Bus Segregation Quotes

The practice of segregation still meant that Sonny had to see white people sitting at the front of every bus he took, that he got called "boy" by every other snot-nosed white kid in sight. The practice of segregation meant that he had to feel his separateness as inequality, and that was what he could not take.

The only way to eliminate the darkness around us is to be the light ourselves, instead of throwing other people under the bus.

Even when there was segregation there was plenty of integration in the South, but it was for the benefit and convenience of the white person, not us.

I asked why he was so angry all the time. I told him that while I agreed with Alabama blacks who boycotted bus companies and protested against segregation, California blacks were thousands of miles, literally and figuratively, from those Southern plagues. "Girl, don't you believe it. Georgia is Down South. California is Up South. If you're black in this country, you're on a plantation. You have to deal with masters. There might be some argument over whether they are vicious masters, but be assured that they all think they are masters . . . And if they think that, then you'd better believe they think you are the slave. Maybe a smart slave, a pretty slave, a good slave, but a slave just the same.

While stationed in Fort Jackson, I experienced racial prejudice for the first time and came to the understanding that humans are not born with prejudice, but learn prejudice. Back home in South Dakota, I only knew one black American. The Scandinavians in my community treated him just like any other Swede; my family considered him a friend. My parents taught me, and I believed that all men are equal because God created all men in His image. One day during a week end furlough, I boarded a crowded city bus. As I walked down the aisle, I looked for an open seat. Looking towards the rear of the bus, I noticed three huge, young black men sitting on a bench in the back. I decided to squeeze onto the bench with them. As I sat down, a woman said in a very loud voice, "What is that white soldier doing in our part of the bus?" Neither my life experiences nor my education prepared me for what I experienced walking the streets of Fort Jackson. I saw water fountains for whites only, barbershops for blacks only, and separation for most aspects of Southern living. I discovered that the feelings of prejudice ran deeply amongst many of the people that we encountered. In fact, the blacks even trained separately from the whites during our military preparation, even though we all worked towards defending the United States of America.

While appreciating its accomplishments, we must acknowledge that the legal end of segregation fell short of bringing African Americans to full equality. Joshua may have “Fit the Battle of Jericho,” but the walls of racism did not come tumbling down. Although segregation was now illegal, many issues remained. Being able to sit at a lunch counter or ride on a bus next to whites—or even to vote—turned out not to be enough to gain African Americans equality in this wonderful country of ours. Blacks still unequally lacked jobs, were victims of unfair treatment by police, and lived in segregated neighborhoods in decrepit housing, while their children attended underfunded schools where they had trouble concentrating due to hunger. Frustration

I couldn’t miss the irony, not as a forty-two-year-old native of the segregated South, still fighting to earn respect in the color-conscious world of American business. How often had my parents and grandparents, other family members and friends, and I myself been directed to the back door of a bus, a restaurant, or a theater because we were considered second class, even after paying a first-class price for service! But that night we were treated to courtesies that even President Nixon could not enjoy: entering through the lobby, approaching the front desk, quietly registering, and being assisted to our room by the highly trained wait staff. A familiar portion of a Bible verse came to mind. The last shall be first and the first last (Matt. 20:16).

In just one example of many, Rosa Parks’s quiet but resolute refusal to give up her seat on a segregated Montgomery bus at exactly the right moment coalesced into forces that propelled the civil rights movement. As Parks recalls, “When [the bus driver] saw me still sitting, he asked if I was going to stand up, and I said, ‘No, I’m not.’ ”1 Contrary to popular belief, her courageous “no” did not grow out of a particularly assertive tendency or personality in general. In fact, when she was made a secretary to the president of the Montgomery chapter of the NAACP she explained, “I was the only woman there, and they needed a secretary, and I was too timid to say no.”2 Rather, her decision on the bus grew out of a deep conviction about what deliberate choice she wanted to make in that moment. When the bus driver ordered her out of her seat, she said, “I felt a determination cover my body like a quilt on a winter night.”3 She did not know how her decision would spark a movement with reverberations around the world. But she did know her own mind. She knew, even as she was being arrested, that “it was the very last time that I would ever ride in humiliation of this kind.”4 Avoiding that humiliation was worth the risk of incarceration. Indeed, to her, it was essential. It is true that we are (hopefully) unlikely to find ourselves facing a situation like the one faced by Rosa Parks. Yet we can be inspired by her. We can think of her when we need the courage to dare to say no. We can remember her strength of conviction when we need to stand our ground in the face of social pressure to capitulate to the nonessential.

