Carrier Image Quotes

The woman who presents herself to the spectator as a 'picture' forever arranged, is, for the contemplative mind, the chiefest danger. Sometimes one meets a woman who is beast turning human. Such a person's every movement will reduce to an image of a forgotten experience; a mirage of an eternal wedding cast on the racial memory; as insupportable a joy as would be the vision of an eland coming down an aisle of trees, chapleted with orange blossoms and bridal veil, a hoof raised in the economy of fear,stepping in the trepidation of flesh that will become myth; as the unicorn is neither man nor beast deprived, but human hunger pressing its breast to its prey. Such a woman is the infected carrier of the past; before her the structure of our head and jaws ache -- we feel that we could eat her, she who is eaten death returning, for only then do we put our face close to the blood on the lips of our forefathers.

The soul of each of us is given a unique daimon before we are born, and it has selected an image or pattern that we live on earth. This soul-companion, the daimon, guides us here; in the process of arrival, however, we forget all that took place and believe we come empty into this world. The daimon remembers what is in your image and belongs to your pattern, and therefore your daimon is the carrier of your destiny.

The outcome of an actual encounter with someone who is a carrier of the anima or animus projection 'frequently gives rise in dreams to the symbol of psychic pregnancy, a symbol that goes back to the primordial image of the hero's birth. The child that is to be born signifies the individuality, which, though present, is not yet conscious.' The real psychic purpose of the conventional man's affair with his very unconventional anima woman is to produce a symbolic child, which represents a union of the opposites in his personality and is therefore a symbol of the self. The meeting with the anima/us represents a connection to the unconscious even deeper than that of the shadow. In the case of the shadow, it is a meeting with the disdained and rejected pieces of the total psyche, the inferior and unwanted qualities. In the meeting with the anima/us, it is a contact with levels of the psyche which has the potential to lead into the deepest and highest (at any rate furthest) reaches that the ego can attain.

Many bisexuals might indeed feel comfortable and well represented by [creating images of 'stable, monogamous, appropriately sexual' bisexuals], but what of the many people who don't fit in this standard of the "normal" or "good" bisexual? Some bisexuals are sluts (read: sexually independent women), some bisexuals are just experimenting, some like people of certain genders only sexually and not romantically, some like to have threesomes and perform bisexuality for men, some are HVI and STI carriers, some don't practice safer sex, some are indeed indecisive and confused, some cheat on their partners, some do choose to be bi, as well as many other things that the "myth-busting" [or simplifying/sanitizing] tries to cast off. A very long list of people is being thrown overboard in the effort to "fight biphobia." In this way, the rebuttal in fact imposes biphobic normative standards on the bisexual community itself, drawing a line between "good" and "bad" bisexuals. Either way, benign docility and unthreatening citizenship are not exactly what I would want my bisexuality to be associated with.

Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.

For Epimetheus, as these verses clearly show, Pandora has the value of a soul-image—she stands for his soul; hence her divine power, her unshakable supremacy. Whenever such attributes are conferred upon a personality, we may conclude with certainty that such a personality is a symbol-carrier, or an image of projected unconscious contents. For it is the contents of the unconscious that have the supreme power Goethe has described, incomparably characterized in the line: “Make her an offer and she’ll raise your bid.” In this line the peculiar emotional reinforcement of conscious contents by association with analogous contents of the unconscious is caught to perfection. This reinforcement has in it something daemonic and compelling, and thus has a “divine” or “devilish” effect.

Nope. Look. The Raft is a media event. But in a much more profound, general sense than you can possibly imagine." "Huh?" "It's created by the media in that without the media, people wouldn't know it was here, Refus wouldn't come out and glom onto it the way they do. And it sustains the media. It creates a lot of information flow-movies, news reports - - you know." "So you're creating your own news event to make money off the information flow that it creates?" says the journalist, desperately trying to follow. His tone of voice says that this is all a waste of videotape. His weary attitude suggests that this is not the first time Rife has flown off on a bizarre tangent. "Partly. But that's only a very crude explanation. It really goes a lot deeper than that. You've probably heard the expression that the Industry feeds off of biomass, like a whale straining krill from the ocean." "I've heard the expression, yes." "That's my expression. I made it up. An expression like that is just like a virus, you know -- it's a piece of information -- data -- that spreads from one person to the next. Well, the function of the Raft is to bring more biomass. To renew America. Most countries are static, all they need to do is keep having babies. But America's like this big old clanking, smoking machine that just lumbers across the landscape scooping up and eating everything in sight. Leaves behind a trail of garbage a mile wide. Always needs more fuel... "Now I have a different perspective on it. America must look, to those poor little buggers down there, about the same as Crete looked to those poor Greek suckers. Except that there's no coercion involved. Those people down there give up their children willingly. Send them into the labyrinth by the millions to be eaten up. The Industry feeds on them and spits back images, sends out movies and TV programs, over my networks, images of wealth and exotic things beyond their wildest dreams, back to those people, and it gives them something to dream about, something to aspire to. And that is the function of the Raft. It's just a big old krill carrier." Finally the journalist gives up on being a journalist, just starts to slag L. Bob Rife openly. He's had it with this guy. "That's disgusting. I can't believe you can think about people that way." "Shit, boy, get down off your high horse. Nobody really gets eaten. It's just a figure of speech. They come here, they get decent jobs, find Christ, buy a Weber grill, and live happily ever after. What's wrong with that?

