee. which es et? cen yee tell? ef e tern the blee leghts en, well e see the blee leghts en elways? e’m sere semebedy’s dene thes beferes

V roce 2012 Eurostat vypočítal příjmovou chudobu z mediánového příjmu na úrovni celé Evropské unie a po zohlednění rozdílných cen (v paritě kupní síly) dospěl k závěru, který mnohem více odpovídá zkušenosti našeho zcestovalého člověka. Příjmově chudých Evropanů bylo dvacet čtyři procent, v Česku třicet procent. Ze starších členů Evropské unie za námi skončily Řecko a Portugalsko. Po Slovinsku jsme si vedli nejlépe z nových a postkomunistických zemí Unie.

Qu'est-ce qu'une âme perdue ? C'en est une qui tâtonne dans la nuit, sur les routes du souvenir.

The new GST: A halfway house In spite of all the favourable features of the GST, it introduces the anomaly of having an origin-based tax on interstate trade he proposed GST would be a single levy. 1141 words From a roadblock during the UPA regime, the incessant efforts of the BJP government have finally paved way for the introduction of the goods and services tax (GST). This would, no doubt, be a major reform in the existing indirect tax system of the country. With a view to introducing the GST, Union finance minister Arun Jaitley has introduced the Constitution (122nd Amendment) Bill 2014 in Parliament. The new tax would be implemented from April 1, 2016. Both the government and the taxpayers will have enough time to understand the implications of the new tax and its administrative nuances. Unlike the 119th Amendment Bill, which lapsed with the dissolution of the previous Lok Sabha, the new Bill will hopefully see the light of the day as it takes into account the objections of the state governments regarding buoyancy of the tax and the autonomy of the states. It proposes setting up of the GST Council, which will be a joint forum of the Centre and the states. This council would function under the chairmanship of the Union finance minister with all the state finance ministers as its members. It will make recommendations to the Union and the states on the taxes, cesses and surcharges levied by the Union, the states and the local bodies, which may be subsumed in the GST; the rates including floor rates with bands of goods and services tax; any special rate or rates for a specified period to raise additional resources during any natural calamity or disaster etc. However, all the recommendations will have to be supported by not less than three-fourth of the weighted votes—the Centre having one-third votes and the states having two-third votes. Thus, no change can be implemented without the consent of both the Centre and the states. The proposed GST would be a single levy. It would aim at creating an integrated national market for goods and services by replacing the plethora of indirect taxes levied by the Centre and the states. While central taxes to be subsumed include central excise duty (CenVAT), additional excise duties, service tax, additional customs duty (CVD) and special additional duty of customs (SAD), the state taxes that fall in this category include VAT/sales tax, entertainment tax, octroi, entry tax, purchase tax and luxury tax. Therefore, all taxes on goods and services, except alcoholic liquor for human consumption, will be brought under the purview of the GST. Irrespective of whether we currently levy GST on these items or not, it is important to bring these items under the Constitution Amendment Bill because the exclusion of these items from the GST does not provide any flexibility to levy GST on these items in the future. Any change in the future would then require another Constitutional Amendment. From a futuristic approach, it is prudent not to confine the scope of the tax under the bindings of the Constitution. The Constitution should demarcate the broad areas of taxing powers as has been the case with sales tax and Union excise duty in the past. Currently, the rationale of exclusion of these commodities from the purview of the GST is solely based on revenue considerations. No other considerations of tax policy or tax administration have gone into excluding petroleum products from the purview of the GST. However, the long-term perspective of a rational tax policy for the GST shows that, at present, these taxes constitute more than half of the retail prices of motor fuel. In a scenario where motor fuel prices are deregulated, the taxation policy would have to be flexible and linked to the global crude oil prices to ensure that prices are held stable and less pressure exerted on the economy during the increasing price trends. The trend of taxation of motor fuel all over the world suggests that these items

...................................................... Când, orb, iubești un adevăr de seamă Nu-l vei putea sluji cu-adevărat. Credința oarbă este cel mai tragic Din relele ce-n om au înviat. .................................................... - Douăzeci de ani

husband, Dave, my daughter, and I had moved out of Cen- ter City and into a house in Haverford that I refused to call a McMansion, even though that's exactly what it was, but I loved Ellie's pediatrician so much that 1'd never even tried to find a suburban replacement.

To także jest jedna z cen, jakie płaci się za bycie dorosłym - nie da się wspominać dobrych chwil, nie pamiętając jednocześnie, co przyszło potem.

