Cast Votes Quotes

Every time you spend money, you're casting a vote for the kind of world you want.

When we choose a mobile network, do we check whether Airtel or Vodafone belong to a particular caste? No, we simply choose the provider based on the best value or service. Then why do we vote for somebody simply because he belongs to the same caste as us?

When all your desires are distilled You will cast just two votes: To love more, And be happy.

People who cast the votes decide nothing. The people who count the votes decide everything.

...they say if you don't vote, you get the government you deserve, and if you do, you never get the results you expected.

People who think with their epidermis or their genitalia or their clan are the problem to begin with. One does not banish this specter by invoking it. If I would not vote against someone on the grounds of 'race' or 'gender' alone, then by the exact same token I would not cast a vote in his or her favor for the identical reason. Yet see how this obvious question makes fairly intelligent people say the most alarmingly stupid things.

All voting is a sort of gaming, like checkers or back gammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obli­gation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.

In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans. Once you’re labeled a felon, the old forms of discrimination—employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusion from jury service—are suddenly legal. As a criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it.

Every dollar you spend . . . or don't spend . . . is a vote you cast for the world you want.

Reason sits firm and holds the reins, and she will not let the feelings burst away and hurry her to wild chasms. The passions may rage furiously, like true heathens, as they are; and the desires may imagine all sorts of vain things: but judgment shall still have the last word in every argument, and the casting vote in every decision. Strong wind, earthquake-shock, and fire may pass by: but I shall follow the guiding of that still small voice which interprets the dictates of conscience.

...the people at the top know what they have to do to stay there, and in a pinch they can easily overlook the sweaty piety of the new Republican masses, the social conservatives who raise their voices in praise of Jesus but cast their votes for Caesar.

The preacher who casts a vote for conscience' sake, runs the risk of starving.

Rochester talking to Jane: I see no enemy to a fortunate issue but in the brow; and that brow professes to say,--'I can live alone, if self-respect and circumstances require me so to do. I need not sell my soul to buy bliss. I have an inward treasure, born with me, which can keep me alive if all extraneous delights should be withheld; or offered only at a price I cannot afford to give.' The forehead declares, 'Reason sits firm and holds the reins, and she will not let the feelings burst away and hurry her to wild chasms. The passions may rage furiously, like true heathens, as they are; and the desires may imagine all sorts of vain things: but judgment shall still have the last word in every argument, and the casting vote in every decision. Strong wind, earthquake-shock, and fire may pass by: but I shall follow the guiding of that still small voice which interprets the dictates of conscience'"

Does this behavior help me become the type of person I wish to be? Does this habit cast a vote for or against my desired identity?” Habits that reinforce your desired identity are usually good. Habits that conflict with your desired identity are usually bad.

How can even the idea of rebellion against corporate culture stay meaningful when Chrysler Inc. advertises trucks by invoking “The Dodge Rebellion”? How is one to be bona fide iconoclast when Burger King sells onion rings with “Sometimes You Gotta Break the Rules”? How can an Image-Fiction writer hope to make people more critical of televisual culture by parodying television as a self-serving commercial enterprise when Pepsi and Subaru and FedEx parodies of self-serving commercials are already doing big business? It’s almost a history lesson: I’m starting to see just why turn-of-the-century Americans’ biggest fear was of anarchist and anarchy. For if anarchy actually wins, if rulelessness become the rule, then protest and change become not just impossible but incoherent. It’d be like casting a ballot for Stalin: you are voting for an end to all voting.

We cast out votes and raised our leaders, charming men and women with white teeth and silver tongues, and we shoved our many hopes and fears into their hands, believing those hands were strong because they had firm handshakes. They failed us, always. There was no way they could not fail us-- they were human, and more importantly, so were we.

The hero of a David Lodge novel says that you don’t know, when you make love for the last time, that you are making love for the last time. Voting is like that. Some of the Germans who voted for the Nazi Party in 1932 no doubt understood that this might be the last meaningfully free election for some time, but most did not. Some of the Czechs and Slovaks who voted for the Czechoslovak Communist Party in 1946 probably realized that they were voting for the end of democracy, but most assumed they would have another chance. No doubt the Russians who voted in 1990 did not think that this would be the last free and fair election in their country’s history, which (thus far) it has been. Any election can be the last, or at least the last in the lifetime of the person casting the vote.

Damn right I voted for him. But if I’d known then what I know now, I wouldn't have cast a vote—I’d have cast a brick.

In the end it was Tabby who cast the deciding vote, as she so often has at crucial moments in my life. I'd like to think I've done the same for her from time to time, because it seems to me that one of the things marriage is about is casting the tiebreaking vote when you just can't decide what you should do next.

But did you know that during the past quarter century, no presidential election has been won by more than ten million ballots cast? Yet every federal election during the same time period had at least one hundred million people of voting age who did not bother to vote!

If any think that their influence would be lost there, and their voices no longer afflict the ear of the State, that they would not be as an enemy within its walls, they do not know how much truth is stronger than errors, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. Cast your whole vote, not a strip of paper merely, but your whole influence.

To read, when one does so of one's own free will, is to make a volitional statement, to cast a vote; it is to posit an elsewhere and to set off toward it.

Talk is cheap, voting is free; take it to the polls...

What they had not considered was that the people voting this way were, in fact, voting their interests. Maintaining the caste system as it had always been was in their interest.

Today Congress operates not as the Framers intended, but in the shadows, where it dreams up its most notorious and oppressive laws, coming into the light only to trumpet the genius and earnestness of its goings-on and to enable members to cast their votes. The people are left lamebrained and dumbfounded about their "representatives'" supposed good deeds, which usually take the form of omnibus bills numbering in hundreds if not thousands of pages, and utterly clueless about the effects these laws have on their lives. Of course, that is the point. The public is not to be informed but indoctrinated, manipulated and misled.

If the body were to take the soul to court for the pains and suffering it had endured throughout its life, then if he were to be on the jury for the case he would gladly cast his vote against the soul inasmuch as it had destroyed some parts of the body by negligence or dissipated them by drunkenness, and had ruined and ravaged other parts by its pursuit of pleasures - just as he would blame the careless user if a tool or utensil were in a bad condition.

