Cedar Forest Quotes

Give me quiet, he thought, give me forests and ocean and no roads. Give me the walk to the village through the woods in summer, give me the sound of wind in cedar branches, give me mist rising over the water, give me the view of green branches from my bathtub in the mornings. Give me a place with no people in it, because I will never fully trust another person again.

Yet for the first time in three days, I want something. I want the forest lord to turn me into a cedar. The very oldest islanders say that if you are in the interior mountains on the night when the forest lord counts his trees, he includes you in the number and turns you into a tree.

Towards evening, they wound down precipices, black with forest of cypress, pine and cedar, into a glen so savage and secluded, that, if Solicitude ever had local habitation, this might have been "her place of dearest residence

When her doctor took her bandages off and led her into the garden, the girl who was no longer blind saw “the tree with the lights in it.” It was for this tree I searched through the peach orchards of summer, in the forests of fall and down winter and spring for years. Then one day I was walking along Tinker creek and thinking of nothing at all and I saw the tree with the lights in it. I saw the backyard cedar where the mourning doves roost charged and transfigured, each cell buzzing with flame. I stood on the grass with the lights in it, grass that was wholly fire, utterly focused and utterly dreamed. It was less like seeing that like being for the first time see, knocked breathless by a powerful glance. The flood of fire abated, but I’m still spending the power. Gradually the lights went out in the cedar, the colors died, the cells un-flamed and disappeared. I was still ringing. I had been my whole life a bell and never knew it until at that moment I was lifted and struck. I have since only very rarely seen the tree with the lights in it. The vision comes and goes, mostly goes, but I live for it, for the moment the mountains open and a new light roars in spate through the crack, and the mountains slam.

His body smelled like a precious-wood forest; his hair, like sandalwood, his skin, like cedar. It was as if he had always lived among trees and plants.

The world was incomprehensibly intricate, and yet this forest made a simple sense in her heart that she felt nowhere else. [S]he wanted only her own strawberry farm, the fragrance of the fields and the cedar trees, and to live simply in this place forever. [S]he had fallen into loving him long before she knew herself, though it occurred to her now that she might never know herself, that perhaps no one ever does, that such a thing might not be possible. [Y]ou should learn to say nothing that will cause you regret. You should not say what is not in your heart -- or what is only in your heart for a moment. But you know this -- silence is better.

To our indigenous ancestors, and to the many aboriginal peoples who still hold fast to their oral traditions, language is less a human possession than it is a property of the animate earth itself, an expressive, telluric power in which we, along with the coyotes and the crickets, all participate. Each creature enacts this expressive magic in its own manner, the honeybee with its waggle dance no less than a bellicose, harrumphing sea lion. Nor is this power restricted solely to animals. The whispered hush of the uncut grasses at dawn, the plaintive moan of trunks rubbing against one another in the deep woods, or the laughter of birch leaves as the wind gusts through their branches all bear a thicket of many-layered meanings for those who listen carefully. In the Pacific Northwest I met a man who had schooled himself in the speech of needled evergreens; on a breezy day you could drive him, blindfolded, to any patch of coastal forest and place him, still blind, beneath a particular tree -- after a few moments he would tell you, by listening, just what species of pine or spruce or fir stood above him (whether he stood beneath a Douglas fir or a grand fir, a Sitka spruce or a western red cedar). His ears were attuned, he said, to the different dialects of the trees.

during his four-day vision quest, the Indian built a sweat lodge of willow and hides, fasted, cleansed himself with sage and cedar, and endured the heat of the fire until his spirit was released to soar over a field of snakes. His ordeal ended when a vision of his mother appeared and told him to go back home because he had forgotten his pipe.

The forests had put on their sober brown and yellow, while some trees of the tenderer kind had been nipped by the frosts into brilliant dyes of orange, purple, and scarlet. Streaming files of wild ducks began to make their appearance high in the air; the back of the squirrel might be heard from the groves of beech and hickory-nuts, and the pensive whistle of the quail at intervals from the neighboring stubble field. The small birds were taking their farewell banquets. In the fullness of their revelry, they fluttered, chirping and frolicking from bush to bush, and tree to tree, capricious from the very profusion and variety around them. There was the honest cock robin, the favorite game of stripling sportsmen, with its loud querulous note; and the twittering blackbirds flying in sable clouds; and the golden-winged woodpecker with his crimson crest, his broad black gorget, and splendid plumage; and the cedar bird, with its red-tipt wings and yellow-tipt tail and its little monteiro cap of feathers; and the blue jay, that nosy coxcomb, in his gay light blue coat and white underclothes, screaming and chattering, nodding and bobbing and bowing, and pretending to be on good terms with every songster of the grove.

This culture destroys landbases. That's what it does. When you think of Iraq, is the first thing that comes to mind cedar forests so thick that sunlight never touched the ground? One of the first written myths of this culture is about Gilgamesh deforesting the hills and valleys of Iraq to build a great city. The Arabian Peninsula used to be oak savannah. The Near East was heavily forested (we've all heard of the cedars of Lebanon). Greece was heavily forested. North Africa was heavily forested. We'll say it again: this culture destroys landbases. And it won't stop doing so because we ask nicely.

