Canoeing Nature Quotes

My favorite rule from Sensei was “Always maintain the attitude of a student.” When a person thinks they have finished learning, that is when bitterness and disappointment can set in, as that person will wake up every day wondering when someone is going to throw a parade in their honor for being so smart. As human beings, we, by the definition of our very natures, can never be perfect. This means that as long as we are alive and kicking, we can be improving ourselves.

From the bow of the canoe she asked, "Do you know a rain dance?" "First I need a virgin.

What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation.

A moustache is a socialized way to say, "Okay, look, I'll let you see most of my face, since that's what we're all doing right now, but if you would kindly direct you gaze to this thornbush above my mouth, you will be reminded that I am a fucking animal, an I'm ready to reproduce, or rip your throat out if called upon, because I come from nature.

Eu, palavra, gosto do Ega! Lá essas coisas de realismo e romantismo, histórias... Um lírio é tão natural como um percevejo... Uns preferem fedor de sargeta; perfeitamente, destape-se o cano publico... Eu prefiro pós de marechala num seio branco; a mim o seio, e, lá vai à vossa. O que se quer, é coração. E o Ega tem-no. E tem faisca, tem rasgo, tem estilo... Pois, assim é que eles se querem, e, lá vai à saúde do Ega!

There would have been a lake. There would have been an arbor in flame-flower. There would have been nature studies—a tiger pursuing a bird of paradise, a choking snake sheathing whole the flayed trunk of a shoat. There would have been a sultan, his face expressing great agony (belied, as it were, by his molding caress), helping a callypygean slave child to climb a column of onyx. There would have been those luminous globules of gonadal glow that travel up the opalescent sides of juke boxes. There would have been all kinds of camp activities on the part of the intermediate group, Canoeing, Coranting, Combing Curls in the lakeside sun. There would have been poplars, apples, a suburban Sunday. There would have been a fire opal dissolving within a ripple-ringed pool, a last throb, a last dab of color stinging red, smarting pink, a sigh, a wincing child.

Now, there are things I like just fine about church, and I don’t just mean making money. The notion of getting together as a community to remind ourselves why we shouldn’t behave like animals is a fucking great idea. Church was also the place to get a look at all of the young ladies in the other families, the better to determine whose young chests you’d like to target with your clumsy fumbling. It’s all the other shitty parts—like when priests tell you who to vote for in a presidential race, because they’re personally opposed to a woman’s right to choose—that irk me. That’s where church crosses my line. When the clergy get too big for their britches, they take these wonderfully benevolent writings from the Bible and crumble their intended integrity by slathering them with human nature.

I find it consistently difficult to get around the notion that we are all, in our very natures, assholes. I am an asshole. I’m afraid you are also. That’s why the conversation about good manners even exists in the first place. We’re cognizant, curious beings, capable of philosophical thought, nuclear physics, repeating Nerf weapons, global consciousness, Glade air fresheners, and sentient automobiles. But we’re assholes first.

Carrying the need to bow down and seek solace at the altar of nature, he had launched the canoe in the darkness. Tonight, his altar was the Alapaha River.

The people of a city blessed with all the good things nature has can grow smug about who they are, can find complacency in livability polls, as if we did a lot to deserve it.

When the clergy get too big for their britches, they take these wonderfully benevolent writings from the Bible and crumble their intended integrity by slathering them with human nature.

Benjamin and I sat in the middle of one of the large canoes with our grandmother in the stern, directing us past shoals and through rapids and into magnificent stretches of water. One day the clouds hung low and light rain freckled the slate-grey water that peeled across our bow. The pellets of rain were warm and Benjamin and I caught them on our tongues as our grandmother laughed behind us. Our canoes skimmed along and as I watched the shoreline it seemed the land itself was in motion. The rocks lay lodged like hymns in the breast of it, and the trees bent upward in praise like crooked fingers. It was glorious. Ben felt it too. He looked at me with tears in his eyes, and I held his look a long time, drinking in the face of my brother.

