California Song Quotes

They write songs about California girls for a reason.

Mirrors on the ceiling, The pink champagne on ice And she said 'We are all just prisoners here, of our own device' And in the master's chambers, They gathered for the feast They stab it with their steely knives, But they just can't kill the beast Last thing I remember, I was Running for the door I had to find the passage back To the place I was before 'Relax,' said the night man, 'We are programmed to receive. You can check out any time you like, But you can never leave ...

I wanted to hear what she was saying. I wanted to smell that burnt midnight again, I wanted to feel that wind. It was a secret wanting, like a song I couldn't stop humming, or loving someone I could never have. No matter where I went, my compass pointed west. I would always know what time it was in California.

From morning until sunset — and sometimes by moonlight — the surfer dudes ride waves onto shore worried about nothing more than impressing the gorgeous girls watching them. Sometimes those bikini-clad California sweethearts let a boy get to second base to a romantic Leslie Gore or Connie Francis song. If she's really in-love, and trusts him not to tell his buddies, she'll let him round third and wave him home. When that happens, it usually isn't long before Nautica is all abuzz about an impending beach wedding.

California is the most reactionary state in America. Fascist sentiments are very strong here.

Here is perhaps the most delicious turn that comes out of thinking about politics from the standpoint of place: anyone of any race, language, religion, or origin is welcome, as long as they live well on the land. The great Central Valley region does not prefer English over Spanish or Japanese or Hmong. If it had any preferences at all, it might best like the languages it has heard for thousands of years, such as Maidu or Miwok, simply because it is used to them. Mythically speaking, it will welcome whomever chooses to observe the etiquette, express the gratitude, grasp the tools, and learn the songs that it takes to live there.

I was listening to the radio the other day in California and one of our songs came on and I jumped because I couldn’t find my microphone. Now that’s damage.

I look out and I almost get the point.

Daddy and I used to spend summer nights singing our hearts out on that swing. Sometimes Mom came out to join us, surprising us with iced tea to sip on between songs. But that was light-years ago.

Gustavo Tiberius speaking." “It’s so weird you do that, man,” Casey said, sounding amused. “Every time I call.” “It’s polite,” Gus said. “Just because you kids these days don’t have proper phone etiquette.” “Oh boy, there’s the Grumpy Gus I know. You miss me?” Gus was well aware the others could hear the conversation loud and clear. He was also aware he had a reputation to maintain. “Hadn’t really thought about it.” “Really.” “Yes.” “Gus.” “Casey.” “I miss you.” “I miss you too,” Gus mumbled into the phone, blushing fiercely. “Yeah? How much?” Gus was in hell. “A lot,” he said truthfully. “There have been allegations made against my person of pining and moping. False allegations, mind you, but allegations nonetheless.” “I know what you mean,” Casey said. “The guys were saying the same thing about me.” Gus smiled. “How embarrassing for you.” “Completely. You have no idea.” “They’re going to get you packed up this week?” “Ah, yeah. Sure. Something like that.” “Casey.” “Yes, Gustavo.” “You’re being cagey.” “I have no idea what you mean. Hey, that’s a nice Hawaiian shirt you’ve got on. Pink? I don’t think I’ve seen you in that color before.” Gus shrugged. “Pastor Tommy had a shitload of them. I think I could wear one every day for the rest of the year and not repeat. I think he may have had a bit of a….” Gus trailed off when his hand started shaking. Then, “How did you know what I was wearing?” There was a knock on the window to the Emporium. Gus looked up. Standing on the sidewalk was Casey. He was wearing bright green skinny jeans and a white and red shirt that proclaimed him to be a member of the 1987 Pasadena Bulldogs Women’s Softball team. He looked ridiculous. And like the greatest thing Gus had ever seen. Casey wiggled his eyebrows at Gus. “Hey, man.” “Hi,” Gus croaked. “Come over here, but stay on the phone, okay?” Gus didn’t even argue, unable to take his eyes off Casey. He hadn’t expected him for another week, but here he was on a pretty Saturday afternoon, standing outside the Emporium like it was no big deal. Gus went to the window, and Casey smiled that lazy smile. He said, “Hi.” Gus said, “Hi.” “So, I’ve spent the last two days driving back,” Casey said. “Tried to make it a surprise, you know?” “I’m very surprised,” Gus managed to say, about ten seconds away from busting through the glass just so he could hug Casey close. The smile widened. “Good. I’ve had some time to think about things, man. About a lot of things. And I came to this realization as I drove past Weed, California. Gus. It was called Weed, California. It was a sign.” Gus didn’t even try to stop the eye roll. “Oh my god.” “Right? Kismet. Because right when I entered Weed, California, I was thinking about you and it hit me. Gus, it hit me.” “What did?” Casey put his hand up against the glass. Gus did the same on his side. “Hey, Gus?” “Yeah?” “I’m going to ask you a question, okay?” Gustavo’s throat felt very dry. “Okay.” “What was the Oscar winner for Best Song in 1984?” Automatically, Gus answered, “Stevie Wonder for the movie The Woman in Red. The song was ‘I Just Called to Say I Love You.’” It was fine, of course. Because he knew answers to all those things. He didn’t know why Casey wanted to— And then he could barely breathe. Casey’s smile wobbled a little bit. “Okay?” Gus blinked the burn away. He nodded as best he could. And Casey said, “Yeah, man. I love you too.” Gus didn’t even care that he dropped his phone then. All that mattered was getting as close to Casey as humanely possible. He threw open the door to the Emporium and suddenly found himself with an armful of hipster. Casey laughed wetly into his neck and Gus just held on as hard as he could. He thought that it was possible that he might never be in a position to let go. For some reason, that didn’t bother him in the slightest.