Dă-mi tot ce-n prima clipă risipeşti, Şi tot ce-n clipa ultimă aduni. Dă-mi fastul siluetelor regeşti Şi perspectiva casei de nebuni...

I fully realize that it may have been hard for you to read about the many difficult and painful feelings that you have had as a parent. Of course, it’s important to acknowledge that all these negative feelings co-exist with many joyful, loving and connected feelings in your role as a parent, as well. Having worked with hundreds of CEN parents, I assure you that, no matter how much self-doubt, shame, or disconnection you feel with your child, there is nothing actually wrong with the intensity, quality or value of your love. It’s all there, inside you. You are not lacking anything, and you are not selfish. You do love your children enough. And you do care enough. The problem is only with accessing and sharing what you feel. Having made it through the entire section above about your feelings, I encourage you at this point to acknowledge and accept that this is your experience. It’s what you were handed, most likely unwittingly, by your parents. You didn’t ask for any of those feelings, nor did you choose them. Your experience is valid, and your feelings are real. They are a product of your Childhood Emotional Neglect. And what do we know about Childhood Emotional Neglect? It can be healed.

Worldwide Long Range Solutions Special Interest Group [ ¤ SIG AeR.WLRS 253787890.546]. Space Colonization Subgroup. Open discussion board. Okay, so imagine we get past the next few rough decades and finally do what we should have back in TwenCen. Say we mine asteroids for platinum, discover the secrets of true nanotechnology, and set Von Neumann "sheep" grazing on the moon to produce boundless wealth. To listen to some of the rest of you, all our problems would then be over. The next step, star travel, and colonization of the galaxy, would be trivial. But hold on! Even assuming we solve how to maintain long-lasting ecologies in space and get so wealthy the costs of star-flight aren't crippling, you've still got the problem of time. I mean, most hypothetical designs show likely starships creeping along at no more than ten percent of the speed of light, a whole lot slower than those sci-fi cruisers we see zipping on three-vee. At such speeds it may take five, ten generations to reach a good colony site. Meanwhile, passengers will have to maintain villages and farms and cranky, claustrophobic grandkids, all inside their hollowed-out, spinning worldlets. What kind of social engineering will that take? Do you know how to design a closed society that'd last so long without flying apart? Oh, I think it can be done. But don't pretend it'll be simple! Nor will be solving the dilemma of gene pool isolation. In the arks and zoos right now, a lot of rescued species are dying off even though the microecologies are right, simply because too few individuals were included in the original mix. For a healthy gene pool you need diversity, variety, heterozygosity. One thing's clear, no starship will make it carrying only one racial group. What'll be needed, frankly, are mongrels… people who've bred back and forth with just about everybody and seem to enjoy it.

En un sens, le titre d’ancien, utilisé à son adresse par l’homme des bois, le ravit. C’est la reconnaissance implicite du peuple des bois à son égard, l’offre respectueuse de partager une existence en ces terres. Opinant du chef, Gibbie soutient : - J’ai les paumes pleines de farine. - Mes doigts sont percés d’échardes, agrée simplement Kardys. Les bruits reprennent dans le moulin, chacun revenant à ce qu’il faisait. Le grand forestier poursuit : - Alors, c’en était bien un… - Un Pâle-de-la-Nuit, réaffirme lugubrement le meunier. Et d’ajouter à la cantonade, avant de se replonger dans sa chope : - Je l’ai vu et entendu comme je vous vois.

Ce qu'il y a de brutal et d'exemplaire chez Rimbaud, c'est qu'il rend la vie inutile. Inutilisable. Toute lecture, toute ambition intellectuelle, hors de question. Puisqu'un Rimbaud est possible, tout est vain. Il arrive et il parle. Et sa parole est un chant. Et ce chant implique tous les chants possibles. Et les annule. L'expérience, la durée, l'homme sont ici mis en déroute. Il renverse toutes les lois, en imposant la loi qui est et reste le haut fait d'être ce que l'on est. Il ne vit que par raccroc, il respire parce qu'il faut bien. Et peu importe alors ce qu'il va faire de cette vie dérisoire. Sa poche d'ignorance, d'inspiration est préservée. Il rend à ce qu'on nomme la vie le suprême hommage, qui consiste à opérer comme si l'on n'avait que faire de ce qu'elle laisse espérer. Héritier milliardaire qui vivrait comme si ce trésor ne lui était de rien. Superbe mépris. Il rendra la cassette pleine, sans même s'être soucié d'en vérifier les richesses. Antiphilosophe extrême qui respecte aussi peu la mort que la vie. Il avance oreilles bouchées, lèvres closes, muet jusqu'au rire; oui, proprement angélique. Brûlant toutes ses cartes sans calcul, sans préméditation, sans plaisir. Il est ce qu'il est et fait ce qu'il fait. Le secret de Rimbaud, c'est l'évidence. Un rien de présence déplacée et c'en était fait. Il réussissait ou il échouait. Alors que son destin n'est pas qualifiable. Est le présent même.

