Gesture Poems Quotes

We are the hollow men We are the stuffed men Leaning together Headpiece filled with straw. Alas! Our dried voices, when We whisper together Are quiet and meaningless As wind in dry grass Or rats' feet over broken glass In our dry cellar Shape without form, shade without colour, Paralysed force, gesture without motion; - The Hollow Men

somewhere i have never travelled, gladly beyond any experience, your eyes have their silence: in your most frail gesture are things which enclose me, or which i cannot touch because they are too near your slightest look easily will unclose me though i have closed myself as fingers, you open always petal by petal myself as Spring opens (touching skilfully, mysteriously) her first rose or if your wish be to close me, i and my life will shut very beautifully, suddenly, as when the heart of this flower imagines the snow carefully everywhere descending; nothing which we are to perceive in this world equals the power of your intense fragility: whose texture compels me with the colour of its countries, rendering death and forever with each breathing (i do not know what it is about you that closes and opens; only something in me understands the voice of your eyes is deeper than all roses) nobody, not even the rain, has such small hands

I wait with silent passion for one gesture one glance from you

Desire I desire you more than food and drink My body my senses my mind hunger for your taste I can sense your presence in my heart although you belong to all the world I wait with silent passion for one gesture one glance from you

I loved them in the way one loves at any age — if it’s real at all — obsessively, painfully, with wild exaltation, with guilt, with conflict; I wrote poems to and about them; I put them into novels (disguised of course); I brooded upon why they were as they were, so often maddening, don't you know? I wrote them ridiculous letters. I lived with their faces. I knew their every gesture by heart. I stalked them like wild animals. I studied them as if they were maps of the world — and in a way, I suppose they were." She had spoken rapidly, on the defensive... if he thought she didn't know what she was talking about! "Love opens the doors into everything, as far as I can see, including and perhaps most of all, the door into one's own secret, and often terrible and frightening, real self.

However gross a man may be, the minute he expresses a strong and genuine affection, some inner secretion alters his features, animates his gestures, and colors his voice. The stupidest man will often, under the stress of passion, achieve heights of eloquence, in thought if not in language, and seem to move in some luminous sphere. Goriot's voice and gesture had at this moment the power of communication that characterizes the great actor. Are not our finer feelings the poems of the human will?

(and from my thighs which shrug and pant a murdering rain leapingly reaches the upward singular deepest flower which she carries in a gesture of her hips)

Of course! the path to heaven doesn't lie down in flat miles. It's in the imagination with which you perceive this world, and the gestures with which you honor it. -from The Swan

As for the body, it is solid and strong and curious and full of detail: it wants to polish itself; it wants to love another body; it is the only vessel in the world that can hold, in a mix of power and sweetness: words, song, gesture, passion, ideas, ingenuity, devotion, merriment, vanity, and virtue.

I loved them all the way one loves at any age -- if it's real at all -- obsessively, painfully, with wild exultation, with guilt, with conflict; I wrote poems to and about them, I put them into novels (disguised of course); I brooded upon why they were as they were, so often maddening don't you know? I wrote them ridiculous letters. I lived with their faces. I knew their every gesture by heart. I stalked them like wild animals. I studied them as if they were maps of the world -- and in a way I suppose they were.

The touched heart madly stirs, your laughter is water hurrying over pebbles - every gesture is a proclamation, every sound is speech...

All who seek you test you. And those who find you bind you to image and gesture. I would rather sense you as the earth senses you. In my ripening ripens what you are.

ACTS OF LOVE Love is not a word Or a thought. It is the name for An action That breathes from its light. What do you DO In Love's name? And is it only done Outside In the light? Or with an inner Flame Illuminating Love's TRUE Name? I want to know. Are your actions Done by remote Or with SOUL? And when you say You love someone, Does a light go off Inside at all? What have YOU Done In the Name of LOVE? Because, Really, I want to know.

A poem is a gesture toward home.

I let out another groan. “What if I lost her for good this time?” Garrett and Tucker instantly shake their heads. “You didn’t,” Garrett assures me. “How can you be so sure of that?” “Because she told you she loves you.” “You stupid jackass,” Tucker adds with a grin. I love you, you stupid jackass. Not the words a man wants to hear. The first three, sure. The last three? Pass. “How do I fix this?” I ask, sighing. “Quick. Write her another poem,” Garrett suggests. I scowl at him. “No, I think G’s onto something,” Tuck says. “I think the only way to save this is to bust out another grand gesture. What else was on her list?” “Nothing,” I moan. “I did everything on the list.” Tucker shrugs. “Then come up with something else.” A grand gesture? I’m a guy, damn it. I need direction. “Is Wellsy coming back here?” I ask Garrett. He smirks at my pleading tone. “Even if she is, I’m not letting you pick her brain. You’re gonna have to fix this one all on your own.” There’s a pause, and then… “You stupid jackass,” my friends say in unison.

Now I become myself. It's taken Time, may years and places; I have been dissolved and shaken, Worn other people's faces, Run madly, as if Time were there, Terribly old, crying a warning, "Hurry, you will be dead before--" (What? Before you reach the morning? Or the end off the poem is clear? Or love safe in the walled city?) Now to stand still, to be here, Feel my own weight and density! The black shadow on the paper Is my hand; the shadow of a word As thought shapes the shaper Falls heavy on the page, is heard. All fuses now, falls into place From wish to action, word to silence, My work, my love, my time, my face Gather into one intense Gesture of growing like a plant. As slowly as the ripening fruit Fertile, detached, and always spent, Falls but does not exhaust the root, So all the poem is, can give, Grows in me to become the song; Made so and rooted by love. Now there is time and Time is young. O, in this single hour I live All of myself and do not move. I, pursued, who madly ran, Stand still, stand still, and stop in the sun.

I see, he said, that you no longer wish to resume your former life, to move, that is, in a straight line as time suggests we do, but rather (here he gestured toward the lake) in a circle which aspires to the stillness at the heart of things, though I prefer to think it also resembles a clock.

To plunge one thing into the shape or nature of another is a fundamental gesture of creative insight, part of how we make for ourselves a world more expansive, deft, fertile, and startling in richness.

Everybody in this room is bored. The poems drag, the voice and gestures irk. He can't be interrupted or ignored. Poor fools, we came here of our own accord And some of us have paid to hear this jerk. Everybody in the room is bored. The silent cry goes up, 'How long, O Lord?' But nobody will scream or go berserk. He won't be interrupted or ignored. Or hit by eggs, or savaged by a horde Of desperate people maddened by his work. Everybody in the room is bored, Except the poet. We are his reward, Pretending to indulge in his every quirk. He won't be interrupted or ignored. At last it's over. How we all applaud! The poet thanks us with a modest smirk. Everybody in the room was bored. He wasn't interrupted or ignored.

Journeying over many seas & through many countries I came dear brother to this pitiful leave-taking The last gestures by your graveside The futility of words over your quiet ashes. Life cleft us from each other Pointlessly depriving brother of brother Accept then, our parents' custom These offerings, this leave-taking Echoing forever, brother, through a brother's tears

Something changed in part of reality — my knees and my hands. What science has knowledge for this? The blind man goes on his way and I don’t make any more gestures. It’s already not the same time, or the same people, or anything the same. This is being real.

Tell people who you are without saying a word.

Who says that all must vanish? Who knows, perhaps the flight of the bird you wound remains, and perhaps flowers survive caresses in us, in their ground. It isn't the gesture that lasts, but it dresses you again in gold armor--from breast to knees-- and the battle was so pure an Angel wears it after you.

Dusk" The shadow covers the outer petals The wind makes off with the final gestures of leaves The foreign, now twice-silenced sea inside a summer pitied for its lights A longing from here A memory from there

That inescapable animal walks with me, Has followed me since the black womb held, Moves where I move, distorting my gesture, A caricature, a swollen shadow, A stupid clown of the spirit’s motive, Perplexes and affronts with his own darkness, The secret life of belly and bone, Opaque, too near, my private, yet unknown, Stretches to embrace the very dear With whom I would walk without him near, Touches her grossly, although a word Would bare my heart and make me clear, Stumbles, flounders, and strives to be fed Dragging me with him in his mouthing care, Amid the hundred million of his kind, The scrimmage of appetite everywhere.

