Cambodia Best Quotes

It is America (or Israel) at war, not just any war, that disturbs the Left. That is why there have been few demonstrations, and none of any size, against the mass murder of Sudan’s blacks; the genocides in Rwanda, Cambodia, or Congo; China’s crushing of Tibet; or Saddam Hussein’s wars against Iran, Kuwait, and Iraq’s own Kurds. Though there are always admirable individual exceptions, the Left has not been nearly as vocal about these large scale atrocities as it is about America’s wars. One additional reason is that, in general, atrocities committed by non-whites rarely interest the Left—and therefore ‘world opinion,’ which is essentially the same thing as Leftist opinion.

Every drop of blood that falls in Tibet or Cambodia or Gallipoli or Iraq lands upon our shoes and spatters the hem of our best suit.

Even though the American people may not know what has been done in their name, those on the receiving end certainly do: they include the people of Iran (1953), Guatemala (1954), Cuba (1959 to the present), Congo (1960), Brazil (1964), Indonesia (1965), Vietnam (1961–73), Laos (1961–73), Cambodia (1969–73), Greece (1967–73), Chile (1973), Afghanistan (1979 to the present), El Salvador, Guatemala and Nicaragua (1980s), and Iraq (1991 to the present). Not surprisingly, sometimes these victims try to get even. There is a direct line between the attacks on September 11, 2001—the most significant instance of blowback in the history of the CIA—and the events of 1979.

I gotta be honest with you, Joe. This isn't a really social job. We don't talk to each other much. We tried it once. A bunch of us all got together to have a party, maybe get to know each other better." "What happened?" I pause. Think how best to put it. "We accidentally triggered a civil war in Cambodia.

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Finally, every society develops a system of aesthetic standards that get manifested in everything from decorative art, music, and dance to the architecture and planning of buildings and communities. There are many different ways we could examine artistic systems. One way of thinking about it is to observe the degree to which a society's aesthetics reflect clear lines and solid boundaries versus fluid ones. Many Western cultures favor clean, tight boundaries whereas many Eastern cultures prefer more fluid, indiscriminate lines. In most Western homes, kitchen drawers are organized so that forks are with forks and knives are with knives. The walls of a room are usually uniform in color, and when a creative shift in color does occur, it usually happens at a corner or along a straight line midway down the wall. Pictures are framed with straight edges, molding covers up seams in the wall, and lawns are edged to form a clear line between the sidewalk and the lawn. Why? Because we view life in terms of classifications, categories, and taxonomies. And cleanliness itself is largely defined by the degree of order that exists. It has little to do with sanitation and far more to do with whether things appear to be in their proper place. Maintaining boundaries is essential in the Western world; otherwise categories begin to disintegrate and chaos sets in.13 Most Americans want dandelion-free lawns and roads with clear lanes prescribing where to drive and where not to drive. Men wear ties to cover the adjoining fabric on the shirts that they put on before going to the symphony, where they listen to classical music based on a scale with seven notes and five half steps. Each note has a fixed pitch, defined in terms of the lengths of the sound waves it produces.14 A good performance occurs when the musicians hit the notes precisely. In contrast, many Eastern cultures have little concern in everyday life for sharp boundaries and uniform categories. Different colors of paint may be used at various places on the same wall. And the paint may well “spill” over onto the window glass and ceiling. Meals are a fascinating array of ingredients where food is best enjoyed when mixed together on your plate. Roads and driving patterns are flexible. The lanes ebb and flow as needed depending on the volume of traffic. In a place like Cambodia or Nigeria, the road space is available for whichever direction a vehicle needs it most, whatever the time of day. And people often meander along the road in their vehicles the same way they walk along a path. There are many other ways aesthetics between one place and another could be contrasted. But the important point is some basic understanding of how cultures differ within the realm of aesthetics. Soak in the local art of a place and chalk it up to informing your strategy for international business.

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I thank you very sincerely for your letter and your offer to transport me towards freedom. I cannot, alas, leave [Cambodia] in such a cowardly fashion. As for you, and in particular your great country, I never believed for a moment that you would . . . [abandon] a people which have chosen liberty. You have refused us your protection, and we can do nothing about it. You leave, and my wish is that you and your country will find happiness under the sky. [If I die here] I have committed only this mistake of believing you.8 When the Communist Khmer Rouge seized Phnom Penh, they shot Matak in the stomach. Unattended, it took him three days to die.9

I thank you very sincerely for your letter and your offer to transport me towards freedom. I cannot, alas, leave [Cambodia] in such a cowardly fashion. As for you, and in particular your great country, I never believed for a moment that you would . . . [abandon] a people which have chosen liberty. You have refused us your protection, and we can do nothing about it. You leave, and my wish is that you and your country will find happiness under the sky. [If I die here] I have committed only this mistake of believing you.8

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Everyone hates the Bulgarians. The UN pays countries cash to send soldiers on peacekeeping missions. When the Soviet Union collapsed, Bulgaria lost its subsidies and was broke. The Bulgarian government wanted money but didn’t want to send their best-trained troops. So, the story goes, they offered inmates in the prisons and psychiatric wards a deal: put on a uniform and go to Cambodia for six months, you’re free on return. All you have to do is stand guard and give away food, they said, the UN is not a real military. A battalion of criminal lunatics arrives in a lawless land. They get drunk as sailors, rape vulnerable Cambodian women, and crash their UN Land Cruisers with remarkable frequency.

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