I do it for the girls." "What girls?" He smirked. "They think it's sexy." "It's not." "No?" "I assure you." "Not sexy?" "You look khila, like a half-wit." "That hurts," he said. "What girls anyway?" "You're jealous." "I'm indifferently curious." "You can't be both." He took another drag and squinted through the smoke. "I'll bet they're talking about us now." In Laila's head, Mammy's voice rang out. Like a mynah bird in your hands. Slacken your grip and away it flies. Guilt bore its teeth into her. Then Laila shut off Mammy's voice. Instead, she savored the way Tariq had said us. How thrilling, how conspiratorial, it sounded coming from him. And how reassuring to hear him say it like that - casually, naturally. Us. It acknowledged their connection, crystallized it. "And what are they saying?" "That we're canoeing down the River of Sin," he said. "Eating a slice of Impiety Cake." "Riding the Rickshaw of Wickedness?" Laila chimed in. "Making Sacrilege Qurma." They both laughed. Then Tariq remarked that her hair was getting longer. "It's nice," he said. Laila hoped she wasn't blushing. "You changed the subject." "From what?" "The empty-headed girls who think you're sexy." "You know." "Know what?" "That I only have eyes for you." Laila swooned inside. She tried to read his face but was met by a look that was indecipherable: the cheerful, cretinous grin at odds with the narrow, half-desperate look in his eyes. A clever look, calculated to fall precisely at the midpoint between mockery and sincerity.

Getting dirty is the whole point. If you're getting dirty, that means that you have traveled to where there is no pavement. When you sojourn into such terrain, you greatly up your chances of experiencing some full-on wild nature.

My ears filled with sounds Of the paddling of canoes My feet filled with the dampness Of the early morning dew My eyes filled with the road ahead And all that comes into view My minds filled with thoughts That remind me of you

What shall we do with a man who is afraid of the woods, their solitude and darkness? What salvation is there for him? God is silent and mysterious. Some of our richest days are those in which no sun shines outwardly, but so much the more a sun shines inwardly. I love nature, I love the landscape, because it is so sincere.

My parents do not limit themselves to worrying about things that have actually happened. Dreams are also fair game. I often get phone calls with detailed descriptions of a dream, followed by "So naturally, I had to call to make sure you were okay and there wasn't a reason why I dreamed of you trapped in a canoe with a blue turtle.

The father and daughter made their way north, through unknown sylvan paradises where only the owls and skunks know their way around. The hard work of paddling non-stop for many hours had long since stopped being difficult for Saweyimew. In spite of her beauty and grace, her back had grown strong and sinewy from years of canoe trips. She reveled in the exhilaration it always brought her, after the first few hours left her body insensible to pain or discomfort. Warm and tingly, lulled into peaceful contemplation by hours of the rhythmic paddling, the smell of the water, exotic blooms, animal musk. It all combined as one to make her feel so alive. Especially when it rained, and her body steamed against the cool drops, feeling invincible against the elements. The mountain of her father's back was like a rock against anything nature could throw against them. The stream of fragrant pipe-smoke still flowing from his lips, regardless of any obstacle. She felt at that moment, nothing would ever stop her father's pipe from smoking. Nothing, not death, not any force of the living or spirit world, would ever still her father's heart. Rain cleansing her to the core, she was a spring of raw power and self-reliance, paddling against all adversity--their master completely. Her father's daughter. At times like that, when it rained, she entirely understood and shared her father's outlook on life.

Canoes, too, are unobtrusive; they don't storm the natural world or ride over it, but drift in upon it as a part of its own silence. As you either care about what the land is or not, so do you like or dislike quiet things--sailboats, or rainy green mornings in foreign places, or a grazing herd, or the ruins of old monasteries in the mountains. . . . Chances for being quiet nowadays are limited.

Life here in this part of Maine is almost inconceivable without wood, and woods. We burn it for heat. Some cut it for a living. Many earn their livelihood from it by making paper, if not toboggans, snowshoes, apple boxes, or canoes. But it all comes from trees. Trees are our lifeblood, in more ways that one. And that is the problem. There are woods, and there is wood, and the two have different uses.