Reading Aloud to My Father I chose the book haphazard from the shelf, but with Nabokov's first sentence I knew it wasn't the thing to read to a dying man: The cradle rocks above an abyss, it began, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. The words disturbed both of us immediately, and I stopped. With music it was the same -- Chopin's Piano Concerto — he asked me to turn it off. He ceased eating, and drank little, while the tumors briskly appropriated what was left of him. But to return to the cradle rocking. I think Nabokov had it wrong. This is the abyss. That's why babies howl at birth, and why the dying so often reach for something only they can apprehend. At the end they don't want their hands to be under the covers, and if you should put your hand on theirs in a tentative gesture of solidarity, they'll pull the hand free; and you must honor that desire, and let them pull it free.

All who seek you test you. And those who find you bind you to image and gesture. I would rather sense you as the earth senses you. In my ripening ripens what you are. I need from you no tricks to prove you exist. Time, I know, is other than you. No miracles, please. Just let your laws become clearer from generation to generation.

The greatest gift and expression of love is the gesture of open arms - let come what comes - not because you don't care, or because you hope to steel yourself against pain, but because you care so much that you are helpless to do anything else.

Today, home from Trinidad, I thank James Arthur Baldwin for his legacy of fire. A fine rain of words when we had no tongues. He set fire to our eyes. Made a single look, gesture endure. Made a people meaningful and moral. Responsible finally for all our sweet and terrible lives.

Paths of the mirror" I And above all else, to look with innocence. As if nothing was happening, which is true. II But you, I want to look at you until your face escapes from my fear like a bird from the sharp edge of the night. III Like a girl made of pink chalk on a very old wall that is suddenly washed away by the rain. IV Like when a flower blooms and reveals the heart that isn’t there. V Every gesture of my body and my voice to make myself into the offering, the bouquet that is abandoned by the wind on the porch. VI Cover the memory of your face with the mask of who you will be and scare the girl you once were. VII The night of us both scattered with the fog. It’s the season of cold foods. VIII And the thirst, my memory is of the thirst, me underneath, at the bottom, in the hole, I drank, I remember. IX To fall like a wounded animal in a place that was meant to be for revelations. X As if it meant nothing. No thing. Mouth zipped. Eyelids sewn. I forgot. Inside, the wind. Everything closed and the wind inside. XI Under the black sun of the silence the words burned slowly. XII But the silence is true. That’s why I write. I’m alone and I write. No, I’m not alone. There’s somebody here shivering. XIII Even if I say sun and moon and star I’m talking about things that happen to me. And what did I wish for? I wished for a perfect silence. That’s why I speak. XIV The night is shaped like a wolf’s scream. XV Delight of losing one-self in the presaged image. I rose from my corpse, I went looking for who I am. Migrant of myself, I’ve gone towards the one who sleeps in a country of wind. XVI My endless falling into my endless falling where nobody waited for me –because when I saw who was waiting for me I saw no one but myself. XVII Something was falling in the silence. My last word was “I” but I was talking about the luminiscent dawn. XVIII Yellow flowers constellate a circle of blue earth. The water trembles full of wind. XIX The blinding of day, yellow birds in the morning. A hand untangles the darkness, a hand drags the hair of a drowned woman that never stops going through the mirror. To return to the memory of the body, I have to return to my mourning bones, I have to understand what my voice is saying.

What rhymes with insensitive?” I tap my pen on the kitchen table, beyond frustrated with my current task. Who knew rhyming was so fucking difficult? Garrett, who’s dicing onions at the counter, glances over. “Sensitive,” he says helpfully. “Yes, G, I’ll be sure to rhyme insensitive with sensitive. Gold star for you.” On the other side of the kitchen, Tucker finishes loading the dishwasher and turns to frown at me. “What the hell are you doing over there, anyway? You’ve been scribbling on that notepad for the past hour.” “I’m writing a love poem,” I answer without thinking. Then I slam my lips together, realizing what I’ve done. Dead silence crashes over the kitchen. Garrett and Tucker exchange a look. An extremely long look. Then, perfectly synchronized, their heads shift in my direction, and they stare at me as if I’ve just escaped from a mental institution. I may as well have. There’s no other reason for why I’m voluntarily writing poetry right now. And that’s not even the craziest item on Grace’s list. That’s right. I said it. List. The little brat texted me not one, not two, but six tasks to complete before she agrees to a date. Or maybe gestures is a better way to phrase it... “I just have one question,” Garrett starts. “Really?” Tuck says. “Because I have many.” Sighing, I put my pen down. “Go ahead. Get it out of your systems.” Garrett crosses his arms. “This is for a chick, right? Because if you’re doing it for funsies, then that’s just plain weird.” “It’s for Grace,” I reply through clenched teeth. My best friend nods solemnly. Then he keels over. Asshole. I scowl as he clutches his side, his broad back shuddering with each bellowing laugh. And even while racked with laughter, he manages to pull his phone from his pocket and start typing. “What are you doing?” I demand. “Texting Wellsy. She needs to know this.” “I hate you.” I’m so busy glaring at Garrett that I don’t notice what Tucker’s up to until it’s too late. He snatches the notepad from the table, studies it, and hoots loudly. “Holy shit. G, he rhymed jackass with Cutlass.” “Cutlass?” Garrett wheezes. “Like the sword?” “The car,” I mutter. “I was comparing her lips to this cherry-red Cutlass I fixed up when I was a kid. Drawing on my own experience, that kind of thing.” Tucker shakes his head in exasperation. “You should have compared them to cherries, dumbass.” He’s right. I should have. I’m a terrible poet and I do know it. “Hey,” I say as inspiration strikes. “What if I steal the words to “Amazing Grace”? I can change it to…um…Terrific Grace.” “Yup,” Garrett cracks. “Pure gold right there. Terrific Grace.” I ponder the next line. “How sweet…” “Your ass,” Tucker supplies. Garrett snorts. “Brilliant minds at work. Terrific Grace, how sweet your ass.” He types on his phone again. “Jesus Christ, will you quit dictating this conversation to Hannah?” I grumble. “Bros before hos, dude.” “Call my girlfriend a ho one more time and you won’t have a bro.” Tucker chuckles. “Seriously, why are you writing poetry for this chick?” “Because I’m trying to win her back. This is one of her requirements.” That gets Garrett’s attention. He perks up, phone poised in hand as he asks, “What are the other ones?” “None of your fucking business.” “Golly gee, if you do half as good a job on those as you’re doing with this epic poem, then you’ll get her back in no time!” I give him the finger. “Sarcasm not appreciated.” Then I swipe the notepad from Tuck’s hand and head for the doorway. “PS? Next time either of you need to score points with your ladies? Don’t ask me for help. Jackasses.” Their wild laughter follows me all the way upstairs. I duck into my room and kick the door shut, then spend the next hour typing up the sorriest excuse for poetry on my laptop. Jesus. I’m putting more effort into this damn poem than for my actual classes.

Modern poets like Frost still want to make 'deep' statements; but they are also more sceptical of such high-sounding generalities than many of their forebears. So, rather like T.S. Eliot's The Waste Land, they gesture enigmatically to such profundities while at the same time being nervous of committing themselves to them.

Sonnet of Silence I am the loudest when I am silent, My lips are shut yet I speak treasures. Speech without heart is nothing but noise, Listen to my silence, you'll hear the universe. Words spoken with mere lips reach nowhere, For it's the heart that makes words alive. Tell people who you are without saying a word, Speak from your very core, they'll listen alright. I repeat, silent people have the loudest hearts, For when you speak less you get to listen more. The more you listen the more you are heard, The more you hear the more you get to grow. Set the words on fire, let them all turn to ashes. Tell people who you are without all the speeches.