California loving smooth as the ocean tide Carefree soaking up your love like sunshine Crazy for ya feeling like a song with no rhyme I’m falling for you like sun in the springtime I’m so glad I found my California loving

I drifted on through the midst of this passionate music and motion, across many a glen, from ridge to ridge; often halting in the lee of a rock for shelter, or to gaze and listen. Even when the grand anthem had swelled to its highest pitch, I could distinctly hear the varying tones of individual trees [...] and even the infinitely gentle rustle of the withered grasses at my feet. Each was expressing itself in its own way, - singing its own song, and making its own peculiar gestures - manifesting a richness of variety to be found in no other forest I have yet seen.

I threw it over my shoulder and skulked through the moonlit vineyard to see what was going on. I crept to the end of a row and knelt in the warm dirt. Her five brothers were singing melodious songs in Spanish. The stars bent over the little roof; smoke poked from the stovepipe chimney. I smelled mashed beans and chili. The old man growled. The brothers kept right on yodeling. The mother was silent. Johnny and the kids were giggling in the bedroom. A California home; I hid in the grapevines, digging it all. I felt like a million dollars; I was adventuring in the crazy American night.

Kessler depicts his developing intimacy with a handful of dairy goats and offers an enviable glimpse of the pastoral good life. Yet he also cautions, "Wherever the notion of paradise exists, so does the idea that it was lost. Paradise is always in the past." The title Goat Song is a literal rendering of the Greek word traghoudhia, tragedy. Reading it, I was reminded of Leo Marx's analysis of Thoreau's Walden. In The Machine in the Garden, Marx names Thoreau a tragic, if complex pastoralist. After failing to make an agrarian living raising beans for commercial trade (although his intent was always more allegorical than pecuniary), Thoreau ends Walden by replacing the pastoral idea where it originated: in literature. Paradise, Marx concludes, is not ultimately to be found at Walden Pond; it is to be found in the pages of Walden.

What was captured on tape sounded apocalyptic. 'Eruption' (first titled 'Guitar Solo,' according to the song’s track sheet), takes flight after a quick drum fill and a power chord. Edward sends notes and harmonics soaring before diving down with some gravity-defying tremolo bar bends. Alex and Michael then fire off a flak burst of three chords. Edward maneuvers again, twisting and turning, strafing and bombing before turning on the jets and heading skyward with a flurry of notes. He recedes again, leaving only a descending low note in his wake. After another pause, he attacks again, faster than ever. He weaves and twists and then unleashes his secret weapon: his two-handed tapping technique that would astound and confound guitarists across the world. Finally, an atomic blast, courtesy of Edward’s Univox echo chamber, concludes this minute and forty-three seconds of open warfare on the guitar world.

He strove for the diapason, the great song that should embrace in itself a whole epoch, a complete era, the voice of an entire people, wherein all people should be included—they and their legends, their folk lore, their fightings, their loves and their lusts, their blunt, grim humour, their stoicism under stress, their adventures, their treasures found in a day and gambled in a night, their direct, crude speech, their generosity and cruelty, their heroism and bestiality, their religion and profanity, their self-sacrifice and obscenity—a true and fearless setting forth of a passing phase of history, un-compromising, sincere; each group in its proper environment; the valley, the plain, and the mountain; the ranch, the range, and the mine—all this, all the traits and types of every community from the Dakotas to the Mexicos, from Winnipeg to Guadalupe, gathered together, swept together, welded and riven together in one single, mighty song, the Song of the West.