It’s not a hometown, actually, it’s a home island. “It’s the same size and shape as Manhattan,” Arthur tells people at parties all his life, “except with a thousand people.” Delano Island is between Vancouver Island and mainland British Columbia, a straight shot north from Los Angeles. The island is all temperate rain forest and rocky beaches, deer breaking into vegetable gardens and leaping in front of windshields, moss on low-hanging branches, the sighing of wind in cedar trees.

I glanced at the contents of what I was photocopying. They were the rules of the golf club of which Mister Saito was a member. I started to laugh. The next minute I felt more like crying, thinking about all the innocent trees that my superior was wasting to chastise me. I imagined the forests of the Japan of my childhood—maples, cedars, and ginkgoes—felled for the sole purpose of punishing a creature as insignificant as myself. I remembered, again, that Fubuki’s family name meant “forest.

To release the tension in her chest, Miray took a big breath of the warm midsummer air. After the morning thunderstorm, it was filled with the sweet aroma of cedar trees and the earthy scent of moss. This old forest was the only place where she could be herself, never rejecting her as people did. Its leafy arms were always open.

Poetic style, when address'd to the Soul, is less definite form, outline, sculpture, and becomes vista, music, half-tints, and even less than half- tints. True, it may be architecture; but again it may be the forest wild-wood, or the best effects thereof, at twilight, the waving oaks and cedars in the wind, and the impalpable odor.

Cedar The cedar tree smells like the first crisp bite of spearmint chewing gum, refreshing, yet almost like medicine in its bitter. This tree is surely as ancient as Ecclesiastes-- that's a book in the Old Testament that I haven't read much of, but it sounds like cedar smells. The scent of cedar holds a perpetual hush, whispering, "Hush-hush-still-stay." And then the cedar says, "Rush-rush-be-on-your-way, for I have seen children of earth come and go and soldiers live and die, and I hold them softly in my green-black shade." And so I will leave the cedar to return to its refrain and to remain the green a-men of the forest.

In a valley shaded with rhododendrons, close to the snow line, where a stream milky with meltwater splashed and where doves and linnets flew among the immense pines, lay a cave, half, hidden by the crag above and the stiff heavy leaves that clustered below. The woods were full of sound: the stream between the rocks, the wind among the needles of the pine branches, the chitter of insects and the cries of small arboreal mammals, as well as the birdsong; and from time to time a stronger gust of wind would make one of the branches of a cedar or a fir move against another and groan like a cello. It was a place of brilliant sunlight, never undappled. Shafts of lemon-gold brilliance lanced down to the forest floor between bars and pools of brown-green shade; and the light was never still, never constant, because drifting mist would often float among the treetops, filtering all the sunlight to a pearly sheen and brushing every pine cone with moisture that glistened when the mist lifted. Sometimes the wetness in the clouds condensed into tiny drops half mist and half rain, which floated downward rather than fell, making a soft rustling patter among the millions of needles. There was a narrow path beside the stream, which led from a village-little more than a cluster of herdsmen's dwellings - at the foot of the valley to a half-ruined shrine near the glacier at its head, a place where faded silken flags streamed out in the Perpetual winds from the high mountains, and offerings of barley cakes and dried tea were placed by pious villagers. An odd effect of the light, the ice, and the vapor enveloped the head of the valley in perpetual rainbows.

Although the disappearance of the true wildwood [in the British Isles] occurred in the Neolithic period, before humanity began to record its own history, creation myths in almost all cultures look fabulously back to a forested earth. In the ancient Sumerian epic of Gilgamesh, the quest-story which begins world literature, Gilgamesh sets out on his journey from Uruk to the Cedar Mountains, where he has been charged to slay the Huwawa, the guardian of the forest. The Roman empire also defined itself against the forests in which its capital city was first established, and out of which its founders, the wolf-suckled twins, emerged. It was the Roman Empire which would proceed to destroy the dense forests of the ancient world.

Mindfulness is intentionally focusing in the present moment and accepting what is in that moment without evaluating it as good or bad (Germer 2004). We can be in a mindful state for a few moments, for most of a day, or for days, weeks, or years at a time. We can be mindful while undertaking all kinds of activities, from putting out a forest fire to eating a popsicle, from carrying on a conversation to having sex.

Walking stick in my right hand, Gazing silently at the land. Cedar strewn path in front of me lies, Cheerful birdsongs fill the skies. Light breezes blow my cape awry, As I walk along, I know not why! The path of life, so tried and true, Is sometimes bright and sometimes blue. Walking the path in this forest fair, Breathing deep, the fragrant air. Life's path shows us the way, Stay on it, do not sway. Unless, of course, in front of you lies, A fork in the path for you to try. A decision, now, for you to make, A fork to choose, a lot's at stake. You spy ahead as far as able, Down each of three forks on life's table, One of the forks seems to be broken. Decide against it, it may be a token, Of brighter times on the horizon of life. The other forks may hold more strife. No one knows the future ahead, We live our lives until we are dead.