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The insatiable need for more processing power -- ideally, located as close as possible to the user but, at the very least, in nearby indus­trial server farms -- invariably leads to a third option: decentralized computing. With so many powerful and often inactive devices in the homes and hands of consumers, near other homes and hands, it feels inevitable that we'd develop systems to share in their mostly idle pro­cessing power. "Culturally, at least, the idea of collectively shared but privately owned infrastructure is already well understood. Anyone who installs solar panels at their home can sell excess power to their local grid (and, indirectly, to their neighbor). Elon Musk touts a future in which your Tesla earns you rent as a self-driving car when you're not using it yourself -- better than just being parked in your garage for 99% of its life. "As early as the 1990s programs emerged for distributed computing using everyday consumer hardware. One of the most famous exam­ples is the University of California, Berkeley's SETl@HOME, wherein consumers would volunteer use of their home computers to power the search for alien life. Sweeney has highlighted that one of the items on his 'to-do list' for the first-person shooter Unreal Tournament 1, which shipped in 1998, was 'to enable game servers to talk to each other so we can just have an unbounded number of players in a single game session.' Nearly 20 years later, however, Sweeney admitted that goal 'seems to still be on our wish list.' "Although the technology to split GPUs and share non-data cen­ter CPUs is nascent, some believe that blockchains provide both the technological mechanism for decentralized computing as well as its economic model. The idea is that owners of underutilized CPUs and GPUs would be 'paid' in some cryptocurrency for the use of their processing capabilities. There might even be a live auction for access to these resources, either those with 'jobs' bidding for access or those with capacity bidding on jobs. "Could such a marketplace provide some of the massive amounts of processing capacity that will be required by the Metaverse? Imagine, as you navigate immersive spaces, your account continuously bidding out the necessary computing tasks to mobile devices held but unused by people near you, perhaps people walking down the street next to you, to render or animate the experiences you encounter. Later, when you’re not using your own devices, you would be earning tokens as they return the favor. Proponents of this crypto-exchange concept see it as an inevitable feature of all future microchips. Every computer, no matter how small, would be designed to be auctioning off any spare cycles at all times. Billions of dynamically arrayed processors will power the deep compute cycles of event the largest industrial customers and provide the ultimate and infinite computing mesh that enables the Metaverse.

Ma chaussette… j'ai mis l'une à l'endroit et l'autre à l'envers. Bah, tant pis ! j'ai pas la force de recommencer. Encore que. M'accepteront-ils ainsi... au jugement dernier? ne vont-il pas me chercher noise, dis? voire même se… se moquer de moi? Crénom de nom, y'z y ont pas intérêt!… (S'allongeant sur son lit) Aïe, aïe, aïe! (soupir) C'est bien, n'empêche quand on s'est attifé pour mourir, un souci de moins… Avec celui de la vie éternelle, c'en fait deux ! (extrait de "Matca, la source", pièce en deux actes, six tableaux)

Avec la rentrée universitaire de janvier allaient débuter les ateliers de dissection. Enfin on en venait aux choses sérieuses. C'est ce qui frissonnait dans les esprits. C'en serait fini des immersions abstraites dans les croquis scandés de précisions physiologiques, et que composait de cours en cours un triumvirat d'anatomistes (un cow-boy connu pour avoir mis au point les premières interventions in utero ; une vieille barbe qui avait fait taire les sifflements lors de son topo sur le sein, quand il avait expliqué comment il était passé à côté de la tumeur mammaire de sa défunte épouse ; et crâne d’œuf, spécialiste du système nerveux central et prosecteur en chef). (p. 19)

Prenz garde, vous les brutes ! Prenez garde, vous les vautours ! Si vous voulez être libres, nous avons encore plus de raisons de vouloir l'être que vous ; car nous sommes doublement esclaves de la société et des hommes. C'en est fini de vous entendre clamer : " Anarchie et liberté ! " pendant que les femmes font le ménage. Salut !

