C&c Generals Unit Quotes

Egypt was rich in copper ore, which, as the base of bronze, had been valuable through the entire Meditarranean world. By 1150 B.C., however, the Iron Age had succeeded the bronze Age. Egypt had no iron and so lost power in the Asiatic countries where the ore existed; the adjustment of its economy to the new metal caused years of inflation and contributed to the financial distress of the central government. The pharaoh could not meet the expenses of his government; he had no money to pay the workers on public buildings, and his servants robbed him at every opportunity. Still a god in theory, he was satirized in literature and became a tool of the oligarchy. During the centuries after the twelfth B.C., the Egyptian state disintegrated into local units loosely connected by trade. Occasional spurts of energy interrupted the decline, but these were short-lived and served only to illuminate the general passivity.

[C]ritics of Canadian securities regulators sometimes point out that a number of high-profile US securities cases have resulted in prison sentences for the offenders, while incarceration for Canadian securities law violators seems very rare...[A]s has often been noted, incarceration is far more frequent in the United States for crimes of all kinds, yet it is not usually suggested that this is proof that the United States is generally a safer place to live than Canada.

It is also instructive to note that the character of a society’s culture has borne a close relationship to its war-making potential, in the context of its times. It is no accident that the current “cultural explosion” in the United States is taking place during an era marked by an unusually rapid advance in weaponry. This relationship is more generally recognized than the literature on the subject would suggest. For example, many artists and writers are now beginning to express concern over the limited creative options they envisage in the warless world they think, or hope, may be soon upon us. They are currently preparing for this possibility by unprecedented experimentation with meaningless forms; their interest in recent years has been increasingly engaged by the abstract pattern, the gratuitous emotin, the random happening, and the unrelated sequence.

Antislavery insurgencies gravely threatened racial capitalism and forced the hand of Southern politicians. Southern elites viewed the preservation of slavery and the enforcement of the Fugitive Slave Act to be nonnegotiable. The leading white women of Broward’s Neck, Florida, informed the Jacksonville Standard shortly after the election of 1858, “In our humble opinion the single issue is now presented to the Southern people, will they submit to all the degradation threatened by the North toward our slave property and be made to what England has made white people experience in the West India Islands—the negroes afforded a place on the same footing with their former owners, to be made legislators, to sit as Judges.” In the spring of 1860, Democrats in Jacksonville stated that regardless of who was nominated to run for president, “The amplest protection and security to slave property in the territories owned by the General Government” and “the surrender [of] fugitive slaves when legally demanded” were vital to Florida’s interests. If these terms were not met, they asserted, “then we are of the opinion that the rights of the citizens of Florida are no longer safe in the Union, and we think that she should raise the banner of secession and invite her Southern sisters to join her.”47 The following year, John C. McGehee, the president of the Florida Secession Convention, gave the most concise reason why the majority of his colleagues supported secession: “At the South, and with our People of course, slavery is the element of all value, and a destruction of that destroys all that is property.

Silvanus, the camp prefect, took a step forward. I heard his voice every morning after parade, but had never listened to the tones of it as I did now. He was not afraid, that much was clear; he was angry. "Pathetic. I should cashier you all now and destroy your Eagles." Silvanus spoke quietly; we had to strain to hear his voice. You could have heard the stars slide across the sky, we were so still and so silent. "If General Corbulo were here, he would destroy you. He dismissed half of the Fifth and the Tenth and sent them home. The rest are billeted in tents in the Armenian highlands with barley meal for fodder. He intends to make an army of them, to meet Vologases when he comes. I intend the same and therefore you will be treated the same as your betters in better legions. You will be proficient by the spring, or you will be dead." His gaze raked us, and we wondered which of us might die that night for the crime of being ineffectual. His voice rocked us. "To that end, you will spend the next three months in tents in the Mountains of the Hawk that lie between us and the sea. One hundred paces above the snow line, each century will determine an area suitable for three months’ stay and build its own base camp. You will alternate along the mountains’ length so that each century of the Fourth has a century of the Twelfth to either side, and vice versa. Each century will defend and maintain its own stocks against the men of the opposing legion; you are encouraged to avail yourselves of what you can. You may not remove stocks from camps belonging to other centuries of your own legion, and equally you may not aid in defending them against raiding parties from the opposing men. So that you may tell each other apart, the Twelfth legion will wear" – did I hear a note of distaste there? – "red cloth tied about their left arms at all times. The Fourth will wear blue. You will be provided with raw fleece with which to wrap your weapons that they might strike but not bite. A man who is careless enough to be captured by the other side will be flogged and returned to his unit. Any man who kills another will be flogged until dead and any man who wounds another will be staked out beyond the boundary of his camp for two days and nights; if he lives, he will be returned to his unit. Any man who dies of hunger, cold or fright, or who falls off the mountain, will be deemed to have died by his own hand. You have until the next watch to make ready. You are dismissed.

