Burning Incense Quotes

Who knows how to make love stay? 1. Tell love you are going to Junior's Deli on Flatbush Avenue in Brooklyn to pick up a cheesecake, and if loves stays, it can have half. It will stay. 2. Tell love you want a momento of it and obtain a lock of its hair. Burn the hair in a dime-store incense burner with yin/yang symbols on three sides. Face southwest. Talk fast over the burning hair in a convincingly exotic language. Remove the ashes of the burnt hair and use them to paint a moustache on your face. Find love. Tell it you are someone new. It will stay. 3. Wake love up in the middle of the night. Tell it the world is on fire. Dash to the bedroom window and pee out of it. Casually return to bed and assure love that everything is going to be all right. Fall asleep. Love will be there in the morning.

Like the first whiff of burning incense, or like the taste of one's first cup of saké, there is in love that moment when all its power is felt.

The library was a little old shabby place. Francie thought it was beautiful. The feeling she had about it was as good as the feeling she had about church. She pushed open the door and went in. She liked the combined smell of worn leather bindings, library past and freshly inked stamping pads better than she liked the smell of burning incense at high mass.

Better do a good deed near at home than go far away to burn incense.

... with the few small spots of light like golden stars in the night, the sweet stale scent of incense, and the warm smell of the burning wax. And she at rest within her own star.

In Memory of M. B. Here is my gift, not roses on your grave, not sticks of burning incense. You lived aloof, maintaining to the end your magnificent disdain. You drank wine, and told the wittiest jokes, and suffocated inside stifling walls. Alone you let the terrible stranger in, and stayed with her alone. Now you’re gone, and nobody says a word about your troubled and exalted life. Only my voice, like a flute, will mourn at your dumb funeral feast. Oh, who would have dared believe that half-crazed I, I, sick with grief for the buried past, I, smoldering on a slow fire, having lost everything and forgotten all, would be fated to commemorate a man so full of strength and will and bright inventions, who only yesterday it seems, chatted with me, hiding the tremor of his mortal pain.

Churches crack me up. They're like money, a conspiracy of faith. Like everyone agreed to believe that not only is there a God, but he comes down and checks on folks, so long as they hang in certain places, put up alters, burn lots of candles and incense, and perform sit-stand-kneel and other wacky rituals that'd make a coven of witches not look OCD.

The library was a little old shabby place. Francie thought it was beautiful. The feeling she had about it was as good as the feeling she had about church. She pushed open the door and went in. She liked the combined smell of worn leather bindings, library paste and freshly inked stamping pads better than she liked the smell of burning incense at high mass.

What would you have me do? Seek for the patronage of some great man, And like a creeping vine on a tall tree Crawl upward, where I cannot stand alone? No thank you! Dedicate, as others do, Poems to pawnbrokers? Be a buffoon In the vile hope of teasing out a smile On some cold face? No thank you! Eat a toad For breakfast every morning? Make my knees Callous, and cultivate a supple spine,- Wear out my belly grovelling in the dust? No thank you! Scratch the back of any swine That roots up gold for me? Tickle the horns Of Mammon with my left hand, while my right Too proud to know his partner's business, Takes in the fee? No thank you! Use the fire God gave me to burn incense all day long Under the nose of wood and stone? No thank you! Shall I go leaping into ladies' laps And licking fingers?-or-to change the form- Navigating with madrigals for oars, My sails full of the sighs of dowagers? No thank you! Publish verses at my own Expense? No thank you! Be the patron saint Of a small group of literary souls Who dine together every Tuesday? No I thank you! Shall I labor night and day To build a reputation on one song, And never write another? Shall I find True genius only among Geniuses, Palpitate over little paragraphs, And struggle to insinuate my name In the columns of the Mercury? No thank you! Calculate, scheme, be afraid, Love more to make a visit than a poem, Seek introductions, favors, influences?- No thank you! No, I thank you! And again I thank you!-But... To sing, to laugh, to dream To walk in my own way and be alone, Free, with a voice that means manhood-to cock my hat Where I choose-At a word, a Yes, a No, To fight-or write.To travel any road Under the sun, under the stars, nor doubt If fame or fortune lie beyond the bourne- Never to make a line I have not heard In my own heart; yet, with all modesty To say:"My soul, be satisfied with flowers, With fruit, with weeds even; but gather them In the one garden you may call your own." So, when I win some triumph, by some chance, Render no share to Caesar-in a word, I am too proud to be a parasite, And if my nature wants the germ that grows Towering to heaven like the mountain pine, Or like the oak, sheltering multitudes- I stand, not high it may be-but alone!