C'est une chose de découvrir la passion de sa vie, c'en est une tout autre de pouvoir la partager avec la personne qui vous passionne.

Comme si pendant le temps de notre vie, et moins encore, la France était en train de changer de peuple : on en voit un, on fait la sieste, c’en est un autre, ou plusieurs autres, et qui paraissent appartenir à d’autres rivages, à d’autres ciels, d’autres architectures, d’autres mœurs — c’est ce qu’ils semblent penser eux aussi.

Tandis qu’il errait ainsi deçà delà, avec sa barbe blanche qui lui pendait jusqu’aux genoux soulevant ses paupières de ses doigts et se déplaçant à grande peine, il aperçut un vieux coffre délabré ; il l’ouvrit, mais il n’y trouva rien. Il en ouvrit aussi le compartiment secret. Une voix faible lui dit alors : – Sois le bienvenu, car, si tu avais encore tardé, c’en était fait de moi. Elle ne lui appliqua qu’un seul soufflet, sa Mort, qui s’était toute desséchée et recroquevillée, là, dans le casier secret, et il en tomba mort et se transforma sur place en poussière.

Peut-être qu’un secondaire trois, c’est correct pour bien gagner sa vie, si on a un excellent sens des affaires comme mon père, mais apprendre à gagner de l’argent, c’est une chose, et apprendre à le dépenser correctement, c’en est une autre.

C'est effrayant quand ça devient réel. C'est une chose d'avoir des sentiments pour quelqu'un. C'en est une autre d'avoir la personne en face. De gérer ses attentes. Ses envies.

À l’issue d’un voyage en groupe en Angleterre, drôle et bavard, tu décidas que c’en était fini des colonies de vacances pour adultes.

Practiced over time, mindfulness exercises will weaken the DMN and strengthen the CEN. You will learn to create a distance between yourself and your thoughts, allowing them to drift away without impacting your emotions or actions. By fostering present-moment awareness, you can let go of internal pain and open up to new experiences and possibilities. Regular practice will significantly reduce feelings of loneliness and isolation while increasing happiness and inner peace. For

When practiced daily with intention, insight meditation allows you to spend less time in the DMN (your “wandering mind”) and more time in the CEN (your “observing mind”). When you learn to stay present and recognize cravings, aversions, and delusions, you develop insightful awareness. Worries and fears are replaced with solutions and decisions, enabling you to overcome life’s challenges with greater ease. Just like exercising helps to build a muscle, you can strengthen the CEN over time. Whenever your default mode network traps you in thoughts and cravings, turn it off and activate your CEN by simply asking yourself, “Am I at ease right now?” Observing your mind will bring peace. When you learn to become aware of your “wandering mind” and return to the present moment, you learn to harness your CEN—your “observing mind”—and build its power. Scientists have also discovered how we transition back and forth between the DMN and the CEN. The salience network is a third brain network that acts like a switch on a railway track, directing you between different mental states based on your current experience. For instance, the salience network can recognize that you have started a mundane activity, like brushing your teeth, and switch you over to the DMN so that you tune out. By acting as a “train conductor,” the salience network guides how the brain responds to incoming information, controlling its attention while conserving energy. By directing information to the appropriate brain pathway, the salience network controls mental traits like social behavior and self-awareness. It helps coordinate the balance between sensory information, emotions, and consciousness. Insight

Two thoughts swam relentlessly through my head. Firstly, after cen turies of unsuccessful endeavor by minds far more enlightened than my own, how could I have been so arrogant to suppose that, with the guides’ help, I was actually unraveling the mysteries of life and death? And secondly, if the guides were not guides after all, who were they?

For example, morning meditation has been proven to increase concentration throughout the day. Before beginning the day’s activities, take fifteen to twenty minutes to observe your breathing, thoughts, sounds, and sensations. This practice calms the DMN (your “wandering mind”) and strengthens the blue spot and CEN (your “observing mind”), keeping negative emotions at bay. It also allows you to process old information, so you can start the day fresh. If

(...) To więcej niż błędne koło: drobni rolnicy afrykańscy ledwie się utrzymują ze swojego kawałka gruntu - nie mogą rozszerzyć produkcji z powodu braku narzędzi, kapitału, infrastruktury. Ale z kolei globalny wzrost cen żywności sprawia, że eksploatacja tych ziem staje się bardziej opłacalna i pilniejsza dla wielkiego kapitału. Dlatego wypędza się chłopów, którzy trafiają do miast, gdzie muszą kupować żywność o wiele drożej, ponieważ jej producenci chcą, aby im się zwróciła inwestycja, albo, mówiąc mniej oględnie: wyprowadzają towary z rynku, eksportując je. W rezultacie chłopi - dla odmiany - jedzą mniej.

