Carpenter Money Quotes

There is magic in this sad, hard world. A magic stronger than fate, stronger than chance. And it is seen in the unlikeliest of places. By a hearth at night, as a girl leaves a bit of cheese for a hungry mouse. In a slaughter yard, as the old and infirm, the weak and discarded, are made to matter more than money. In a poor carpenter's small attic room, where three sisters learned that the price of forgiveness is forgiving. And now, on a battlefield, as a mere girl tries to turn the red tide of war. It is the magic of a frail and fallible creature, one capable of both unspeakable cruelty and immense kindness. It lives inside every human being ready to redeem us. To transform us. To save us. If we can only find the courage to listen to it. It is the magic of the human heart.

What he realised, and more clearly as time went on, was that money-worship has been elevated into a religion. Perhaps it is the only real religion-the only felt religion-that is left to us. Money is what God used to be. Good and evil have no meaning any longer except failure and success. Hence the profoundly significant phrase, to make good. The decalogue has been reduced to two commandments. One for the employers-the elect, the money priesthood as it were- 'Thou shalt make money'; the other for the employed- the slaves and underlings'- 'Thou shalt not lose thy job.' It was about this time that he came across The Ragged Trousered Philanthropists and read about the starving carpenter who pawns everything but sticks to his aspidistra. The aspidistra became a sort of symbol for Gordon after that. The aspidistra, the flower of England! It ought to be on our coat of arms instead of the lion and the unicorn. There will be no revolution in England while there are aspidistras in the windows.

I have a lot of money, many millions some earned and more inherited. What I don't have is a desire to work. I'm not sure where I left it, but it's been missing for a while, and I haven't searched real hard.

Some men know the exact amount of money in their bank accounts,” she continued. “Other men know how many miles are on their car and how many more miles it’ll handle. Other men know the batting average of their favorite baseball player and more other men know the exact sum Uncle Sam has screwed ’em. Your father knows no such figures. The only numbers Landon Carpenter has in his head are the numbers of stars in the sky on the days his children were born. I don’t know about you, but I would say that a man who has skies in his head full of the stars of his children, is a man who deserves his child’s love. Especially from the child with the most stars.

Although the ending was more John Carpenter than John Updike, Carroll hadn't come across anything like it in any of the horror magazines, either, not lately. It was, for twenty-five pages, the almost completely naturalistic story of a woman being destroyed a little at a time by the steady wear of survivor's guilt. It concerned itself with tortured family relationships, shitty jobs, the struggle for money. Carroll had forgotten what it was like to come across the bread of everyday life in a short story. Most horror fiction didn't bother with anything except rare bleeding meat. ("Best New Horror")

Colonel Crawley’s defective capital. I wonder how many families are driven to roguery and to ruin by great practitioners in Crawlers way?— how many great noblemen rob their petty tradesmen, condescend to swindle their poor retainers out of wretched little sums and cheat for a few shillings? When we read that a noble nobleman has left for the Continent, or that another noble nobleman has an execution in his house — and that one or other owes six or seven millions, the defeat seems glorious even, and we respect the victim in the vastness of his ruin. But who pities a poor barber who can’t get his money for powdering the footmen’s heads; or a poor carpenter who has ruined himself by fixing up ornaments and pavilions for my lady’s dejeuner; or the poor devil of a tailor whom the steward patronizes, and who has pledged all he is worth, and more, to get the liveries ready, which my lord has done him the honour to bespeak? When the great house tumbles down, these miserable wretches fall under it unnoticed: as they say in the old legends, before a man goes to the devil himself, he sends plenty of other souls thither.

There is one hour in his life when we see a flash of utter physical action on Christ's part, an hour when this most curious of men must have experienced the sheer joyous exuberance of a young mammal in full flight: when he lets himself go and flings over the first money changer's table in the Temple at Jerusalem, coins flying, doves thrashing into the air, oxen bellowing, sheep yowling, the money changer going head-over-teakettle, all heads turning, what the...? You don't think Christ got a shot of utter childlike physical glee at that moment? Too late to stop now, his rage rushing to his head, his veiny carpenter's-son wiry arms and hard feet milling as he whizzes through the Temple overturning tables, smashing birdcages, probably popping a furious money-changer here and there with a quick left jab or a well-placed Divine Right Elbow to the money-lending teeth, whipping his scourge of cords against the billboard-size flank of an ox, men scrambling to get out of the way, to grab some of the flying coins, to get a punch in on this nutty rube causing all the ruckus... In all this holy rage and chaos, don't you think there was a little absolute boyish mindless physical jittery joy in the guy?