So, what do you go for in a girl?” He crows, lifting a lager to his lips Gestures where his mate sits Downs his glass “He prefers tits I prefer ass. What do you go for in a girl?” I don’t feel comfortable The air left the room a long time ago All eyes are on me Well, if you must know I want a girl who reads Yeah. Reads. I’m not trying to call you a chauvinist Cos I know you’re not alone in this but… I want a girl who reads Who needs the written word & uses the added vocabulary She gleans from novels and poetry To hold lively conversation In a range of social situations I want a girl who reads Who’s heart bleeds at the words of Graham Greene Or even Heat magazine Who’ll tie back her hair while reading Jane Eyre And goes cover to cover with each water stones three for two offer but I want a girl who doesn’t stop there I want a girl who reads Who feeds her addiction for fiction With unusual poems and plays That she hunts out in crooked bookshops for days and days and days She’ll sit addicted at breakfast, soaking up the back of the cornflakes box And the information she gets from what she reads makes her a total fox Cos she’s interesting & unique & her theories make me go weak at the knees I want a girl who reads A girl who’s eyes will analyze The menu over dinner Who’ll use what she learns to kick my ass in arguments so she always ends the winner But she’ll still be sweet and she’ll still be flirty Cos she loves the classics and the classics are dirty So late at night she’d always have me in a stupor As she paraphrases the raunchier moments from the works of Jilly Cooper See, some guys prefer asses Some prefer tits And I’m not saying that I don’t like those bits But what’s more important What supersedes Is a girl with passion, wit and dreams So I’d like a girl who reads.

The dancer...knows it takes Ten sacred years to learn one gesture Of the wind’s caress on the skin of water. Tonight, in the shadows of our dance, I tell my soul to grow quiet, Become lake, reflect unbroken moon. On the deepest part of the lake, A solitary fisher paddles his oars. At the shore, a woman in red sarong Sings: their longing walks on water.

the doctor gestures at the X-ray where the lung crumples like a tossed poem.

A poem is a gesture toward home.”— @jerichobrown

on time as death is prompt strangely too smooth the gesture of his hat to me

Return, while night clatters and mirrors open and everything tears inside because of your absence. Everything wants to get on with the wind, the sky. To register a terrible gesture, some way of being without you, an impossible.

The gestures poems make are the same as the gestures of ritual injunction — curse; exorcism; prayer; underlying everything perhaps, the attempt to make someone or something live again. Both poet and shaman make a model that stands for the whole. Substitution, symbolic substitution. The mind conceives that something lived, or might live. Implicit is the demand to understand. The memorial that is ward and warning. Without these ancient springs poems are merely more words.

I envied the sons their life in the country. I wasn’t even jealous of how at home they were in the fields and woods and barns; of how they could do so many things I couldn’t, drive tractors, take apart and fix motors, pluck eggs from under a hen, shove their way into a stall with a stubborn horse pushing back: I just marveled at it all, and wanted it. They and the boys who lived on farms near them were also so enviably at ease in their bodies: what back in the city would be taken as a slouch of disinterest, here was an expression of physical grace. No need to be tense when everything so readily submitted to your efficiently minimal gestures: hoisting bales of hay into a loft, priming a recalcitrant pump … Something else there was as well, something more elusive: perhaps that they lived so much of the time in a world of wild, poignant odors—mown grass, the redolent pines, even the tang of manure and horse-piss-soaked hay. Just the thought of those sensory elations inflicted me with a feeling I still have to exert myself to repress that I was squandering my time, wasting what I knew already were irretrievable clutches of years, now hecatombs of years, trapped in my trivial, stifling life.

As he catches my eye he beams at me, his dark face bright with affection. Anyone can see it who cares to look at him, he is hopelessly indiscreet. He puts his hand to his heart as if swearing fidelity to me. I look to left and right, thank God no-one is looking, they are all getting on their horses and George the duke is shouting for the guard. Recklessly, Richard stands there, his hand on his heart, looking at me as if he wants the world to know that he loves me. He loves me. I shake my head as if reproving him, and I look down at my hands on the reins. I look up again and he is still fixing his gaze on me, his hand still on his heart. I know I should look away, I know I should pretend to feel nothing but disdain – this is how the ladies in the troubadour poems behave. But I am a girl, and I am lonely and alone, and this is a handsome young man who has asked how he may serve me and now stands before me with his hand on his heart and his eyes laughing at me. One of the guard stumbled while mounting his horse and his horse shied, knocking the nearby horseman. Everyone is looking that way, and the king puts his arm around his wife. I snatch off my glove and, in one swift gesture, I throw it towards Richard. He catches it out of the air and tucks it in the breast of his jacket. Nobody has seen it. Nobody knows. The guardsman steadies his horse, mounts it, nods his apology to his captain, and the royal family turn and wave to us. Richard looks at me, buttoning the front of his jacket, and smiles at me warmly, assuredly. He has my glove, my favour.

I will write. And then I'll make a fire. O, how these lines will soar up, The pages fall back to ash Under the savage slap Of a long-lapsed emptiness! With what an arrogant gesture I will be outstripped by the flame! And the foam of ashes will quiver But nothing will be born from them.

This gesture is one of the motifs of modernity's turn against the principle of imitating nature, that is to say, imitating predefined morphological expectations. It is still capable of perceiving message-totalities and autonomous thing-signals when no morphologically intact figures are left - indeed, precisely then. The sense for perfection withdraws from the forms of nature - probably because nature itself is in the process of losing its ontological authority. The popularization of photography also increasingly devalues the standard views of things. As the first edition of the visible, nature comes into discredit. It can no longer assert its authority as the sender of binding messages - for reasons that ultimately come from its disenchantment through being scientifically explored and technically outdone. After this shift, 'being perfect' takes on an altered meaning: it means having something to say that is more meaningful than the chatter of conventional totalities. Now the torsos and their ilk have their turn: the hour of those forms that do not remind us of anything has come. Fragments, cripples and hybrids formulate something that cannot be conveyed by the common whole forms and happy integrities; intensity beats standard perfection.

Alone and lost, appeared this saint, With pretty gray eyes, darkness can’t taint. He stole her from cold, from blustering storm, Kind and gentle, he took her from harm. Fearful of dark, he created her light, A jar of gold, chasing demons of night. Telling stories of love, he brought to her life, A moment by his side: no pain, no strife. He gifted her poems, a gesture on whim, With every word read, she could see only him. She counted the days until he returned home, The boy with his light, the girl not alone. Invisible to all, a shade wandering in dark, He brought back her faith, with his pure kind heart. - Elsie

And messengers must have come running to Don Jorge, telling him the service was on the point of beginning, and he must have waved them away with a grave gesture of a long white hand, while in his mind the distant sound of chanting, the jingle of the silver bit of his roan horse stamping nervously where he was tied to a twined Moorish column, memories of cavalcades filing with braying of trumpets and flutter of crimson damask into conquered towns, of court ladies dancing, and the noise of pigeons in the eaves, drew together like strings plucked in succession on a guitar into a great wave of rhythm in which his life was sucked away into this one poem in praise of death.

Ah, poems amount to so little when you write them too early in your life. You ought to wait and gather sense and sweetness for a whole lifetime, and a lone one if possible, and then, at the very end, you might perhaps be able to write ten good lines. For poems are not, as people think, simply emotions (one has emotions early enough)—they are experiences. For the sake of a single poem, you must see many cities, many people and Things, you must understand animals, must feel how birds fly, and know the gesture which small flowers make when they open in the morning. You must be able to think back to streets in unknown neighborhoods, to unexpected encounters, and to partings you had long seen coming; to days of childhood whose mystery is still unexplained, to parents whom you had to hurt when they brought in a joy and you didn’t pick it up (it was a joy meant for somebody else—); to childhood illnesses that began so strangely with so many profound and difficult transformations, to days in quiet, restrained rooms and to mornings by the sea, to the sea itself, to seas, to nights of travel that rushed along high overhead and went flying with all the stars, and it is still not enough to be able to think of all that. You must have memories of many nights of love, each one different from all the others, memories of women screaming in labor, and of light, pale, sleeping girls who have just given birth and are closing again. But you must also have been beside the dying, must have sat beside the dead in the room with the open window and the scattered noises. And it is not yet enough to have memories. You must be able to forget them when they are many, and you must have the immense patience to wait until they return. For the memories themselves are not important. Only when they have changed into our very blood, into glance and gesture, and are nameless, no longer to be distinguished from ourselves—only then can it happen that in some very rare hour the first word of a poem arises in their midst and goes forth from them. - For the Sake of a Single Poem

I know she memorized the pages torn from it at an early age. I know she pours over every book of poems she can find from the public library, trying to recreate the same feeling my copied words elicited in her as a child. I also know she won’t find that feeling elsewhere, because it’s not in the words, it’s in the gesture. Poetry gifted, not poetry borrowed.