I want to start a seed bank. There are half as many trees in the world as there were before we came down out of them.” “Because of us?” “One percent of the world forest, every decade. An area larger than Connecticut, every year.” He nods, as if no one paying attention would be surprised. “A third to a half of existing species may go extinct by the time I’m gone.” Her words puzzle him. She’s going somewhere? “Tens of thousands of trees we know nothing about. Species we’ve barely classified. Like burning down the library, art museum, pharmacy, and hall of records, all at once.” “You want to start an ark.” She smiles at the word, but shrugs. It’s as good as any. “I want to start an ark.” “Where you can keep . . .” The strangeness of the idea gets him. A vault to store a few hundred million years of tinkering. Hand on the car door, he fixes on something high up in a cedar. “What . . . would you do with them? When would they ever . . . ?” “Den, I don’t know. But a seed can lie dormant for thousands of years.

A man came into a forest and asked the Trees to provide him a handle for his axe. The Trees consented to his request and gave him a young ash-tree. No sooner had the man fitted a new handle to his axe from it, than he began to use it and quickly felled with his strokes the noblest giants of the forest. An old oak, lamenting when too late the destruction of his companions, said to a neighboring cedar, “The first step has lost us all. If we had not given up the rights of the ash, we might yet have retained our own privileges and have stood for ages.

Fir, cedar, pines, oaks, and maples densely timbered this section. But it was the redwoods that never failed to fill him with awe. Their feathery-looking needles and reddish bark. The way they stretched up to incredible heights and the sheer magnitude of their circumferences. How long ago had God planted their seeds? Hundreds of years? Thousands? As he stood amongst those mighty giants, he realized the land wasn’t his at all. It was God’s. God had formed and planted the seeds. He’d tended the soil and caused it to rain. He’d needed no man. Least of all Joe. Yet over and over Joe had thought of this as his own. My land. My logging camp. My house. My woman. My everything. Picking up his ax, he returned to his work. But in his mind, he reviewed a list of men in the Bible who’d left everything they held dear for parts unknown. Abraham. Jacob. Joseph. Moses. Even a woman. Esther. In every case, their circumstances were much more severe than his. God hadn’t commanded Joe to leave his land, though he’d prayed for guidance. Fasted. Read his Bible. But God had remained silent. Joe simply assumed God was letting him choose. But no matter what he chose, none of it was really his. It was all God’s. And God was sharing it with him. So which did he want? Both. Like a spoiled child, he definitely wanted both. But if he could only have one, wouldn’t he still be a man blessed? Yes. And he’d praise God and thank Him. But that didn’t immediately make the grief shrivel up and blow away. Eyeing where he wanted the tree to fall, he adjusted his stance. I want Anna, Lord. I choose Anna. Yet as long as he lived, he’d always miss this land. He’d miss the Territory. He’d miss the logging. He’d miss his friends. The cypress began to pop and splinter. Jumping away, he braced his feet, threw back his head, and shouted with everything he had. “Timber-r-r-r-r-r-r-r-r-r-r-r-r!” The tree wavered, then crashed to the forest floor. Noise resounded through the copse. The ground shook. Debris flew. Before any of it settled, Joe fell to his knees, doubled over, and sobbed.

The voice of the LORD is over  e the waters;         the God of glory  f thunders,         the LORD, over many waters. 4    The voice of the LORD is  g powerful;         the voice of the LORD is full of majesty.     5 The voice of the LORD breaks the cedars;         the LORD breaks  h the cedars of Lebanon. 6    He makes Lebanon to  i skip like a calf,         and  j Sirion like a young  k wild ox.     7 The voice of the LORD flashes forth flames of fire. 8    The voice of the LORD shakes the wilderness;         the LORD shakes the wilderness of  l Kadesh.     9 The voice of the LORD makes  m the deer give birth [3]         and strips the forests bare,         and in his temple all cry, “Glory!”     10 The LORD sits enthroned over  n the flood;

The very last moment of Beit Nuba’s existence comes to life in his articulate writings (Kenan would become one of Israel’s foremost novelists in later years): Elegant stone houses, orchards of fruit trees around each house – olives, peach and vine trees – and next to them cedars. All the orchards nicely cultivated and maintained . . . In the morning the first bulldozer arrived and demolished the first house. In ten minutes, the house, the orchard and the trees were all gone. The house and its contents were destroyed . . . After the third house was destroyed, the refugees’ convoy began to make its way towards Ramallah. The three picturesque villages are now hidden by Canada Park – a pine forest of the kind planted in the aftermath of the 1948 ethnic cleansing as a means of covering such atrocities, and part of Beit Nuba’s land now forms a new colony named Beit Horon.