I sit here before my computer, Amiguita, my altar on top of the monitor with the Virgen de Coatlalopeuh candle and copal incense burning. My companion, a wooden serpent staff with feathers, is to my right while I ponder the ways metaphor and symbol concretize the spirit and etherealize the body. The Writing is my whole life, it is my obsession. This vampire which is my talent does not suffer other suitors. Daily I court it, offer my neck to its teeth. This is the sacrifice that the act of creation requires, a blood sacrifice. For only through the body, through the pulling of flesh, can the human soul be transformed. And for images, words, stories to have this transformative power, they must arise from the human body--flesh and bone--and from the Earth's body--stone, sky, liquid, soil. This work, these images, piercing tongue or ear lobes with cactus needle, are my offerings, are my Aztecan blood sacrifices.

Just like an incense we must burn to bring our true essence out.

You have the body of a god and the smile of a demon. I walk towards you, barefoot, a believer walking a religious path. I wrap my arms around your neck, a priest hugging his crucifix. I offer you my all. Burn me like incense. Let's make all the church bells in hell ring just for us.

I may be simply repeating what has always been known, but I do believe that for love to grow there must first be the impact of novelty. Between two people who have always known each other, that necessary stimulus. can never be felt. Like the first whiff of burning incense, or like the taste of one's first cup of saké, there is in love that moment when all its power is felt. There may be fondness, but not love, between two people who have come to know each other well without ever having grasped that moment.

The library is not a shrine for the worship of books. It is not a temple where literary incense must be burned or where one's devotion to the bound book is expressed in ritual. A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas - a place where history comes to life. — Cited in ALA Bulletin, Oct. 1954, p.475

My eyes are open for always, my mouth is empty for always, and always will my soul reach for yours. In the land of the dead, there are only blackbirds, and I send this one to you, in the hopes that you remember me still. Light me a stick of incense, and so long as it burns, let me sit in the chamber outside your bedroom again. Until it goes out...Let me stay and be for you.

They walked in silence through the little streets of Chinatown. Women from all over the world smiled at them from open windows, stood on the doorsteps inviting them in. Some of the rooms were exposed to the street. Only a curtain concealed the beds. One could see couples embracing. There were Syrian women wearing their native costume, Arabian women with jewelry covering their half-naked bodies, Japanese and Chinese women beckoning slyly, big African women squatting in circles, chatting together. One house was filled with French whores wearing short pink chemises and knitting and sewing as if they were at home. They always hailed the passers-by with promises of specialities. The houses were small, dimly lit, dusty, foggy with smoke, filled with dusky voices, the murmurs of drunkards, of lovemaking. The Chinese adorned the setting and made it more confused with screens and curtains, lanterns, burning incense, Buddhas of gold. It was a maze of jewels, paper flowers, silk hangings, and rugs, with women as varied as the designs and colors, inviting men who passed by to sleep with them.

Burn a little incense, sacrifice a chicken or two, smoke a cigar, then shake your maracas and dance.

Shrine after shrine has crumbled before our eyes; but one altar if forever preserved, that whereon we burn incense to the supreme idol,-ourselves.

The room has Nic’s smell—not the sweet childhood smell he once had, but a cloying odor of incense and marijuana, cigarettes and aftershave, possibly a trace of ammonia or formaldehyde, the residual odor of burning meth. Smells like teen spirit.

A house is never apolitical. It is conceived, constructed, occupied, and policed by people with power, needs, and fears. Windex is political. Si is the incense you burn to hide the smell of sex, or a fight.