Our society assigns us a tiny number of roles: We're producers of one thing at work, consumers of a great many things all the rest of the time, and then, once a year or so, we take on the temporary role of citizen and cast a vote. Virtually all our needs and desires we delegate to specialists of one kind or another - our meals to the food industry, our health to the medical profession, entertainment to Hollywood and the media, mental health to the therapist or the drug company, caring for nature to the environmentalist, political action to the politician, and on and on it goes. Before long it becomes hard to imagine doing much of anything for ourselves - anything, that is, except the work we do "to make a living." For everything else, we feel like we've lost the skills, or that there's someone who can do it better... it seems as though we can no longer imagine anyone but a professional or an institution or a product supplying our daily needs or solving our problems.

In reality, evangelicals did not cast their vote despite their beliefs, but because of them.

Hello. We’re the ones who control your lives. We make the decisions that affect all of you. Isn’t it interesting to know that those who run your lives would have the nerve to tell you about it in this manner? Suffer, you fools. We know everything you do, and we know where you go. What do you think the cameras are for? And the global-positioning satellites? And the Social Security numbers? You belong to us. And it can’t be changed. Sign your petitions, walk your picket lines, bring your lawsuits, cast your votes, and write those stupid letters to whomever you please; you won’t change a thing. Because we control your lives. And we have plans for you. Go back to sleep. THEY

You don’t propose marriage after one date. You don’t decide on a career after one article or class session. You don’t cast your vote based on one opinion of the candidate in question. Stories, essays, novels, and memoirs all deserve to be, indeed have to be read multiple times. Every writer worth his or her salt knows that writing is rewriting. Every reader should know the same thing about understanding text: that is, real reading is rereading.

Where where where are we headed? as individuals? as a nation? a world? Where where where are we headed? Which path will we take? Who will go with us and what will we carry? And will we survive the treacherous journey? Will we know when the votes have been cast? Will we know when the totals are tallied? ...My head and my heart churn to know.

Vote for the ones without voter i.d. In jails or in districts without parity. Vote for the idlers and despairers who wouldn't. Vote for the women and slaves who just couldn't. Vote for your immigrant ancestors all; They're pleading that you hear democracy's call. Bring friends! Cast your ballots! Just get out and vote! Let's keep our two-century-old-country afloat. We all must stand strong, and we all must make clear: "We are here! We are here! We are here! We are here!

I cast my hook, my vote against it, I decide to make peace. I declare this intention but nothing answers. And so I put peace in a warm place, towel-covered, to proof, then into an oven. I wait. Peace is patient and undemanding, it surpasseth.

The smear artist reveals himself by his disparate treatment of people and situations. He drapes himself in a superhero cape, claiming to defend the aggrieved. He pretends to right societal wrongs. In fact, though, he's motivated primarily by paid interests and his own selfish agendas. By definition, the job requires that morality and conscience be cast aside

It’d be like casting a ballot for Stalin: you are voting for an end to all voting.

If you do not believe in what your religion teaches, why continue to support a belief which is contradictory with your feelings. You would never vote for a person or issue you did not believe in, so why cast your ecclesiastical vote for a religion which is not consistent with your convictions? You have no right to complain about a political situation you have voted for or supported in any way- which includes sitting back and complacently agreeing with neighbors who approve the situation, just because you are too lazy or cowardly to speak your mind.

Extending the Airport Runway The good citizens of the commission cast their votes for more of everything. Very early in the morning I go out to the pale dunes, to look over the empty spaces of the wilderness. For something is there, something is there when nothing is there but itself, that is not there when anything else is. Alas, the good citizens of the commission have never seen it, whatever it is, formless, yet palpable. Very shining, very delicate. Very rare.

take the opposite approach: Voters’ lack of decisiveness changes everything. Voting is not a slight variation on shopping. Shoppers have incentives to be rational. Voters do not. The naive view of democracy, which paints it as a public forum for solving social problems, ignores more than a few frictions. It overlooks the big story inches beneath the surface. When voters talk about solving social problems, they primary aim is to boost their self-worth by casting off the workaday shackles of objectivity.

Alabama, the last state to do so, did not throw out its law against intermarriage until the year 2000. Even then, 40 percent of the electorate in that referendum voted in favor of keeping the marriage ban on the books.

In politics, the connection between what you pay for and what you actually get is problematic at best... This is another way of asserting that your vote in the marketplace counts for so much more than your vote in the polling booth. Cast your dollars for the washing machine of your choice and that is what you get--nothing more and nothing less. Pull the lever for the politician of your choice and, most of the time (if you're lucky), you will get some of what you do want and much of what you don't. The votes of a special interest lobby may ultimately cancel out yours. As someone much wiser than me once said, "Politics may not be the oldest profession, but the results are often the same.

Adams had spent most of his vice presidency exiled in the Senate, casting a record thirty-one tiebreaking votes. Of the number-two post, he said wearily but indelibly that it was “the most insignificant office that ever the invention of man contrived or his imagination conceived.

The only truly wasted vote is the one cast for either of the two deceitful, carefully packaged, hand groomed, corporate-owned candidates who will inevitably enact the same illegal policies. The specific lies and promises are different, but the end results are identical, and we, the People, are inevitably the losers.

Later, when they sat down and went over the figures closely, they found an interesting pattern. Adamowski had received fifty-one percent of the votes, cast by white persons. But the enormous black vote had given Daley his victory. The people who were trapped in the ghetto slums and the nightmarish public housing projects, the people who had the worst school system and were most often degraded by the Police Department, the people who received the fewest campaign promises and who were ignored as part of the campaign trail, had given him his third term. They had done it quietly, asking for nothing in return. Exactly what they got.

Before you cast you vote be sure you don't cats your freedom out of the window. Please be sure you do not vote for anyone who is out there after your freedom, after your religion, and after your gun! What they have in common? Fascist Socialist Nasizt Sociliast Marxist Socialist Democrat Socialist Globalist Socialist

 I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obli­gation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. 

How often does it occur that information provided you on morning radio or television, or in the morning newspaper, causes you to alter your plans for the day, or to take some action you would not otherwise have taken, or provides insight into some problem you are required to solve? For most of us, news of the weather will sometimes have consequences; for investors, news of the stock market; perhaps an occasional story about crime will do it, if by chance it occurred near where you live or involved someone you know. But most of our daily news is inert, consisting of information that gives us something to talk about but cannot lead to any meaningful action...You may get a sense of what this means by asking yourself another series of questions: What steps do you plan to take to reduce the conflict in the Middle East? Or the rates of inflation, crime and unemployment? What are your plans for preserving the environment or reducing the risk of nuclear war? What do you plan to do about NATO, OPEC, the CIA, affirmative action, and the monstrous treatment of the Baha’is in Iran? I shall take the liberty of answering for you: You plan to do nothing about them. You may, of course, cast a ballot for someone who claims to have some plans, as well as the power to act. But this you can do only once every two or four years by giving one hour of your time, hardly a satisfying means of expressing the broad range of opinions you hold. Voting, we might even say, is the next to last refuge of the politically impotent. The last refuge is, of course, giving your opinion to a pollster, who will get a version of it through a desiccated question, and then will submerge it in a Niagara of similar opinions, and convert them into—what else?—another piece of news. Thus, we have here a great loop of impotence: The news elicits from you a variety of opinions about which you can do nothing except to offer them as more news, about which you can do nothing.