- Sim, é talvez tudo uma ilusão... E a Cidade a maior ilusão! Tão facilmente vitorioso redobrei de facúndia. Certamente, meu Príncipe, uma ilusão! E a mais amarga, porque o Homem pensa ter na Cidade a base de toda a sua grandeza e só nela tem a fonte de toda a sua miséria. (...) Na Cidade perdeu ele a força e beleza harmoniosa do corpo, e se tornou esse ser ressequido e escanifrado ou obeso e afogado em unto, de ossos moles como trapos, de nervos trémulos como arames, com cangalhas, com chinós, com dentaduras de chumbo, sem sangue, sem febra, sem viço, torto, corcunda - esse ser em que Deus, espantado, mal pode reconhecer o seu esbelto e rijo e nobre Adão! Na Cidade findou a sua liberdade moral: cada manhã ela lhe impõe uma necessidade, e cada necessidade o arremessa para uma dependência: pobre e subalterno, a sua vida é um constante solicitar, adular, vergar, rastejar, aturar; e rico e superior como um Jacinto, a Sociedade logo o enreda em tradições, preceitos, etiquetas, cerimónias, praxes, ritos, serviços mais disciplinares que os de um cárcere ou de um quartel... A sua tranquilidade (bem tão alto que Deus com ela recompensa os santos ) onde está, meu Jacinto? Sumida para sempre, nessa batalha desesperada pelo pão, ou pela fama, ou pelo poder, ou pelo gozo, ou pela fugidia rodela de ouro! Alegria como a haverá na Cidade para esses milhões de seres que tumultuam na arquejante ocupação de desejar - e que, nunca fartando o desejo, incessantemente padecem de desilusão, desesperança ou derrota? Os sentimentos mais genuinamente humanos logo na Cidade se desumanizam! Vê, meu Jacinto! São como luzes que o áspero vento do viver social não deixa arder com serenidade e limpidez; e aqui abala e faz tremer; e além brutamente apaga; e adiante obriga a flamejar com desnaturada violência. As amizades nunca passam de alianças que o interesse, na hora inquieta da defesa ou na hora sôfrega do assalto, ata apressadamente com um cordel apressado, e que estalam ao menor embate da rivalidade ou do orgulho. E o Amor, na Cidade, meu gentil Jacinto? Considera esses vastos armazéns com espelhos, onde a nobre carne de Eva se vende, tarifada ao arratel, como a de vaca! Contempla esse velho Deus do Himeneu, que circula trazendo em vez do ondeante facho da Paixão a apertada carteira do Dote! Espreita essa turba que foge dos largos caminhos assoalhados em que os Faunos amam as Ninfas na boa lei natural, e busca tristemente os recantos lôbregos de Sodoma ou de Lesbos!... Mas o que a cidade mais deteriora no homem é a Inteligência, porque ou lha arregimenta dentro da banalidade ou lha empurra para a extravagância. Nesta densa e pairante camada de Idéias e Fórmulas que constitui a atmosfera mental das Cidades, o homem que a respira, nela envolto, só pensa todos os pensamentos já pensados, só exprime todas as expressões já exprimidas: - ou então, para se destacar na pardacenta e chata rotina e trepar ao frágil andaime da gloríola, inventa num gemente esforço, inchando o crânio, uma novidade disforme que espante e que detenha a multidão como um monstrengo numa feira. Todos, intelectualmente, são carneiros, trilhando o mesmo trilho, balando o mesmo balido, com o focinho pendido para a poeira onde pisam, em fila, as pegadas pisadas; - e alguns são macacos, saltando no topo de mastros vistosos, com esgares e cabriolas. Assim, meu Jacinto, na Cidade, nesta criação tão antinatural onde o solo é de pau e feltro e alcatrão, e o carvão tapa o céu, e a gente vive acamada nos prédios como o paninho nas lojas, e a claridade vem pelos canos, e as mentiras se murmuram através de arames - o homem aparece como uma criatura anti-humana, sem beleza, sem força, sem liberdade, sem riso, sem sentimento, e trazendo em si um espírito que é passivo como um escravo ou impudente como um Histrião... E aqui tem o belo Jacinto o que é a bela Cidade! (...) -Sim, com efeito, a Cidade... É talvez uma ilusão perversa!