I nodded dejectedly. She was right. There wasn't a thing that we could do. But perhaps burn a few bunches of incense to Sekhmet. I would utter some frantic prayers to God too even though Christianity hadn't even been thought of yet. It wouldn't hurt to cover all of my bases.

I got the impression under the mumbo-jumbo that she'd gotten the hint Cormac was maybe into something a league or two worse than half-cut seances and excuses to get a little naughty while some incense burns and call it an occult mystery.

When the moon was full, my mother would burn sandlewood incense throughout her flat with the windows closed. Kali Mata had told her to do this to vanquish evil spirits and mosquitoes. We stopped the practice for a year when the doctor said it was giving me asthma. Ma believes that was the year everything went wrong.

Meanwhile, though supplies of heroin were unrelenting and addicts were everywhere, Jaime saw no outrage in Charlotte. He spoke to the parents of one junkie after another. As soon as he said the word “heroin,” their minds crashed to a halt. They couldn’t conceive of their children on heroin. For every symptom, the parents had an answer. Did they see burned aluminum foil around the house? We thought he was burning incense. Was he slurring his speech? He was getting over the flu. Were his grades falling? He was going through a phase.

We are all mere nuggets of incense on the one altar. Some burn down now , some later - there is no difference .

The smell of your lust like marmalade burning incense oranges and jasmine difficult to resist.

Thank the gods I did not have to sleep. Every minute I must wash and boil and clean and scrub and put to soak. Yet how could I do that, when every minute he also needed something, food and change and sleep? That last I had always thought the most natural thing for mortals, easy as breathing, yet he could not seem to do it. However I wrapped him, however I rocked and sang, he screamed, gasping and shaking until the lions fled, until I feared he would do himself harm. I made a sling to carry him, so he might lie against my heart. I gave him soothing herbs, I burned incenses, I called birds to sing at our windows. The only thing that helped was if I walked—walked the halls, walked the hills, walked the shore. Then at last he would wear himself out, close his eyes, and sleep.

A house is never apolitical. It is conceived, constructed, occupied, and policed by people with power, needs, and fears. Windex is political. So is the incense you burn to hide the smell of sex, or a fight.

You can meditate and pray, go to church, get baptized and take communion, light candles and burn incense, read sacred texts, chant, fast and do yoga, and even help out at soup kitchens, but if you aren’t doing them with love, it’s all a bunch of vapid, empty horse apples. I know what I’m talking about. I’ve got a shed full of them.

Meanwhile, though supplies of heroin were unrelenting and addicts were everywhere, Jaime saw no outrage in Charlotte. He spoke to the parents of one junkie after another. As soon as he said the word “heroin,” their minds crashed to a halt. They couldn’t conceive of their children on heroin. For every symptom, the parents had an answer. Did they see burned aluminum foil around the house? We thought he was burning incense. Was he slurring his speech? He was getting over the flu. Were his grades falling? He was going through a phase. Jaime spoke to the city’s Drug Free Coalition, which was focused on alcohol and marijuana. “No,” he told them. “Heroin is the real problem.” He

He switched on the reading-lamp over the bed, took a cigarette from a pack which he replaced in his back pocket, lit it, and sat holding the cigarette before him, his hands cupped, like a starved buddha burning incense to itself.

The German astronomer Johannes Kepler coined the term “camera obscura” in the early seventeenth century, but by then the phenomenon had been known for millennia; in fact, it is perhaps the oldest known optical illusion. Some form of camera obscura was most likely behind a popular illusion performed in ancient Greece and Rome, in which spectral images were cast upon the smoke of burning incense by performers using concave metal mirrors—hence the expression “smoke and mirrors.

Musical instruments in celebrating the praises of God would be no more suitable than the burning of incense, the lighting of lamps, and the restoration of the other shadows of the law. The Papists therefore, have foolishly borrowed, this, as well as many other things, from the Jews. Men who are fond of outward pomp may delight in that noise; but the simplicity which God recommends to us by the apostles is far more pleasing to him. Paul allows us to bless God in the public assembly of the saints, only in a known tongue (1 Corinthians 14:16) What shall we then say of chanting, which fills the ears with nothing but an empty sound?

