Auditory Hallucinations Quotes

Given her deafness, the auditory part of the brain, deprived of its usual input, had started to generate a spontaneous activity of its own, and this took the form of musical hallucinations, mostly musical memories from her earlier life. The brain needed to stay incessantly active, and if it was not getting its usual stimulation..., it would create its own stimulation in the form of hallucinations.

Professional musicians, in general, possess what most of us would regard as remarkable powers of musical imagery. Many composers, indeed, do not compose initially or entirely at an instrument but in their minds. There is no more extraordinary example of this than Beethoven, who continued to compose (and whose compositions rose to greater and greater heights) years after he had become totally deaf. It is possible that his musical imagery was even intensified by deafness, for with the removal of normal auditory input, the auditory cortex may become hypersensitive, with heightened powers of musical imagery (and sometimes even auditory hallucinations).

The cumulative effect was a whisper of such insidious subtlety that it almost seemed to arise within her head, less like a real sound than like an auditory hallucination.

We view a depressed upper-class woman from a stable family background dealing with depression as “having the blues,” while the homeless woman on the street corner battling auditory hallucinations is a thing to be feared, a threatening monster. Not a person in need of help. Not someone with thoughts, dreams, fears, and needs of their own. Not a fully formed human being with agency and identity, suffering from an illness and doing their best to function as well as they can.

SCP-3125 is a five-dimensional anomalous metastasized mass of bad memes and bad antimemes and everything in between, seeping through to our physical reality. It isn't coherent and it isn't intelligent. It can't communicate. This is an auditory hallucination.

A Beautiful Mind”, was, he said, “helpful” in changing attitudes towards mental illness, albeit inaccurate: he had auditory, not visual hallucinations.

They like to say everybody’s about six degrees Fahrenheit from hallucinating.” (Auditory hallucinations, the symptom most associated with serious mental illness, are actually quite common in the general population—as widespread as left-handedness, some studies say. A host of medical conditions can induce them: high fevers, of course, but also hearing loss, epilepsy, alcohol withdrawal, bereavement, and intense stress.

And this one is relatively common: iatrophobia, or fear of doctors. Or gynophobia, which is fear of women, and naturally only afflicts only men. Very widespread in Mexico, although it manifests itself in different ways. Isn't that a slight exaggeration? Not a bit: almost all Mexican men are afraid of women. I don't know what to say to that, said Juan de Dios Martínez. Then there are two fears that are really very romantic: ombrophobia and thalassophobia, or fear of rain and fear of the sea. And two others with a touch of the romantic: anthophobia, or fear of flowers, and dendrophobia, fear of trees. Some Mexican men may be gynophobes, said Juan de Dios Martínez, but not all of them, it can't be that bad. What do you think optophobia is? asked the director. Opto, opto, something to do with the eyes, my God, fear of the eyes? Even worse: fear of opening the eyes. In a figurative sense, that's the answer to what you just said about gynophobia. In a literal sense, it leads to violent attacks, loss of consciousness, visual and auditory hallucinations, and generally aggressive behavior.

Others at such times simply hear their “other” voice. There are, indeed, not a few people who are well aware that they possess a sort of inner critic or judge who immediately comments on everything they say or do. Insane people hear this voice directly as auditory hallucinations. But normal people too, if their inner life is fairly well developed, are able to reproduce this inaudible voice without difficulty, though as it is notoriously irritating and refractory it is almost always repressed. Such persons have little difficulty in procuring the unconscious material and thus laying the foundation of the transcendent function.