Here is my six step process for how we will first start with ISIS and then build an international force that will fight terrorism and corruption wherever it appears. “First, in dedication to Lieutenant Commander McKay, Operation Crapshoot commenced at six o’clock this morning. I’ve directed a handpicked team currently deployed in Iraq to coordinate a tenfold increase in aerial bombing and close air support. In addition to aerial support, fifteen civilian security companies, including delegations from our international allies, are flying special operations veterans into Iraq. Those forces will be tasked with finding and annihilating ISIS, wherever they walk, eat or sleep. I’ve been told that they can’t wait to get started. “Second, going forward, our military will be a major component in our battle against evil. Militaries need training. I’ve been assured by General McMillan and his staff that there is no better final training test than live combat. So without much more expenditure, we will do two things, train our troops of the future, and wipe out international threats. “Third, I have a message for our allies. If you need us, we will be there. If evil raises its ugly head, we will be with you, arm in arm, fighting for what is right. But that aid comes with a caveat. Our allies must be dedicated to the common global ideals of personal and religious freedom. Any supposed ally who ignores these terms will find themselves without impunity. A criminal is a criminal. A thief is a thief. Decide which side you’re on, because our side carries a big stick. “Fourth, to the religious leaders of the world, especially those of Islam, though we live with differing traditions, we are still one people on this Earth. What one person does always has the possibility of affecting others. If you want to be part of our community, it is time to do your part. Denounce the criminals who besmirch your faith. Tell your followers the true meaning of the Koran. Do not let the money and influence of hypocrites taint your religion or your people. We request that you do this now, respectfully, or face the scrutiny of America and our allies. “Fifth, starting today, an unprecedented coalition of three former American presidents, my predecessor included, will travel around the globe to strengthen our alliances. Much like our brave military leaders, we will lead from the front, go where we are needed. We will go toe to toe with any who would seek to undermine our good intentions, and who trample the freedoms of our citizens. In the coming days you will find out how great our resolve truly is. “Sixth, my staff is in the process of drafting a proposal for the members of the United Nations. The proposal will outline our recommendations for the formation of an international terrorism strike force along with an international tax that will fund ongoing anti-terrorism operations. Only the countries that contribute to this fund will be supported by the strike force. You pay to play.

Adventists urged to study women’s ordination for themselves Adventist Church President Ted N. C. Wilson appealed to members to study the Bible regarding the theology of ordination as the Church continues to examine the matter at Annual Council next month and at General Conference Session next year. Above, Wilson delivers the Sabbath sermon at Annual Council last year. [ANN file photo] President Wilson and TOSC chair Stele also ask for prayers for Holy Spirit to guide proceedings September 24, 2014 | Silver Spring, Maryland, United States | Andrew McChesney/Adventist Review Ted N. C. Wilson, president of the Seventh-day Adventist Church, appealed to church members worldwide to earnestly read what the Bible says about women’s ordination and to pray that he and other church leaders humbly follow the Holy Spirit’s guidance on the matter. Church members wishing to understand what the Bible teaches on women’s ordination have no reason to worry about where to start, said Artur A. Stele, who oversaw an unprecedented, two-year study on women’s ordination as chair of the church-commissioned Theology of Ordination Study Committee. Stele, who echoed Wilson’s call for church members to read the Bible and pray on the issue, recommended reading the study’s three brief “Way Forward Statements,” which cite Bible texts and Adventist Church co-founder Ellen G. White to support each of the three positions on women’s ordination that emerged during the committee’s research. The results of the study will be discussed in October at the Annual Council, a major business meeting of church leaders. The Annual Council will then decide whether to ask the nearly 2,600 delegates of the world church to make a final call on women’s ordination in a vote at the General Conference Session next July. Wilson, speaking in an interview, urged each of the church’s 18 million members to prayerfully read the study materials, available on the website of the church’s Office of Archives, Statistics, and Research. "Look to see how the papers and presentations were based on an understanding of a clear reading of Scripture,” Wilson said in his office at General Conference headquarters in Silver Spring, Maryland. “The Spirit of Prophecy tells us that we are to take the Bible just as it reads,” he said. “And I would encourage each church member, and certainly each representative at the Annual Council and those who will be delegates to the General Conference Session, to prayerfully review those presentations and then ask the Holy Spirit to help them know God’s will.” The Spirit of Prophecy refers to the writings of White, who among her statements on how to read the Bible wrote in The Great Controversy (p. 598), “The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed.” “We don’t have the luxury of having the Urim and the Thummim,” Wilson said, in a nod to the stones that the Israelite high priest used in Old Testament times to learn God’s will. “Nor do we have a living prophet with us. So we must rely upon the Holy Spirit’s leading in our own Bible study as we review the plain teachings of Scripture.” He said world church leadership was committed to “a very open, fair, and careful process” on the issue of women’s ordination. Wilson added that the crucial question facing the church wasn’t whether women should be ordained but whether church members who disagreed with the final decision on ordination, whatever it might be, would be willing to set aside their differences to focus on the church’s 151-year mission: proclaiming Revelation 14 and the three angels’ messages that Jesus is coming soon. 3 Views on Women’s Ordination In an effort to better understand the Bible’s teaching on ordination, the church established the Theology of Ordination Study Committee, a group of 106 members commonly referred to by church leaders as TOSC. It was not organized