Since the days when abolitionists struggled to eradicate slavery, racial justice advocates have gone to great lengths to identify black people who defy racial stereotypes, and they have exercised considerable message discipline, telling only those stories of racial injustice that will evoke sympathy among whites. A prime example is the Rosa Parks story. Rosa Parks was not the first person to refuse to give up her seat on a segregated bus in Montgomery, Alabama. Civil

Rosa Parks became the accidental catalyst for the Civil Rights Movement. It was an evening in the winter of 1955 when she took her seat on the bus home from work, tired after her long day. She sat in the first row of the “colored” section of the bus, looking forward to a peaceful ride home. As the bus filled up, people were forced to stand. Noticing that white people were standing while black passengers were sitting, the bus driver moved the colored section sign back a row, ordering that Rosa and the others in her row stand up. However, Rosa refused to budge, and in retaliation, the bus driver called the police. Her arrest sparked the Civil Rights Movement, which would finally abolish segregation for good.

For Sonny, the problem with America wasn't segregation but the fact that you could not, in fact, segregate. Sonny had been trying to get away from white people for as long as he could remember, but, big as this country was, there was nowhere to go. Not even Harlem, where white folks owned just about everything an eye could see or a hand could touch. What Sonny wanted was Africa. Marcus Garvey had been onto something. Liberia and Sierra Leone, those two efforts had been a good thing, in theory at least. The problem was that in practice things didn't work out the way they did in theory. The practice of segregation still meant that Sonny had to see white people sitting at the front of every bus he took, that he got called 'boy' by every other snot-nosed white kid in sight. The practice of segregation meant that he had to feel his separateness as inequality, and that was what he could not take.

As with the legal case of Irene Morgan, the woman arrested in Virginia’s Gloucester County in 1946 for the same infraction, the battle over integration on Montgomery buses eventually won a hearing in front of the Supreme Court. Once again America’s highest court ruled segregation illegal. The controversy over the bus boycott vaulted the young Dr. King into the national headlines as the leader of the civil rights movement. Langley

Rosa Parks was not the first person to refuse to give up her seat on a segregated bus in Montgomery, Alabama.

Dusk had fallen on December 1, 1955, when Rosa Parks, a tailor’s assistant, finished her long day’s work in a large department store in Montgomery, the capital of Alabama and the first capital of the Confederacy. While heading for the bus stop across Court Square, which had once been a center of slave auctions, she observed the dangling Christmas lights and a bright banner reading “Peace on Earth, Goodwill to Men.” After paying her bus fare she settled down in a row between the “whites only” section and the rear seats, according to the custom that blacks could sit in the middle section if the back was filled. When a white man boarded the bus, the driver ordered Rosa Parks and three other black passengers to the rear so that the man could sit. The three other blacks stood up; Parks did not budge. Then the threats, the summoning of the police, the arrest, the quick conviction, incarceration. Through it all Rosa Parks felt little fear. She had had enough. “The time had just come when I had been pushed as far as I could stand to be pushed,” she said later. “I had decided that I would have to know once and for all what rights I had as a human being and a citizen.” Besides, her feet hurt. The time had come … Rosa Parks’s was a heroic act of defiance, an individual act of leadership. But it was not wholly spontaneous, nor did she act alone. Long active in the civil rights effort, she had taken part in an integration workshop in Tennessee at the Highlander Folk School, an important training center for southern community activists and labor organizers. There Parks “found out for the first time in my adult life that this could be a unified society.” There she had gained strength “to persevere in my work for freedom.” Later she had served for years as a leader in the Montgomery and Alabama NAACP. Her bus arrest was by no means her first brush with authority; indeed, a decade earlier this same driver had ejected her for refusing to enter through the back door. Rosa Parks’s support group quickly mobilized. E. D. Nixon, long a militant leader of the local NAACP and the regional Brotherhood of Sleeping Car Porters, rushed to the jail to bail her out. Nixon had been waiting for just such a test case to challenge the constitutionality of the bus segregation law. Three Montgomery women had been arrested for similar “crimes” in the past year, but the city, in order to avoid just such a challenge, had not pursued the charge. With Rosa Parks the city blundered, and from Nixon’s point of view, she was the ideal victim—no one commanded more respect in the black community.

[Rosa Parks] also found it annoying that people reduced her resistance to segregation to tired feet when her feet were never the problem--the problem was injustice.... And she didn't like that she was only known for that day on the bus when she held a lifetime of political experiences.

For Sonny, the problem with America wasn’t segregation but the fact that you could not, in fact, segregate. Sonny had been trying to get away from white people for as long as he could remember, but, big as this country was, there was nowhere to go. Not even Harlem, where white folks owned just about everything an eye could see or a hand could touch. What Sonny wanted was Africa. Marcus Garvey had been onto something. Liberia and Sierra Leone, those two efforts had been a good thing, in theory at least. The problem was that in practice things didn’t work the way they did in theory. The practice of segregation still meant that Sonny had to see white people sitting at the front of every bus he took, that he got called “boy” by every other snot-nosed white kid in sight. The practice of segregation meant that he had to feel his separateness as inequality, and that was what he could not take.

The problem was that in practice things didn’t work the way they did in theory. The practice of segregation still meant that Sonny had to see white people sitting at the front of every bus he took, that he got called “boy” by every other snot-nosed white kid in sight. The practice of segregation meant that he had to feel his separateness as inequality, and that was what he could not take.