It's been a long path to sleep recovery, including many short-lived 'fail-safe' soporifics like reading economics textbooks before bed, burning incense, wearing ear plugs and eye masks, installing block-out blinds and buying 'not-too-warm-but-not-too-cool' bedding. A daily dose of melatonin helps. But most critically, it's her realisation that no one can be 'on' all the time. 'Don't complain if you can't sleep' is no longer a career-ending threat. She's managing the hours, but now it's her heart that's calling the shots.

Nothing is real to us but hunger, nothing sacred except our own desires. Shrine after shrine has crumbled before our eyes; but one altar is forever preserved, that whereon we burn incense to the supreme idol, - ourselves. Our God is great, and money is his Prophet!

Sandalwood" The ash keeps dropping from the incense stick. I keep turning you over in my mind. I keep turning you over in my heart. The stick shortens, burning. The ash grows and falls. I keep turning you over. I keep turning you. I keep turning. The ash keeps falling, piling up, more of the silent reduction. Burning earns such clean wages, eye of ember, eye of ash hastening. I keep turning your eyes over to find your thoughts. Turning your voice over to find your meaning. Turning your body over to find a place to hide me. And you keep turning inside me.

One altar forever is preserved, that whereon we burn incense to the supreme idol,--ourselves, our god is great, and money is his Prophet! We devastate nature in order to make sacrifice to him; we boast that we have conquered Matter and forget that it is matter that has forever enslaved us.

The night air gusted against my face, smelling like an absolute of fall; woodsmoke and dying leaves and the faintest bracing hint of future snow. And right below that was the scent of Thistle Grove magic, which I’ve never come across anywhere else. Spicy and earthy, as if the lingering ghost of all the incense burned by three hundred years of witches had never quite blown away. A perpetual Halloween smell, the kind that gave you the good-creepy sort of tingles.

Delivered to oblivion...growing and flowering with incense and weeds to the sullen whine of nasty flies...I loved deserts, burned out orchards, faded boutiques...I dragged myself down stinking alleyways...General, if there's an old canon left, aim for the glass of splendid shops, into the living rooms...make the city eat its own dust.

But for now, I would be the happiest of men if I could just swallow the overflow of saliva that endlessly floods my mouth. Even before first light, I am already practicing sliding my tongue toward the rear of my palate in order to provoke a swallowing reaction. What is more, I have dedicated to my larynx the little packets of incense hanging on the wall, amulets brought back from Japan by pious globe-trotting friends. Just one of the stones in the thanksgiving monument erected by my circle of friends during their wanderings. In every corner of the world, the most diverse deities have been solicited in my name. I try to organize all this spiritual energy. If they tell me that candles have been burned for my sake in a Breton chapel, or that a mantra has been chanted in a Nepalese temple, I at once give each of the spirits invoked a precise task. A woman I know enlisted a Cameroon holy man to procure me the goodwill of Africa's gods: I have assigned him my right eye. For my hearing problems I rely on the relationship between my devout mother-in-law and the monks of a Bordeaux brotherhood. They regularly dedicate their prayers to me, and I occasionally steal into their abbey to hear their chants fly heavenward. So far the results have been unremarkable. But when seven brothers of the same order had their throats cut by Islamic fanatics, my ears hurt for several days. Yet all these lofty protections are merely clay ramparts, walls of sand, Maginot lines, compared to the small prayer my daughter, Céleste, sends up to her Lord every evening before she closes her eyes. Since we fall asleep at roughly the same hour, I set out for the kingdom of slumber with this wonderful talisman, which shields me from all harm.

Don’t read books! Don’t chant poems! When you read books your eyeballs wither away leaving the bare sockets. When you chant poems your heart leaks out slowly with each word. People say reading books is enjoyable. People say chanting poems is fun. But if your lips constantly make a sound like an insect chirping in autumn, you will only turn into a haggard old man. And even if you don’t turn into a haggard old man, it’s annoying for others to have to hear you. It’s so much better to close your eyes, sit in your study, lower the curtains, sweep the floor, burn incense. It’s beautiful to listen to the wind, listen to the rain, take a walk when you feel energetic, and when you’re tired go to sleep.