In literature it is only the wild that attracts us. Dullness is only another name for tameness. It is the untamed, uncivilized, free, and wild thinking in Hamlet, in the Iliad, and in all the scriptures and mythologies that delights us, — not learned in the schools, not refined and polished by art. A truly good book is something as wildly natural and primitive, mysterious and marvellous, ambrosial and fertile, as a fungus or a lichen.

We Let the Boat Drift I set out for the pond, crossing the ravine where seedling pines start up like sparks between the disused rails of the Boston and Maine. The grass in the field would make a second crop if early autumn rains hadn't washed the goodness out. After the night's hard frost it makes a brittle rustling as I walk. The water is utterly still. Here and there a black twig sticks up. It's five years today, and even now I can't accept what cancer did to him -- not death so much as the annihilation of the whole man, sense by sense, thought by thought, hope by hope. Once we talked about the life to come. I took the Bible from the nightstand and offered John 14: "I go to prepare a place for you.""Fine. Good," he said. "But what about Matthew? 'You, therefore, must be perfect, as your heavenly Father is perfect.'" And he wept. My neighbor honks and waves driving by. She counsels troubled students; keeps bees; her goats follow her to the mailbox. Last Sunday afternoon we went canoeing on the pond. Something terrible at school had shaken her. We talked quietly far from shore. The paddles rested across our laps; glittering drops fell randomly from their tips. The light around us seemed alive. A loon-itinerant- let us get quite close before it dove, coming up after a long time, and well away from humankind

...had the management of The Enchanted Hunters lost its mind one summer day and commissioned me to redecorate their dining room with murals of my own making, this is what I might have thought up, let me list some fragments: There would have been a lake. There would have been an arbor in flame-flower. There would have been nature studies: a tiger pursuing a bird of paradise, a choking snake sheathing whole the flayed trunk of a shoat. There would have been a sultan, his face expressing great agony (belied, as it were, by his molding caress), helping a callypygean slave child to climb a column of onyx. There would have been those luminous globules of gonadal glow that travel up the opalescent sides of juke boxes. There would have been all kinds of camp activities on the part of the intermediate group, Canoeing, Coranting, Combing Curls in the lakeside sun. There would have been poplars, apples, a suburban Sunday. There would have been a fire opal dissolving within a ripple-ringed pool, a last throb, a last dab of color, stinging red, smearing pink, a sigh, a wincing child.

Be resolutely and faithfully what you are; be humbly what you aspire to be. Be sure you give men the best of your wares, though they be poor enough, and the gods will help you to lay up a better store for the future. Man’s noblest gift to man is his sincerity, for it embraces his integrity also. Let him not dole out of himself anxiously, to suit their weaker or stronger stomachs, but make a clean gift of himself, and empty his coffers at once. I would be in society as in the landscape; in the presence of nature there is no reserve, nor effrontery.

TELLING TIME Before she was old, she took canoe trips in the rain and buried her passions deep within nature poems. Ten years before she was old, her husband died and developers paid a mighty price for their dairy farm. She knew she was getting old, when rest stops in Iowa changed over to those crazy automated washrooms. When she was old, God helped with little things (growing tomatoes in her garden) but was missing on big ticket items (bringing her husband back). She knew she had lived too long when her grandson explained extinction to his stuffed polar bear.