Out of spite, McCain had flipped on his earlier support of Obamacare just to cast the deciding vote that defeated Trump’s effort to repeal and replace it.

Even though we are supposed to be low caste and poor our vote also has the same value and validity as that of great people.

In 2013, Reddit, which has just fifty-one employees, most of whom manage the platform, saw 731 million unique visitors cast 6.7 billion votes on 41 million stories.

Thank you,” said Lee’s voice. “And now we turn to regular contributor Royal, for an update on how the new Wizarding order is affecting the Muggle world.” “Thanks, River,” said an unmistakable voice, deep, measured, reassuring. “Kingsley!” burst out Ron. “We know!” said Hermione, hushing him. “Muggles remain ignorant of the source of their suffering as they continue to sustain heavy casualties,” said Kingsley. “However, we continue to hear truly inspirational stories of wizards and witches risking their own safety to protect Muggle friends and neighbors, often without the Muggles’ knowledge. I’d like to appeal to all our listeners to emulate their example, perhaps by casting a protective charm over any Muggle dwellings in your street. Many lives could be saved if such simple measures are taken.” “And what would you say, Royal, to those listeners who reply that in these dangerous times, it should be ‘Wizards first’?” asked Lee. “I’d say that it’s one short step from ‘Wizards first’ to ‘Purebloods first,’ and then to ‘Death Eaters,’” replied Kingsley. “We’re all human, aren’t we? Every human life is worth the same, and worth saving.” “Excellently put, Royal, and you’ve got my vote for Minister of Magic if ever we get out of this mess,” said Lee. “And now, over to Romulus for our popular feature ‘Pals of Potter.’” “Thanks, River,” said another very familiar voice; Ron started to speak, but Hermione forestalled him in a whisper. “We know it’s Lupin!

In 2016, many observers were stunned at evangelicals’ apparent betrayal of their own values. In reality, evangelicals did not cast their vote despite their beliefs, but because of them.

I looked Mikey right in the eye, and I said, “We gotta let ’em go.” It was the stupidest, most southern-fried, lamebrained decision I ever made in my life. I must have been out of my mind. I had actually cast a vote which I knew could sign our death warrant. I’d turned into a fucking liberal, a half-assed, no-logic nitwit, all heart, no brain, and the judgment of a jackrabbit.

The repeated elections of Republican candidates, Reagan in 1980 and 1984, George Bush in 1988, were treated by the press with words like “landslide” and “overwhelming victory.” They were ignoring four facts: that roughly half the population, though eligible to vote, did not; that those who did vote were limited severely in their choices to the two parties that monopolized the money and the media; that as a result many of their votes were cast without enthusiasm; and that there was little relationship between voting for a candidate and voting for specific policies.

I have seen how in our history, people of color have been enslaved by “Bible-quoting” Christians. When slavery was finally threatened with being relegated to the dustbins of history in America, it was that section of this country known as “the Bible Belt” that rose to defend the enslavement of black people in the bloodiest war of American history. When slavery finally died as a legal option on the battlefields of Gettysburg, Antietam and Appomattox, the Christians of the Bible Belt, once again quoting their scriptures for justification, instituted laws of segregation with the full support of the federal government. When those segregation laws finally began to fall in the 1950s and 1960s, I watched the Bible being quoted to justify the use of lead pipes, police dogs, fire hoses and even the bombing of black churches in which little girls in their Easter finery were killed—all in an attempt to preserve “white supremacy.” I notice that even today the political party in America that most claims to represent what is called “the Christian vote” is still working to impede the political process for black people, to make voting so difficult as to prevent them from casting their ballot.

Reagan and his growing right-wing "truth" machine had stirred public opinion to such a frothy head that Senate Minority Leader Howard Baker was warned that a vote for the treaty would cost him any chance at the GOP presidential nomination in 1980. On the way to the Senate floor to cast his aye vote, a popular centrist Democrat from New Hampshire asked his wife to "come on and watch me lose my seat

If you’re like most people, you’ll do one thing for two to three years, then something else for two to three years, and then—somewhere in that five- to seven-year distance from Yale—you’ll see a need to fully commit to something that’s a longer-term project: graduate school, for example, or a job you need to stick with for some real time. The question is: where do you need to be with yourself such that when the time comes to ‘cast your whole vote,’ you’re reasonably confident you’re not being either fear-based or ego-driven in your choice . . . that the journey you’re on is really yours, and not someone else’s? If you think of your first few jobs after Yale in this way—holistically and in terms of your growth as a person rather than as ladder rungs to a specific material outcome—you’re less likely to wake up at age forty-five married to a stranger.” Yikes!

We have created a new caste system that forces thousands of people into homelessness, bans them from living with their families and in their communities, and renders them virtually unemployable. Some states permanently strip people with criminal convictions of the right to vote; as a result, in several Southern states disenfranchisement among African American men has reached levels unseen since before the Voting Rights Act of 1965.

Protests and looting naturally capture attention. But the real rage smolders in meetings where officials redraw precincts to dilute African American voting strength or seek to slash the government payrolls that have long served as sources of black employment. It goes virtually unnoticed, however, because white rage doesn’t have to take to the streets and face rubber bullets to be heard. Instead, white rage carries an aura of respectability and has access to the courts, police, legislatures, and governors, who cast its efforts as noble, though they are actually driven by the most ignoble motivations. White rage recurs in American history. It exploded after the Civil War, erupted again to undermine the Supreme Court’s Brown v. Board of Education decision, and took on its latest incarnation with Barack Obama’s ascent to the White House. For every action of African American advancement, there’s a reaction, a backlash. The

You can see where it’s going. The extraordinary political apathy that followed Watergate and Vietnam and the institutionalization of grass-roots rebellion among minorities will only deepen. Politics is about consensus, and the advertising legacy of the sixties is that consensus is repression. Voting’ll be unhip: Americans now vote with their wallets. Government’s only cultural role will be as the tyrannical parent we both hate and need. Look for us to elect someone who can cast himself as a Rebel, maybe even a cowboy, but who deep down we’ll know is a bureaucratic creature who’ll operate inside the government mechanism instead of naively bang his head against it the way we’ve watched poor Jimmy do for four years.