Spread over what must have been at least a hectare or two was the most beautiful garden he had ever seen. There was an entire miniature forest of cedar, cypress, and other sweet-smelling pines that couldn't normally live in the hot and dry Agrabah. There were formal rows of roses and other delicately petaled flowers. There was a garden just of mountain plants. There was a pool filled with flowering white lilies and their pads, and pink lotuses taller than most men. There was a fountain as big as a house and shaped like an egg. There was a delicate white aviary that looked like a giant's birdcage. Strangely, there were no birds in it. And everywhere, entwined around every tiny building and every balustrade and every topiary ball, was jasmine. White jasmine, pink jasmine, yellow jasmine, night-flowering jasmine... the smell was heady enough to make Aladdin feel a little drunk. Jasmine. This was her garden.

You make springs gush forth in the valleys;         they flow between the hills;     11 they give drink to every beast of the field;         the wild donkeys quench their thirst.     12 Beside them the birds of the heavens dwell;         they sing among the branches.     13 From your lofty abode you water the mountains;         the earth is satisfied with the fruit of your work.     14 You cause the grass to grow for the livestock         and plants for man to cultivate,     that he may bring forth food from the earth         15 and wine to gladden the heart of man,     oil to make his face shine         and bread to strengthen man's heart.     16 The trees of the LORD are watered abundantly,         the cedars of Lebanon that he planted.     17 In them the birds build their nests;         the stork has her home in the fir trees.     18 The high mountains are for the wild goats;         the rocks are a refuge for the rock badgers.     19 He made the moon to mark the seasons; [1]         the sun knows its time for setting.     20 You make darkness, and it is night,         when all the beasts of the forest creep about.     21 The young lions roar for their prey,         seeking their food from God.     22 When the sun rises, they steal away         and lie down in their dens.     23 Man goes out to his work         and to his labor until the evening.     24 O LORD, how manifold are your works!         In wisdom have you made them all;         the earth is full of your creatures.     25 Here is the sea, great and wide,         which teems with creatures innumerable,         living things both small and great.     26 There go the ships,         and Leviathan, which you formed to play in it. [2]     27 These all look to you,         to give them their food in due season.     28 When you give it to them, they gather it up;         when you open your hand, they are filled with good things.     29 When you hide your face, they are dismayed;         when you take away their breath, they die         and return to their dust.     30 When you send forth your Spirit, [3] they are created,         and you renew the face of the ground.     31 May the glory of the LORD endure forever;

We let our ship blow and drift as it will. But it sweeps up and up, with the swiftness of light. In less time than it takes a flower to open, we are carried to the parapets of ancient Heaven. We find our great-leaved, heavy-fruited Amaranth Vine, climbing up over the closed gates and high wall-towers of Heaven and winding a long way into the old forest that has overgrown the streets. We find the new all conquering Springfield vine, spreading branches through the forest like a banyan tree. As this Amaranth from our little earthly village grows thicker, we see by its light a bit pf what the ancient Heaven has been. And it is still a solid place of soil and rock and metal. Where the Springfield Amaranth blooms thickest, shedding luminous glory from the petals in the starlight, this Heaven is shown to be an autumn forest, yet with the cedars of Lebanon, and sandalwood thickets, and the million tropic trees whose seeds have blown here from strange zones of the'planets, and whose patterns are not the patterns of those of our world. Among these, vineclad pillars and walls are still standing, roofed palaces, so gigantic that, when our boat glides down the great streets between them, they overhang our masts. And from branches above us these strange manners of fruits tumble upon our decks for our feasting and delight. And there are beneath our ship, as it sails on as it will, little fields long cleared in the forest, where grows weedy ungathered grain. Through hours and hours of the night our boat goes on, whether we will or no, through starlight and through storm-clouds and through flower-light. And the red star at the masthead and the sight of the proud face of Avanel keeps laughter in my bosom, and the heavenly breeze that blows on the flowers still sings to our hearts: “Springfield Awake, Springfield Aflame.” Out of the storm now, three great rocks . appear, giving forth white light there on the far horizon, and this light burns on and on. At last our ship approaches. We see the great rocks are three empty thrones. These are the thrones of the Trinity, empty for these many years, just as the Ark of the Covenant and the Holy of Holies were bereft of the Presence, when Israel sinned.