Divorce was legalized in Maryland and Holland adopted the Gregorian calendar in 1701. On that same date the German Hohenzollern royal family was developed from former emperors, kings, princes who were descended of the Germanic kingdoms scattered throughout central Europe. On April 9, 1865, in America, General Robert E. Lee of the Confederate States of America, ended the Civil War by surrendering to General Ulysses S. Grant, Commander of the United States Forces. It wasn’t even a week later, when on April 14th, Abraham Lincoln was shot by John Wilkes Booth, while watching “Our American Cousin” at the Ford Theater. The following day, as Lincoln lay dying in Washington, D.C., Otto Von Bismarck, a conservative Prussian statesman was elevated to the rank of Count of Bismarck-Schönhausen in Europe. During the second half of the 19th century as Bismarck ran German and dominated European history, Cuba fought for its independence from Spain. On April 25, 1898, at the start of the Industrial Revolution, the United States declared war against Spain. The century ended with turmoil in Europe, a free Cuba and the United States as the new world power!

Yet it is also true, Hegel granted, that in many cases the individual’s freedoms and interests will genuinely be set aside, overridden, and even smashed. One reason for this is that the state’s general principles are universal and necessary, and so they cannot be expected to apply perfectly to the particular and contingent. As Hegel explained, “universal law is not designed for the units of the mass. These as such may, in fact, find their interests decidedly thrust into the background.”[214]

After the battle ended and the Union army was in rapid retreat, Beauregard stated sardonically that had Richmond dispatched adequate supplies to the Confederate armies, he would have been able to pursue the Union army all the way to Washington, implying that Davis had short-changed his troops and cost the Confederates an even greater victory. In his official report, which made its way into the newspapers, Beauregard suggested that Davis had prevented the pursuit and destruction of McDowell's army, as well as the potential capture of Washington D.C. itself.  This only added to the animosity Davis already felt toward the celebrity-seeking general, and it would eventually lead to Beauregard being sidelined during the middle of the war.

The Whitelaw shifters were clannish by nature and generally unhappy with their lot.  Even in the freedom of the United States, they greedily wanted more lands, more possessions, and more money. 

The classical soldier’s beliefs and behavior patterns are all summarized in the central theme of Clausewitz, who tells us that his study of war leads to these convictions: 1. The destruction of the enemy’s military force is the leading principle of war, and for all positive action the main way to the object. 2. This destruction of the enemy’s force is principally effected only by means of the engagement. 3. Only great and general engagements will produce great results. 4. The results will be greatest when the engagements are united in one great battle. 5. It is only in a great battle that the general-in-chief commands in person. . . . From

The Honorable Walter Brybe, who had won his exalted position as Attorney General of the United States because of his long and faithful service helping large corporations to circumvent the federal laws, sat at his desk in Washington, D. C.

Last, but not least, it is a great fact that the Bible has had a most extraordinary effect on the condition of those nations in which it has been known, taught, and read. I invite any honest-minded reader to look at a map of the world, and see what a story that map tells. Which are the countries on the face of the globe at this moment where there is the greatest amount of idolatry, or cruelty, or tyranny, or impurity, or misgovernment, or disregard of life and liberty and truth? Precisely those countries where the Bible is not known. Which are the Christian countries, so-called, where the greatest quantity of ignorance, superstition, and corruption, is to be found at this very moment? The countries in which the Bible is a forbidden or neglected book, such countries as Spain and the South American States. Which are the countries where liberty, and public and private morality have attained the highest pitch? The countries where the Bible is free to all, like England, Scotland, Germany, and the United States. Yes! When you know how a nation deals with the Bible, you may generally know what a nation is.