It is as if a woman has a right to vote, but the polling place is across the state and casting a ballot costs two weeks’ pay, and as if she has a right to be a Jew or a Muslim or a Buddhist, but her place of worship is a four-hour bus ride away, and before she can go to services she has to listen to a fundamentalist Christian sermon warning her that if she doesn’t accept Jesus as her personal savior she’s going straight to hell. We would never accept the kinds of restrictions on our other constitutional rights that we have allowed to hamper the right to end a pregnancy.

I tried to map the cultural trends leading up to it but as I did they grew, interconnecting and weaving backwards and sideways out to everything. Next to the megalithic institutionalized shredding of people's humanity, marked by tombstone malls and scabby hills, the Styrofoam gullets and flag-waving god-chatterers casting their votes for eternal paternity on the lap rapists - next to all of that, the intimacy between a terrorist and his target was almost a beautiful thing but I still couldn't solve that moment when they did it anyway so I grabbed more paper and widened my field of vision.

A mood of constructive criticism being upon me, I propose forthwith that the method of choosing legislators now prevailing in the United States be abandoned and that the method used in choosing juries be substituted. That is to say, I propose that the men who make our laws be chosen by chance and against their will, instead of by fraud and against the will of all the rest of us, as now... ...that the names of all the men eligible in each assembly district be put into a hat (or, if no hat can be found that is large enough, into a bathtub), and that a blind moron, preferably of tender years, be delegated to draw out one... The advantages that this system would offer are so vast and obvious that I hesitate to venture into the banality of rehearsing them. It would in the first place, save the commonwealth the present excessive cost of elections, and make political campaigns unnecessary. It would in the second place, get rid of all the heart-burnings that now flow out of every contest at the polls, and block the reprisals and charges of fraud that now issue from the heart-burnings. It would, in the third place, fill all the State Legislatures with men of a peculiar and unprecedented cast of mind – men actually convinced that public service is a public burden, and not merely a private snap. And it would, in the fourth and most important place, completely dispose of the present degrading knee-bending and trading in votes, for nine-tenths of the legislators, having got into office unwillingly, would be eager only to finish their duties and go home, and even those who acquired a taste for the life would be unable to increase the probability, even by one chance in a million, of their reelection. The disadvantages of the plan are very few, and most of them, I believe, yield readily to analysis. Do I hear argument that a miscellaneous gang of tin-roofers, delicatessen dealers and retired bookkeepers, chosen by hazard, would lack the vast knowledge of public affairs needed by makers of laws? Then I can only answer (a) that no such knowledge is actually necessary, and (b) that few, if any, of the existing legislators possess it... Would that be a disservice to the state? Certainly not. On the contrary, it would be a service of the first magnitude, for the worst curse of democracy, as we suffer under it today, is that it makes public office a monopoly of a palpably inferior and ignoble group of men. They have to abase themselves to get it, and they have to keep on abasing themselves in order to hold it. The fact reflects in their general character, which is obviously low. They are men congenitally capable of cringing and dishonorable acts, else they would not have got into public life at all. There are, of course, exceptions to that rule among them, but how many? What I contend is simply that the number of such exceptions is bound to be smaller in the class of professional job-seekers than it is in any other class, or in the population in general. What I contend, second, is that choosing legislators from that populations, by chance, would reduce immensely the proportion of such slimy men in the halls of legislation, and that the effects would be instantly visible in a great improvement in the justice and reasonableness of the laws.

If Hillary Clinton were to win the election, we’d be cast into a thousand years of darkness, according to these same folks who now swore that there was no reason for anxiety with President Trump. “Faith” among the faithful seemed to exist only insofar as it comported with their expectations. Listening to many who expressed this fear of a Clinton presidency, you would be led to believe that God was completely powerless unless we voted the “right” way. That is the nature of partisanship. Partisanship is the lifeblood of politics. And politics has swallowed at least the evangelical movement whole.

So no matter what side of the political aisle you choose, know this: if you are a member of the kingdom, King Jesus makes demands on your life. This includes the political candidates you support, the political groups you give your money to, and the votes you cast. So as for me and my house, we: •​Donate to prolife and pro–religious liberty policy groups •​Cast our votes for those who side with and advance the politics of the King •​Share the good news of the King with the people in our lives in the hope they might become members of the kingdom and might use their voices and votes for King Jesus

Yes, we have to seek redemption! Redemption from the divisive politics based on caste and religion, redemption from the corruption which is eating our lives like termites, redemption from misery of poverty, redemption from the sins of our venal politicians. We need good governance and accountability. An individual has to fight for the things he rightfully deserves. People do not need crutches of any kind if the basic conditions of nation are conducive to their growth. It’s ridiculous; people are first deprived of basic amenities, denied their dues and then offered carrots to benefit the vote bank politics.

You know”—he switched subjects without even a hint of a pause—“I was the deciding voice at your interview. The casting vote, so to speak. I spoke strongly in your favor. You know why? I’ll tell you—I saw something in you, Theo. You remind me of myself.… Who knows? In a few years, you might be running this place.

As a people, we tend to feel very proud of ourselves because of democracy. We walk into that booth and cast our votes and wear that adhesive “I Voted” sticker as if it is a badge of honor. But the truth is more complex. We have as much responsibility coming out of the booth as we do going in. If the people we elect are sending people to their deaths or worse, sending other people half a world away—whom we never even consider because they don’t look like us or sound like us—to their deaths and we do nothing to stop it, aren’t we just as guilty? And if we want to see a war criminal all we have to do is look in the mirror.

4. This silver coin was minted in 63 BCE, its design showing one of the Roman people voting on a piece of legislation, casting a voting tablet into a jar for counting. The differences in detail between the two versions well illustrate the differences in the die stamps. The name of the official in charge of the mint

If I think of the ballot as a potential bullet, I will be more careful when I vote. The word vote comes from the Latin word votum, which means "will." When I cast my vote, I express my will. Indeed, if my vote is decisive or a part of the winning majority, then I am not merely expressing my will but imposing my will on others. Many people think that the vote is merely a means to express personal desires or to seek personal gain, usually at the expense of others. On the contrary, to be ethically scrupulous in the casting of votes, we must vote only for what is just. To vote for a vested interest without just cause is to exercise tyranny.