She said that we didn't know anything, either as children or now, that we were therefore not in a position to understand anything, that everything in the neighbourhood, every stone or piece of wood, everything, anything you could name, was already there before us, but we had grown up without realizing it, without ever even thinking about it. Not just us. Her father pretended that there had been nothing before. Her mother did the same, my mother, my father, even Rino. And yet Stefano's grocery store before, had been the carpenter shop of Alfredo Peluso, Pasquale's father. And yet Don Achille's money had been made before. And the Solaras' money as well. She had tested this out on her father and mother. They didn't know anything, they wouldn't talk about anything. Not Fascism, not the king. No injustice, no oppression, no exploitation. They hated Don Achille and were afraid of the Solaras. But they overlooked it and went to spend their money both at Don Achille's son's and at the Solaras', and sent us, too. And they votes for the Fascists, for the monarchists, as the Solaras wanted them to. And they thought that what had happened before was past, and in order to live quietly, they placed a stone on top of it, and so, without knowing it, they continued it, they were immersed in the things of before, and we kept them inside us, too.

Yes!” the carpenter exclaimed. “When you love, you serve, and when you serve, you sacrifice. Service requires a sacrifice of something. Whether it’s time, energy, money, love, effort, or focus, serving others always costs you something, but with service and sacrifice, you gain so much more.

The Republic is six months old, and it’s flying apart. It has no cohesive force—only a monarchy has that. Surely you can see? We need the monarchy to pull the country together— then we can win the war.” Danton shook his head. “Winners make money,” Dumouriez said. “I thought you went where the pickings were richest?” “I shall maintain the Republic,” Danton said. “Why?” “Because it is the only honest thing there is.” “Honest? With your people in it?” “It may be that all its parts are corrupted, vicious, but take it altogether, yes, the Republic is an honest endeavor. Yes, it has me, it has Fabre, it has Hebert—but it also has Camille. Camille would have died for it in ’89.” “In ’89, Camille had no stake in life. Ask him now—now he’s got money and power, now he’s famous. Ask him now if he’s willing to die.” “It has Robespierre.” “Oh yes—Robespierre would die to get away from the carpenter’s daughter, I don’t doubt.

(H)ow many great noblemen rob their petty tradesmen, condescend to swindle their poor retainers out of wretched little sums, and cheat for a few shillings? When we read that a nobleman has left for the Continent, or that another noble nobleman has an execution in his house - that one or other owe six or seven millions, the defeat seems glorious even, and we respect the victim of the vastness of his ruin. But who pities a poor barber who can't get his money for powdering the footman's heads; or a poor carpenter who has ruined himself by fixing up ornaments and pavilions for my lady's déjeuner; or the poor devil of a tailor whom the steward patronizes, and who has pledged all he is worth, and more, to get the liveries ready, which my lord has done him the honor to bespeak? - When the great house tumbles down, these miserable wretches fall under it unnoticed: as they say in old legends, before a man goes to the devil himself, he sends plenty of other souls thither.

Grace was a particularly civic-minded young woman. “When Grace was just a schoolgirl,” a childhood friend of hers wrote, “she planned to be a real citizen when she grew up.”2 Her family was of a political bent; her father Daniel was a delegate to the carpenters’ union, and you couldn’t grow up in his house without picking up his principles. He was out of work rather a lot, as unionism was not popular at that time, but while the family may not have had much money, they did have a lot of love. Grace was one of ten children—she was number four—and she was especially close to her mother, also called Grace; perhaps because she was the eldest girl. There were six boys and four girls in total, and Grace was close to her siblings, especially her sister Adelaide, who was nearest to her in age, and her little brother Art