i e cu e l ementele naturii, precum focul, aerul sau apa, fie cu materia în general, fie cu anumite universalii, precum Formele platoniciene sau numerele pitagoricienilor. Lipsa de unitate a răspunsurilor a generat însă confuzie şi a condus la scepticismul c e lor care au negat realitatea Fi inţ e i . Aristotel a s t abi l i t îns ă că anumite cuvint e au mai multe sensuri, că sunt noA.A.ax� A.Ey6f!EVa : or, în acest caz, nu cumva ş i conceptul de Fiinţă trebuie gândit în ma i multe sensuri ? Iar dacă este aşa, s - ar cuveni a fi detaliate sensurile principale ale noţ iuni i de Fiinţă ş i stabilit la c e porţiune d e realitate se aplică ele, după cum trebuie s t abi l i t şi s ensul central, fundamental, care le asociază. Prin urmare, aşa după cum Fiinţa împiedică dispersia realităţii în ansamblu, trebuie s ă existe un fel de sens esenţial al Fiinţei - o ,.F i inţă a Fi inţ e i " , care adună ş i conec­ tează sensurile relativ diferite ale notiunii de Fiintă. Iar dacă este aşa, înseamnă că toţi filozofii care a� identificat Fiinţa cu anumite aspecte ale realului au avut, cumva, dreptate, deşi parţial. Ei nu au văzut decât un anumit sens al Fi inţei, dar le-au scăpat celelalte sensuri. Experienţa lor rămâne ut i l ă ş i merită a f i studiată istoric, ceea c e chiar face Aristotel, în Cartea Alpha mare, dar trebuie s ă fie depă ş i t ă critic printr-un fel de s i nteză. Mai mul t , a căuta să se răspundă în mod univoc între­ bă ri i : ce este Fiinta s e dovedeste a fi o eroare : Fiinta este, în mod efectiv, mai 'multe entităti, chiar dacă în grad� diferite

e cu e l ementele naturii, precum focul, aerul sau apa, fie cu materia în general, fie cu anumite universalii, precum Formele platoniciene sau numerele pitagoricienilor. Lipsa de unitate a răspunsurilor a generat însă confuzie şi a condus la scepticismul c e lor care au negat realitatea Fi inţ e i . Aristotel a s t abi l i t îns ă că anumite cuvint e au mai multe sensuri, că sunt noA.A.ax� A.Ey6f!EVa : or, în acest caz, nu cumva ş i conceptul de Fiinţă trebuie gândit în ma i multe sensuri ? Iar dacă este aşa, s - ar cuveni a fi detaliate sensurile principale ale noţ iuni i de Fiinţă ş i stabilit la c e porţiune d e realitate se aplică ele, după cum trebuie s t abi l i t şi s ensul central, fundamental, care le asociază. Prin urmare, aşa după cum Fiinţa împiedică dispersia realităţii în ansamblu, trebuie s ă existe un fel de sens esenţial al Fiinţei - o ,.F i inţă a Fi inţ e i " , care adună ş i conec­ tează sensurile relativ diferite ale notiunii de Fiintă. Iar dacă este aşa, înseamnă că toţi filozofii care a� identificat Fiinţa cu anumite aspecte ale realului au avut, cumva, dreptate, deşi parţial. Ei nu au văzut decât un anumit sens al Fi inţei, dar le-au scăpat celelalte sensuri. Experienţa lor rămâne ut i l ă ş i merită a f i studiată istoric, ceea c e chiar face Aristotel, în Cartea Alpha mare, dar trebuie s ă fie depă ş i t ă critic printr-un fel de s i nteză. Mai mul t , a căuta să se răspundă în mod univoc între­ bă ri i : ce este Fiinta s e dovedeste a fi o eroare : Fiinta este, în mod efectiv, mai 'multe entităti, chiar dacă în grad� diferite

One of the most frustrating aspects of the Vietnam war from the Army's point of view is that as far as logistics and tactics were concerned we succeeded in everything we set out to do. At the height of the war the Army was able to move almost a million soldiers a year in and out of Vietnam, feed them, clothe them, house them, supply them with arms and ammunition, and generally sustain them better than any Army had ever been sustained in the field. To project an Army of that size halfway around the world was a logistics and management task of enormous magnitude, and we had been more that equal to the task. On the battlefield itself, the Army was unbeatable. In engagement after engagement the forces of the Viet Cong and that of the North Vietnamese Army were thrown back with terrible losses. Yet, in the end, it was North Vietnam, not the United States, that emerged victoriously. How could we have succeeded so well, yet failed so miserably? At least part of the answer appears to be that we saw Vietnam as unique rather than in strategic context. This misperception grew out of neglect of military strategy in the post-World War II nuclear era. Almost all professional literature on military strategy was written by civilian analysts - political scientists from the academic world and systems analysts from the Defense community. In his book War and Politics, political scientist Bernard Brodie devoted an entire chapter to the lack of professional military strategic thought. The same criticism was made by systems analysts Alain C. Enthoven and K. Wayne Smith who commented: "Military professionals are among the most infrequent contributors to the basic literature on military strategy and defense policy. Most such contributors are civilians..." Even the Army's so-called "new" strategy of flexible response grew out of civilian, not military, thinking. This is not to say that the civilian strategies were wrong. The political scientists provided a valuable service in tying war to its political ends. They provided a valuable service in tying war to its political ends. The provided answers to "why" the United States ought to wage war. In the manner the systems analyst provided answer on "what" means we would use. What was missing was the link that should have been provided by military strategists -"how" to take the systems analyst's means and use them to achieve the political scientist's ends. But instead of providing professional military advice on how to fight the war, the military more and more joined with the systems analysts in determining material means we were to use. Indeed, the conventional wisdom among many Army officers was that "the Army doesn't make strategy, " and "there is no such thing as Army strategy." There was a general feeling that strategy was budget-driven and was primarily a function of resource allocation. The task of the Army, in their view, was to design and procure material, arms and equipment and to organize, train, and equip soldiers for the Defense Establishment.