I wish you would, because I’m not sure how long I can put up with this.” “I’ll bet you can put up with it a little longer,” I said brightly, desperate to get out from under the heavy subject. “How much do you love college in New York?” He grinned. “I love college in New York. I love just being in the city. I love my classes. I love the hospital. I wish I weren’t there at two in the morning because I also love sleep, but I do love the hospital. I love Manohar and Brian. In a manly love kind of way, of course.” “Of course,” I said, the corners of my mouth stretched tight, trying not to laugh. “You get along great with everybody. Because that’s what you do.” “Because that’s what I do,” he agreed. “Do you love college in New York?” I sighed, a big puff of white air. “I do love college in New York. Lately I’ve been so busy with work and homework that I might as well be in Iowa, but I remember loving college in New York a month ago. I’m afraid it may be coming to a close, though.” He leaned nearer. “Seriously.” “If I got that internship,” I said, “I could hold on. Otherwise I’m in trouble. I wanted so badly to start my publishing career in the publishing mecca. But maybe that’s not possible for me now. I can write anywhere, I guess.” I laughed. He didn’t laugh. “What will you do, then?” “I might try California,” I said. “It’s almost as expensive as New York, though. And it’s tainted in my mind because my mother tried it with the worst of luck.” Hunter’s movement toward me was so sudden that I instinctively shrank back. Then I realized he was reaching for my hand. He took it in his warm hand again, rubbing my palm with his calloused thumb. His voice was smooth like a song as he said, “I would not love college in New York if you weren’t there.” Suddenly I was flushing hot in the freezing night. “You wouldn’t?” I whispered. “No. When I said I love it, I listed all these things I love about it. I left you out.” He let my hand go and touched his finger to my lips. “I love you.” I started stupidly at him. Was he joking again, reciting another line from my story? I didn’t remember writing this. He leaned in and kissed me. I didn’t respond for a few seconds. My mind lagged behind what my body was feeling. “Say it,” he whispered against my lips. “I know this is hard for you. Tell me.” “I love you.” Hearing my own words, I gasped at the rush of emotion. He put his hands on either side of my jaw and took my mouth with his. My mind still chattered that something was wrong with this picture. My body stopped caring. I grabbed fistfuls of his sweater and pulled him closer.

In his book, Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: “The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering.” One literal example of this lies in the very existence of San Francisco’s Chinatown. Chinese immigrants in California had battled severe anti-Chinese sentiment in the late 1800s. In 1871, eighteen Chinese immigrants were murdered and lynched in Los Angeles. In 1877, an “anti-Coolie” mob burned and ransacked San Francisco’s Chinatown, and murdered four Chinese men. SF’s Chinatown was dealt its final blow during the 1906 earthquake, when San Francisco fire departments dedicated their resources to wealthier areas and dynamited Chinatown in order to stop the fire’s spread. When it came time to rebuild, a local businessman named Look Tin Eli hired T. Paterson Ross, a Scottish architect who had never been to China, to rebuild the neighborhood. Ross drew inspiration from centuries-old photographs of China and ancient religious motifs. Fancy restaurants were built with elaborate teak furniture and ivory carvings, complete with burlesque shows with beautiful Asian women that were later depicted in the musical Flower Drum Song. The idea was to create an exoticized “Oriental Disneyland” which would draw in tourists, elevating the image of Chinese people in America. It worked. Celebrities like Humphrey Bogart, Lauren Bacall, Ronald Reagan and Bing Crosby started frequenting Chinatown’s restaurants and nightclubs. People went from seeing Chinese people as coolies who stole jobs to fetishizing them as alluring, mysterious foreigners. We paid a price for this safety, though—somewhere along the way, Chinese Americans’ self-identity was colored by this fetishized view. San Francisco’s Chinatown was the only image of China I had growing up. I was surprised to learn, in my early twenties, that roofs in China were not, in fact, covered with thick green tiles and dragons. I felt betrayed—as if I was tricked into forgetting myself. Which is why Do asks his students to collect family histories from their parents, in an effort to remember. His methodology is a clever one. “I encourage them and say, look, if you tell your parents that this is an academic project, you have to do it or you’re going to fail my class—then they’re more likely to cooperate. But simultaneously, also know that there are certain things they won’t talk about. But nevertheless, you can fill in the gaps.” He’ll even teach his students to ask distanced questions such as “How many people were on your boat when you left Vietnam? How many made it?” If there were one hundred and fifty at the beginning of the journey and fifty at the end, students may never fully know the specifics of their parents’ trauma but they can infer shadows of the grief they must hold.