[quoting British philosopher Edward Carpenter] I used to go and sit on the beach at Brighton and dream, and now I sit on the shore of human life and dream practically the same dreams. I remember about that time that I mention - or it may have been a trifle later - coming to the distinct conclusion that there were only two things really worth living for - the glory and beauty of Nature, and the glory and beauty of human love and friendship. And to-day I still feel the same. What else indeed is there? All the nonsense about riches, fame, distinction, ease, luxury and so forth - how little does it amount to! These things are so obviously second-hand affairs, useful only and in so far as they may lead to the first two, and short of their doing that liable to become odious and harmful. To become united and in line with the beauty and vitality of Nature (but, Lord help us! we are far enough off from that at present), and to become united with those we love - what other ultimate object in life is there? Surely all these other things, these games and examinations, these churches and chapels, these district councils and money markets, these top-hats and telephones and even the general necessity of earning one's living - if they are not ultimately for that, what are they for?

We decided to attend to our community instead of asking our community to attend the church.” His staff started showing up at local community events such as sports contests and town hall meetings. They entered a float in the local Christmas parade. They rented a football field and inaugurated a Free Movie Night on summer Fridays, complete with popcorn machines and a giant screen. They opened a burger joint, which soon became a hangout for local youth; it gives free meals to those who can’t afford to pay. When they found out how difficult it was for immigrants to get a driver’s license, they formed a drivers school and set their fees at half the going rate. My own church in Colorado started a ministry called Hands of the Carpenter, recruiting volunteers to do painting, carpentry, and house repairs for widows and single mothers. Soon they learned of another need and opened Hands Automotive to offer free oil changes, inspections, and car washes to the same constituency. They fund the work by charging normal rates to those who can afford it. I heard from a church in Minneapolis that monitors parking meters. Volunteers patrol the streets, add money to the meters with expired time, and put cards on the windshields that read, “Your meter looked hungry so we fed it. If we can help you in any other way, please give us a call.” In Cincinnati, college students sign up every Christmas to wrap presents at a local mall — ​no charge. “People just could not understand why I would want to wrap their presents,” one wrote me. “I tell them, ‘We just want to show God’s love in a practical way.’ ” In one of the boldest ventures in creative grace, a pastor started a community called Miracle Village in which half the residents are registered sex offenders. Florida’s state laws require sex offenders to live more than a thousand feet from a school, day care center, park, or playground, and some municipalities have lengthened the distance to half a mile and added swimming pools, bus stops, and libraries to the list. As a result, sex offenders, one of the most despised categories of criminals, are pushed out of cities and have few places to live. A pastor named Dick Witherow opened Miracle Village as part of his Matthew 25 Ministries. Staff members closely supervise the residents, many of them on parole, and conduct services in the church at the heart of Miracle Village. The ministry also provides anger-management and Bible study classes.

I have missed it my little Chinese book. Forty-four. What is more important, fame or integrity. What is more valuable, money or happiness. What is more dangerous, success or failure. If you look to others for fulfillment, you will never be fulfilled. If your happiness depends on money, you will never be happy. Be content with what you have and take joy in the way things are. When you realize you have all you need, the World belongs to you. Thirty-six. If you want to shrink something, you must first expand it. If you want to get rid of something, you must first allow it to flourish. If you want to take something, you must allow it to be given. The soft will overcome the hard. The slow will beat the fast. Don’t tell people the way, just show them the results. Seventy-four. If you understand that all things change constantly, there is nothing you will hold on to, all things change. If you aren’t afraid of dying, there is nothing you can’t do. Trying to control the future is like trying to take the place of the Master Carpenter. When you handle the Master Carpenter’s tools, chances are that you’ll cut your hand. Thirty-three. Knowing other people is intelligence, knowing yourself is wisdom. Mastering other people is strength, mastering yourself is power. If you realize that what you have is enough, you are rich truly rich. Stay in the center and embrace peace, simplicity, patience and compassion. Embrace the possibility of death and you will endure. Embrace the possibility of life and you will endure. This little book feeds me. It feeds me food I didn’t know existed, feeds me food I wanted to taste, and have never tasted before, food that will nourish me and keep me full and keep me alive. I read it and it feeds me. It lets me see what my life is in simple terms, it simply is what it is, and I can deal with my life on those terms. It is not complicated unless I make it so. It is not difficult unless I allow it to be. A second is no more than a second, a minute no more than a minute, a day no more than a day. They pass. All things and all time will pass. Don’t force or fear, don’t control or lose control. Don’t fight and don’t stop fighting. Embrace and endure. If you embrace, you will endure.