But because divorce was so unheard of in middle-class Indian society, people looked at divorcées with a sort of incredulous shock and wonder, as if they were somehow criminals. They were ostracized from everyday life because of an invisible scarlet D hovering over them. Meanwhile, Second Wave feminism in the United States was changing attitudes about how women were treated in the workplace and in society, and how unmarried women were perceived in particular. Women were challenging age-old notions of their place in the world. Western media was full of unafraid, smart American women who published magazines, were marching in DC, and were generally making a lot of noise. No such phenomenon had reached our Indian shores. I’m sure my mother had read about the ERA movement, Roe v. Wade, and bra burnings. She, too, wanted the freedom to earn a living in a country where she wouldn’t be a pariah because of her marital status. We could have a fighting chance at surviving independently in the United States, versus being dependent on her father or a future husband in India. Conservative as he was, my grandfather K. C. Krishnamurti, or “Tha-Tha,” as I called him in Tamil, had encouraged her to leave my father after he witnessed how she had been treated. He respected women and loved his daughter and it must have broken his heart to see the situation she had married into. He, too, wanted us to have a second chance at happiness. America, devoid of an obvious caste system and outright misogyny, seemed to value hard work and the use of one’s mind; even a woman could succeed there. My grandfather was a closet feminist.

Over the twentieth century, as physics developed, Planck's construction took on ever greater significance. Physicists came to understand that each of the quantities c, G, and h plays the role of a conversion factor, one you need to express a profound physical concept: 1) Special relativity postulates symmetry operations (boosts, a.k.a. Lorentz transformations) that mix space and time. Space and time are measured in different units, however, so for this concept to make sense, there must be a conversion factor between them, and c does the job. Multiplying a time by c, one obtains a length. 2) Quantum theory postulates an inverse relation between wave-length and momentum, and a direct proportionality between frequency and energy, as aspects of wave-particle duality; but these pairs of quantities are measured in different units, and h must be brought in as a conversion factor. 3) General relativity postulates that energy-momentum density induces space-time curvature, but curvature and energy density are measured in different units, and G must be brought in as a conversion factor.

Known as "Ike,” Eisenhower was born prior to the Spanish American War on October 14, 1890. Graduating from West Point Military Academy in 1915, he served under a number of talented generals including John J. “Blackjack” Pershing, Douglas MacArthur and George Marshall. Although for the greatest time he held the rank of Major, he was quickly promoted to the rank of a five star general during World War II. During this war he served as the Supreme Commander of the Allied Expeditionary Forces in Europe. Eisenhower was responsible for organizing the invasion of North Africa and later in 1944, the invasion of Normandy, France and Germany. Following World War II, influential citizens and politicians from both political parties urged Eisenhower to run for president. Becoming a Republican, the popular general was elected and became the 34th President of the United States. Using the slogan “I like Ike!” he served as the 34th President of the United States from 1953 to 1961. Having witnessed the construction of the German Autobahn, one of lasting achievements we still use is the Interstate Highway System, authorized in 1956. ] He reasoned that our cities would be targets in a future war; therefore the Interstate highways would help evacuate them and allow the military greater flexibility in their maneuvers. Along with many other accomplishments during his administration, on January 3, 1959 Alaska became the 49th state and on August 21, 1959 Hawaii became the 50th state. On March 28, 1969, at 79 years of age, Eisenhower died of congestive heart failure at Walter Reed Medical Center in Washington D.C. He was laid to rest on the grounds of the Eisenhower Presidential Library in Abilene, Kansas. Eisenhower is buried alongside his son Doud, who died at age 3 in 1921. His wife Mamie was later buried next to him after her death on November 1, 1979.

BiC remains the world’s ballpoint market leader with annual sales of $1.85 billion. In 2005 they sold their 100 billionth pen. The bestselling BiC Cristal sells 14 million units a day.