Hold On" They hung a sign up in our town "If you live it up, you won't live it down" So she left Monte Rio, son Just like a bullet leaves a gun With her charcoal eyes and Monroe hips She went and took that California trip Oh, the moon was gold, her hair like wind Said, "don't look back, just come on, Jim" Oh, you got to hold on, hold on You gotta hold on Take my hand, I'm standing right here, you gotta hold on Well, he gave her a dimestore watch And a ring made from a spoon Everyone's looking for someone to blame When you share my bed, you share my name Well, go ahead and call the cops You don't meet nice girls in coffee shops She said, "baby, I still love you" Sometimes there's nothin' left to do Oh, but you got to hold on, hold on Babe, you gotta hold on and take my hand I'm standing right here, you gotta hold on Well, God bless your crooked little heart St. Louis got the best of me I miss your broken China voice How I wish you were still here with me Oh, you build it up, you wreck it down Then you burn your mansion to the ground Oh, there's nothing left to keep you here But when you're falling behind in this big blue world Oh, you've got to hold on, hold on Babe, you gotta hold on Take my hand, I'm standing right here, you gotta hold on Down by the Riverside motel It's ten below and falling By a ninety-nine cent store She closed her eyes and started swaying But it's so hard to dance that way When it's cold and there's no music Oh, your old hometown's so far away But inside your head there's a record that's playing A song called "Hold On", hold on Babe, you gotta hold on Take my hand, I'm standing right there, you gotta hold on

No,” says Natalie. “Don’t do that.” She comes over and sits next to me, her eyes damp and luminous. She is six months pregnant, and maybe because she’s carrying the future in her body, she is lately a bit hyperconcerned that the world might not turn out to be a predictable, rational place. She always looks like she’s about to cry. Two days ago she picked me up from the airport when I came in from California for the wedding, and when a Prince song came on the radio, honest to God, she had to pull the car over because she was crying too hard to see. All because Prince shouldn’t have had to die, she said.

And so there were no old people left to tell the young men when to raid and when not to raid or even the reason for raiding. None to restrain them. The Comanche had no clans; the names and the structure of the clans had been disassembled and left behind in pieces when they ran from the California fever. The wagon fever. Anyone who remembered the names of clans or why we do not eat fish or dog had died. There was nothing to stop the young men from killing or to calm them. The Kiowa have a lot, they are rich. They all own a lot of songs, and they have a way of making counts of days and years, and some small manlike images. They have songs and year-counts and the little images and stories. They are rich with ritual and legend. They know the names of the beings that are stars. They have the story of their beginning. So we stay close to them, it is like being beside a good fire. Jiles, Paulette. The Color of Lightning: A Novel (p. 147). HarperCollins e-books. Kindle Edition.

Great-tailed Grackles survive in Death Valley, California, by picking insects off the license plates of tourists’ cars; the grills and radiators are presumably too hot.

Hine had climbed into the Carpathian Mountains to minister when he heard—get this—a Russian translation of Boberg’s Swedish poem attached to the Swedish melody. Hine was standing in the street preaching on John chapter 3 when a nasty storm blew in, so a local schoolteacher housed him for the night. As Hine watched the storm roll through those mountains, he added what we now call the first verse. Next he crossed over into Romania and Bukovina, and somewhere beneath the trees and birds, he added the second verse. He finished the third verse after spending time with the Carpathian mountain dwellers and, finally, the fourth verse when he returned to Britain. The song as we know it ended up in the States at a youth camp in California in the early 1950s, where crusade team member George Beverly Shea handed it to a man named Billy Graham. Then in 1967, a fellow by the name of Presley recorded ‘How Great Thou Art,’ and the album went platinum.” Dad held up two fingers. “Twice.