Recently, brain scans of schizophrenics taken while they were having auditory hallucinations have helped explain this ancient disorder. For example, when we silently talk to ourselves, certain parts of the brain light up on an MRI scan, especially in the temporal lobe (such as in Wernicke’s area). When a schizophrenic hears voices, the very same areas of the brain light up. The brain works hard to construct a consistent narrative, so schizophrenics try to make sense of these unauthorized voices, believing they originate from strange sources, such as Martians secretly beaming thoughts into their brains. Dr. Michael Sweeney of Ohio State writes, “Neurons wired for the sensation of sound fire on their own, like gas-soaked rags igniting spontaneously in a hot, dark garage. In the absence of sights and sounds in the surrounding environment, the schizophrenic’s brain creates a powerful illusion of reality.” Notably, these voices seem to be coming from a third party, who often gives the subject commands, which are mostly mundane but sometimes violent. Meanwhile, the simulation centers in the prefrontal cortex seem to be on automatic pilot, so in a way it’s as though the consciousness of a schizophrenic is running the same sort of simulations we all do, except they’re done without his permission. The person is literally talking to himself without his knowledge. HALLUCINATIONS The mind constantly generates hallucinations of its own, but for the most part they are easily controlled. We see images that don’t exist or hear spurious sounds, for example, so the anterior cingulate cortex is vital to distinguish the real from the manufactured. This part of the brain helps us distinguish between stimuli that are external and those that are internally generated by the mind itself. However, in schizophrenics, it is believed that this system is damaged, so that the person cannot distinguish real from imaginary voices. (The anterior cingulate cortex is vital because it lies in a strategic place, between the prefrontal cortex and the limbic system. The link between these two areas is one of the most important in the brain, since one area governs rational thinking, and the other emotions.) Hallucinations, to some extent, can be created on demand. Hallucinations occur naturally if you place someone in a pitch-black room, an isolation chamber, or a creepy environment with strange noises. These are examples of “our eyes playing tricks on us.” Actually, the brain is tricking itself, internally creating false images, trying to make sense of the world and identify threats. This effect is called “pareidolia.” Every time we look at clouds in the sky, we see images of animals, people, or our favorite cartoon characters. We have no choice. It is hardwired into our brains. In a sense, all images we see, both real and virtual, are hallucinations, because the brain is constantly creating false images to “fill in the gaps.” As we’ve seen, even real images are partly manufactured. But in the mentally ill, regions of the brain such as the anterior cingulate cortex are perhaps damaged, so the brain confuses reality and fantasy.

Given this new theory of mental illness, we can now apply it to various forms of mental disorders, summarizing the previous discussion in this new light. We saw earlier that the obsessive behavior of people suffering from OCD might arise when the checks and balances between several feedback loops are thrown out of balance: one registering something as amiss, another carrying out corrective action, and another one signaling that the matter has been taken care of. The failure of the checks and balances within this loop can cause the brain to be locked into a vicious cycle, so the mind never believes that the problem has been resolved. The voices heard by schizophrenics might arise when several feedback loops are no longer balancing one another. One feedback loop generates spurious voices in the temporal cortex (i.e., the brain is talking to itself). Auditory and visual hallucinations are often checked by the anterior cingulate cortex, so a normal person can differentiate between real and fictitious voices. But if this region of the brain is not working properly, the brain is flooded with disembodied voices that it believes are real. This can cause schizophrenic behavior. Similarly, the manic-depressive swings of someone with bipolar disorder might be traced to an imbalance between the left and right hemispheres. The necessary interplay between optimistic and pessimistic assessments is thrown off balance, and the person oscillates wildly between these two diverging moods. Paranoia may also be viewed in this light. It results from an imbalance between the amygdala (which registers fear and exaggerates threats) and the prefrontal cortex, which evaluates these threats and puts them into perspective. We should also stress that evolution has given us these feedback loops for a reason: to protect us. They keep us clean, healthy, and socially connected. The problem occurs when the dynamic between opposing feedback loops is disrupted.

They all look as astonished as I do. Which, while it confirms that I’m not suffering from auditory hallucinations, is not quite as reassuring as I’d hoped.

Oh God, what do we do?" "Do?" Levi said, looking oddly triumphant, like his plans for the night had finally materialized, Like he had been hoping for some disaster like this to happen so he didn't have to be bored anymore. Like even a dying girl in his bathtub was better than calling his mother to confirm that his grandfather actually was dead, and that what he had heard on the answering machine wasn't a mere auditory hallucination. "We save her, of course.