His face always got soft with wonder when he felt the life within his wife’s womb. “This kid’s on the move.” Mariah sat up straight and worked her fingers against her lower back again. “He can move out any time now.” “Your back hurts, huh? Come here.” She offered no resistance as he sat on the grass and drew her to sit between his legs. “Lean back and let me do that for you.” “We’re sitting right out on the front lawn,” she reminded him as she dropped her head back against his shoulder. His hands felt so much better on her back than her own did. “So what? We’re dressed.” Then he lowered his voice near her ear. “I’m only imaging we’re not.” “You’re fantasizing about giving a back rub to a naked hippo?” “Your stomach is beautiful, just like the rest of you, but I have a feeling it’s getting kind of heavy for you.” In sympathy, he kissed the corner of her forehead. “I wish I could carry it for you when you get tired like this.” “The baby carrier from Dad will fit you nicely.” Seth responded with a cheeky cluck. “There’s only one thing that came from Dad that fits me nicely.” “Seth…” She drawled his name, and he laughed. “You sound more like a wife all the time.

His order cited "credible evidence" that a takeover "threatens to impair the national security of the US".Qualcomm was already trying to fend off Broadcom's bid.The deal would have created the world's third-largest chipmaker behind Intel and Samsung.It would also have been the biggest takeover the technology koo50 sector had ever seen.The presidential order said: "The proposed takeover of Qualcomm by the Purchaser (Broadcom) is prohibited. and any substantially equivalent merger. acquisition. or takeover. whether effected directly or indirectly. is also prohibited."Crown jewelSome analysts said President Trump's decision was more about competitiveness and winning the race for 5G technology. than security concerns.The sector is in a race to develop chips for the latest 5G wireless technology. and Qualcomm was considered by Broadcom a significant asset in its bid to gain market share.Image captionQualcomm has already showcased 1Gbps mobile internet speeds using a 5G chip"Given the current political climate in the US and other regions around the world. everyone is taking a more conservative view on mergers and acquisitions and protecting their own domains." IDC's Mario Morales. vice president of enabling technologies and semiconductors told the BBC."We are all at the start of a race. and you have 5G as a crown jewel that everyone wants to participate in - and every region is racing towards that." he said."We don't want to hinder someone like Qualcomm so that they can't provide the technology to the vendors that are competing within that space."US investigates Broadcom's Qualcomm bidQualcomm rejects Broadcom takeover bidHuawei's US smartphone deal collapsesSingapore-based Broadcom had been pursuing San Diego-based Qualcomm for about four months.Last week however. Broadcom's hostile takeover bid was put under investigation by the Committee on Foreign Investment in the US. a multi-agency led by the US Treasury Department.The US company had rejected approaches from its rival on the grounds that the offer undervalued the business. and also that any takeover would face antitrust hurdles.Earlier this year. Chinese telecoms giant Huawei said it had not been able to strike a deal to sell its new smartphone via a US carrier. widely believed to be AT&T.The US also recently blocked the $1.2bn sale of money transfer firm Moneygram to China's Ant Financial. the digital payments arm of Alibaba.

Man is the carrier of God’s image

The overall impression of the group was that the location was the site of a military operation, an operation that most likely involved the U.S. Navy. One viewer described the Pentagon. Two perceived images of a navy ship, perhaps an aircraft carrier, which was somehow linked to the activity in Utah. The viewers saw armed men in military uniforms who wore dark sunglasses and sported navy tattoos.

It had already started. The world was tipping, its weight shifting, and no one had noticed how precarious the ground beneath our feet had become. Every image, every video feed, everything we heard and read seemed to have two sides. Each piece of evidence divided us, and with each line drawn, a wider slice of reality was thrown into question. The truth became slippery, as though the information itself had become a carrier. With each broadcast, the gleam in one person’s eye found a home in a multitude of others. And with enough confusion, enough doubt, well . . . that’s when the believers started to take charge

It had already started. The world was tipping, its weight shifting, and no one had noticed how precarious the ground beneath our feet had become. Every image, every video feed, everything we heard and read seemed to have two sides. Each piece of evidence divided us, and with each line drawn, a wider slice of reality was thrown into question. The truth became slippery, as though the information itself had become a carrier. With each broadcast, the gleam in one person’s eye found a home in a multitude of others. And with enough confusion, enough doubt, well . . . that’s when the believers started to take charge