Anyone comparing photos of Glenn Frey and Don Henley in 1972 and, say, 1977 could track the price of the years of drugs and high living. Julia Phillips's drug addiction incinerated her Hollywood career. Martin Scorsese barely survived his own cocaine addiction in the mid-seventies. Since the days of Bonnie and Clyde and The Graduate, Los Angeles had sold a vision of personal liberation. A decade later, liberation had curdled into license. The theme song for Los Angeles in the buoyant early 1970s could have been "Take It Easy" or "Rock Me on the Water." But by 1976, when the Eagles released Hotel California, the mood of lengthening shadows was more precisely captured by their rueful "Life in the Fast Lane.

They don’t mention earthquakes in that one Mamas & Papas song and it’s a bummer cuz it’s the best part about living in california.

Over the city, under the Hollywood sign City lights are flickering, like a million fireflies He turns up the radio and says to me Remember this old melody? Hot Cali sunshine, radiating late June Driving up the coastline, top down, me and you Seashells, sand angels, taking in the sunset Baby I’m dreaming of when we first met

This is for the kids who die, Black and white, For kids will die certainly. The old and rich will live on awhile, As always, Eating blood and gold, Letting kids die. Kids will die in the swamps of Mississippi Organizing sharecroppers Kids will die in the streets of Chicago Organizing workers Kids will die in the orange groves of California Telling others to get together Whites and Filipinos, Negroes and Mexicans, All kinds of kids will die Who don't believe in lies, and bribes, and contentment And a lousy peace. Of course, the wise and the learned Who pen editorials in the papers, And the gentlemen with Dr. in front of their names White and black, Who make surveys and write books Will live on weaving words to smother the kids who die, And the sleazy courts, And the bribe-reaching police, And the blood-loving generals, And the money-loving preachers Will all raise their hands against the kids who die, Beating them with laws and clubs and bayonets and bullets To frighten the people— For the kids who die are like iron in the blood of the people— And the old and rich don't want the people To taste the iron of the kids who die, Don't want the people to get wise to their own power, To believe an Angelo Herndon, or even get together Listen, kids who die— Maybe, now, there will be no monument for you Except in our hearts Maybe your bodies'll be lost in a swamp Or a prison grave, or the potter's field, Or the rivers where you're drowned like Leibknecht But the day will come— You are sure yourselves that it is coming— When the marching feet of the masses Will raise for you a living monument of love, And joy, and laughter, And black hands and white hands clasped as one, And a song that reaches the sky— The song of the life triumphant Through the kids who die.

The music of The Eagles calms you down with that gusto to listen to it the more. The day rolls on towards the evening, when a soft song like Tequila Sunrise blends with the lustre of the setting sun to reverse the seated clover that assuages depressions. Their song Hotel California is like an avalanche that haunts spectres that intend to haunt.

You can get in a car in Maine and drive all the way to California and hear the same Top 40 songs on the same chain broadcasters,” bemoaned the report.

The Allman Brothers were from my hometown of Macon, Georgia, so requesting this song was a small lapse into provincialism. In 1972, the group’s guitarist, Duane Allman, had died when his motorcycle had crashed into the back of a peach truck. They subsequently named the album they had been working on, Eat A Peach. Its memorable lyrics, which came pouring out of Wisconsin’s machine at 9,000 feet in the California mountains, go as follows: Well, I’ve got to run to keep from hiding And I’m bound to keep on riding And I’ve got one more silver dollar But I’m not gonna’ let ‘em catch me, no Not gonna’ let ‘em catch the midnight rider. The song is a paen to freedom and independence, which, come to think about it, is kinda’ what the PCT is. And the God’s-honest-truth is that for the next two days this song carried me a total of fifty miles in an elevated state of morale.