Schuster, 1983. ———. The Supreme Commander: The War Years of General Dwight D. Eisenhower. New York: Doubleday, 1970. Ambrose, Stephen E., and Richard H. Immerman. Ike’s Spies: Eisenhower and the Espionage Establishment. Garden City, N.Y.: Doubleday, 1981. Ankrum, Homer. Dogfaces Who Smiled Through Tears. Lake Mills, Ia.: Graphic Publishing, 1987. Armstrong, Anne. Unconditional Surrender. New Brunswick, N.J.: Rutgers University Press, 1961. Arnbal, Anders Kjar. The Barrel-Land Dance Hall Rangers. New York: Vantage Press, 1993. Ashcraft, Howard D. As You Were: Cannon Company, 34th Infantry Division, 168th Infantry Regiment. Richmond, Va.: Ashcraft Enterprises, 1990. Astor, Gerald. The Greatest War: Americans in Combat, 1941–1945. Novato, Calif.: Presidio, 1999. Auphan, Paul, and Jacques Mordal. The French Navy in World War II. Trans. A.C.J. Sabalot. Annapolis: United States

The Convention representing the conservative, or State-Rights, wing of the Democratic-party (the President of which was the Hon. Caleb Cushing, of Massachusetts), on the first ballot, unanimously made choice of John C. Breckinridge, of Kentucky, then Vice-President of the United States, for the first office, and with like unanimity selected General Joseph Lane, then a Senator from Oregon, for the second.

Because of its internal complexity and single-minded focus on oppression, intersectionality is riddled with divisions and subcategories, which exist in competition with—or even in unrepentant contradiction to—each other. Some people in the United States therefore argue that gay white men (Fitzgerald 2019) and nonblack people of color—generally assessed as marginalized groups—need to recognize their privilege and antiblackness (Chung 2017). This can lead to the insistence that lighter-skinned black people recognize their privilege over darker-skinned black people (Tracey 2019). Straight black men have been described as the “white people of black people” (Young 2019). It is also not uncommon to hear arguments that trans men, while still oppressed by attitudes towards their trans status, need to recognize that they have ascended to male privilege (Abelson 2014) and amplify the voices of trans women, who are seen as doubly oppressed, by being both trans and women. Gay men and lesbians might well find themselves not considered oppressed at all, particularly if they are not attracted to trans men or trans women, respectively, which is considered a form of transphobia and misgendering (Sara C 2018). Asians and Jews may find themselves stripped of marginalized status due to the comparative economic success of their demographics, their participation in “whiteness,” or other factors (Kuo 2018; Lungen 2018). Queerness needs to be decolonized—meaning made more racially diverse—and its conceptual origins in white figures like Judith Butler need to be interrogated (Small 2019).

When it came to federalism, however, there were different types. Regional (territorial) federalism has been the characteristic form in the West: the United States, Canada and so on. Ethnic federalism, in contrast, has been an African development following the Nigerian post-civil war constitution of the mid-1970s. It followed the logic of colonial indirect rule. As an expression of self-determination, ethnic federalism acknowledges the ethnic group—and not the population of a region—as the political self with the right to self-determination. The general principle is: for each ethnic group, a homeland. And inside each homeland, customary rights for members of the ethnic group indigenous to that homeland. In Ethiopia too, as had been in colonized Africa, those residing in the homeland but ancestrally not of it, were disenfranchised. This legal innovation turned ethnic difference into a source of advantage for those acknowledged in law as indigenous and discrimination against those who were not. The politicization of ethnicity created an enfranchised majority alongside disenfranchised minorities in each homeland. This is what C&S termed tribalism, the inevitable consequence of indirect rule.

It is precisely in the situation of a local congregation that the Lord’s Supper fulfills its function as synaxis most meaningfully. This is the situation from which Paul’s statements about synaxis in 1 Corinthians proceed. It was the local situation which occasioned his reproofs against lovelessness. Likewise in such a situation, and only in such a situation, is there opportunity for a concrete agape, which is still something different from a general love for mankind. We cannot concede that the love which we owe also to those outside the boundaries of our churches is impaired when in our liturgical fellowship we unite locally for the celebration of the Lord’s Supper.

Through the nonprofit Zinn Education Project (ZEP)—a collaborative effort with Rethinking Schools and Teaching for Change—Zinn’s book and dozens of spin-off books, documentaries, role-playing activities, and lessons about Reconstruction, the 1921 Tulsa race riot, taking down “racist” statues, the “FBI’s War on the Black Freedom Movement,” the “Civil Rights Movement” (synonymous with the Black Panthers), the Black Panther Ten Point Program, “environmental racism,” and other events that provide evidence of a corrupt U.S. regime are distributed in schools across the country. According to a September 2018 ZEP website post, “Close to 84,000 teachers have signed up to access” ZEP’s history lessons and “at least 25 more sign up every day.” Alison Kysia, a writer for ZEP who specializes in “A People’s History of Muslims in the United States” and who taught at Northern Virginia Community College, used Zinn’s book in her classes and defended it for its “consciousness-raising power.”64 ZEP sends organizers to give workshops to librarians and teachers on such topics as the labor movement, the environment and climate change, “Islamophobia,” and “General Approaches to Teaching People’s History” (with full or partial costs borne by the schools!). In 2017, workshops were given in six states, Washington, D.C., and Vancouver, Canada.