The CenDers would definitely not care about their uncertainty of their saunter along the tunnels and that meant the two women absolutely had to find the way out and the Lake of Fire extremely quickly, before the CenDers caught up with them and actually found them.

Quan­do in­fi­ne re­cu­pe­rò il fia­to fece usci­re tut­ti per par­la­re da solo col suo me­di­co. «Non mi im­ma­gi­na­vo che que­sta stron­za­ta fos­se così gra­ve da far pen­sa­re all'olio san­to» gli dis­se. «Io, che non ho la gio­ia di cre­de­re nel­la vita dell'al­tro mon­do.» «Non si trat­ta di que­sto» dis­se Ré­vé­rend. «E' noto che si­ste­ma­re le fac­cen­de del­la co­scien­za in­fon­de all'am­ma­la­to uno sta­to d'ani­mo che fa­ci­li­ta mol­to l'in­com­ben­za del me­di­co.» Il ge­ne­ra­le non pre­stò at­ten­zio­ne alla mae­stria del­la ri­spo­sta, per­ché lo fece rab­bri­vi­di­re la ri­ve­la­zio­ne ac­ce­can­te che la fol­le cor­sa fra i suoi mali e i suoi so­gni ar­ri­va­va in quel mo­men­to alla meta fi­na­le. Il re­sto era­no te­ne­bre. «Caz­zo» so­spi­rò. «Come farò a usci­re da que­sto la­bi­rin­to?» Esa­mi­nò il lo­ca­le con la chia­ro­veg­gen­za del­le sue in­son­nie, e per la pri­ma vol­ta vide la ve­ri­tà: l'ul­ti­mo let­to pre­sta­to, la toe­let­ta di pie­tà il cui fo­sco spec­chio di pa­zien­za non l'avreb­be più ri­pe­tu­to, il ba­ci­le di por­cel­la­na scro­sta­ta con l'ac­qua e l'asciu­ga­ma­no e il sa­po­ne per al­tre mani, la fret­ta sen­za cuo­re dell'oro­lo­gio ot­ta­go­na­le sfre­na­to ver­so l'ap­pun­ta­men­to ine­lut­ta­bi­le del 17 di­cem­bre all'una e set­te mi­nu­ti del suo po­me­rig­gio ul­ti­mo. Al­lo­ra in­cro­ciò le brac­cia sul pet­to e co­min­ciò a udi­re le voci rag­gian­ti de­gli schia­vi che can­ta­va­no il sal­ve del­le sei nei fran­toi, e vide dal­la fi­ne­stra il dia­man­te di Ve­ne­re nel cie­lo che se ne an­da­va per sem­pre, le nevi eter­ne, il ram­pi­can­te le cui nuo­ve cam­pa­nu­le gial­le non avreb­be vi­sto fio­ri­re il sa­ba­to suc­ces­si­vo nel­la casa sbar­ra­ta dal lut­to, gli ul­ti­mi ful­go­ri del­la vita che mai più, per i se­co­li dei se­co­li, si sa­reb­be ri­pe­tu­ta.

When you switch off the “wandering mind” (your DMN) and turn on the “observing mind” (your CEN), past trauma no longer exerts power over you. Instead of acting at its mercy, you will regain control and observe emotions like fear or anger as transient clouds that

During a breath exercise when you recognize a distraction and return to the now, the DMN disengages, and the brain’s central executive network (CEN) takes control.

MRI imaging studies of meditators have shown a reconfiguration in their neural networks, with reduced activity of the DMN (“wandering mind”) and greater connectivity in the CEN (“observing mind”). When you observe your thoughts and emotions from a distance, you activate the CEN and stop mind-wandering in its tracks. This “observing mind” is inherently peaceful, rational, and curious. Through mindfulness practice, you can turn off the DMN and strengthen the CEN to become the dominant mode in your life.

Two aspects of mindfulness are critical to foster the CEN and your “observing mind”—attention and acceptance.

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