Worst Comes To Worst" (feat. Guru) [Babu mixing] "Worst come to worst my peoples come first" "Worst...come.....to worst" "Worst come to worst my peoples come first" "Worst come...to...worst" "Worst come to worst my peoples come first" [Evidence talking] Yeah It's goin down y'all That's Babu Yo, some people got good friends, at night I live my life right Intense, on the edge On the wild, I'm from the group where friction leads to fire Stack your bricks, the time is take your pick Do or don't, the track - Alchemist My life is good, I got my peeps in the mix, so... "Worst come to worst my people come first" [Iriscience] I got worldwide family all over the earth And I worry 'bout 'em all for whatever it's worth From the birth to the hearse, the streets, the guns burst Words I disperse are here to free minds And if mine are needy I need to feed mine "When worst come to worst..." [Evidence] Set up shop and write a verse Actually (what?), that's best come to best My lyrics take care of me, they therapy Get shit off my chest Extra stress, three-four over the score Different patterns of rhymin prepare me for war So next time you see us we'll be deadly on tour [Babu mixing] "Oh, when you need me" "Worst come to worst my peoples come first" [Guru talking] Word up, if worst comes to worst, I make whole crews disperse You know it's family first Gifted Unlimited with Dilated Peoples Babu, Evidence, Iriscience And a shout out to my man Alchemist on the trizzack "Oh, when you need me" "Worst come to worst my peoples come first" [Iriscience] I'm a glutton for the truth, even though truth hurts I've studied with my peoples on streets and in church We make it hard when we go on first Long road, honor of the samurai code These California streets ain't paved with gold Worst comes to worst "Worst come to worst my people come first" [Evidence] Uh, I got them back, at the end of the day We could go our seperate ways but the songs remains, it won't change Got my target locked at range I might switch gears but first I switch lanes Without my people I got nothin to gain That's why... "Worst come to worst my people come first" [Iriscience] Special victims unit, catalyst for movement Creates to devastate, since '84 show improvement Definitely Dilated Peoples comes first Cross-trainin spar, we raise the bar And we put it in your ear no matter who you are [Babu mixing] "Oh, when you need me" "Worst come to worst my peoples come first" "Worst....come...worst my peoples come first" "Worst...worst....worst....come to worst my peoples come first" "...my..my...my peoples come first "Oh, when you need me

apocalyptic notions,” she once said, thinking of earthquakes, floods, and fires. “However, mixed up with this tolerance for notions in which the world is going to end dramatically is the belief that the world can’t help but get better and better. It’s really hard for me to believe that everything doesn’t improve, because thinking like that was just so much part of being in California.” More deeply, the paradoxes in her writing suggest her real interest is language, its inaccuracies and illusions, the way words imply their opposites, and the ways stories, particularly stories that tell us how to live, get told or don’t. For

What’s my big beef with capitalism? That it desacralizes everything, robs the world of wonder, and leaves it as nothing more than a vulgar market. The fastest way to cheapen anything—be it a woman, a favor, or a work of art—is to put a price tag on it. And that’s what capitalism is, a busy greengrocer going through his store with a price-sticker machine—ka-CHUNK! ka-CHUNK!—$4.10 for eggs, $5 for coffee at Sightglass, $5,000 per month for a run-down one-bedroom in the Mission. Think I’m exaggerating? Stop and think for a moment what this whole IPO ritual was about. For the first time, Facebook shares would have a public price. For all the pageantry and cheering, this was Mr. Market coming along with his price-sticker machine and—ka-CHUNK!—putting one on Facebook for $38 per share. And everyone was ecstatic about it. It was one of the highlights of the technology industry, and one of the “once in a lifetime” moments of our age. In pre-postmodern times, only a divine ritual of ancient origin, victory in war, or the direct experience of meaningful culture via shared songs, dances, or art would cause anybody such revelry. Now we’re driven to ecstasies of delirium because we have a price tag, and our life’s labors are validated by the fact it does. That’s the smoldering ambition of every entrepreneur: to one day create an organization that society deems worthy of a price tag. These are the only real values we have left in the twilight of history, the tired dead end of liberal democratic capitalism, at least here in the California fringes of Western civilization. Clap at the clever people getting rich, and hope you’re among them. Is it a wonder that the inhabitants of such a world clamor for contrived rituals of artificial significance like Burning Man, given the utter bankruptcy of meaning in their corporatized culture? Should we be surprised that they cling to identities, clusters of consumption patterns, that seem lifted from the ads-targeting system at Facebook: “hipster millennials,” “urban mommies,” “affluent suburbanites”? Ortega y Gasset wrote: “Men play at tragedy because they do not believe in the reality of the tragedy which is actually being staged in the civilized world.” Tragedy plays like the IPO were bound to pale for those who felt the call of real tragedy, the tragedy that poets once captured in verse, and that fathers once passed on to sons. Would the inevitable descendants of that cheering courtyard crowd one day gather with their forebears, perhaps in front of a fireplace, and ask, “Hey, Grandpa, what was it like to be at the Facebook IPO?” the way previous generations asked about Normandy or the settling of the Western frontier? I doubt it. Even as a participant in this false Mass, the temporary thrill giving way quickly to fatigue and a budding hangover, I wondered what would happen to the culture when it couldn’t even produce spectacles like this anymore.