Some has been written about the reaction of our forces to the bombing of the “highway to death.” The criticism revolves around the lack of apparent remorse or guilt, and perhaps even bloodlust, at bombing the relatively easy targets. Everybody reacts to the stress of war and life and death decisions differently, and to narrow the image one would construct of an individual to his reaction immediately following the events of any battle is superficial and simplistic. Naval aviators are a strange mix of people—utterly homogeneous in certain respects, particularly to the casual observer, and radically different in their core and substance. Very few naval aviators show honest emotion easily; they’re not supposed to fracture the military bearing that has been instilled in them through years of training and detached experience under the stress of carrier aviation. Anger is the easiest emotion to display because it is the natural, instinctual outlet for stress and fear. But even expressions of anger might be as diverse in their reaction to a common event as physical violence or the mere raising of a voice. Most emotion comes out at the officers’ club, or on liberty in a foreign port, where the beer either softens or heightens aviators’ feelings to the edges of their flexibility, which often is not very far. Virtually all naval aviators are college graduates—some from state colleges, some from the Naval Academy, even a few Ivy Leaguers. This is their greatest obvious commonality—a college degree and mutual survival of the weeding-out process to get where they are in the navy. Many are religious, many are not, and the greatest of the values shared by the men is a trust in their comrades, a dedication to their country, and an absolute focus on their mission. It is exceedingly difficult most times for an outsider to register where a naval aviator is “coming from.” The uniform, the haircut, and the navy-speak contribute enormously to the building of a stereotype. So do the mannerisms of each individual; some express the control of emotion in reserved stoicism, others in an outburst of emotional release through inappropriate laughter or anger. Still others never express emotion at all. But the emotion is there, it has to be; despite years of training and desensitizing to hide the race of the heart and the sickening chill in the stomach, anyone who has landed on an aircraft carrier, never mind fought in a war, knows what fear and exhilarating intensity are.

Thanks to Kate Butler, I am now acquainted with the red breasted robins which one sees with the snow (in typical pictures). Kate also told me that these pictures in England became popular for Christmas cards because postmen used to wear a red waistcoat. I cannot help now but view this as a recent unintentional cultural projection of the ancient Phoenix symbolism -which I have validly asserted before- for being, a Messenger. The subtlety of this functional distinction of its symbolism (which we see throughout history) lies in the belief that the message carrier has to bring the news and information from afar and above. I cannot believe that I am now gazing at a vivid image of this concept (existing in England) to confirm my own discovery and observation of ancient Egypt!

Kate also referred 'Who Killed Cock Robin' to me after I inquired about any possible poetic links drawn to the bird. I was surprised to discover that this is an English nursery rhyme, that has been much used as a murder archetype in world culture. It is as if the Robin was chirping its own story to the English people! This is so beautiful and amazing and I view it as yet another proof that the English culture has this image of the Phoenix [being a Messenger and a carrier of information] embedded in its consciousness; eventhough it has not articulated it contextually, but it certainly did so conceptually and from two different angles as far as I am able to view it from my own end so far!

Among Plato's successors, the most remarkable thinker to pick up this strain of argument is Plotinus. He offers little to those who would pin him down to rational argument. His intricately defined system combines ideas owed to both Plato and Aristotle. He categorizes our world in terms of four hierarchical steps, each of which is subtended between two quantities that have no existence of their own. At the upper end there is the abstract quantity he calls the One, or the Good. It cannot be described by any sequence of positive terms. Every other existence can be so described, but the One the Good, cannot; we'll leave that to Plotinus. Now to the lower end of our range of observation: That is where we find matter miserable, contemptible, poor to the degree that it, again, has no existence of its own. But it contains a potential for all physical phenomena. We might say that it is fighting for its existence: "Its Essence can be described in some measure by such images as utter poverty, constant want, perennial longing for making its appearance in the realm of reality." In and by itself, matter is shapeless; as Plotinus says: "The very idea of matter implies absence of form." As a result, it will not make its appearance in the real world. If, however, it does show up, that must be due to its having taken on a specific form, to its having changed. This feature of Plotinus's matter- its ability to take on shapes notwithstanding its own lack of all shape-reminds us of Aristotle's Materia Prima. Matter, according to Plotinus, is the carrier of all properties of bodies. This includes all physical extent: "Absolute matter must take its magnitude, as every other property, from outside itself." Plotinus also mentions a different form of matter, a form tied to the spiritual world-but I will not discuss this here. "Matter," he says, "is understood to be a certain base, a recipient of Form-Ideas...There is, therefore, a matter accepting the shape, a permanent sub stratum....The matter must be...ready to become anything....Matter, not delimited, having in its own nature no stability , swept into any or every form by turns, ready to go Here, There, and Everywhere becomes a thing of Multiplicity: driven into all shapes, becoming all things....The distinctive character of Matter is unshape, the lack of qualification and form....Matter is therefore nonexistent." The concept of existence is rooted deep in Plotinus's mystical thinking. It can be rationally approached only to the extent that thing's immutable were distinguished by the ancient philosophers from things that are subject to transformation, change, passing.

Her profiles are awash with high-flash images and designer shopping bags, expensive interiors and nightclub toilets. You would never guess she is broke, that the carrier bags are empty, that she buys expensive makeup to use once a month and the rest of the time is frugal with her routine.