The smart voter is politically-fluid in that they don't rigidly believe that the same viewpoint, party manifesto or individual is the poultice for all maladies in every election. They attune themselves to the zeitgeist, search for potentially-reputable parties and candidates with suitable policies and cast their vote accordingly.

Our hope is not in our nation. We place no faith in politics or policies. Our eyes are set on Jesus. We are looking for a better country. Our goal is to follow our King as obedient ambassadors of Christ. So, if you want to live an untangled life, here’s what I recommend: Don’t allow yourself to become deceived again about the need to vote for the right candidate. Remember, Christians have more than enough power at their disposal to change their nation, and it’s much more effective than casting a vote once every four years. Or, to put it another way, presidents and politicians have much less power than the average Christian when it comes to transformation.

At the conference, Hitler mapped out plans for a vote to be held throughout Germany and Austria on April 10, to confirm the Anschluss. The question on the ballot paper was: ‘Do you accept Adolf Hitler as our Führer, and do you thus accept the reunification of Austria with the German Reich as effected on March 13, 1938?’ Unlike Schuschnigg's phoney plebiscite, it was a genuinely secret ballot. The result staggered even Hitler: of 49,493,028 entitled to vote, 49,279,104 had cast votes, and of these 99.08 percent had voted ‘Yes’ – altogether 48,751,587 adults had stated their support of Hitler's action. This was a unanimity of almost embarrassing dimensions. His

Future generations will look back at the time we are living in now. The kind of future they look from, and the story they tell about our period, will be shaped by choices we make in our lifetimes. The most telling choice of all may well be the story we live from and see ourselves participating in. It sets the context of our lives in a way that influences all our other decisions. In choosing our story, we not only cast our vote of influence over the kind of world future generations inherit, but we also affect our own lives in the here and now. When we find a good story and fully give ourselves to it, that story can act through us, breathing new life into everything we do. When we move in a direction that touches our heart, we add to the momentum of deeper purpose that makes us feel more alive. A great story and a satisfying life share a vital element: a compelling plot that moves toward meaningful goals, where what is at stake is far larger than our personal gains and losses. The Great Turning is such a story.

India’s primordial nationalisms—whether expressed in language, religion, caste, or even commensality—would have pulled the country apart, as happened in several other postcolonial states, had it not been for the fact that India consciously gave itself a constitutional order that incorporated universal franchise and the rule of law; guaranteed individual rights and a federal system that promulgated separation of powers at the center and limits on the central government’s authority over the states; and established recurring elections that tested the strength of contending political parties and endowed them with the privilege of rule for limited periods of time. By adopting such a framework, India enshrined the twin components that mark all real democracies: contestation, or the peaceful struggle for power through an orderly process that confirms the preferences of the polity, and participation, or the right of all adult citizens, irrespective of wealth, gender, religion, or ethnicity, to vote for a government of their choice.

Maryland was a slave state with considerable support for the Confederacy at the onset of the war. But Maryland held for the Union and sent thousands of soldiers to defend Washington. What happened next provides a “positive” example of the effects of cognitive dissonance: for Maryland whites to fight a war against slave owners while allowing slavery within their own state created a tension that demanded resolution. In 1864 the increasingly persuasive abolitionists in Maryland brought the issue to a vote. The tally went narrowly against emancipation until the large number of absentee ballots were counted. By an enormous margin, these ballots were for freedom. Who cast most absentee ballots in 1864 in Maryland? Soldiers and sailors, of course.

Petronius would take his free bread buns and run. I happened to know that since Petro had been elected to the watch he had never cast a vote. He believed a man on a public salary should be impartial. I didn’t agree but I admired him being so stubborn in his eccentricities. Aufidius Crispus would be an unusual politician if he had allowed for such morality in the voters he was courting.

the height of their power at the polls, the Nazis never pulled the majority they coveted and drew only 38 percent of the vote in the country’s last free and fair elections at the onset of their twelve-year reign. The old guard did not foresee, or chose not to see, that his actual mission was “to exploit the methods of democracy to destroy democracy.” By the time they recognized their fatal miscalculation, it was too late. Hitler had risen as an outside agitator, a cult figure enamored of pageantry and rallies with parades of people carrying torches that an observer said looked like “rivers of fire.” Hitler saw himself as the voice of the Volk, of their grievances and fears, especially those in the rural districts, as a god-chosen savior, running on instinct. He had never held elected office before.

Every time you choose to perform a bad habit, it's a vote for that identity. The good news is that you don't need to be perfect. In any election, there are going to be votes for both sides. You don't need a unanimous vote to win an election; you just need a majority. It doesn't matter if you cast a few votes for a bad behavior or an unproductive habit. Your goal is simply to win the majority of the time.

The trial, despite the subserviency of the court to the Nazi authorities, cast a great deal of suspicion on Goering and the Nazis, but it came too late to have any practical effect. For Hitler had lost no time in exploiting the Reichstag fire to the limit.   On the day following the fire, February 28, he prevailed on President Hindenburg to sign a decree “for the Protection of the People and the State” suspending the seven sections of the constitution which guaranteed individual and civil liberties. Described as a “defensive measure against Communist acts of violence endangering the state,” the decree laid down that:      Restrictions on personal liberty, on the right of free expression of opinion, including freedom of the press; on the rights of assembly and association; and violations of the privacy of postal, telegraphic and telephonic communications; and warrants for house searchers, orders for confiscations as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.   In addition, the decree authorized the Reich government to take over complete power in the federal states when necessary and imposed the death sentence for a number of crimes, including “serious disturbances of the peace” by armed persons.8   Thus with one stroke Hitler was able not only to legally gag his opponents and arrest them at his will but, by making the trumped-up Communist threat “official,” as it were, to throw millions of the middle class and the peasantry into a frenzy of fear that unless they voted for National Socialism at the elections a week hence, the Bolsheviks might take over.

With more and more decision making and work done by robots, what will be left for humans to do? Do we really want to compete biologically with robot technology by using brain implants and genetically improved intelligence and social behavior? This choice would mean a sharp departure away from the human nature we have inherited, and a fundamental change in the human condition. Now we are talking about a problem best solved within the humanities, and one more reason the humanities are all-important. While I’m at it, I hereby cast a vote for existential conservatism, the preservation of biological human nature as a sacred trust. We are doing very well in science and technology. Let’s agree to keep it up, and move both along even faster. But let’s also promote the humanities, that which makes us human, and not use science to mess around with the wellspring of this, the absolute and unique potential of the human future.