I felt no shame about masturbating. Thanks to Anorak’s Almanac, I now thought of it as a normal bodily function, as necessary and natural as sleeping or eating. AA 241:87—I would argue that masturbation is the human animal’s most important adaptation. The very cornerstone of our technological civilization. Our hands evolved to grip tools, all right—including our own. You see, thinkers, inventors, and scientists are usually geeks, and geeks have a harder time getting laid than anyone. Without the built-in sexual release valve provided by masturbation, it’s doubtful that early humans would have ever mastered the secrets of fire or discovered the wheel. And you can bet that Galileo, Newton, and Einstein never would have made their discoveries if they hadn’t first been able to clear their heads by slapping the salami (or “knocking a few protons off the old hydrogen atom”). The same goes for Marie Curie. Before she discovered radium, you can be certain she first discovered the little man in the canoe.

Vague assertions as to the equality of the sexes and the similarity of their duties are only empty words; they are no answer to my argument. It is a poor sort of logic to quote isolated exceptions against laws so firmly established. Women, you say, are not always bearing children. Granted; yet that is their proper business. Because there are a hundred or so of large towns in the world where women live licentiously and have few children, will you maintain that it is their business to have few children? And what would become of your towns if the remote country districts, with their simpler and purer women, did not make up for the barrenness of your fine ladies? There are plenty of country places where women with only four or five children are reckoned unfruitful. In conclusion, although here and there a woman may have few children, what difference does it make? Is it any the less a woman's business to be a mother? And do not the general laws of nature and morality make provision for this state of things? Even if there were these long intervals, which you assume, between the periods of pregnancy, can a woman suddenly change her way of life without danger? Can she be a nursing mother to-day and a soldier tomorrow? Will she change her tastes and her feelings as a chameleon changes his color? Will she pass at once from the privacy of household duties and indoor occupations to the buffeting of the winds, the toils, the labors, the perils of war? Will she be now timid, now brave, now fragile, now robust? If the young men of Paris find a soldier's life too hard for them, how would a woman put up with it, a woman who has hardly ventured out of doors without a parasol and who has scarcely put a foot to the ground? Will she make a good soldier at an age when even men are retiring from this arduous business? There are countries, I grant you, where women bear and rear children with little or no difficulty, but in those lands the men go half-naked in all weathers, they strike down the wild beasts, they carry a canoe as easily as a knapsack, they pursue the chase for 700 or 800 leagues, they sleep in the open on the bare ground, they bear incredible fatigues and go many days without food. When women become strong, men become still stronger; when men become soft, women become softer; change both the terms and the ratio remains unaltered.

each other and build a life together, I say more power to them. Let’s encourage solid, loving households with open-minded policy, and perhaps we’ll foster a new era of tolerance in which we can turn our attention to actual issues that need our attention, like, I don’t know, killing/bullying the citizens of other nations to maintain control of their oil? What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. Was Elrond in a gay marriage? We don’t know, because it’s none of our goddamn business. Whatever the nature of his elvish lovemaking, it didn’t affect his ability to lead his community to prosperity and provide travelers with great directions. We should be encouraging love in the home place, because that makes for happier, stronger citizens. Supporting domestic solidity can only create more satisfied, invested patriots. No matter what flavor that love takes. I like blueberry myself.

It used to be that you could get a lot of recognition by writing about Canada, as long as it was about small towns and nature.' 'Really?' 'Yeah. You could have canoes and the prairies or, also, sad women, very sad women who were fat or whose husbands had left them or something. There was a lady who wrote about fucking a bear, which was like a union with the land. There was a lady who wrote about mystical experiences she had at a cottage in northern Ontario. I was never sure what that was about. They were very important at one time, very stern and important. I had to study them in school. Anyway, he was one of them. He concentrated on the prairies, with a lot of native names, and wise native people, like there's a young boy with an Ojibway grandmother who will teach him the ways of the forest, sort of thing, and there's a lot of history, like a lot of the Riel rebellion for example.' 'The what?' 'History. And there's a lot of disaster, on the prairies, like people having to rebuild their sod houses after floods and so on.' They drove on the humming highway for a while. Then Nicola said, 'So you haven't answered my question.' 'What question?' 'Do you think he's any good?' 'Oh. The thing is... it's not, it doesn't matter. It's important. So it doesn't matter if I think it's good or not.' 'Okay. So it doesn't matter. So I'm asking you. What you think. Do. You. Think. It's. Good.' She slapped her bare thigh. James paused for a long moment... He said, 'There's one Boben book, I think it's Cold Season, or maybe it's Comfort of Winter, which ends with the line, "a story which Canadians must never tire of telling." What do you think of that line? A story which Canadians must never tire of telling.' She shrugged. 'I have no idea.' 'I'll tell you what you think of it. You don't give a shit. I'll tell you what I think of it. I don't give a shit either. But I also think it's the worst bullshit I've ever heard. I think,' he said, accelerating, 'that Ludwig Boben is a fucking asshole.