Paul R. Linde in his 1994 book, Of Spirits and Madness: An American Psychiatrist in Africa. “Major mental illness cuts across all cultures,” Linde writes. “Amazingly enough, or maybe not, acutely psychotic people in Zimbabwe appear very similar to those in San Francisco. . . . They suffer from disorganized thoughts, delusions, and hallucinations. The content of the symptoms, however, is very much different . . . Zimbabweans do not report hearing auditory hallucinations of Jesus Christ, rather they report hearing those of their ancestor spirits. They are not paranoid about the FBI, rather they are paranoid about witches and sorcerers.”1

an intensification of both physiological and psychological sensation; disinhibition; a sense of ‘givenness’ or connection; auditory hallucinations – voice hearing of a rather particular kind; boundary confusions; an exhilarating consciousness of being at risk, in peril; ineffability and bliss.

66% to 88% of patients report that their voices come from outside their head; only 7% of auditory hallucinations are vague or inaudible.

Exploding Head Syndrome: A type of Hypnagogic Auditory Hallucination—a rare and relatively undocumented parasomnia event in which the subject experiences loud crashes, bangs, doors slamming, even gunshots at the onset of sleep or within an hour

Patients with DID or other dissociative disorders may be misdiagnosed as Schizophrenics on account of their auditory hallucinations, distrust, feelings of depersonalization, and on the MMPI (Kluft, 1987; Spiegel & Fink, 1979; Steingard & Frankel, 1985).

IF the act of reading didn’t already exist, to describe the process would sound like the height of science fiction: One person creates shapes on a page, and when another looks at the shapes they hear voices, see new worlds, are transported to a fiction that becomes as believable as reality. Auditory and visual hallucinations from staring at squiggles on a sliver of dead tree? And this process can work across space and time? So even the dead can talk to the living, and the living can shape the imagination of another? The strangest thing about this endeavor is that we don’t all marvel at its impossibility. We take it for granted.

Shortly after inhalation, I experienced warm flushing sensations, a sense of wonder and well-being, strong auditory hallucinations, which included an insect-cicada sound that ran across my mind and seemed to link my body to the earth. Though I was indoors, there was a sense of the feel of the earth, the dry desert soil passing through my fingers, the stars at midday, the scent of cactus and sage, the feel of dry leaves through hands. Strong visual hallucinations in orblike brilliance, diamond patterns that undulated across my visual field (Davis, Wade & Weil, Andrew T. “Identity of a New World Psychoactive Toad” in: Ancient Mesoamerica, 3 (1992), p. 56).

¿Habla más de un idioma?” Luke said in a low voice. “Por supuesto no,” Big Swiss said. “Que te pasa, cariño,” Luke said. “Estás actuando rara.” “Ninguna cosa,” Big Swiss said, and shook her head. “Te diré después.” Was she having an auditory hallucination, or were they really speaking Spanish? “Hola,” Greta chimed in. “Feliz Navidad.

Was it possible no one had asked? Psychotic symptoms such as auditory or visual hallucinations always warrant further questions. An obvious one: What did the voices say? Was Zach hearing voices telling him he’s a girl? These were questions that demanded attention from his clinicians prior to affirming a new identity. Maybe Zach’s gender dysphoria was related to his disordered thinking and hallucinations. Perhaps instead of lip gloss he needed Risperdal (anti-psychotic medication).

I’m also very aware that still, today, that is not the case for many people; that I am very privileged, and that my privilege had a huge part in my recovery. Everything from degree of severity, to social status, race, level of financial stability, and ability to seek health care has an impact on not only how mental illness is treated, but how it is perceived. We view a depressed upper-class woman from a stable family background dealing with depression as “having the blues,” while the homeless woman on the street corner battling auditory hallucinations is a thing to be feared, a threatening monster. Not a person in need of help. Not someone with thoughts, dreams, fears, and needs of their own. Not a fully formed human being with agency and identity, suffering from an illness and doing their best to function as well as they can.