In June 1789 some congressmen wanted Washington to have to gain senatorial approval to fire as well as hire executive officers—the Constitution was silent on the subject; the House duly approved that crippling encroachment on executive authority. When the Senate vote ended in a tie, Vice President Adams cast the deciding vote to defeat the measure, thereby permitting the president to exert true leadership over his cabinet and, for better or worse, preventing the emergence of a parliamentary democracy.

For a country that is famous for exporting democracy across the globe and has branded itself as the shining city on the hill, the United States has a shameful history when it comes to embracing one of its most basic rights at home. In 1787, when the founders ratified the Constitution, only white male property owners could vote in the eleven states of the Union. In 1865, at the end of the Civil War, black men could cast a ballot freely in only five states. Women couldn’t vote until 1920. The remarkably brief Reconstruction period of 1865–1877, when there were twenty-two black members of Congress from the South and six hundred black state legislators, was followed by ninety years of Jim Crow rule. The United States is the only advanced democracy that has ever enfranchised, disenfranchised, and then reenfranchised an entire segment of the population. Despite our many distinctions as a democracy, the enduring debate over who can and cannot participate in it remains a key feature of our national character.

Well before she became famous — or infamous, depending on where you cast your vote — Loftus's findings on memory distortion were clearly commodifiable. In the 1970s and 1980s she provided assistance to defense attorneys eager to prove to juries that eyewitness accounts are not the same as camcorders. "I've helped a lot of people," she says. Some of those people: the Hillside Strangler, the Menendez brothers, Oliver North, Ted Bundy. "Ted Bundy?" I ask, when she tells this to me. Loftus laughs. "This was before we knew he was Bundy. He hadn't been accused of murder yet." "How can you be so confident the people you're representing are really innocent?" I ask. She doesn't directly answer. She says, "In court, I go by the evidence.... Outside of court, I'm human and entitled to my human feelings. "What, I wonder are her human feelings about the letter from a child-abuse survivor who wrote, "Let me tell you what false memory syndrome does to people like me, as if you care. It makes us into liars. False memory syndrome is so much more chic than child abuse.... But there are children who tonight while you sleep are being raped, and beaten. These children may never tell because 'no one will believe them.'" "Plenty of "Plenty of people will believe them," says Loftus. Pshaw! She has a raucous laugh and a voice with a bit of wheedle in it. She is strange, I think, a little loose inside. She veers between the professional and the personal with an alarming alacrity," she could easily have been talking about herself.

The ‘one-drop rule’ was the foundation of slavery and miscegenation laws in many states, literally used to determine the legal status of individuals, whether they would be enslaved or free. Its logic extended from the notorious three-fifths compromise in the Constitution, which computed slaves as three-fifths of a person for purposes of counting the population when apportioning representation to government. Slaves could not, of course, vote; but white slave owners wanted them to count as part of the population so that their states could send more representatives to government, surely one of the more outrageous instances of having it both ways in human history. America was a nation long accustomed to quantifying people in terms of ethnic and racial composition, as words like mulatto and half-caste, quadroon and octoroon, make clear. Declaring someone ‘one hundred per cent American’ was no mere metaphor in a country that measured people in percentages and fractions, in order to deny some of them full humanity.

When the system of mass incarceration collapses (and if history is any guide, it will), historians will undoubtedly look back and marvel that such an extraordinarily comprehensive system of racialized social control existed in the United States. How fascinating, they will likely say, that a drug war was waged almost exclusively against poor people of color—people already trapped in ghettos that lacked jobs and decent schools. They were rounded up by the millions, packed away in prisons, and when released, they were stigmatized for life, denied the right to vote, and ushered into a world of discrimination. Legally barred from employment, housing, and welfare benefits—and saddled with thousands of dollars of debt—these people were shamed and condemned for failing to hold together their families. They were chastised for succumbing to depression and anger, and blamed for landing back in prison. Historians will likely wonder how we could describe the new caste system as a system of crime control, when it is difficult to imagine a system better designed to create—rather than prevent—crime.

The preparations are finished, the votes are in, the die is cast, the chips are down! Everything you most dreaded has already occurred. Your ancientest enemies have the whip hand now. To whom will you turn? Your fortress is all chinks, your armor is paper, your old laughter is a reproach in your throat. Nothing—nothing is as you supposed it to be. You have been deeply fooled. You have been staring into a mirror and supposing it to be the old road’s long continuation, but the road has run out, dead end, no through traffic. You must change your lives!” He

Under the Constitution, the candidate with the most Electoral College votes becomes president; the candidate who comes in second becomes vice president. In 1796, Federalists wanted Adams as president and Thomas Pinckney as vice president. But in the Electoral College, Adams got seventy-one votes, Jefferson sixty-eight, and Pinckney only fifty-nine. Federalist electors had been instructed to cast the second of their two votes for Pinckney; instead, many had cast it for Jefferson. Jefferson therefore became Adams’s vice president, to the disappointment of everyone. During Adams’s stormy administration, the distance between the two parties widened. Weakened by the weight of his own pride and not content with issuing warnings about the danger of parties, Adams attempted to outlaw the opposition. In 1798, while the United States was engaged in an undeclared war with France, Congress passed the Alien and Sedition Acts, granting to the president the power to imprison noncitizens he deemed dangerous and to punish printers who opposed his administration: twenty-five people were arrested for sedition, fifteen indicted, and ten

If either one or two candidates is dominating the field at the time of the first primaries and caucuses, the voters are superfluous because the victor is already guaranteed. If, however, no candidate is dominant, then the primaries and caucuses will determine the winner. Nonetheless, in recent campaign cycles, that determination has been made earlier and earlier in the process, by fewer and fewer voters, who pick from only a few candidates - the ones who have not already eliminated themselves from serious contention by their weak performances in the pre-primary phase.