The Yognul people of Australia thought the constellation represented a canoe. But as we move into the southern hemisphere, a marked change in the nature of the constellations becomes apparent. The southern constellations were named by explorers of the 16th and 17th centuries. Instead of great heroes and gods, we have the keels of ships, sextants, telescopes and the like, things that mattered most to the people of this era. What constellations would we put in the night sky today? Indeed, when human beings go out and colonise the stars, what constellations will they put up in their night skies?

On a long sea voyage the rowers of Carib merchant canoes kept a small brazier of coals going amidships. Every 30 minutes or so, a small wad of tobacco leaves was placed on the brazier and, as the smoke began to rise, the rowers would put a forked nose pipe made from the breastbone of a seabird into the fumes and draw them in. After holding the smoke for awhile, a rower would exhale powerfully with a shout like high school players breaking a football huddle and then go back to the awesome task of single-handedly rowing a fully loaded commercial canoe over the open seas.

I come around the curve of a hardwood hammock to witness two herons, a great white and a great blue, having what looks like a territorial dispute. I slow the canoe. Another white heron stands in the shallows a short way off, either fishing or waiting to see who'll win. The white and the blue keep flying up, each trying to warn the other off, angling their wings so the light catches them first one way and then another. I sketch them fast, trying to record the unintended grace of their motion as well as the force of their intention. While they're concerned with power and territory and fishing rights, they have no idea how stunning the exchange makes them look. The blue heron, in particular, shows me the richness of her color from every angle.

All narratives about ‘self’ are imaginary--to various degrees. On the other hand, hydrodynamics are absolute. A canoe does not care what you call yourself as long as you paddle the way you are supposed. “Binary” means nothing to fast moving water and dangerous rapids.

All narratives about ‘self’ are imaginary--to various degrees. On the other hand, hydrodynamics are absolute. A canoe does not care what you call yourself as long as you paddle the way you are supposed to. “Binary” means nothing to fast moving water and dangerous rapids.

In actual practice this could be illustrated with the example of being in a canoe or kayak with a double-bladed paddle. The canoe is carried forward by the flow of a river at exactly the right speed. On the banks to the left and right there is beautiful natural scenery and above is the wide-open sky. Our only task is to stay in the middle of the river so that the journey can continue on its own. This requires keeping an eye on deviating from the midst of the river. When the canoe moves closer to one of the two banks, gently putting one blade of the paddle into the water for a short moment suffices to return to the centre of the river. In this simile, the canoe represents mindfulness of the body and the river the continuous awareness of impermanence. The beautiful scenery on both sides of the river illustrates the different insights to be gained during satipaṭṭhāna meditation. The wide-open sky represents the open-minded and receptive attitude characteristic of this mode of cultivating mindfulness. The ocean as the final destination of the river corresponds to the realization of Nibbāna. One who cultivates the four satipaṭṭhānas inclines and slopes towards Nibbāna just as the river Ganges inclines and slopes towards the ocean (SN 47.51). It is in particular the cultivation of the seven awakening factors that makes our practice flow towards Nibbāna (SN 46.77; Anālayo 2003: 233).