Land and Sea The brilliant colors are the first thing that strike a visitor to the Greek Isles. From the stunning azure waters and blindingly white houses to the deep green-black of cypresses and the sky-blue domes of a thousand churches, saturated hues dominate the landscape. A strong, constant sun brings out all of nature’s colors with great intensity. Basking in sunshine, the Greek Isles enjoy a year-round temperate climate. Lemons grow to the size of grapefruits and grapes hang in heavy clusters from the vines of arbors that shade tables outside the tavernas. The silver leaves of olive trees shiver in the least sea breezes. The Greek Isles boast some of the most spectacular and diverse geography on Earth. From natural hot springs to arcs of soft-sand beaches and secret valleys, the scenery is characterized by dramatic beauty. Volcanic formations send craggy cliffsides plummeting to the sea, cause lone rock formations to emerge from blue waters, and carve beaches of black pebbles. In the Valley of the Butterflies on Rhodes, thousands of radiant winged creatures blanket the sky in summer. Crete’s Samaria Gorge is the longest in Europe, a magnificent natural wonder rife with local flora and fauna. Corfu bursts with lush greenery and wildflowers, nurtured by heavy rainfall and a sultry sun. The mountain ranges, gorges, and riverbeds on Andros recall the mainland more than the islands. Both golden beaches and rocky countrysides make Mykonos distinctive. Around Mount Olympus, in central Cyprus, timeless villages emerge from the morning mist of craggy peaks and scrub vegetation. On Evia and Ikaria, natural hot springs draw those seeking the therapeutic power of healing waters. Caves abound in the Greek Isles; there are some three thousand on Crete alone. The Minoans gathered to worship their gods in the shallow caves that pepper the remotest hilltops and mountain ranges. A cave near the town of Amnissos, a shrine to Eileithyia, goddess of childbirth, once revealed a treasure trove of small idols dedicated to her. Some caves were later transformed into monasteries. On the islands of Halki and Cyprus, wall paintings on the interiors of such natural monasteries survive from the Middle Ages. Above ground, trees and other flora abound on the islands in a stunning variety. ON Crete, a veritable forest of palm trees shades the beaches at Vai and Preveli, while the high, desolate plateaus of the interior gleam in the sunlight. Forest meets sea on the island of Poros, and on Thasos, many species of pine coexist. Cedars, cypress, oak, and chestnut trees blanket the mountainous interiors of Crete, Cyprus, and other large islands. Rhodes overflows with wildflowers during the summer months. Even a single island can be home to disparate natural wonders. Amorgos’ steep, rocky coastline gives way to tranquil bays. The scenery of Crete--the largest of the Greek Isles--ranges from majestic mountains and barren plateaus to expansive coves, fertile valleys, and wooded thickets.

The fact is,” said Van Gogh, “the fact is that we are painters in real life, and the important thing is to breathe as hard as ever we can breathe.” So I breathe. I breathe at the open window above my desk, and a moist fragrance assails me from the gnawed leaves of the growing mock orange. This air is as intricate as the light that filters through forested mountain ridges and into my kitchen window; this sweet air is the breath of leafy lungs more rotted than mine; it has sifted through the serrations of many teeth. I have to love these tatters. And I must confess that the thought of this old yard breathing alone in the dark turns my mind to something else. I cannot in all honesty call the world old when I’ve seen it new. On the other hand, neither will honesty permit me suddenly to invoke certain experiences of newness and beauty as binding, sweeping away all knowledge. But I am thinking now of the tree with the lights in it, the cedar in the yard by the creek I saw transfigured. That the world is old and frayed is no surprise; that the world could ever become new and whole beyond uncertainty was, and is, such a surprise that I find myself referring all subsequent kinds of knowledge to it. And it suddenly occurs to me to wonder: were the twigs of the cedar I saw really bloated with galls? They probably were; they almost surely were. I have seen these “cedar apples” swell from that cedar’s green before and since: reddish gray, rank, malignant. All right then. But knowledge does not vanquish mystery, or obscure its distant lights. I still now and will tomorrow steer by what happened that day, when some undeniably new spirit roared down the air, bowled me over, and turned on the lights. I stood on grass like air, air like lightning coursed in my blood, floated my bones, swam in my teeth. I’ve been there, seen it, been done by it. I know what happened to the cedar tree, I saw the cells in the cedar tree pulse charged like wings beating praise. Now, it would be too facile to pull everything out of the hat and say that mystery vanquishes knowledge. Although my vision of the world of the spirit would not be altered a jot if the cedar had been purulent with galls, those galls actually do matter to my understanding of this world. Can I say then that corruption is one of beauty’s deep-blue speckles, that the frayed and nibbled fringe of the world is a tallith, a prayer shawl, the intricate garment of beauty? It is very tempting, but I cannot. But I can, however, affirm that corruption is not beauty’s very heart and I can I think call the vision of the cedar and the knowledge of these wormy quarryings twin fjords cutting into the granite cliffs of mystery and say the new is always present simultaneously with the old, however hidden. The tree with the lights in it does not go out; that light still shines on an old world, now feebly, now bright. I am a frayed and nibbled survivor in a fallen world, and I am getting along. I am aging and eaten and have done my share of eating too. I am not washed and beautiful, in control of a shining world in which everything fits, but instead am wandering awed about on a splintered wreck I’ve come to care for, whose gnawed trees breathe a delicate air, whose bloodied and scarred creatures are my dearest companions, and whose beauty beats and shines not in its imperfections but overwhelmingly in spite of them, under the wind-rent clouds, upstream and down.

I walk into the night forest. I reach out my hands on either side. I can feel the smooth bark of the Red Alder trees and the rough chasms of mature Douglas Fir, and then I can feel the stringy fibrous bark of the Western Red Cedar. I can push my fingers into the Cedar bark; it is like cloth to my fingertips. But here and there I can also feel the lacelike fingers of Hemlock and the prickly needles of Spruce touching my face and my neck.