This is where racism becomes strategically useful. Whatever the Koch movement operatives (which now include many Republican politicians) believe in their hearts about race, they are comfortable with deploying strategic racism because popular stereotypes can help move unpopular ideas, including limiting democracy. Take for example the widespread unconscious association between people of color and criminals; anti-voting advocates and politicians exploited this connection to win white support for voter suppression measures. They used images of brown and Black people voting in ads decrying “voter fraud,” which has been proven repeatedly to be virtually nonexistent and nonsensical: it’s hard enough to get a majority of people to overcome the bureaucratic hurdles to vote in every election; do we really think that people are risking jail time to cast an extra ballot? Nonetheless, the combination of the first Black president and inculcation through repetition led to a new common sense, particularly among white Republicans, that brown and Black people could be committing a crime by voting. With this idea firmly implanted, the less popular idea—that politicians should change the rules to make it harder for eligible citizens to vote—becomes more tolerable.

I came to realize that this was about more than not offering up what some of his opponents craved—the picture of the angry black man, or the lectures on race that fuel a sense of grievance among white voters. Obama also didn’t want to offer up gauzy words to make well-meaning white people feel better. The fact that he was a black president wasn’t going to bring life back to an unarmed black kid who was shot, or alter structural inequities in housing, education, and incarceration in our states and cities. It wasn’t going to change the investment of powerful interests in a system that sought to deny voting rights, or to cast people on food stamps working minimum wage jobs as “takers,” incapable of making it on their own. The “last person who ever thought that Barack Obama’s election was going to bring racial reconciliation and some “end of race” in America was Barack Obama. That was a white person’s concept imposed upon his campaign. I know because I was once one of them, taking delight in writing words about American progress, concluding in the applause line “And that is why I can stand before you as president of the United States.” But he couldn’t offer up absolution for America’s racial sins, or transform American society in four or eight years.

When we look back on what happened in Ferguson, Missouri, during the summer of 2014, it will be easy to think of it as yet one more episode of black rage ignited by yet another police killing of an unarmed African American male. But that has it precisely backward. What we've actually seen is the latest outbreak of white rage. Sure, it is cloaked in the niceties of law and order, but it is rage nonetheless. Protests and looting naturally capture attention. But the real rage smolders in meetings where officials redraw precincts to dilute African American voting strength or seek to slash the government payrolls that have long served as sources of black employment. It goes virtually unnoticed, however, because white rage doesn't have to take to the streets and face rubber bullets to be heard. Instead, white rage carries an aura of respectability and has access to the courts, police, legislatures, and governors, who cast its efforts as noble, though they are actually driven by the most ignoble motivations. White rage recurs in American history. It exploded after the Civil War, erupted again to undermine the Supreme Court's Brown v. Board of Education decision, and took on its latest incarnation with Barack Obama's ascent to the White House. For every action of African American advancements, there's a reaction, a backlash.

That a president is inevitably put forward and elected by the forces of established wealth and power means usually that he will be indentured by the time he reaches office. But in fact he is the freest of men if he will have the courage to think so and, at least theoretically, could be so transported by the millions of people who have endorsed his candidacy as to want to do the best for them. He might come to solemn appreciation of the vote we cast, in all our multicolored and multigendered millions, as an act of trust, fingers crossed, a kind of prayer. Not that it’s worked out that way. In 1968 Richard Nixon rebounded from his defeat at the hands of Jack Kennedy, and there he was again, his head sunk between the hunched shoulders of his three-button suit and his arms raised in victory, the exacted revenge of the pod people. That someone so rigid and lacking in honor or moral distinction of any kind, someone so stiff with crippling hatreds, so spiritually dysfunctional, out of touch with everything in life that is joyful and fervently beautiful and blessed, with no discernible reverence in him for human life, and certainly with never a hope of wisdom, but living only by pure politics, as if it were some colorless blood substitute in his veins—that this being could lurchingly stumble up from his own wretched career and use history and the two-party system to elect himself president is, I suppose, a gloriously perverse justification of our democratic form of government.

one on offer in his time, earning himself what he regarded as the supreme accolade from a Virginia congressman, who found him “the acutest, the astutest, the archest enemy of Southern slavery.” Adams’s last days were very much like the last days of anyone old. He suffered a stroke. He weakened. But he continued to go to the House. On February 21, 1848, he cast his last vote, a “no” in regard to the war upon Mexico. He motioned to the chair that he would like to speak. As he rose, he staggered. Another member caught him before he hit the floor. He was carried into the Speaker’s private chamber. For two days, he drifted in and out of consciousness. Then, on February 23rd: “This is the last of earth,” he was heard to murmur. “I am composed.” Final words. Articulate to the end.

And there was my Roland to bear the whole weight Of the news which alone could save Aix from her fate, With his nostrils like pits full of blood to the brim, And with circles of red for his eye-sockets' rim. Then I cast loose my buffcoat, each holster let fall, Shook off both my jack-boots, let go belt and all, Stood up in the stirrup, leaned, patted his ear, Called my Roland his pet-name, my horse without peer; Clapped my hands, laughed and sang, any noise, bad or good, Till at length into Aix Roland galloped and stood. And all I remember is - friends flocking round As I sat with his head 'twixt my knees on the ground; And no voice but was praising this Roland of mine, As I poured down his throat our last measure of wine, Which (the burgesses voted by common consent) Was no more than his due who brought good news from Ghent.

American politics is dominated by an enduring myth—that Democrats are the party of the common man; the voiceless, the powerless, the poor. That if you care about what happens to the least among us, you will cast your vote in the Democratic column. But the reality is this: the vast majority of voiceless, powerless and poor people are concentrated in Detroit, Philadelphia, St. Louis, Chicago, Atlanta, and America’s other large urban centers. All of them are run by Democrats and have been for 50 to 100 years. On the Democrats’ watch, these cities have become the equivalent of holding cells for the poor and minorities. Everything that’s wrong with America’s cities that can be affected by policy, Democrats are responsible for. There are poor to be helped, but Democrats have buried them deeper in poverty and powerlessness. There are minorities who seek opportunities, but Democrats have kept them second class citizens. Democrats have been the problem rather than the solution.