Rasa has two primary meanings: 'feeling' and 'meaning'. As 'feeling' it is one of the traditional Javanese five senses - seeing, hearing, talking, smelling and feeling, and it includes within itself three aspects of "feeling" that our view of the 5 senses separates: taste of tongue, touch on the body, and emotional 'feeling' within the 'heart' like sadness and happiness. The taste of a banana is its rasa; a hunch is a rasa; a pain is a rasa; and so is the passion. As 'meaning', rasa is applied to words in a letter, in a poem, or even in common speech to indicate the between-the-lines type of indirection and allusive suggestion that is so important in Javanese communication and social intercourse. And it is given the same application to behavioral acts generally: to indicate the implicit import, the connotative 'feeling' of dance movements, polite gestures, and so forth. But int his second, semantic sense, it also means 'ultimate significance' - the deepest meaning at which one arrives by dint of mystical effort and whose clarification resolves all the ambiguities of mundane existence(...) (The interpretation of cultures)

At some point, I realized that museums and libraries (in what I imagine must have been either a hard-won gesture of goodwill, or in order not to appear irrelevant) had removed many nineteenth-century historically specific markers--such as slave, colored, and Negro--from their titles or archives, and replaced these words instead with the sanitized, but perhaps equally vapid, African-American. In order to replace this historical erasure of slavery (however well intended), I re-erased the postmodern African-American, then changed those titles back. That is, I re-corrected the corrected horror in order to allow that original worry to stand. My intent was to explore and record not only the history of human thought, but also how normative and complicit artists, curators, and art institutions have been in participating in--if not creating--this history.

What we are given in dreams we write as blue paint, Or messages to the clouds. At evening we wait for the rain to fall and the sky to clear. Our words are words for the clay, uttered in undertones, Our gestures salve for the wind. We sit out on the earth and stretch our limbs, Hoarding the little mounds of sorrow laid up in our hearts. —Charles Wright, closing lines to “Homage to Paul Cézanne,” The Southern Cross: Poems (Random House, 1981)

What do poems have to do with an ethics of conviviality? Poems are beginners. The urgent social abjection of the poem might act as shelter to a gestured vernacular. Covertly the poem transforms that vernacular to a prosodic gift whose agency flourishes in the bodily time of an institutional and economic evasion. Let us suppose here that poems are those commodious anywheres that might evade determination by continuously inviting their own dissolution in semantic distribution. In

This hour I tell things in confidence. I might not tell everybody, but I will tell you. To publish these lines is, of course, to tell everybody. Much as he wants to take us into his confidence, seduce with the warmth and directness of his voice, he's also making one of his sly jokes: he's created an intimacy with all the doors and windows open, in which you could be anyone at all. Even as I laugh at the line, I feel the gesture of his arm around my shoulder, drawing my ear nearer his mouth. What is the difference, in a poem, between performed intimacy and the real thing? What, in a work of art, is not performed? Whitman, perhaps more than any poet before him, explored and exploited poetry's strange duality. In the best poems, we feel the poet's breath, the almost-physical presence of the speaker created by all the tools at the writer's disposal. I sometimes feel that Walt has just walked into the room, as present now as he ever was, a sensual, breathing body that he somehow seems to have constructed of nothing but words.

Death and the Turtle" I watched the turtle dwindle day by day, Get more remote, lie limp upon my hand; When offered food he turned his head away; The emerald shell grew soft. Quite near the end Those withdrawn paws stretched out to grasp His long head in a poignant dying gesture. It was so strangely like a human clasp, My heart cracked for the brother creature. I buried him, wrapped in a lettuce leaf, The vivid eye sunk inward, a dull stone. So this was it, the universal grief: Each bears his own end knit up in the bone. Where are the dead? we ask, as we hurtle Toward the dark, part of this strange creation, One with each limpet, leaf, and smallest turtle--- Cry out for life, cry out in desperation! Who will remember you when I have gone, My darling ones, or who remember me? Only in our wild hearts the dead live on. Yet these frail engines bound to mystery Break the harsh turn of all creation's wheel, for we remember China, Greece, and Rome, Our mothers and our fathers, and we steal From death itself its rich store, and bring it home.

sometimes i am alive because with" sometimes i am alive because with me her alert treelike body sleeps which i will feel slowly sharpening becoming distinct with love slowly, who in my shoulder sinks sweetly teeth until we shall attain the Springsmelling intense large togethercoloured instant the moment pleasantly frightful when, her mouth suddenly rising, wholly begins with mine fiercely to fool (and from my thighs which shrug and pant a murdering rain leapingly reaches the upward singular deepest flower which she carries in a gesture of her hips)

Finally, the survey findings also lent a helping hand to those men who wanted to engage in some heartfelt wooing, by identifying the gestures that women view as most, and least, romantic. The top-ten list of gestures is shown below, along with the percentage of women who assigned each gesture maximum marks on the “how romantic is this” scale. Cover her eyes and lead her to a lovely surprise—40 percent Whisk her away somewhere exciting for the weekend—40 percent Write a song or poem about her—28 percent Tell her that she is the most wonderful woman that you have ever met—25 percent Run her a relaxing bath after she has had a bad day at work—22 percent Send her a romantic text or e-mail, or leave a note around the house—22 percent Wake her up with breakfast in bed—22 percent Offer her a coat when she is cold—18 percent Send her a large bouquet of flowers or a box of chocolates at her workplace—16 percent Make her a mix CD of her favorite music—12 percent Interestingly, it seems that gestures that reflect a form of escapism and surprise top the list, followed by those that reflect thoughtfulness, with blatant acts of materialism trailing in last place—scientific evidence, perhaps, that when it comes to romance, it really is the thought that counts.

There may even be a real relation between certain kinds of effectiveness in literature and totalitarianism in politics. But although the fictions are alike ways of finding out about the human world, anti-Semitism is a fiction of escape which tells you nothing about death but projects it onto others; whereas King Lear is a fiction that inescapably involves an encounter with oneself, and the image of one's end. This is one difference; and there is another. We have to distinguish between myths and fictions. Fictions can degenerate into myths whenever they are not consciously held to be fictive. In this sense anti-Semitism is a degenerate fiction, a myth; and Lear is a fiction. Myth operates within the diagrams of ritual, which presupposes total and adequate explanations of things as they are and were; it is a sequence of radically unchangeable gestures. Fictions are for finding things out, and they change as the needs of sense-making change. Myths are the agents of stability, fictions the agents of change. Myths call for absolute, fictions for conditional assent. Myths make sense in terms of a lost order of time, illud tempus as Eliade calls it; fictions, if successful, make sense of the here and now, hoc tempus. It may be that treating literary fictions as myths sounds good just now, but as Marianne Moore so rightly said of poems, 'these things are important not because a / high-sounding interpretation can be put upon them but because they are / useful.

are they nothing at all, the cries of men? does nothing happen in time but time passing? -nothing happens, only the flickering eyelid of the great sun, hardly a movement, nothing, the unredeemable boundaries of time, the dead are all pinned down by their own dying, they cannot die again of another death, they are untouchable, locked in their gestures, and since their solitude and since their dying this only they can do: stare sightless at us, their death is simply the statue of their life, perpetual being and nothingness without end, for every moment is nothing without end, a king of fantasy regulates your pulse and your last gesture carves an impassive mask and lays that sculpture over your mobile face: we are the monument raised to an alien life, a life unlived, not lively, hardly ours.

Advice to a Young Poet Don’t spend yourself in the small copper coins of complaint and accusation. Don’t answer those in authority, those who fancy themselves all-powerful, with grubby, fingered words for which you’ll be picked up at three in the morning. Answer with pictures that no one has ever painted, answer with thoughts which no one has ever thought, answer with verses which no one has ever fashioned, answer with a language which no one has ever uttered. Not with the sword, poet, will you sly tyranny but with the freshness of spring and autumn’s maturity. Beaten and blood-stained, strike your gold coins, heavy with the destiny of your age, heavy with your own destiny, golden coins bearing your own likeness, reflecting mankind’s suffering against the background of man’s two million years upon our planet. Such coins shall stay in circulation even after ten thousand years, valid like life’s rebellious spring, like life repeating itself, ever-youthful— while the coins with the theatrical, proud and imperial gestures— the measure of pride reflecting stupidity— will long have lain dead in the museum show-cases under artificial light, shunning the sun, dead for a thousand years.