Truly loving something can be articulated by the lyrics from the song ‘Hotel California’: ‘You can check out any time you like, but you can never leave.’ Oblivious

HEART ACTION Make a date with a friend you are missing. Don't worry that a long time has passed since you last spoke. Start with where you are right now and let her know that you miss her and her presence in your life. The spirit of the tea beverage is one of peace, comfort, and refinement. ARTHUR GRAY Rejoice that your names are recorded in heaven. -LUKE 10:20 A few days after Roy Rogers passed away at his home in Apple Valley, California, a local Christian television station broadcast a tribute to his life. In one of the segments, Dale Evans, Roy's wife, sang a song entitled, "Say `Yes' for Tomorrow." This song was dedicated to the memory of Roy's early decision to put his trust in Jesus as his Savior. While listening to this song I began to think back over my own life, back to when I invited Jesus, as my Lord, into my heart. At that time I made the most important decision in my life. I truly said "`yes' for tomorrow," in that I settled my eternity by saying "yes" to Jesus. I was a teenager who came from a Jewish background. Even though my decision for

The “Sons of the Pioneers” are amongst America’s earliest Country/Western singing groups. One weekend we’d drive south of the border to Tijuana, Mexico and the next weekend it would be to Knott’s Berry Farm, where I heard the “Sons of the Pioneers” singing Tumbling Tumble Weeds, Cool Clear Water and other Western songs that made the group famous. On many occasions, they performed with Roy Rogers, who was a movie cowboy and Dale Evans his cowgirl wife, from Victorville, California. The “Sons of the Pioneers” were popular at that time and were inaugurated into the Country Music Hall of Fame later in 1976. It was a summer that I will never forget! Knott’s Berry Farm is a 160-acre amusement park in Buena Park, California and the singing group has a star on the Hollywood Walk of Fame on Hollywood Blvd.

I know it sounds like a contradiction, but she was both the most angelic and down-to-earth person I had ever met. She made me see things in new ways—a pool cabana was a playhouse, a song was a way for strangers to hold hands without touching, a traffic jam was a thousand souls trying to reconnect with their loved ones at once. Her imagination was as expansive as the California coastline. I

The American taco can boast of two birthplaces: Los Angeles and San Bernardino, California. But its baptismal font is the pan angrily bubbling with oil at Cielito Lindo, a tiny stand in downtown Los Angeles named after a classic ranchera song meaning “Beautiful Little Heaven.” From here come taquitos filled with shredded beef, grabbed fresh from that roiling pan, then anointed in a creamy salsa, more pureed avocado than chile.

How could he not want more of her? How could she believe that he’d leave her alone? “Are you trying to draw attention to us?” he asked, pulling her into him. Those blue-green eyes narrowed at him. “We’re on the dance floor. So dance.” She glanced around them and seemed to notice for the first time that they were surrounded by the upper echelon of California royalty. Aiden recognized a few faces here and there. A half dozen politicians, a handful of celebrities, but mostly it was a collection of heirs and heiresses to various fortunes who had clearly had more than enough to drink. “What’s wrong with these people?” Frankie asked, allowing Aiden to draw her further onto the dance floor. Even the band was trashed, judging by the limping tempo to their song. “Oh, my god. Is that Meltdown?

Fast Times at Ridgemont High (1982)—Not bad. It may fall into the general category of youth-exploitation movies, but it isn’t assaultive. The young director, Amy Heckerling, making her feature-film début, has a light hand. If the film has a theme, it’s sexual embarrassment, but there are no big crises; the story follows the course of several kids’ lives by means of vignettes and gags, and when the scenes miss they don’t thud. In this movie, a gag’s working or not working hardly matters—everything has a quick, makeshift feeling. If you’re eating a bowl of Rice Krispies and some of them don’t pop, that’s O.K., because the bowlful has a nice, poppy feeling. The friendship of the two girls—Jennifer Jason Leigh as the 15-year-old Stacy who is eager to learn about sex and Phoebe Cates as the jaded Valley Girl Linda who shares what she knows—has a lovely matter-of-factness. With Sean Penn as the surfer-doper Spicoli—the most amiable stoned kid imaginable. Penn inhabits the role totally; the part isn’t big but he comes across as a star. Also with Robert Romanus, Judge Reinhold, Brian Backer, and Ray Walston. The script, by Cameron Crowe, was adapted from his book about the year he spent at a California high school, impersonating an adolescent. The music—a collection of some 19 pop songs—doesn’t underline things; it’s just always there when it’s needed. Universal. color (See Taking It All In.)