White (i.e., anti-Soviet) Russian armies took the field under such former tsarist officers as Generals Denikin, Yudenich, and Wrangel. Anti-Bolshevik regional governments arose, among them the regime headed by Admiral Kolchak and based at Omsk, in Siberia. Military intervention by outside powers—chiefly France, Great Britain, Japan, and the United States—brought the Whites not only munitions and supplies but also some support, however indecisive, in fighting men. Meanwhile, the Reds found their talented war leader in Trotsky, who relinquished the Foreign Commissariat to become war commissar and chairman of the Revolutionary War Council of the Republic. Through mobilization—initially of workers in Petrograd and Moscow—the Red Army grew into a force of 800,000 by the end of 1918 and nearly four times that number a year later.

In answer to an inquiry Wilbur sent to the United States Weather Bureau in Washington about prevailing winds around the country, they were provided extensive records of monthly wind velocities at more than a hundred Weather Bureau stations, enough for them to take particular interest in a remote spot on the Outer Banks of North Carolina called Kitty Hawk, some seven hundred miles from Dayton. Until then, the farthest the brothers had been from home was a trip to Chicago for the Columbian Exposition of 1893. And though they had “roughed it” some on a few camping trips, it had been nothing like what could be expected on the North Carolina coast. To be certain Kitty Hawk was the right choice, Wilbur wrote to the head of the Weather Bureau station there, who answered reassuringly about steady winds and sand beaches. As could be plainly seen by looking at a map, Kitty Hawk also offered all the isolation one might wish for to carry on experimental work in privacy. Still further encouragement came when, on August 18, 1900, the former postmaster at Kitty Hawk, William J. Tate, sent a letter saying: Mr. J. J. Dosher of the Weather Bureau here has asked me to answer your letter to him, relative to the fitness of Kitty Hawk as a place to practice or experiment with a flying machine, etc. In answering I would say that you would find here nearly any type of ground you could wish; you could, for instance, get a stretch of sandy land one mile by five with a bare hill in center 80 feet high, not a tree or bush anywhere to break the evenness of the wind current. This in my opinion would be a fine place; our winds are always steady, generally from 10 to 20 miles velocity per hour. You can reach here from Elizabeth City, N.C. (35 miles from here) by boat . . . from Manteo 12 miles from here by mail boat every Mon., Wed., & Friday. We have telegraph communication & daily mails. Climate healthy, you could find good place to pitch tent & get board in private family provided there were not too many in your party; would advise you to come anytime from September 15 to October 15. Don’t wait until November. The autumn generally gets a little rough by November. If you decide to try your machine here and come, I will take pleasure in doing all I can for your convenience and success and pleasure, and I assure you you will find a hospitable people when you come among us. That decided the matter. Kitty Hawk it would be.

AS A NATION-STATE, Vietnam is younger than the United States. The S-shaped region we now know as Vietnam—stretching more than a thousand miles from China’s southern border to the Ca Mau Peninsula in the Gulf of Thailand—was not effectively united under a single ruler until 1802. In that year, a general who called himself Gia Long emerged from thirty years of civil war and established the Nguyen dynasty.

With soldiers, a leader develops a sense about which soldiers you can trust. You look for the soldiers who perform consistently. That is generally no more than fifteen percent of an organization. Solid leadership and association with your top performers can influence another seventy percent of your unit.

The ‘revolving door’ of people and money perpetuates what C. Wright Mills described as the ‘military metaphysic’, a militaristic definition of reality justifying ‘a permanent war economy’.8 This, despite the warning of the former General, Dwight D. Eisenhower, in his farewell address as President of the United States: [with] the conjunction of an immense military establishment and a large arms industry … in the councils of government we must guard against the acquisition of unwarranted influence by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes.

And a new generation of Pakistan Army officers was rising under Musharraf, schooling itself in the arts of “yes, but” with the United States. Among them was Ashfaq Kayani, a mumbling, chain-smoking general who, even more than Musharraf, would shape America’s fate in South Asia in the decade to come.

The correct general solution for the national question in Russia was regional autonomy, with full provision for national minorities in every region to use their native language, possess their own schools, and so on. And on the party side, the workers should not be organized according to nationality. Workers of all nationalities should be locally organized within the single integral party, thus becoming conscious of themselves not primarily as members of a given nation but as members of one class family, the united army of socialism.