American Baseball It's for real, not for practice, and it's televised, not secret, the way you'd expect a civilized country to handle delicate things, it's in color, it's happening now in Florida, "This Is American Baseball" the announcer announces as the batter enters the box, we are watching, and it could be either of us standing there waiting for the pitch, avoiding the eye of the pitcher as we take a few practice cuts, turning to him and his tiny friends in the outfield, facing the situation, knowing that someone behind our backs is making terrible gestures, standing there to swing and miss the way I miss you, wanting to be out of uniform, out of breath, in your car, in love again, learning all the signals for the first time, they way we learned the rules of night baseball as high-school freshman: first base, you kiss her, second base, her breasts, third, you're in her pants, and home is where the heart wants to be all the time, but seldom can reach past the obstacle course of space, the home in our perfect future we wanted so badly, and want more than ever since we learned we won't live there, which happens to lovers in civilized countries all the time, and happens too in American baseball when you strike out and remember what the game really meant.

He pulled a few pages from his bag and sort them toward me, saying Here, I've been working more on this. I was disappointed to see the slightest of the poems he had given me on top, a generic hymn to a feminine ideal, full of exaggerated praise and capitalize pronouns. It was the same draft I had seen already, the page full of my corrections and suggestions, advice I feel obligated to give even unpromising student work. You corrected so much, he said, but you didn't correct the most important mistake. I looked down at the page and then up again, confused; I don't see it, I said, what did I miss? He leaned across the table, reaching his arms toward the page that his upper body rested on the lacquered wood, a peculiarly teenage gesture, I thought, I remembered making it but haven't made it for years, and he pressed his finger to the margin of the page. Here, he said, pointing to a line where the single word She appeared, I made it here and it happens several times, the pronouns are all wrong, and even in his half-prone posture I could see that his whole body was tense. Ah, I said, looking up at him from the page, I see, and then he leaned quickly back, as if released by something, and as though after his revelation he wanted to reassert some space between us. I leaned back too, and pushed the pages across to him again; it was clear that they had served their purpose.

This living hand, now warm and capable Of earnest grasping, would, if it were cold And in the icy silence of the tomb, So haunt thy days and chill thy dreaming nights That thou would wish thine own heart dry of blood So in my veins red life might stream again, And thou be conscience-calmed—see here it is— I hold it towards you. These lines were written by someone who knew, at the moment of writing, that the “warm” hand with which he could touch another person would soon be “cold” and unable to grasp anyone, anything. He reaches out for contact because he can’t stand it. He is distraught, enraged, terrified. He would prove to you, whoever “you” are, that he still exists: “see here it is,” he declares, interrupting himself, urgently holding out his hand: “I hold it towards you.” The fury behind this gesture is immense—the fury of the desire to live, the fury of the consciousness of death, the fury that some love might have assuaged all this suffering. Keats keeps the desperation going in this lyric: he embodies it in a Shakespearean rhetoric. The desperation gives voltage to the well-wrought lines, almost lifting them off the page, almost scorching them. I hear it in the beseeching, agonized, infuriated voice. I feel it incarnated in the physical image of his once-living hand. He holds his hand toward you—toward each of us—in a fierce and plaintive gesture of poetry that tries to go beyond poetry. One imagines his hand moving furiously across the page and then suddenly stopping. The truth was intolerable. The reality that his actual hand would be replaced by these living lines of poetry seems to have given him no comfort. Still, these lines must carry as much of him as possible now; they are all that is left. The poet perceived this in advance. He gave his word for it.

One should wait, and gather meaning and sweetness a whole life long, a long life if possible, and then, at the very end, one might perhaps be able to write ten good lines. For verses are not feelings, as people imagine – those one has early enough; they are experiences. In order to write a single line, one must see a great many cities, people and things, have an understanding of animals, sense how it is to be a bird in flight, and know the manner in which the little flowers open every morning. In one's mind there must be regions unknown, meetings unexpected and long-anticipated partings, to which one can cast back one's thoughts – childhood days that still retain their mystery, parents inevitably hurt when one failed to grasp the pleasure they offered (and which another would have taken pleasure in), childhood illnesses beginning so strangely with so many profound and intractable transformations, days in peacefully secluded rooms and mornings beside the sea, and the sea itself, seas, nights on journeys that swept by on high and flew past filled with stars – and still it is not enough to be able to bring all this to mind. One must have memories of many nights of love, no two alike; of the screams of women in labour; and of pale, white, sleeping women in childbed, closing again. But one must also have been with the dying, have sat in a room with the dead with the window open and noises coming in at random. And it is not yet enough to have memories. One has to be able to forget them, if there are a great many, and one must have great patience, to wait for their return. For it is not the memories in themselves that are of consequence. Only when they are become the very blood within us, our every look and gesture, nameless and no longer distinguishable from our inmost self, only then, in the rarest of hours, can the first word of a poem arise in their midst and go out from among them. 

Seven Versions" 1. The Kiss Massive languor, languor hammered; Sentient languor, languor dissected; Languor deserted, reignite your sidereal fires; Holier languor, arise from love. The wood’s owl has come home. 2. Beyond Sunlight I can’t shakle one of your ankles as if you were a falcon, but nothing can prevent me from following, no matter how far, even beyond sunlight where Jesus becomes visible: I’ll follow, I will wait, I will never give up until I understand why you are going away from me. 3. A Man Wound His Watch In the darkness the man wound his watch before secreting it under his pillow. Then he went to sleep. Outside, the wind was blowing. You who comprehend the repercussions of the faintest gesture—you will understand. A man, his watch, the wind. What else is there? 4. For Which There Is No Name Let me have what the tree has and what it can never lose, let me have it and lose it again, blurred lines the wind draws with the darkness it gets from summer nights, formless indescribable darkness. Either give me back my gladness, or the courage to think about how it was lost to me. Give me back, not what I see, but my sight. Let me meet you again owning nothing but what is in the past. Let me inherit the very thing I am forbidden. And let me continue to seek, though I know it is futile, the only heaven that I could endure: unhurting you. 5. The Composer People said he was overly fond of the good life and ate like a pig. Yet the servant who brought him his chocolate in bed would sometimes find him weeping quietly, both plump pink hands raised slightly and conducting, evidently, in small brief genuflective feints. He experienced the reality of death as music. 6. Detoxification And I refuse to repent of my drug use. It gave me my finest and happiest hours. And I have been wondering: will I use drugs again? I will if my work wants me to. And if drugs want me to. 7. And Suddenlty It’s Night You stand there alone, like everyone else, the center of the world’s attention, a ray of sunlight passing through you. And suddenly it’s night. Franz Wright, iO: A Journal of New American Poetry, Vol I Issue I . (May 15th, 2011) The individual sections of “Seven Versions” ia based, loosely—some very loosely—on poems by Rene Char, Rumi, Yannis Ritsos, Natan Zach, Günther Eich, Jean Cocteau, and Salvatore Quasimodo.