Praise the rain; the seagull dive The curl of plant, the raven talk— Praise the hurt, the house slack The stand of trees, the dignity— Praise the dark, the moon cradle The sky fall, the bear sleep— Praise the mist, the warrior name The earth eclipse, the fired leap— Praise the backwards, upward sky The baby cry, the spirit food— Praise canoe, the fish rush The hole for frog, the upside-down— Praise the day, the cloud cup The mind flat, forget it all— Praise crazy. Praise sad. Praise the path on which we're led. Praise the roads on earth and water. Praise the eater and the eaten. Praise beginnings; praise the end. Praise the song and praise the singer. Praise the rain; it brings more rain. Praise the rain; it brings more rain.

Things go wrong when you fish, and those chances increase when you’re in a boat. Often this has to do with what’s known as human error. This is the preferred term because it doesn’t name the human who made the error, especially when that human is me. Once, Dave and I were in his canoe on the last quarter mile of a long day on the water. We were around a bend from the takeout. Beyond one final rapids we would pull over and load up his van. The only thing standing in our way was a large rock. The current picked up and moved us faster, but it would be easy to avoid the rock. It would almost be harder to hit it than to miss it. I was in the bow, Dave was in the stern. Without question he was the captain, I’m not sure a fifteen-foot canoe has a captain, but Dave would be the captain of anything from a kayak to a steamer. “Go to the left of the rock,” he bellowed. This could not have been clearer and took on some urgency as the rock got nearer. Yet we rowed at cross-purposes and continued to head straight toward it. In search of clarity I shouted: “Our left or the rock’s left?” The metaphysical nature of this question has remained with me over the years. If it appeared in a Basho haiku, it might be considered cryptically wise or at least a noble mistranslation. Canoe in summer Floats slowly down the river Past the large rock’s left Not this time. The last thing I remember hearing, which echoed in my ears underwater as we turned over, was Dave saying emphatically, “The rock doesn’t have a left!” My tendency to overanalyze simple situations was captured in this question, though I’m embarrassed to admit in private moments it still makes sense to me that a rock can have a left. Hitting a rock with a canoe may have many reasons but one result. The canoe tipped at once, decisively, and Dave’s only concern was the fate of his tackle box, which occupied a place in his spiritual landscape like the Gutenberg Bible. Thankfully, the river wasn’t deep there, just a few feet. Once the tackle box was salvaged—which he always kept tightly shut in case of this exact sort of catastrophe—Dave was in a fairly agreeable mood. He didn’t care about getting wet or even mention it. He had the grin of a teenager who’s just talked his way out of a speeding ticket. This was not the first canoe he’d tipped out of. He was seventy-five years old.

knowledge of the environment helped her: she just walked calmly by the creatures, confident that they generally do not attack humans. The stream supplied her with ample clean water and a natural path through the dense rainforest. But it gave her no real food. The only sustenance she had was some candy she had found scattered by the wreckage. She also had several open lacerations which were vulnerable to parasites. After a few days, Juliane became aware of an unusual sensation in one of the cuts on her arm. It felt a bit like an infection, but it became increasingly irritating, as if there was something in the wound. When she looked she discovered that a fly had laid its eggs in the hole in her arm. They had hatched and now maggots were writhing within her flesh. Terrified that she would lose her arm, there was little she could do without proper medical attention. As each day passed she became weaker and more vulnerable. Was she right to have followed her father’s advice? What if there were no human settlements for hundreds of miles? Maybe she should have waited to be rescued. But then, on the tenth day, she stumbled out of the jungle and almost tripped over a canoe. There was a shelter beside it, and there she waited. A few hours later, the lumberjacks who lived in the shelter finished their day’s work

