Carlos Bulosan Quotes

Yes, I will be a writer and make all of you live again in my words.

The human heart is bigger than the world.

You ...see us ...and you think you know us, but our outward guise is more deceptive than our history.

In his Greenwich Village apartment, Jose Garcia Villa fords his fiords of books and papers on his way to the bar of the anchored angel. In a boxcar to Bakersfield stars beam on Carlos Bulosan papaya blossoms of Mangusmana.

I lived in a big bunkhouse of thirty farm workers with Leroy, who was a stranger to me in many ways because he was always talking about unions and unity. But he had a way of explaining the meanings of words in utter simplicity, like "work" which he translated into "power," and "power" into "security." I was drawn to him because I felt that he had lived in many places where the courage of men was tested with the cruelest weapons conceivable.

We ...recognize the forces which have been trying to falsify American history—the forces which drive away many Americans to a corner of compromise with those who would distort the ideals of men that died for freedom.

Men who had poetry in their soul come silently into the world and live quietly down the years, and yet when they are gone no moon in the sky is lucid enough to compare with the light they shed when they are among the living.

We do not take democracy for granted. We feel it grow in our working together—many millions of us working toward a common purpose. If it took us several decades of sacrifice to arrive at this faith, it is because it took us that long to know what part of America is ours. Our faith has been shaken many times, and now it is put to question. Our faith is a living thing, and it can be crippled or chained. It can be killed by denying us enough food or clothing, by blasting away our personalities and keeping us in constant fear. Unless we are properly prepared the powers of darkness will have good reason to catch us unaware and trample our lives.

We have been marching for the last one hundred and fifty years. We sacrifice our individual liberties, and sometimes we fail and suffer. Sometimes we divide into separate groups and our methods conflict, though we all aim at one common goal. The significant thing is that we march on without turning back. What we want is peace not violence, We know that we thrive and prosper only in peace.

If you want to know what we are, look at the men reading books, searching in the dark pages of history for the lost word, the key to the mystery of the living peace. We are factory hands, field hands, mill hands, searching, building and molding structures. We are doctors, scientists, chemists discovering and eliminating disease, hunger and antagonism. We are soldiers, Navy men, citizens, guarding the imperishable dreams of our fathers to live in freedom. We are the living dream of dead men. We are the living spirit of free men.

We march on, though sometimes strange moods fill our children. Our march toward security and peace is the march of freedom—the freedom that we should like to become a living part of. It is the dignity of the individual to live in a society of free men, where the spirit of understanding and belief exists; of understanding that all men, whatever their color, race, religion or estate, should be given equal opportunity to serve themselves and each other according to their needs and abilities. But we are not really free unless we use what we produce. So long as the fruit of our labor is denied us, so long will want manifest itself in a world of slaves. It is only when we have plenty to eat—plenty of everything— that we begin to understand what freedom means. To us, freedom is not an intangible thing. When we have enough to eat, then we are healthy enough to enjoy what we eat. Then we have the time and ability to read and think and discuss things. Then we are not merely living but also becoming a creative part of life. It is only then that we become a growing part of democracy.

This is also what critical reading of our histories makes possible: we cannot repair what we cannot reconcile; we cannot truly know what we will not truly see.

Critical reading returns you to your life with renewed eyes; it deepens the world for you, inasmuch as it deepens you for the world.

America is in the hearts of men that died for freedom; it is also in the eyes of men that are building a new world.

This is the greatest responsibility of literature: to find in our struggle that which has a future. Literature is a living and growing thing. We must destroy that which is dying, because it does not die by itself.

This is the beginning of your life in America,” Julio said. “We'll take a freight train from Sunnyside and go to nowhere.” “I would like to go to California,” I said. “I have two brothers there—but I don't know if I could find them.” “All roads go to California and all travelers wind up in Los Angeles,” Julio said. “But not this traveler. I have lived there too long. I know that state too damn well….” “What do you mean?” I asked. Suddenly he became sad and said: “It is hard to be a Filipino in California.

It is but fair to say that America is not a land of one race or one class of men. We are all Americans that have toiled and suffered and known oppression and defeat, from the first Indian that offered peace in Manhattan to the last Filipino pea pickers. America is not bound by geographical latitudes. America is not merely a land or an institution. America is in the hearts of men that died for freedom; it is also in the eyes of men that are building a new world. America is a prophecy of a new society of men: of a system that knows no sorrow or strife or suffering. America is a warning to those who would try to falsify the ideals of freemen.

Critical reading is a civic act; it’s the kind of reading that asks you to be both sharp and vulnerable to both the world of the book and the world the book emerges from; the kind of reading that asks you to bear witness to the things in a book that speak low and deep to some low and deep part of you, which might not always say easy or comforting things.

America is also the nameless foreigner, the homeless refugee, the hungry boy begging for a job and the black body dangling on a tree. America is the illiterate immigrant who is ashamed that the world of books and intellectual opportunities is closed to him. We are all that nameless foreigner, that homeless refugee, that hungry boy, that illiterate immigrant and that lynched black body. All of us, from the first Adams to the last Filipino, native born or alien, educated or illiterate—We are America!

I remembered all my years in the Philippines, my father fighting for his inherited land, my mother selling boggoong to the impoverished peasants. I remembered all my brothers and their bitter fight for a place in the sun, their tragic fear that they might not live long enough to contribute something vital to the world. I remembered my own swift and dangerous life in America. And I cried, recalling all the years that had come and gone, but my remembrance gave me a strange courage and the vision of a better life. “Yes, I will be a writer and make all of you live again in my words,” I sobbed.

We in America understand the many imperfections of democracy and the malignant disease corroding its very heart. We must be united in the effort to make an America in which our people can find happiness. It is a great wrong that anyone in America, whether he be brown or white, should be illiterate or hungry or miserable. “We must live in America where there is freedom for all regardless of color, station and beliefs. Great Americans worked with unselfish devotion toward one goal, that is, to use the power of the myriad peoples in the service of America’s freedom. They made it their guiding principle. In this we are the same; we must also fight for an America where a man should be given unconditional opportunities to cultivate his potentialities and to restore him to his rightful dignity.

There is something wrong in our country when a man can take away something that belongs to you and your family.

It was both a religious and an economic war, for in those early days of global vandalism the sword and the cross went together.

I do not remember all that Miss Mary Strandon said to me in parting. But I remember her saying that she would like me to come someday to her home town of Spencer, Iowa. She told me that the trees there were as luxuriant as in Baguio. Fifteen years afterward I went to Spencer, hoping to find her. But she had been dead for more than ten years. I wrote her name on a copy of my first book and donated it to the local library. I think she would have been happy to know that; I would someday write a book about her country.

Why was America so kind and yet so cruel?

was surprised to know that after eight years in the United States I had only one old blue suit, a cheap suitcase, and three shirts.

Was it possible that, coming to America with certain illusions of equality, I had slowly succumbed to the hypnotic effects of racial fear?

was a planless life, hopeless, and without direction. I was merely living from day to day: yesterday seemed long ago and tomorrow was too far away.

In college, I stacked my bookshelves with Rumi, Woolf, Didion, Wendell Berry, Mary Oliver, Banana Yoshimoto, Miranda July, Chang-rae Lee, Carlos Bulosan

Do you remember how old you were when you first read a book that had a character who looked and lived like you in it?

I knew that even if I went back to them, after many years of loneliness in another land, I would not be able to pick up where I had left off.

And all will move forward On the undiscriminate course of history that never Stops to rectify our tragic misgivings and shame. —Carlos Bulosan, "Letter in Exile

We are not pure in blood but one in living deed. —Carlos Bulosan, "Meeting with a Discoverer