13 The carpenter stretcheth out his rule; he marketh it [the idol he is making] out with a line; he fitteth it with planes, and he marketh it out with the compass [your craftsmen exercise great care and skill in manufacturing your idols], and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house [your craftsmen put great care into making your idols; implication: if you were as careful worshipping God as you are in making idols . . .]. 14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth [cultivates and grows] for himself among the trees of the forest: he planteth an ash [tree], and the rain doth nourish it. 15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it [you use most of the tree’s wood for normal daily needs; how can you possibly turn around and worship wood from the same tree in the form of idols!]; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire [normal uses]: 17 And the residue thereof [with the rest of the tree] he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver [save] me; for thou art my god [Isaiah is saying how utterly ridiculous it is to assign part of a tree to have powers over yourselves]. 18 They [idol worshipers; see 45:20] have not known [German: know nothing] nor understood [German: understand nothing]: for he hath shut their eyes [German: they are blind], that they cannot see [are spiritually blind]; and their hearts, that they cannot understand [they are as blind and unfeeling, insensitive, as the idols they make and worship]. 19 And none considereth in his heart [if idol worshipers would just stop and think], neither is there knowledge nor understanding [they don’t have enough common sense] to say, I have burned part of it [the tree spoken of in verse 44] in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination [is it reasonable to make the leftover portion into an abominable idol]? shall I fall down to the stock of a tree [is it rational to worship a chunk of wood]? 20 He [the idol worshiper] feedeth on ashes [German: takes pleasure in ashes, perhaps referring to ashes left over from some forms of idol worship]: a [German: his own] deceived heart hath turned him aside [German: leads him astray], that he cannot deliver [save] his soul, nor say [wake up and think], Is there not a lie in my right hand [covenant hand—am I not making covenants with false gods]? 21 ¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee [the exact opposite of idol worshipers who form their gods]; thou art my servant: O Israel, thou shalt not be forgotten of me.

I continue my search for the place of origin of the bonsaied white pine. The forest’s plants evoke in me a feeling that reality has slipped. All is familiar wind in Japanese oaks and maples sounds as it does in the Americas: coarse grained and deep voiced in oaks, sandy and light in the thin-leaved maples. Yet when I attend to a visual detail- the contour of a leaf, the runnels in bark, the hue of a fruit, I am unmoored by strangeness. My mind is foundering in the geographic manifestation of plant evolution’s deep history. The plants of east Asia, seemingly so far from eastern North America, are in fact close kin to the plants of the mountain slopes of Appalachia, closer kin by far than the plants of the northwestern US, or of Florida, or the arid lands of the Southwest. On Miyajima, I walk with sumac, maple, ash, juniper, fir, oak, persimmon, and rhododendron. A few Asian specialties spice this thoroughly Appalachian community, curiosities like Japanese cedar, snake vines, and umbrella pines. The cedars intermingle their soft, extended sighs with the more familiar sounds of oak and maple.

The indulgent mixture of fragrances beckoned me forward, drawing me into the lush forest of blooms, vines, and greens like the crook of a lover’s finger.

Most other places I know, water is a discrete entity. It is hemmed in by well-defined boundaries: lakeshores, stream banks, the great rocky coastline. You can stand at its edge and say “this is water” and “this is land.” But here in these misty forests those edges seem to blur, with rain so fine and constant as to be indistinguishable from air and cedars wrapped with clouds so dense that only their outlines emerge. After hours in the penetrating rain, I am suddenly damp and chilled and the path back to the cabin is a temptation. I could so easily retreat to tea and dry clothes, but I cannot pull myself away. However alluring the thought of warmth, there is no substitute for standing in the rain to waken every sense—senses that are muted within four walls, where my attention would be on me instead of all that is more than me. I could not bear the loneliness of being dry in a wet world. Here in the rainforest, I don’t want to just be a bystander to rain, passive and protected; I want to be part of the downpour, to be soaked, along with the dark humus that squishes underfoot.

For people to understand their place in the world, they only have to stand in the center of an ancient forest and surround themselves with huge western red cedars, hemlocks, and cottonwoods that soar so highly their expansive canopies absorb nearly all sunlight.

When I looked up, I found myself at the edge of a rolling expanse of grass and trees. It wasn't a forest, but as I wandered deeper, following a concrete path that led in soft, sloping curves, I could feel the scents changing. Even though it was still winter, there was life here. I spotted a Douglas fir and went to it, putting my nose deep into the crags of its bark. Hey, you, I whispered. I could feel my breath warming the trunk, surrounding my face. I made my way from one tree to the next, greeting each, inhaling spruce and cedar, cherry and apple, and some I didn't yet know. When it started to get dark, I found the trail again and headed back to the hostel. I had more buses in my future, but I carried the scent of sap with me on my fingertips.