He smirked. "They think it's sexy." "It's not." "No?" "I assure you." "Not sexy?" "You look khila, like a half-wit." "That hurts," he said "What girls anyway?" "You're jealous." "I'm indifferently curious." "You can't be both." He took another drag and squinted through the smoke. "I'll bet they're talking about us now." In Laila's head, Mammy's voice rang out. Like a mynah bird in your hands. Slacken your grip and away it flies. Guilt bore its teeth into her. Then Laila shut off Mammy's voice. Instead, she savoured the way Tariq had said us. How thrilling, how conspiratorial, it sounded coming from him. And how reassuring to hear him say it like that-casually, naturally. Us. It acknowledged their connection, crystallized it. "And what are they saying?" "That we're canoeing down the River of Sin," he said. "Eating a slice of Impiety Cake." "Riding the Rickshaw of Wickedness?" Laila chimed in. "Making Sacrilege Qurma." They both laughed. Then Tariq remarked that her hair was getting longer. "It's nice," he said Laila hoped she wasn't blushing- "You changed the subject." "From what?" "The empty-headed girls who think you're sexy." "You know." "Know what?" "That I only have eyes for you." Laila swooned inside. She tried to read his face but was met by a look that was indecipherable: the cheerful, cretinously grin at odds with the narrow, half-desperate look in his eyes. A clever look, calculated to fall precisely at the midpoint between mockery and sincerity.

What sets a canoeing expedition apart,” Pierre Elliott Trudeau wrote in an essay a quarter century before he became Canada’s fifteenth prime minister, “is that it purifies you more rapidly and inescapably than any other. Travel a thousand miles by train and you are a brute; pedal five hundred on a bicycle and you remain basically a bourgeois; paddle a hundred in a canoe and you are already a child of nature.

At OBSS   An unexpected occurrence did come of this escapade, even though I didn’t care for the program. Andy, you may or may not be aware that Outward Bound teaches interpersonal and leadership skills, not to mention wilderness survival. The first two skillsets were not unlike our education at the Enlightened Royal Oracle Society (E.R.O.S.) or the Dale Carnegie course in which I had participated before leaving Malaya for school in England. It was the wilderness survival program I abhorred. Since I wasn’t rugged by nature (and remain that way to this day), this arduous experience was made worse by your absence. In 1970, OBSS was under the management of Singapore Ministry of Defence, and used primarily as a facility to prepare young men for compulsory ’National Service,’ commonly known as NS. All young and able 18+ Singaporean male citizens and second-generation permanent residents had to register for National Service compulsorily. They would serve either a two-year or twenty-two-month period as Full Time National Servicemen after completing the Outward Bound course. Pending on their individual physical and medical fitness, these young men would enter the Singapore Armed Forces (SAF), Singapore Police Force (SPF), or the Singapore Civil Defense Force (SCDF). Father, through his extensive contacts, enrolled me into the twenty-one-day Outward Bound summer course. There were twenty boys in my class. We were divided into small units under the guidance of an instructor. During the first few days at the base camp, we trained for outdoor recreation activities such as adventure racing, backpacking, cycling, camping, canoeing, canyoning, fishing, hiking, kayaking, mountaineering, horseback riding, photography, rock climbing, running, sailing, skiing, swimming, and a variety of sporting activities.

As a society, our priorities have changed. In the 1950s, the average canoe trip in Algonquin was a month long. In the 1970s, it was seven to 10 days. In the 1990s, it averaged a week. Now, the standard amount of time spent paddling the interior of the park is two nights. I know life has become insanely busy for most of us, and it’s not easy to get away for longer than a mere weekend, but how connected can someone be to their natural surroundings if they’re just popping in for a night or two?

Attitudes also were different. We didn’t go out on trip to survive or crush a vast distance; we went to relax and thrive. More often, it seems the people who do spend long periods in the wilderness are trying to conquer nature, rather than be part of it.

What sets a canoeing expedition apart is that it purifies you more rapidly and inescapably than any other. Travel a thousand miles by train and you are a brute; pedal five hundred on a bicycle and you remain basically a bourgeois; paddle a hundred in a canoe and you are already a child of nature.

They canoed past a point of land and found themselves in a place where the natural acoustics produced what Whipple called “a wonderful echo.”28 And, he wrote, “[w]e saw quantities of the wild plum, cherries, currants, gooseberries, whortle and blueberries; also black and red cherries, and the finest hazelnuts I ever saw.