She keeps her fingers on Faye’s face. Faye closes her eyes against tears. When she opens them Julie is still looking at her. She’s smiling a wonderful smile. Way past twenty. She takes Faye’s hands.“‘Then tell them to look closely at men’s faces. Tell them to stand perfectly still, for time, and to look into the face of a man. A man’s face has nothing on it. Look closely. Tell them to look. And not at what the faces do–men’s faces never stop moving–they’re like antennae. But all the faces do is move through different configurations of blankness.’ Faye looks for Julie’s eyes in the mirror. Julie says, ‘Tell them there are no holes for your fingers in the masks of men. Tell them how could you ever even hope to have what you can’t grab onto.’ Julie turns her makeup chair and looks up at Faye. ‘That’s when I love you, if I love you,’ she whispers, running a finger down her white powdered cheek, reaching to trace an angled line of white onto Faye’s own face. 'Is when your face moves into expression. Try to look out from yourself, different, all the time. Tell people that you know your face is at least pretty at rest.’ 'You asked me once how poems informed me,’ she says. Almost a whisper–her microphone voice. 'And you asked whether we, us, depended on the game, to even be. Baby?’–lifting Faye’s face with one finger under the chin–'Remember? Remember the ocean? Our dawn ocean, that we loved? We loved it because it was like us, Faye. That whole ocean was obvious. We were looking at something obvious, the whole time.’ She pinches a nipple, too softly for Faye even to feel. 'Oceans are only oceans when they move,’ Julie whispers. 'Waves are what keep oceans from just being very big puddles. Oceans are just their waves. And every wave in the ocean is finally going to meet what it moves toward, and break. The whole thing we looked at, the whole time you asked, was obvious. It was obvious and a poem because it was us. See things like that, Faye. Your own face, moving into expression. A wave, breaking on a rock, giving up its shape in a gesture that expresses that shape. See?’ It wasn’t at the beach that Faye had asked about the future. It was in Los Angeles. And what about the anomalous wave that came out of nowhere and broke on itself? Julie is looking at Faye. 'See?’ Faye’s eyes are open. They get wide. 'You don’t like my face at rest?

HOW TO BECOME PART OF NATURE Pay your bills promptly Keep track of everything you spend Take taxis everywhere you go Avoid people you’re naturally attracted to Discuss the weather with strangers Make random phone calls at 2 a.m. Neither apologize nor forgive Avoid curiosity Always wear blue suits Never smile Tell long boring stories Yawn when people are talking to you Avoid sex whenever possible Complain loudly about unions Cultivate a British accent Make obscene gestures at nuns Never fart in public Rattle change in your pocket Flush newspapers down public toilets Lecture people about smoking Collect pornography Be the first to pass out at parties Debunk current fads Keep your eyes unfocussed This is all you need to know. Within three years of following these rules carefully you will be part of nature. —

Of course! the path to heaven doesn't lie down in flat miles. It's in the imagination with which you perceive this world, and the gestures with which you honor it.

Did you know that Bharatiyar used the pen name “Shelley-dasan”? He admired the poems of Shelley so deeply that he wrote under the name “Shelley’s servant”. Wasn’t that a wonderful gesture of humility by someone who was such a great poet himself? And later, Bharatiyar had his own dasan, the poet Subburathinam, who took the pen name Bharathidasan. Subburathinam’s poetry inspired yet another poet who wrote as Surada, short for Subburathina-dasan. And to think this long chain of inspiration spans centuries, going back to the poets who inspired Wordsworth, who inspired Shelley, who inspired our own Bharati.

An archangel from the heights of the heavenly hierarchy kneels courteously and graciously before a young girl from Nazareth; even in the angel's gesture we see the true depth of the kenosis, the self-emptying humility with which heaven courteously comes to reconcile earth.

Humphrey dimmed his flashlight and stayed where he was, quiet and still in the shadows of the bathing house. In the nearby clearing on the bank of the lake, glass lanterns had been strung from the branches and candles flickered in the warm night air. A girl on the threshold of adulthood was standing amongst them, feet bare and only the simplest of summer dresses grazing her knees. Her dark hair fell loose in waves over her shoulders and moonlight dripped over the scene to cast a luster along her profile. Humphrey could see that her lips were moving, as if she spoke the lines of a poem beneath her breath. Her face was exquisite, yet it was her hands that entranced him. While the rest of her body was perfectly still, her fingers were moving together in front of her chest, the small but graceful motions of a person weaving together invisible threads. He had known women before, beautiful women who flattered and seduced, but this girl was different. There was beauty in her focus, a purity of purpose that reminded him of a child's, though she was most certainly a woman. To find her in these natural surrounds, to observe the free flow of her body, the wild romance of her face, enchanted him. Humphrey stepped out of the shadows. The girl saw him but she didn't start. She smiled as if she'd been expecting him, and gestured towards the rippling lake. "There's something magical about swimming in the moonlight, don't you think?

For the sake of a single poem,” wrote Rilke, “you must see many cities, many people and things, you must understand animals, must feel how birds fly and know the gesture which small flowers make when they open in the morning. You must be able to think back to streets in unknown neighbourhoods, to unexpected encounters, and to partings you had long seen coming.

Activist, poet, and community leader Aneb Gloria House captured that legacy in her poem written on the occasion of Grace’s 100th birthday. House met Jimmy and Grace as a young radical when she moved to Detroit in the late 1960s after organizing in Alabama as a SNCC field secretary. Drawing on these decades of comradeship with the Boggses, House’s poetic tribute to Grace expresses a sentiment that could just as easily be about Grace and Jimmy’s partnership: You gave energy, gesture, laughter, you gave flesh and bone to the idea of revolution. In your steadfastness we witnessed that being a revolutionary requires patience and faith to walk the evolutionary path day by day. 7 To be sure, Grace and Jimmy gave these and more. They gave much to each other, and together they gave much to the movements they joined, struggles they waged, organizations they built, and the many comrades with which they worked, organized, studied, and struggled. SOMETIME IN HER eighth decade, Grace began closing her correspondence with the words “in love and struggle.” It was a particularly fitting expression, as so much of her life—her thinking and writing, her activism, her personal and political relationships—revolved around or in some way grew from her commitment to social and political struggles. Moreover, she embraced struggle not just in opposing a system or external enemy but also as a difficult but necessary internal process—in a movement, an organization, and even oneself—required to resolve contradictions. She shared that embrace of struggle with Jimmy. Indeed, their partnership shaped and deepened this embrace of struggle for each of them. Her phrase, then, is just as fitting for a book that tells their story. These two things, love and struggle, were central to their lives together. Moreover, combining the two words not only indicates the importance that Jimmy and Grace assigned to each but also signals their view that struggle, like love, is an inevitable and enduring part of life. In their jointly authored book Revolution and Evolution in the Twentieth Century, Jimmy and Grace concluded that there is no “final struggle” to be waged or “promised land” to be reached, as “humankind will always be engaged in struggle, because struggle is in fact the highest expression of human creativity.

He has given Caspar flowers, has given him soft toys (however ridiculous that might be as a gesture.) Has written real actual poems, with fountain pen ink on nice expensive paper. (Ridiculous also. But everyone deserves a few ridiculous romantic gestures in life, Caspar feels. Including him. Especially him. He hasn’t had an over-abundance of them up until this point.) He likes Mack. Mack likes him. It’s so simple, really, although they have perhaps enjoyed complicating it more than strictly necessary.

To demonstrate how this might be realized in practice, he traces, in minute detail, the interaction a Japanese schoolgirl has with her aunt, an English teacher, as they work through a homework exercise together: an intricate meshing of language, gesture, gaze, and laughter, inseparable from the experience of learning itself, and bringing to mind these lines of Yeats: O body swayed to music, O brightening glance, How can we know the dancer from the dance? (from ‘Among School Children’, The Collected Poems of W.B. Yeats, Macmillan, 1950)

No sooner was she twenty-three years old than she was twenty-eight; no sooner twenty-eight than thirty-one; time is speeding past her while she examines her existence with a cold, deadly gaze that takes aim at the different areas of her life, one by one-the damp studio crawling with roaches, mold growing in the grout between tiles; the bank loan swallowing all her spare cash; close, intense friendships marginalized by newborn babies, polarized by screaming sweetness that leaves her cold; stress-soaked days and canceled girls’ nights out, but, legs perfectly waxed, ending up jabbering in dreary wine bars with a bevy or available women, shrieking with forced laughter, and always joining in, out of cowardice, opportunism; occasional sexual adventures on crappy mattresses, or against greasy, sooty garage doors, with guys who are clumsy, rushed, stingy, unloving; an excess of alcohol to make all this shine; and the only encounter that makes her heart beat faster is with a guy who pushes back a strand of her hair to light her cigarette, his fingers brushing her temple and the lobe of her ear, who has mastered the art of the sudden appearance, whenever, wherever, his movements impossible to predict, as if he spent his life hiding behind a post, coming out to surprise her in the golden light of a late afternoon, calling her at night in a nearby cafe, walking toward her one morning from a street corner, and always stealing away just as suddenly when it’s over, like a magician, before returning … That deadly gaze strips away everything, even her face, even her body, no matter how well she takes care of it-fitness magazines, tubes of slimming cream, and one hour of floor barre in a freezing hall in Docks Vauban. She is alone and disappointed, in a sate of disgrace, stamping her feet as her teeth chatter and disillusionment invades her territories and her hinterland, darkening faces, ruining gestures, diverting intentions; it swells, this disillusionment, it multiplies, polluting the rivers and forests inside her, contaminating the deserts, infecting the groundwater, tearing the petals from flowers and dulling the luster in animals’ fur; it stains the ice floe beyond the polar circle and soils the Greek dawn, it smears the most beautiful poems with mournful misfortune, it destroys the planet and all its inhabitants from the Big Bang to the rockets of the future, and fucks up the whole world- this hollow, disenchanted world.