The air blowing in through the open window is surprisingly cool. Sam rolls down her own window, breathing in the fresh air tinged with the smell of warm cedar. Pulling some stray hairs across her forehead, she gazes happily at the beautiful scenery rushing past. These woods are different than the ones back home. The trees are bigger and the forest appears denser. Instead of moss hanging off the branches, sweet smelling pine needles cover the dry ground. Sighing,

Few people would argue that Stony Cross Park was one of the most beautiful places in England. The Hampshire estate sustained an infinite variety of terrain from near-impenetrable forests to brilliantly flowered wet meadows and bogs to the stalwart honey-colored stone manor on a bluff over looking the Itchen river. Life flourished everywhere, pale shoots springing from the carpet of decayed leaves at the foot of fissured oaks and cedar, stands of bluebells glowing in the darker parts of the forest. Red grasshoppers vaulted through meadows filled with wild primrose and lady's-smock, while translucent blue damselflies hovered over the intricately cut white petals of bog bean flowers. It smelled like spring, the air saturated with the scent of sweet box hedge and tender green lawn.

The way he learned to sing was by imitating the songbirds: their warbles and whistles, their scolds. Before his stroke he'd been able to imitate certain notes and melodies of their calls, but never whole songs. I was sitting under the umbrella with him, in early March-March second, the day the Texas Declaration of Independence had been signed, when Grandfather began to sing. A black-and-white warbler had flown in right in front of us and was sitting on a cedar limb, singing-relieved, I think, that we weren't owls. Cedar waxwings moved through the brush behind it, pausing to wipe the bug juice from their bills by rubbing their beaks against branches (like men dabbing their mouths with napkins after getting up from the table). Towhees were hopping all around us, scratching through the cedar duff for pill bugs, pecking, pecking, pecking, and still the vireo stayed right there on that branch, turning its head sideways at us and singing, and Grandfather made one deep sound in his throat-like a stone being rolled away-and then he began to sing back to the bird, not just imitating the warbler's call, but singing a whole warbler song, making up warbler sentences, warbler declarations. Other warblers came in from out of the brush and surrounded us, and still Grandfather kept whistling and trilling. More birds flew in. Grandfather sang to them, too. With high little sounds in his throat, he called in the mourning doves and the little Inca doves that were starting to move into this country, from the south, and whose call I liked very much, a slightly younger, faster call that seemed to complement the eternity-becking coo of the mourning dove. Grandfather sang until dark, until the birds stopped answering his songs and instead went back into the brush to go to roost, and the fireflies began to drift out of the bushes like sparks and the coyotes began to howl and yip. Grandfather had long ago finished all the tea, sipping it between birdsongs to keep his voice fresh, and now he was tired, too tired to even fold the umbrella. .... I was afraid that with the miracle of birdsong, it was Grandfather's last night on earth-that the stars and the birds and the forest had granted him one last gift-and so I drove slowly, wanting to remember the taste, smell, and feel of all of it it, and to never forget it. But when I stopped the truck he seemed rested, and was in a hurry to get out and go join Father, who was sitting on the porch in the dark listening to one of the spring-training baseball games on the radio.

The air blowing in through the open window is surprisingly cool. Sam rolls down her own window, breathing in the fresh air tinged with the smell of warm cedar. Pulling some stray hairs across her forehead, she gazes happily at the beautiful scenery rushing past. These woods are different than the ones back home. The trees are bigger, and the forest appears denser. Instead of moss hanging off the branches, sweet-smelling pine needles cover the dry ground.

Clumsy at first, from generations of sitting on the sidelines, we stumble until we find the rhythm. We know these steps from deep memory, handed down from Skywoman, reclaiming our responsibility as cocreators. Here in a homemade forest, poets, writers, scientists, foresters, shovels, seeds, elk, and alder join in the circle with Mother Cedar, dancing the old-growth children into being. We’re all invited. Pick up a shovel and join the dance.

The linden tree. It stood unchanged since the first time Papa Horatio had seen it, all those years ago— unchanged, Alaine thought, for perhaps centuries. Always green, always blooming, even in the middle of winter. Now, at the cresting of summer, it almost blended into the deep green of the forest, except for the perfect circle of velvet green surrounding it. That, and the scent. Ebbing like a tide on the gentle breeze that stirred the linden’s leaves, the perfume mingled the ordinary golden florals of linden blooms with strange notes of vanilla and cedar and incense.

Hosea 14 Come Back! Return to Your GOD! 1-3 O Israel, come back! Return to your GOD! You’re down but you’re not out. Prepare your confession and come back to GOD. Pray to him, “Take away our sin, accept our confession. Receive as restitution our repentant prayers. Assyria won’t save us; horses won’t get us where we want to go. We’ll never again say ‘our god’ to something we’ve made or made up. You’re our last hope. Is it not true that in you the orphan finds mercy?” + + + 4-8 “I will heal their waywardness. I will love them lavishly. My anger is played out. I will make a fresh start with Israel. He’ll burst into bloom like a crocus in the spring. He’ll put down deep oak tree roots, he’ll become a forest of oaks! He’ll become splendid—like a giant sequoia, his fragrance like a grove of cedars! Those who live near him will be blessed by him, be blessed and prosper like golden grain. Everyone will be talking about them, spreading their fame as the vintage children of God. Ephraim is finished with gods that are no-gods. From now on I’m the one who answers and satisfies him. I am like a luxuriant fruit tree. Everything you need is to be found in me.” + + + 9 If you want to live well, make sure you understand all of this. If you know what’s good for you, you’ll learn this inside and out. GOD’s paths get you where you want to go. Right-living people walk them easily; wrong-living people are always tripping and stumbling.

