Byzantine Architecture Quotes

Francie thought that all the books in the world were in that library and she had a plan about reading all the books in the world. She was reading a book a day in alphabetical order and not skipping the dry ones. She remembered that the first author had been Abbott. She had been reading a book a day for a long time now and she was still in the B’s. Already she had read about bees and buffaloes, Bermuda vacations and Byzantine architecture. For all of her enthusiasm, she had to admit that some of the B’s had been hard going. But Francie was a reader. She read everything she could find: trash, classics, time tables and the grocer’s price list. Some

Water splashes and runs in a film across the glass floor suspended above the mosaics. The Hacı Kadın hamam is a typical post-Union fusion of architectures; Ottoman domes and niches built over some forgotten Byzantine palace, years and decades of trash blinding, gagging, burying the angel-eyed Greek faces in the mosaic floor; century upon century. That haunted face was only exposed to the light again when the builders tore down the cheap apartment blocks and discovered a wonder. But Istanbul is wonder upon wonder, sedimented wonder, metamorphic cross-bedded wonder. You can’t plant a row of beans without turning up some saint or Sufi. At some point every country realizes it must eat its history. Romans ate Greeks, Byzantines ate Romans, Ottomans ate Byzantines, Turks ate Ottomans. The EU eats everything. Again, the splash and run as Ferid Bey scoops warm water in a bronze bowl from the marble basin and pours it over his head.

Toutefois, l'architecture musulmane connaît également un plan concentrique, celui du mausolée recouvert d'une coupole. Le prototype de ce plan se retrouve aussi bien dans l'art byzantin comme dans l'art asiatique, où il symbolise l'union du ciel et de la terre, le soubassement recangulaire correspondant à la terre et la coupole sphérique au ciel.

DBAs who rarely genuinely restructure schemas build an increasingly fossilized world, with byzantine grouping and bunching strategies. When DBAs don’t restructure the database, they’re not preserving a precious enterprise resource, they’re instead creating the concretized remains of every version of the schema, all overlaid upon one another via join tables.

byzantine architecture of the Electoral College.

Petra is one of the densest palimpsests of human history. Layer upon layer of archaeological remains provide evidence of a fascinating story that stretches back for thousands of years. It is a masterpiece of human achievement, an aesthetic and architectural marvel, and the source of a huge amount of inspiration since the 19th century. One of the oldest settlements in the region, the site has a long biography tracing Neolithic, Graeco-Roman, Byzantine, and Crusader periods of history. Petra acquired a cosmopolitan atmosphere, as local communities were exposed to a number of different cultural influences. Petra’s

Take the architectural legacy of Bucharest: Byzantine, Brâncoveanu, Ottoman, Renaissance, Venetian Classical, French Baroque, Austrian Secession, Art Deco, and Modernist, all writhing and struggling to break free of a dirty gray sea of pillbox Stalinism, like Michelangelo’s Unfinished Slaves struggling to break free of their marble blocks.

Byzantium brought great works of art and architecture into being

patronized magnificent contributions to the arts and architecture, and added to the wealth of the Byzantines.

He was the leader of the Prophet David’s army,’ said the Sheikh. ‘David had him killed so that he could marry Nebi Uri’s beautiful wife. Two angels, Mikhail and Jibrael, appeared and asked David why he needed an extra wife when he already had ninety-nine others. You know this story?’ ‘Yes. I think we Christians know Nebi Uri as Uriah the Hittite.’ It was an unlikely tangle of tales: a medieval Muslim saint buried in a much older Byzantine tomb tower had somehow been confused with the Biblical and Koranic Uriah; perhaps the saint’s name was Uriah, and over the passage of time his identity had been merged with that of his scriptural namesake. More intriguing still was the fact that in this city, long famed for the shrines of its Christian saints, the Muslim Sufi tradition had directly carried on from where Theodoret’s Christian holy men had left off. Just as the Muslim form of prayer, with its bowings and prostrations, appears to derive from the older Syriac Christian tradition that I had seen performed at Mar Gabriel, and just as the architecture of the earliest minarets unmistakably derives from the square late-antique Syrian church towers, so the roots of Islamic mysticism and Sufism lie with the Byzantine holy men and desert fathers who preceded them across the Near East. Today the West often views Islam as a civilisation very different from and indeed innately hostile to Christianity. Only when you travel in Christianity’s Eastern homelands do you realise how closely the two religions are really linked. For the former grew directly out of the latter and still, to this day, embodies many aspects and practices of the early Christian world now lost in Christianity’s modern Western incarnation. When the early Byzantines were first confronted by the Prophet’s armies, they assumed that Islam was merely a heretical form of Christianity, and in many ways they were not so far wrong: Islam accepts much of the Old and New Testaments, and venerates both Jesus and the ancient Jewish prophets. Certainly if John Moschos were to come back today it is likely that he would find much more that was familiar in the practices of a modern Muslim Sufi than he would with those of, say, a contemporary American Evangelical. Yet this simple truth has been lost by our tendency to think of Christianity as a Western religion rather than the Oriental faith it actually is. Moreover the modern demonisation of Islam in the West, and the recent growth of Muslim fundamentalism (itself in many ways a reaction to the West’s repeated humiliation of the Muslim world), have led to an atmosphere where few are aware of, or indeed wish to be aware of, the profound kinship of Christianity and Islam.

At Ravenna in Italy, where the buildings of Justinian’s time have remained unaltered, one can study, better even than at Constantinople and Rome, the graceful Byzantine capitals and columns and brilliant mosaics, and the early Christian basilican type of architecture.