No profession, trade, or calling, is overcrowded in the upper story. Wherever you find the most honest and intelligent merchant or banker, or the best lawyer, the best doctor, the best clergyman, the best shoemaker, carpenter, or anything else, that man is most sought for, and has always enough to do. As a nation, Americans are too superficial—they are striving to get rich quickly, and do not generally do their business as substantially and thoroughly as they should, but whoever excels all others in his own line, if his habits are good and his integrity undoubted, cannot fail to secure abundant patronage and the wealth that naturally follows. Let your motto then always be "Excelsior," for by living up to it there is no such word as fail

Think this pleasant thought: “Money keeps materializing in my bank account while I’m elsewhere.

Take your mission and yourself very seriously. Stick to your schedule and keep time. Cut expenditure of time and money from non-core activities and redirect to those that give more value to the pursuit of your purpose. Never embark on your work or a project without a plan, even if it’s just a mental plan. Use the old carpenter’s rule – “Measure twice and cut once.” Do not leave room for substandard results.

you can also give them as you learn a new topic. A beginner carpenter for example could show people his journey in learning to become an expert.

high. If we compare them to contemporary commodity prices on the Amsterdam exchange, we find that for the fi,ooo one might pay in January 1637 for one hypothetical Admirael van der Eyck bulb, one could have bought 4,651 pounds of figs, or 3,448 pounds of almonds, or 5,633 pounds of raisins, or 370 pounds of cinnamon, or in tuns of Bordeaux. On a more everyday level for most Dutch people, fi,ooo would buy a modest house in Haarlem, or, if we look at consumables,11,587 kilos of rye bread, or 13.4 vats of butter, or 5,714 pounds of meat. Although we know little about wages in this period, we can establish the income of craftsmen and laborers to place against these figures. For the first half of the century, the figures were fairly static: a master carpenter in Alkmaar at this time made a little more than a guilder a day (24 stuivers), meaning that a tulip costing fi,ooo would cost him nearly three years' wages. This amount would have the purchasing power of €9,395.36, or around $12,000, in today's money.

at the seat. Instead of blowing his top, he picked me up in his arms and said, "You did it?" I nodded, "Yes I did it!" "But, look son." He tried to explain, "I can't go out with a bottomless pajama — I am a man". I whispered, "And so am I". He just stared, and embraced me. And from that day I got proper pajamas to wear. Dad was a great friend, a very understanding and loving person. Time flies fast — my father's leave was almost over, but the construction work still remained incomplete. He had to go back to Amritsar to resume his duties, and my mother badly needed more money. Two days before his departure he took a loan of Rs. 1,500 from a friend, a Zargar (ornament maker), to somehow finish the construction work, and mortgaged our part of the haveli for this amount. This Rs. 1,500 brought a lot of trouble and hardship to the family as the interest for the loan went on adding. My father resigned his job as a postman and searched for a new clerical job. He did his best to pay off the loan; he but could not. Destiny's smile had changed into a fearsome frown. Soon my little sister Guro was born. While my father slogged in Amritsar to support the family and pay the monthly interest, my mother and grandmother somehow managed to survive. I fell sick, very very sick and the chubby child was soon a bundle of bones. The fair skin was tarnished and looked quite dusky. The handsome Kidar Nath became an ugly urchin. Lack of nourishment also made me a dull boy. The only thought that kept me alive was that my father was my best friend, and that I must stand by my best friend and help him to surmount his difficulties. Having found a tenant for the rebuilt Haveli, we all moved to Amritsar. Across our house lived a shop-keeper known for being a miser. He called a carpenter to fix the main door to his dwelling, because the top of the frame had cracked. A robust argument ensued because the shop-keeper would pay only half a rupee, while the carpenter wanted one. His reason being that an appropriate piece of wood had to be cut to match the area being repaired and then he would have to level the surfaces at a very awkward angle. But the owner was adamant and said, "Just nail the piece of wood, do not level it or do any fancy work, because I shall pay you only half a rupee", as he walked away in a huff.