The bad news is your flaws don’t come from nowhere. The world is deeply fucked from every angle; its damage is incomprehensibly vast and ancient, hooked into the future and printed upon you in endless, innumerable ways. You can’t reverse it. But art can unmake you differently. A perfect pop song, the kind that knees you in the chest while you’re standing in a checkout line, is the sound of something familiar resolving into something transcendent. A good poem finds the cracks in the foundations of your thinking and outlines them with glitter, or sets the whole building on fire. People make things with money they get from the government, or from jobs, or from stealing, and one time out of every 500 that you go to see those things they’ve made, some small corner of your world will come unlaced because of it. That’s not a lot, but it’s proof that the work of living can be more than just gesture: that there is more to do with structure than to surrender or be crushed by it. You can always be made a little more unsure; you can always be taken a little more apart.

Poem of the Song About Hope" I. Give me lilies, lilies, And roses too. But if you have no lilies Or roses to give me, At least have the desire To give me lilies And roses too. The desire’s enough, Your desire, if you have it, To give me lilies And roses too, And I’ll have lilies — The best lilies — And the best roses Without receiving anything Except the gift Of your desire To give me lilies And roses too. II. The dress you’re wearing Is a memory For my heart. Someone else wore it long ago — I never saw her, But I remember. Everything in life Works by memory. Some woman moves us With a gesture that recalls our mother. Some girl makes us happy By talking like our sister. A child tears us from distraction Because we loved a woman like her When we were young, and never spoke to her. Everything’s like that, more or less. The heart moves in jolts. Living means not meeting up with yourself. At the end of it all, if I’m tired, I’ll sleep. But I’d like to meet you and for us to speak. I’m sure we’d get along well, you and I. But if we don’t meet, I’ll keep the moment In which I thought we might. I keep everything — All the letters I’m written, All the letters I’m not written, Good Lord, people keep everything whether they want to or not, And your little blue dress, my God, if I could use it To draw you to me! Well, anything can happen... You’re so young — so youthful, Ricardo Reis would say — And my vision of you explodes literarily, And I lie back on the sand and laugh like an elemental inferior Damn it, feeling’s exhausting, and life’s warm when the sun is high. Good night in Australia!

lady i swear by all flowers. Don’t cry -the best gesture of my brain is less than your eyelids’ flutter which says we are for each other: then laugh, leaning back in my arms for life’s not a paragraph And death i think is no parenthesis

I watched the shadow climbing the fields and I turned uphill to come to the top gate and the last barn the sun still in the day and my shadow going on out into the upland and I saw they were milking it was that hour and it seemed all my friends were there we greeted each other and we walked back out to the gate talking and saw the last light and our shadows gesturing far out along the ridge until the darkness gathered them and we went on standing here believing there were other words we stood here talking about our lives in the autumn

Not a kernel of kindness ever goes to waste, Not a gesture of gentleness ever goes awry. The unselfish one is the happiest person in the world, You'll find joy when you answer someone's cry.

Even the most apparently autobiographical poem cannot help but deploy a persona that, while gesturing towards a flesh-and-bones speaker, remains, paradoxically, no more than a dramatised representation. The illusion of the presence of the poet within a poem is made possible by that poem’s conjuring of the illusion of the present moment. Poems may utilise language in such ways as to gesture towards an immediacy that, in turn, gives rise to the seeming presence of a very real speaker.

We are gathered here today in the sight of God—oh shit, that part doesn’t really apply.” He consults his envelope again, then asks the crowd. “Does anyone have a pencil?” Again, he catches Felicity’s eye, and she gives him a gesture that clearly says move on. “Right. So. Not God. Sort of God—I don’t think he’d have anything against this, to be honest. But we’re here.” He looks up again from his notes, and seems to see Monty and Percy for the first time. His shoulders relax, and his face breaks into a smile so big his eyes crinkle, like there are no two people on earth he loves more. “To join these two in matrimony. And we don’t give a damn if it’s holy or not.” “Please don’t be crass at my wedding,” Monty says. His dark hair is studded with splashes of color from the wildflower garland. A single stem of yarrow has come free and is dangling down over his ear. “In lieu of scripture,” George says, as though he wasn’t interrupted, “Monty has requested I read an erotic poem.” The assembly laughs and Monty goes fantastically red. He glares at George, mouth puckered mostly to keep himself from smiling. Percy has to turn away to conceal his laughter.

It seemed possible to construct notes toward a notion of form that would more accurately reflect the openness and the instinctiveness of formal creation by starting with one line as the basic gesture of a poem, and then looking at two lines and

New inadequate gestures of suffering Chimeric thing

Abstraction is important, abstraction is necessary, otherwise we can't perceive the shapes—an ellipse, a triangle—that structure experience, provide its lattice, but she can be cold, the way stars are cold, beautiful cold light that bends around the sun, changing the star's apparent location, a problem of measurement, prosody, the ancient dream of conspiring (the car beeped and the lights flashed twice as I unlocked it)—a dream, not a theory. But in reality, I just mumbled something about having to get home, I'm sure your sister will show up soon. When I got into the car, he slowly raised an arm; I couldn't tell if the gesture meant goodbye or wait. Now I think it meant goodbye and wait.

Some people claimed that the most beautiful thing anyone had ever done for them was writing them a poem, composing a song, or confessing their undying love in an epic gesture. But right then, as I was cocooned in Aaron's long legs, his fingers delicately massaging my neck simply because I'd look tense, I realized I didn't need or want any of that. If I never got my epic declaration, I'd be fine. Because his words were, without a doubt in my mind, the most beautiful thing I would ever hear said about me. To me. And for me.

Your feelings In a place where there is nothing to seek, Where your scent is the only worth pursuing streak, Of memories, of feelings, of old times, of you and me, A place where there is nothing to seek, yet you can be and I can be, A wandering feeling roaming the vastness of this emotion, Where everything is held intact by your memories and their notion, And in this feeling I lie wrapped within your warm feelings, As the emotion grows intense, I then am reduced to nothing, but just a scent of your feelings, It is a beautiful place, that is calm and too quiet, The same place, where we had held hands and walked and met, Not somebody, but each other, you and me, But now the quiet looms all over, there is just the memories, the feelings, all still alive within me, I often walk in this wilderness of emotions and memories, And I feel questioned by the rustling leaves of the autumn trees, As if they seek your whereabouts in me, in my eyes, in my gestures, But all my memories are signatures of our moments of togetherness, experienced in the vastness of the life’s pastures, Where today many flowers bloom everywhere, They all bear your scent, your colours, but you are nowhere, However, these flowers last forever, and thus they feed my relentless wanderings, And there my love Irma you somehow appear everywhere, and I repose occupied by your wonderings!

How to survive as an other? The small town may be a paradigm of how boundaries can permit generosity, but it is also a place where people on the fringe, say homosexuals or intellectuals or African-Americans, develop a hunger for larger and more hospitable boundaries, those offered by cities, or, in another sense, by poems. There may be implications here for open and closed forms. That aside, true community — beyond physical parameters — often arises when you realize that everything you’ve thought peculiar to yourself has been thought or even lived by someone else. This is how poetry, not to mention literature in general, manifests some of its most exquisite manners; in the course of being true to itself it makes a gesture to others.

jestem w tej łodzi nie niesiony gestem bohaterstwa, ale wtrącony bez woli, winy czy wyższej racji | I am in this boat not having been carried away by a gesture of heroism, but I have been plunged into it without my will, guilt or any higher reason.