A linguist who specialised in the languages of incense and burnt offerings, of moths and radial cremations.

Sacrifice yourself for the sake of your strong passion, like an incense stick burning itself to bring out the best in it. -Reshma Cheknath Umesh-

Light the incense! You have to burn to be fragrant.

Actually, I sometimes think there is something very Jesus-like about Charlie Brown—his heartbreaking patience, his endless suffering. You have to admit the show would have a very different ending if, after he and Linus bought the sad little Christmas tree, the other kids in the Peanuts gang came after them with a hammer and some nails. The thing that contains the burning incense in a Catholic church is called a thurible. The rising smoke is supposed to symbolize the prayers of believers rising up to heaven. The word incense comes from a Greek word. Originally it meant sacrifice. It’s no wonder one of the Magi brought it as a gift. Gold and myrrh were powerful presents, I’m sure. But the king who brought frankincense

So many gods. Which was the god of test scores? Which was the god of unmarried shopgirls who wished to stay that way? She decided to simply pray to all of them. “If you exist, if you’re up there, help me. Give me a way out of this shithole. Or, if you can’t do that, give the import inspector a heart attack.” She looked around the empty temple. What came next? She had always imagined that praying involved more than just speaking out loud. She spied several unused incense sticks lying by the altar. She lit the end of them by dipping it in the brazier, and then waved it experimentally in the air. Was she supposed to hold the smoke to the gods? Or should she smoke the stick herself? She had just held the burned end to her nose when a temple custodian strode out from behind the altar. They blinked at each other. Slowly, Rin removed the incense stick from her nostril. “Hello,” she said. “I’m praying.” “Please leave,” he said.

The house is not essential for domestic abuse, but hell, it helps: a private space where private dramas are enacted behind, as the cliché goes, closed doors; but also windows sealed against the sound, drawn curtains, silent phones. A house is never apolitical. It is conceived, constructed, occupied, and policed by people with power, needs, and fears. Windex is political. So is the incense you burn to hide the smell of sex, or a fight.

Pride and hope and desire like crushed herbs in his heart sent up vapours of maddening incense before the eyes of his mind. He strode down the hill amid the tumult of suddenrisen vapours of wounded pride and fallen hope and baffled desire. They streamed upwards before his anguished eyes in dense and maddening fumes and passed away above him till at last the air was clear and cold again. A film still veiled his eyes but they burned no longer. A power, akin to that which had often made anger or resentment fall from him, brought his steps to rest. He stood still and gazed up at the sombre porch of the morgue and from that to the dark cobbled laneway at its side.

Sad as it is, we cannot conceal the fact that in spite of our companionship with flowers we have not risen very far above the brute. Scratch the sheepskin and the wolf within us will soon show his teeth. It has been said that a man at ten is an animal, at twenty a lunatic, at thirty a failure, at forty a fraud, and at fifty a criminal. Perhaps he becomes a criminal because he has never ceased to be an animal. Nothing is real to us but hunger, nothing sacred except our own desires. Shrine after shrine has crumbled before our eyes; but one altar if forever preserved, that whereon we burn incense to the supreme idol,-ourselves. Our god is great, and money is his Prophet! We devastate nature in order to make sacrifice to him. We boast that we have conquered Matter and forget that it is Matter that has enslaved us. What atrocities do we not perpetrate in the name of culture and refinement!

The thing that contains the burning incense in a Catholic church is called a thurible. The rising smoke is supposed to symbolize the prayers of believers rising up to heaven. The word incense comes from a Greek word. Originally it meant sacrifice. It’s no wonder one of the Magi brought it as a gift. Gold and myrrh were powerful presents, I’m sure. But the king who brought frankincense to that child knew full well that the world would take its toll. My least

40to be a reminder to the people of Israel, so  ythat no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses.