I learned that money was the object of life, and I wanted money. I wanted the servants, the fine clothes, the respect in the street, and a horse of my own. I wanted to ride into Stratford and spit on Thomas Butler and his sour wife, to spit on all those who had told me to work harder, work harder, work harder. To wok harder for what? To become a carpenter? a cobbler? A glove maker or a ditch-digger? To be someone who was forever pulling my forelock? To be always bowing, snivelling and flattering? And so I began to thieve, and I found I was good at it.

There was a gold rush atmosphere in the fledgling days of the internet boom, and indeed it evoked memories of the first California gold rush, which was its own sort of bubble. Exactly a century and a half earlier, gold was discovered in the foothills of the Sierra Nevada by a former carpenter from New Jersey. Hordes of fortune seekers then invaded the state from every corner of the globe, striding into the hills with picks and shovels and pans—and nearly all of them ended up penniless. Yet there were some pioneers whose wealth and success endured, and typically they were the people not especially interested in pulling gold out of the ground. A famous maxim was coined: If you want to get rich during a gold rush, sell shovels.

We've all read articles and seen comments online that claim poor people are poor because they're terrible at saving and planning. I don't believe that. No one wants to live in poverty, and saving is way easier when you have enough to pay your bills and then some. And let's be real: Forgoing that new barbeque isn't going to get any of these families out of poverty. Are we really saying that poor people shouldn't be able to have things in their lives that bring them joy, just because there's always going to be something they 'should' be spending their money on instead? That attitude sucks.

We've all read articles and seen comments online that claim poor people are poor because they're terrible at saving and planning. I don't believe that. No one wants to live in poverty, and saving is way easier when you have enough to pay your bills and then some. And let's be real: Forgoing that new barbeque isn't going to get any of these families out of poverty. Are we really saying that poor people shouldn't be angle to have things in their lives that bring them joy, just because there's always going to be something they 'should' be spending their money instead? That attitude sucks.

Money: hand-over-fist money, sweat-of-brow money, burnout money. Finger-to-the-bone money, under-the-table money, black money, dirty money, filthy lucre, money-changing-in-the-temple, thirty-pieces-of-silver money, blasphemous, usurious, treacherous money; profits, taxes, bribes, licenses, fees, levies, octrois, tariffs; middlemen, policemen, watchmen; painters, carpenters, dyers, writers, weavers; doctors, teachers, preachers, judges, accountants, barristers; wives, widows, cooks, servants, slaves, prostitutes, concubines; lewd men, austere men, gamblers, hoarders; Catholics, Roundheads, conformists, Baptists, Muslims, Hindus, Jews, Parsis, Armenians; black men, brown men, yellow men, white; reformers, saviours, visionaries, criminals; all in pursuit of money, money, money.

Yeah, who needs an extra two hundred dollars for three hours of work?” Kristen said, flipping a hand dismissively. “Not Miguel apparently.” I froze. “Two hundred dollars?” Sloan sprayed the counter with lemon-scented all-purpose cleaner. “Sometimes it’s more—right, Kristen? It depends on the style?” Kristen stared at her best friend like she was telling her to shut up. Then she dragged her eyes back to me. “The stairs run four to five hundred dollars apiece, plus shipping. I split the profits fifty-fifty, minus the materials, with my carpenter. So yeah. Sometimes it’s more.” “Do you have a picture of the stairs?” I asked. Kristen unenthusiastically handed me her phone and I scrolled through a website gallery of ridiculous tiny steps with Stuntman Mike posed on them in different outfits. These were easy. Well within my ability. “You know, I think I do have time for this. I’ll do it if you don’t have anyone else.” A few of these and I could pay off my Lowe’s card. This was real money. Kristen shook her head. “I think I’d rather take my chances with the organ thieves.” Sloan gasped, and Brandon froze and looked at Kristen and me. “Is that right?” I said, eyeballing her. “How about we talk about this over coffee.” Kristen narrowed her eyes and I arched an eyebrow. “Fine,” she said like it was physically painful. “You can build the damn stairs. But only until I find a different guy. And I will be looking for a different guy.” Sloan looked back and forth between us. “Is there something you guys want to tell us?” “I caught him staring at my ass,” Kristen said without skipping a beat. I shrugged. “She did. I have no excuse. It’s a great ass.” Brandon chuckled and Sloan eyed her best friend. Kristen tried to look mad, but I could tell she took the compliment.