What Bartholdi and Butler and their backers argued was that the idea of Liberty was not necessarily tied to immigration, the very link that had made Emma Lazarus’s poem so powerful. Lazarus had died of Hodgkin’s disease the year after the unveiling. Even before her death, the “New Colossus” poem had been lost from memory. It would take her friend Georgina Schuyler to independently raise funds in 1903 to get the poem placed on a bronze tablet in the statue’s pedestal. No one even noticed that gesture until the fiftieth anniversary of the statue, when a Slovenian journalist brought it to public attention.

Ali and the woman whose baby crawled out on the roof A woman comes to Ali. My baby has crawled out on the roof near the water drain, where I cannot go. He won't listen to me. I talk, but he doesn't understand language. I make gestures. I show him my breast, but he turns away. What can I do? Take another baby his age up to the roof. The woman does, and the child sees his friend and crawls away from the edge. The prophets are human for this reason, that we may see them and delight in their friendly presence, and crawl away from the downspout. Muhammad calls himself a man like you. Likeness is a great drawing force. Those of mean dispositions learn hatred from each other, and they try to draw others in. Anyone whose haystack has burned does not enjoy seeing someone else's candle lit.

A novel or a poem or a play, or a theoretical essay for that matter, is an attempt to make others see something that really matters to the writer. In this gesture, there is hope – not certainty – that perhaps others may come to share her vision, without any guarantee that she will be understood. To write is to risk rejection and misunderstanding. To create a work of art, Sartre writes, is to give the world a gift nobody has asked for. But if we don't dare to share with others what we see, the world will be poorer for it.

I collapse I touch myself a flower's gesture frail cold

I’ve visited more lands than I’ve set foot on, I’ve seen more landscapes than I’ve laid eyes on, I’ve experienced more sensations than all the ones I’ve felt, Because however much I felt I never felt enough, And life always pained me, it was always too little, and I was unhappy. ... I cross my arms on the table, I lay my head on my arms, And I need to want to cry, but I don’t know where to find the tears. No matter how hard I try to pity myself, I don’t cry, My soul is broken under the curved finger that touches it. . . What will become of me? What will become of me? ... As it is I stay, I stay . . . I’m the one who always wants to leave And always stays, always stays, always stays. Until death I’ll stay, even if I leave I’ll stay, stay, stay . . . ... Make me human, O night, make me helpful and brotherly. Only humanitarianly can one live. Only by loving mankind, actions, the banality of jobs, Only in this way—alas! —only in this way can one live. Only this way, O night, and I can never be this way! I’ve seen all things, and marveled at them all, But it was too much or too little—I’m not sure which—and I suffered. I’ve lived every emotion, every thought, every gesture, And remained as sad as if I’d wanted to live them and failed to. I’ve loved and hated like everyone else, But for everyone else this was normal and instinctive, Whereas for me it was always an exception, a shock, a release valve, a convulsion. ... I’m unable to feel, to be human, to reach out From inside my sad soul to my fellow earthly brothers. And even were I to feel, I’m unable to be useful, practical, quotidian, definite, To have a place in life, a destiny among men, To have a vocation, a force, a will, a garden, A reason for resting, a need for recreation, Something that comes to me directly from nature.

And so the piece was learned, and Lizzie felt that she had devoted her hour to poetry in a quite rapturous manner. At any rate she had a bit to quote; and though in truth she did not understand the exact bearing of the image, she had so studied her gestures, and so modulated her voice, that she knew that she could be effective. She did not then care to carry her reading further, but returned with the volume into the house. Though the passage about Ianthe’s soul comes very early in the work, she was now quite familiar with the poem, and when, in after days, she spoke of it as a thing of beauty that she had made her own by long study, she actually did not know that she was lying. As she grew older, however, she quickly became wiser, and was aware that in learning one passage of a poem it is expedient to select one in the middle, or at the end. The world is so cruelly observant now-a-days, that even men and women who have not themselves read their “Queen Mab” will know from what part of the poem a morsel is extracted, and will not give you credit for a page beyond that from which your passage comes

Grand Canyon/West Human stories roll across the Landscape, demanding attention, voicing Their energy, responding to my questions; The land only vibrates in the wind. Or not. Rocks and lava, caught in the moment Of fall, of flow, expose fractured Innards and cooled heat, vibrate only rarely. These human voices and the tales they tell Deflect with looks,their gestures, Their act of giving me what it can feel Myself, or at least understand. I can’t Put myself in the pinyon’s place, trembling At the edge, growing at the upper end of a Human sized bowl, the lower end a slot i peer Through to see the river’s ribbon, its white flecked Trail through the deepest cleft of all. I can’t know The pinyon’s mind , though I try.

Activities to Develop the Auditory System Simplify your language. Speak slowly, shorten your comments, abbreviate instructions, and repeat what you have said. Reinforce verbal messages with gestural communication: facial expressions, hand movements, and body language. Talk to your child while she dresses, eats, or bathes, to teach her words and concepts, such as nouns (sunglasses, casserole), body parts (thumb, buttocks), prepositions (around, through), adjectives (juicy, soapy), time (yesterday, later), categories (vegetables/fruits), actions (zip, scrub), and emotions (pleased, sorry). Share your own thoughts. Model good speech and communication skills. Even if the child has trouble responding verbally, she may understand what you say. Take the time to let your child respond to your words and express his thoughts. Don’t interrupt, rush, or pressure him to talk. Be an active listener. Pay attention. Look your child in the eye when she speaks. Show her that her thoughts interest you. Help your child communicate more clearly. If you catch one word, say, “Tell me more about the truck.” If you can’t catch his meaning, have him show you by gesturing. Reward her comments with smiles, hugs, and verbal praise, such as, “That’s a great idea!” Your positive feedback will encourage her to strive to communicate. (Don’t say, “Good talking,” which means little to the child and implies that all you care about is words, rather than the message the child is trying to get across.) Use rhythm and beat to improve the child’s memory. Give directions or teach facts with a “piggyback song,” substituting your words to a familiar tune. Example: To the tune of “Mary Had a Little Lamb,” sing, “Now it’s time to wash your face, Brush your teeth, comb your hair, Now it’s time to put on clothes, So start with underwear!” Encourage your child to pantomime while listening to stories and poems, or to music without words. Read to your child every day!

If you were not so gentle, If you were hard to please, If you were never patient And always ill at ease, If you were far from humble, If you could not forgive, If all you did was grumble And curse the life you live, If you were irreligious, If you were not composed, If you were quite ignoble, If you had not proposed, If you were daft as killdeer, If you were less than kind, If you were proud and pushy, I’d pay you little mind. And never would I ever Call you Valentine. But you are kind and gentle, So patiently at ease. You’re gracious, sweet, and humble. Not ever hard to please. You evince faith and service; They dictate how you live. Good will along with mercy Allow you to forgive. Despite the trials and heartaches, You count your blessings all. Despite the miles between us, Persistently you call. The gestures of affection. The compliments so kind. The selfless acts of service Endear you in my mind. And that, my dear, is why I Call you Valentine.

In ballads, love is a disease, an affliction. You contract it as a mortal might contract one of their viruses. Perhaps a touch of hands or a brush of lips, and then it is as though your whole body is fevered and fighting it. But there’s no way to prevent it from running its course.” “That’s a remarkably poetic and profoundly awful view of love,” Oak says. Tiernan looks back at the sea. “I was never in love before, so all I had were ballads to go by.” Oak is silent, thinking of all the times he thought himself to be in love. “Never?” Tiernan gives a soft huff of breath. “I had lovers, but that’s not the same thing.” Oak thinks about how to name what he feels about Wren. He does not wish to write her ridiculous poems as he did for so many of the people with whom he thought he was in love, except that he does wish to make her laugh. He does not want to give her enormous speeches or to make grand, empty gestures; he does not want to give her the pantomime of love. He is starting to suspect, however, that pantomime is all he knows. “But…” Tiernan says, and hesitates again, running hand through his short blackberry hair. “What I feel is not like the ballads.” “Not an affliction, then?” Oak raises an eyebrow. “No fever?” Tiernan gives him an exasperated look—one with which the prince is very familiar. “It is more the feeling that there is a part of me I have left somewhere and am always looking for.” “So he’s like a missing phone?” “Someone ought to pitch you into the sea,” Tiernan says, but he has a small smile in the corner of his mouth.