The ghost of Merle Haggard kept Sophia trapped in her house for two weeks. Every time she went to the door she’d see him standing on her lawn, clutching his guitar and wagging a disapproving finger at her. She knew her medication would probably make him go away, just like she knew the real Merle Haggard was alive and well in California, but she hated how the pills made her feel. Stuffy, slow, like scratchy wool was wrapped around her brain.

...this was all we collectively had, we knew no protest songs, had little to protest--and I felt a swelling in my chest, a surge of joy flowering out through my limbs; there is nothing like crooning in a group to a chorus to communicate to yourselves and the world that you are young and drunk and unhindered by responsibility, that the future stretches out endlessly before you like a California highway.

EBB: As I recall, “Cell Block Tango” was a very difficult number to write. It’s not so much a song as a musical scene for six women, and each has to tell her personal story in the course of a musical refrain that keeps repeating. It was difficult because each of the stories had to be entertaining and also meaningful. Each one had to be of a length that didn’t go on too long and run the risk of being boring. We kept rewriting and rewriting those stories that the women told to go with the refrain— He had it coming He had it coming He only had himself to blame. If you’d have been there If you’d have seen it I betcha would have done the same! KANDER: When Gwen was sick during Chicago, Liza took over for eight weeks and she came close to making the show a hit. EBB: She did all of Gwen’s blocking. KANDER: She learned that show in a week. EBB: I guess I should confess this. I had been with Liza in California, and when we were on our way back to New York on the plane, when I knew Liza was going to do Chicago, I was egging her on to get little things back into the show that I lost during my collaboration with Fosse. I desperately wanted “My Own Best Friend” to be a song just for Roxie. That was the way it was originally supposed to be done. But Bobby took that song and added Chita as Velma. He had them at the edge of the stage, obviously mocking the high-end cabaret singers with their phony Oh-look-at-me attitude. He hated songs like— KANDER: “I Did It My Way.” EBB: And “I Gotta Be Me.” He hated them.

Applicants must also choose whether to be in or near a city or whether to attend college in a rural area. City suburbs are always a favorite because they combine access to the urban area with the safety that parents crave. During the 1970s, rural hideaways were popular among students who wanted to curl up with a book on bucolic hillside. Today, cow colleges are out as students hear the siren song of the city. Boston has always been preeminent among student-friendly big cities, offering an unparalleled combination of safety, cultural activities, and about fifty colleges. Chicago and Washington, D.C., are also immensely popular. On the West Coast, Berkeley, California, is a mecca for the college-aged, though today an overcrowded one. Legendary college towns like Ann Arbor, Michigan; Boulder, Colorado; and Burlington, Vermont, provide wonderfully rich places for a college education. Perhaps the hottest place of all among today’s students is New York City, where private institutions such as Columbia University, Barnard College, and New York University are enjoying record popularity.

The explosive properties of gunpowder were first used in war by the Jin, the northern rivals of the Song, in 1221.

Indeed, this is the sort of show critics love to ghoul out on. It’s so romantic, so twice-told, so … yes: so corny. That’s the worst insult possible in a rock culture. The American Gone With the Wind, still in the Layton production but wholly recast with Lesley Ann Warren and Pernell Roberts in the leads, was to have opened in Los Angeles, toured for the better part of a year, then hit Broadway. But the California showing did not go over, and after San Francisco the show folded. We are losing important history here. Harold Rome’s career typifies the evolution of theatre music in the Golden Age, from hi-ho ditties to the dramatic sophistication of the “musical scene.” An invention of twenties operetta but not popularized till Rodgers and Hammerstein, the musical scene is what gives modern shows their depth and point. Isolated song spots are mostly gone; now the music breathes with the story.

Debbie started singing Kim Wilde’s ‘Kids in America’ and they all joined in, even Brian, because they were in a Jeep and felt they could be in California, and because it was easy to sing a song by Kim Wilde because Kim Wilde couldn’t sing all that well herself.

Old Song” I'm feeling ok still in some small way. I've come too far to just go away. I wish 1 could stay here some way. So that what now comes wouldn't only be more of what's to be lost. What's left would still leave more to come if one didn't rush to get there. What's still to say? Your eyes, your hair, your smile, your body sweet as fresh air, your voice in the clear morning after another night, another night, we lay together, sleeping? If that has to go, it was never here. If I know still you're here, then I'm here too and love you, and love you. Robert Creeley, The Collected Poems of Robert Creeley (University of California Press; First edition, October 23, 2006)