Velutha wasn’t supposed to be a carpenter. He was called Velutha—which means White in Malayalam—because he was so black. His father, Vellya Paapen, was a Paravan. A toddy tapper. He had a glass eye. He had been shaping a block of granite with a hammer when a chip flew into his left eye and sliced right through it. As a young boy, Velutha would come with Vellya Paapen to the back entrance of the Ayemenem House to deliver the coconuts they had plucked from the trees in the compound. Pappachi would not allow Paravans into the house. Nobody would. They were not allowed to touch anything that Touchables touched. Caste Hindus and Caste Christians. Mammachi told Estha and Rahel that she could remember a time, in her girlhood, when Paravans were expected to crawl backwards with a broom, sweeping away their footprints so that Brahmins or Syrian Christians would not defile themselves by accidentally stepping into a Paravan’s footprint. In Mammachi’s time, Paravans, like other Untouchables, were not allowed to walk on public roads, not allowed to cover their upper bodies, not allowed to carry umbrellas. They had to put their hands over their mouths when they spoke, to divert their polluted breath away from those whom they addressed. When the British came to Malabar, a number of Paravans, Pelayas and Pulayas (among them Velutha’s grandfather, Kelan) converted to Christianity and joined the Anglican Church to escape the scourge of Untouchability. As added incentive they were given a little food and money. They were known as the Rice-Christians. It didn’t take them long to realize that they had jumped from the frying pan into the fire. They were made to have separate churches, with separate services, and separate priests. As a special favour

Matter or energy cannot be created or destroyed, only transferred. Except for money. Money is imaginary.

Tom had wanted Karen to think that he was Mr. Money Guy, but it wasn’t long after they got married that he started asking her for money,” recalls Wallace. “He’d give her some excuse, and she’d give him the money. He’d ask for $35,000 and $50,000 at a time. Finally it got down to the point where all she had left was stocks and bonds.

A man was suffering a persistent problem with his house. The floor squeaked. No matter what he tried, nothing worked. Finally, he called a carpenter who friends said was a true craftsman. The craftsman walked into the room and heard the squeak. He set down his toolbox, pulled out a hammer and nail, and pounded the nail into the floor with three blows. The squeak was gone forever. The carpenter pulled out an invoice slip, on which he wrote the total of $45. Above that total were two line items: Hammering, $2. Knowing where to hammer, $43.7 When you’re setting your price, you’re not only charging for cost of goods, expenses, and time invested, you’re also charging what you’re worth. You’re charging for the unique gifts, talents, skills, education, knowledge, perspective, ideas, quality, and style you bring to the work you do. So don’t just charge for hammering. Charge for knowing where to hammer.

The time has come,” the Walrus said, “To talk of many things; Of shoes and ships and sealing-wax, And cabbages and kings.” the walrus and the carpenter The Proem: by the Carpenter [taken from “Money Maze,” Ainslee’s, May 1901] They will tell you in Anchuria, that President Miraflores, of that volatile republic, died by his own hand in the coast

The man across from him introduced himself as Mr. Rothstein. Expensive, well-tailored, three-piece suit, probably from Saville Row in London. Nice shoes to match, likely Italian. Jaeger-LeCoultre Reverso watch that easily cost as much as the suit and shoes combined. It all added up to serious money. Good for JC. The man was near six feet tall,

I direct Work the System to those who have the following chronic internal dialogue: "There are things I must do right now and there is barely the the time or money or energy to do them. I will bulldoze my way through these tasks and, as usual they will be completed just in time - but the results will be of marginal quality and my body and mind will continue to be stretched to the breaking point. I'm tired and stressed and can't seem to shake free from living on the edge and I worry about my frame of mind and my health. There is too much chaos around me, too little control and never enough money. Things are not what they should be.