this religious concept becomes evident from Josephus' description of John's baptism: "For thus, it seemed to him, would baptismal ablution be acceptable, if it were not to beg off from sins committed, but for the purification of the body, when the soul had previously been cleansed by righteous conduct" (Ant. XVIII, 117).94 By "purification of the body" Josephus means ritual purity, which was a concept of great importance in the Judaism of the Second Commonwealth generally. This purity, according to John the Baptist, is not obtainable without the previous "cleansing of the soul", i.e. repentance. This idea, that moral purity is a necessary condition for ritual purity, is emphatically preached in DSD, which says about the man whose repentance is not complete: "Unclean, unclean he will be all the days that he rejects the ordinances of God . . . But by the spirit of true counsel for the ways of man all his iniquities shall be atoned, so that he shall look at the light of life, and by the spirit of holiness which will unite him in his truth he shall be cleansed from all his iniquities; and by the spirit of uprightness and meekness his sin will be atoned, and by the submission of his soul to all the statutes of God his flesh will be cleansed, that he may be sprinkled with water for impurity and sanctify himself95 with water of cleanness" (DSD III, 5-9).96 This doctrine leads to the rule: "Let him not enter the water to touch the purity of the men of Holiness, for they will not be cleansed unless they have repented from their wickedness" (DSD V, 13-4; cf. ibid. VIII, 17-18). The regular ablutions of the sect, which enabled its members to touch their pure food97, were forbidden to outsiders (and to members of doubtful behaviour) because these ablutions were not considered valid unless preceded by full repentance. That baptism leads to the remisssion of sins was accepted by Christianity generally (Bul. 135-6), but the idea that the atonement is really caused by the repentance which precedes the actual immersion98 94. The first to interpret the NT correctly on the basis of Josephus's words was E. Meyer (Ursprung und Anfange des Christentums I, Berlin 1924, p. 88). His view is confirmed by the Scrolls. 95. See below. 96. W. H. Burrows, "John the Baptist" in The Scrolls (see note 1 above), pp. 39-41.—See also S. E. Johnson, "The Dead Sea Manual", ZAW 66 (1954), 107-8. 97. See C. Rabin, Qumran Studies, Oxford 1957, pp. 7-8. 98. The outward expression of this view in the baptism of John is the 51 gradually weakened in the new milieu.

To the north, Winston Churchill was warning that Hitler wanted to take over the world. The new British prime minister had been saying it for years. No one had listened. Now der Führer was on the march, and France was not ready. Not the people. Not the politicians. Not the press. Not even the generals. In Paris, they said the Germans would never dare to invade France. They said the Nazis could never penetrate the Maginot Line, the twenty-five-kilometer-thick virtual wall of heavily armed and manned guard posts and bunkers and concrete tank barricades and antiaircraft batteries and minefields and all manner of other military fortifications designed to keep the Germans at bay. They’d convinced themselves Hitler would never try to move his panzer divisions through the forests of the Ardennes. Those forests were too thick, too dense, too foreboding for anyone to move tanks and mobile artillery and armored personnel carriers and other mechanized units through.

Can I Change My United Airlines Flight After Booking? Policies, Fees & Steps Explained" Introduction Travel plans don’t always go as expected. Whether due to schedule conflicts, emergencies, or changes in travel preferences, there may be times when you need to change your United Airlines flight. Understanding United Airlines’ flight change policies can save you time and money when modifying your itinerary. Some fare types allow free flight changes, while others may require a fee. United’s flexibility depends on your ticket type and how much time you have before departure. So, can I modify my United Airlines flight, and what are the rules? Let’s dive into the details of how you can change your flight with United Airlines. ☎️+1(888) 217-5921 United Airlines Flight Change Policy 24-Hour Flight Change Policy United Airlines offers a 24-hour flight change policy that allows you to modify your booking without incurring any fees, as long as you make the changes within 24 hours of purchasing your ticket. This is a great option if you’ve booked your flight and realize that you need to make adjustments, but don’t want to pay a change fee. Basic Economy vs. Standard & Flexible Fares Basic Economy tickets are generally non-changeable and non-refundable. However, you can cancel them within 24 hours of booking and receive a full refund. On the other hand, Standard Economy and higher fares are eligible for changes, though fees may apply, depending on your fare class and the nature of your change. How to Change a United Airlines Flight (Step-by-Step Guide) A. Changing Your Flight Online To modify your United Airlines flight online, start by logging in to the United Airlines website or mobile app. Navigate to "Manage Reservations," select "Change Flight," and choose a new flight. Review any fare differences and confirm the change. This is a fast and convenient way to adjust your flight details. ☎️+1(888) 217-5921 B. Changing Your Flight by Phone If you prefer to speak with a representative or need assistance with an international flight or group booking, you can contact United Airlines customer service by phone. Phone support can help with complex changes, such as rebooking multi-leg flights or changing special requests. C. Changing Your Flight at the Airport You can also make changes to your flight at the airport, either at the ticket counter or kiosk. While this is possible, it can be less convenient than other methods, as it may require you to wait in line. If you’re near an airport, this option could work, but it’s usually best to make changes in advance. D. Using United MileagePlus Miles for Flight Changes If you booked an award flight using United MileagePlus miles, you can modify your reservation, though fees may apply. When making changes, be aware that you may need to pay any mileage differences, depending on the new flight you choose. United Airlines Flight Change Fees & Waivers No Change Fees Policy United Airlines has eliminated change fees for most Economy, Premium, Business, and First-Class tickets, except for Basic Economy. This means if you need to change your flight, you won’t be charged a fee as long as you’re not holding a Basic Economy ticket.

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