For people to understand their place in the world, they only have to stand in the center of an ancient forest and surround themselves with huge western red cedars, hemlocks, and cottonwoods that soar so high their expansive canopies absorb nearly all sunlight. No need to look to the immensity of space.

The ex acid-heads from the cities Converted to Guru or Swami, Do penance with shiny Dopey eyes, and quit eating meat. In the forests of North America, The land of Coyote and Eagle, They dream of India, of forever blissful sexless highs. And sleep in oil-heated Geodesic domes, that Were stuck like warts In the woods. And the Coyote singing is shut away for they fear the call of the wild. And they sold their virgin cedar trees, the tallest trees in miles, To a logger Who told them, “Trees are full of bugs.

And soft. I was surrounded by softness. A nest of it, tucked into me on all sides. It smelled heavenly. Masculine. Fresh, earthy moss and damp cedar. Old, tanned leather with a peppery musk. It smelled like my beloved forest. It smelled like home.

I dream and drift, a double self, me and that woman … A great weariness becomes a black fire that consumes me … A great, passive yearning becomes the false life embracing me … Such a dull happiness! Being eternally at a point where two paths fork! I dream and behind me someone else is dreaming with me … Perhaps I am only the dream of that nonexistent Someone … Outside, the ever-distant dawn! The forest so intensely present to those other eyes of mine! When I’m far from that landscape, I almost forget it, and only when I have it here before me do I miss it, and only when I walk through it do I weep and long for it … The trees, the flowers, the secret, tree-thick paths! We would sometimes walk together, arm in arm, beneath the cedars and the Judas trees, and neither of us even gave a thought to living. Our flesh was a vague perfume and our life the echo of a bubbling spring. We would hold hands, and our eyes would wonder what it would be like to be a sensual being and to want to make flesh the illusion of love … In our garden there were flowers of every beautiful kind — roses with curled petals, white lilies tinged with yellow, poppies that would have been hidden had their red blush not betrayed their presence, a few violets on the crowded edges of the flower beds, tiny forget-me-nots, camellias barren of scent … And, erect above the tall grasses, the wide eyes of lone sunflowers would watch us.

Run for your life!” and kicked his horse. Noah wondered if he was jesting again. The colossal beast broke out of the forest near them. The hair on Noah’s neck stood up and a shiver of terror surged down his spine. The creature was the size of a tall building, and it ran after them at full speed, the ground shaking beneath its trampling feet. Noah only got a glimpse of its monstrous ugliness. In a flash, he galloped for his life after Uriel. All he saw was its huge trampling legs, its tail like a cedar tree, an ugly hump, and its bull-like head. Uriel was right. It was as terrible as a sea dragon on land. The gargantuan gained on them.

The smells of the forest- the damp dark of the soil, the bleeding sap of the trees, the lemony cedar smell- all vanish in the company of the Sicilian food: the pungent garlic in Zio Mario's salami, the vinegar pickling the vegetables, olives bobbing in brine, roasted peppers, the ubiquitous, sunshine-colored olive oil. It's a kind of colonization. The forest is one of ours now.

Carmelina points at the cabin. "What is that?" I follow her finger to the log walls made of matchsticks, the miniature windows. The doorknob has fallen off along the way, but other than that it's intact. A perfect, tiny replica of the cabin in the forest. I can almost hear the Steller's jay, imagine its flash of blue, smell the lemony resin of the cedars. See daisies looped flower to stem upon dark hair. Feel a hand with a broad palm and rough fingers linked with mine. I smile at Carmelina. "That is home.

The Lebanese flag has a cedar tree on it because much of what is now desert was thickly forested before the harbingers of civilization--i.e., woodcutters, farmers, and goats--saw to it that large stands of cedar will never grace the Holy Land again. The stark and sere limestone hills that we think of as typical Greek and Italian landscape were once all but invisible beneath a layer of long-gone topsoil held in place by forests of cedar and oak.

Violet Everly is twelve years old, and dreaming of other worlds. This usually involves climbing into the old wardrobe at the back of the library, and shutting the door in a whirl of cedar and dust. There she sits, with a thin torch between her teeth and a fat book spread across her lap, its thick and creamy pages layered in old-fashioned type and rich with glossy sentences. Every one of them whispering adventure. The worlds spring up behind her eyelids: cities of gold and silver filigree buildings; lands of intertwining waterways with bright boats sculling through the water; a forest of witches, their skin shades of eggshell blue all the way to deepest twilight, constellations twinkling across their shoulders. All of this a siren song that she can’t quite shake. It’s because of her desire to escape into a good book that she finds herself inside the wardrobe, as Ambrose converses with a stranger in his midst.