History is storytelling,’” Yaw repeated. He walked down the aisles between the rows of seats, making sure to look each boy in the eye. Once he finished walking and stood in the back of the room, where the boys would have to crane their necks in order to see him, he asked, “Who would like to tell the story of how I got my scar?” The students began to squirm, their limbs growing limp and wobbly. They looked at each other, coughed, looked away. “Don’t be shy,” Yaw said, smiling now, nodding encouragingly. “Peter?” he asked. The boy who only seconds before had been so happy to speak began to plead with his eyes. The first day with a new class was always Yaw’s favorite. “Mr. Agyekum, sah?” Peter said. “What story have you heard? About my scar?” Yaw asked, smiling still, hoping, now to ease some of the child’s growing fear. Peter cleared his throat and looked at the ground. “They say you were born of fire,” he started. “That this is why you are so smart. Because you were lit by fire.” “Anyone else?” Timidly, a boy named Edem raised his hand. “They say your mother was fighting evil spirits from Asamando.” Then William: “I heard your father was so sad by the Asante loss that he cursed the gods, and the gods took vengeance.” Another, named Thomas: “I heard you did it to yourself, so that you would have something to talk about on the first day of class.” All the boys laughed, and Yaw had to stifle his own amusement. Word of his lesson had gotten around, he knew. The older boys told some of the younger ones what to expect from him. Still, he continued, making his way back to the front of the room to look at his students, the bright boys from the uncertain Gold Coast, learning the white book from a scarred man. “Whose story is correct?” Yaw asked them. They looked around at the boys who had spoken, as though trying to establish their allegiance by holding a gaze, casting a vote by sending a glance. Finally, once the murmuring subsided, Peter raised his hand. “Mr. Agyekum, we cannot know which story is correct.” He looked at the rest of the class, slowly understanding. “We cannot know which story is correct because we were not there.” Yaw nodded. He sat in his chair at the front of the room and looked at all the young men. “This is the problem of history. We cannot know that which we were not there to see and hear and experience for ourselves. We must rely upon the words of others. Those who were there in the olden days, they told stories to the children so that the children would know, so that the children could tell stories to their children. And so on, and so on. But now we come upon the problem of conflicting stories. Kojo Nyarko says that when the warriors came to his village their coats were red, but Kwame Adu says that they were blue. Whose story do we believe, then?” The boys were silent. They stared at him, waiting. “We believe the one who has the power. He is the one who gets to write the story. So when you study history, you must always ask yourself, Whose story am I missing? Whose voice was suppressed so that this voice could come forth? Once you have figured that out, you must find that story too. From there, you begin to get a clearer, yet still imperfect, picture.

People talk about Eisenhower's golden age.... It all happened without me. What is the vice presidency? The Constitution dictates only two duties: casting the deciding vote if the Senate is deadlocked and replacing the president if he dies or is impeached. apart from waiting for those two things to happen, you made the rest up and were duly forgotten by history. The exception being Aaron Burr, who shot someone, decisively lowering the bar for the rest of us. What I remember is small pieces of the world: the West Wing, the insides of planes and hotel lobbies and conference rooms. My life was dinners with Pat and the children; airplane flights; placeholder meetings with foreign dignitaries during which I nodded and reminded them I had no power to make and agreement but would speak to the president. Stomach-turning formal breakfasts, speeches to party elders and tradesmen. I opened factories in Detroit and Akron, breathing the various stinks of canneries, slaughterhouses, or rubber plans and bestowing that vice presidential combination of glamour, flattery, and the tacit reminder that they didn't quite rate a visit from the top guy.

Last Sunday, our dear pastor informed the congregation that the peril for our community is far greater than homelessness. It’s these horrid voting requirements for colored men, only colored men. If a negro must prove his residency for three years at a freehold estate worth at least $250, how many black voters would we have left after the destruction of Seneca Village? One might say it matters little; as it stands the numbers are deplorable, merely 91 of 13,000 negro New Yorkers having the franchise. But we must start somewhere, and an appropriation of our village by the authorities would subtract 10 from that already pitiable colored voter roll. Ambrose, you voted for Senator Frémont of California, the first Republican on the presidential ticket! It may be your last chance to ever cast your ballot against slavery. Speaking of which—that defender of the curséd Fugitive Slave Act Buchanan was sworn in Wednesday! And now the Supreme Court has at long last handed down a decision for poor Mr. Dred Scott, the ramifications much worse than we had imagined. All in all, I would have to say this has been a very bad week for black folks. I can find hope only in the prospect that such severe reactionary measures may very well be evidence of the Court’s own sense of threat—that times are changing. I

The Pirates' most advanced and widely discussed technological innovation is an online system called LiquidFeedback, which allows the party to better understand what its members think about issues of the day. Here is how it works: Any member of the party can register (with the optino of using a pseudonym) with LiquidFeedback and propose that the Pirates should do x. If more than 10 percent of other members find this proposal intriguing, it passes to the next stage, in which party members can vote for or against it. After the proposal has been submitted, and before it has moved to the voting stage, other party members can launch counterproposals on a similar subject or make suggestions about how to improve the original one. What's interesting is that party members can transfer their votes to those they consider more knowledgeable about a given subject; thus, someone recognized as an expert on transportation policy might end up casting ten votes rather than one. To prevent some such experts from accumulating and abusing power, transferred votes can be recalled to their original "ownders." The votes cast in LiquidFeedback are not bniding; they simply inform party officials about the views of the grass roots. Big policy proposals are still discussed and voted upon at the party congress. LiquidFeedback thus aims to provide the intellectual inputs to the Pirates' work; the outputs are still determined by rather conventional means. This all sounds great in theory...but the reality is much grimmer. In one German region, reports Der Spiegel, the Pirates used LiquidFeedback to gather general opinions on only two issues, while only twenty votes were cast in the controversial law on circumcision.

In both oral and typographic cultures, information derives its importance from the possibilities of action. Of course, in any communication environment, input (what one is informed about) always exceeds output (the possibilities of action based on information. But the situation created by telegraphy, and then exacerbated by later technologies, made the relationship between information and action both abstract and remote. For the first time in human history, people were faced with the problem of information glut, which means that simultaneously they were faced with the problem of a diminished social and political potency. You may get a sense of what this means by asking yourself another series of questions: What steps do you plan to take to reduce the conflict in the Middle East? Or the rates of inflation, crime and unemployment? What are your plans for preserving the environment or reducing the risk of nuclear war? What do you plan to do about NATO, OPEC, the CIA, affirmative action, and the monstrous treatment of the Baha'is in Iran? I shall take the liberty of answering for you: You plan to do nothing about them. You may, of course, cast a ballot for someone who claims to have some plans, as well as the power to act. But this you can do only once every two or four years by giving one hour of your time, hardly a satisfying means of expressing the broad range of opinions you hold. Voting, we might even say, is the next to last refuge of the politically impotent. The last refuge is, of course, giving your opinion to a pollster, who will get a version of it through a desiccated question, and then will submerge it in a Niagara of similar opinions, and convert them into--what else?--another piece of news. Thus, we have here a great loop of impotence: The news elicits from you a variety of opinions about which you can do nothing except to offer them as more news, about which you can do nothing.