And her heart sprang in Iseult, and she drew With all her spirit and life the sunrise through And through her lips the keen triumphant air Sea-scented, sweeter than land-roses were, And through her eyes the whole rejoicing east Sun-satisfied, and all the heaven at feast Spread for the morning; and the imperious mirth Of wind and light that moved upon the earth, Making the spring, and all the fruitful might And strong regeneration of delight That swells the seedling leaf and sapling man, Since the first life in the first world began To burn and burgeon through void limbs and veins, And the first love with sharp sweet procreant pains To pierce and bring forth roses; yea, she felt Through her own soul the sovereign morning melt, And all the sacred passion of the sun; And as the young clouds flamed and were undone About him coming, touched and burnt away In rosy ruin and yellow spoil of day, The sweet veil of her body and corporal sense Felt the dawn also cleave it, and incense With light from inward and with effluent heat The kindling soul through fleshly hands and feet. And as the august great blossom of the dawn Burst, and the full sun scarce from sea withdrawn Seemed on the fiery water a flower afloat, So as a fire the mighty morning smote Throughout her, and incensed with the influent hour Her whole soul's one great mystical red flower Burst, and the bud of her sweet spirit broke Rose-fashion, and the strong spring at a stroke Thrilled, and was cloven, and from the full sheath came The whole rose of the woman red as flame: And all her Mayday blood as from a swoon Flushed, and May rose up in her and was June. So for a space her hearth as heavenward burned: Then with half summer in her eyes she turned, And on her lips was April yet, and smiled, As though the spirit and sense unreconciled Shrank laughing back, and would not ere its hour Let life put forth the irrevocable flower. And the soft speech between them grew again

Hey,” I say, taking a seat on an island stool. “Did anyone call for me?” “Your dad and I had a great day; thanks for asking.” Mom smirks. “How was your day? Did anyone call for me?” I smile. She dumps a gob of coconut oil into her raw-ful mixture. “Anyone meaning Ben?” “Am I that transparent?” “It’s just that I was sixteen once, too.” “Right,” I say, shuddering even to think of her pre-forty, pre-me, pre-Dad, when it was just her hippie self, burning incense, going braless, and dating poets.

I burned incense, swept the earth, and waited for a poem to come... Then I laughed, and climbed the mountain, leaning on my staff. How I'd love to be a master of the blue sky's art: see how many sprigs of snow-white clouds he’s brushed in so far today

Er Lang examined his shoes in dismay. “You should have told me there was mud down here.” “Is that all you can say?” But I was glad, so glad to see him that I hugged him tightly. Despite his concern about his shoes, he didn’t seem to mind as I pressed my grimy face against his shoulder. “Last time it was a cemetery, and now the bottom of a well,” he remarked. “What were you doing anyway?” As I explained, his tone became icy. “So, you saved a murderer and let yourself be abandoned. Do you have some sort of death wish?” “Why are you so angry?” Pushing back his hat, I searched his face. It was a mistake, for faced with his unnerving good looks, I could only drop my eyes. “You might have broken your neck. Why can’t you leave these things to the proper authorities?” “I didn’t do it on purpose.” Incredibly, we were arguing again. “And where were you all this time? You could have sent me a message!” “How was I supposed to do that when you never left the house alone?” “But you could have come at any time. I was waiting for you!” Er Lang was incensed. “Is this the thanks I get?” If I had thought it through, I would never have done it. But I grasped the collar of his rope and pulled his face to mine. “Thank you,” I said, and kissed him. I meant to break away at once, but he caught me, his hand behind my head. “Are you going to complain about this?” he demanded. Wordlessly, I shook my head. My face reddened, remembering my awkward remarks about tongues last time. He must have recalled them as well, for he gave me an inscrutable look. “Open your mouth then.” “Why?” “I’m going to put my tongue in.” That he could joke at a time like this was really unbelievable. Despite my outrage, however, I flung myself into his arms. Half laughing, half furious, I pressed my mouth fiercely against his. He pinned me against the well shaft. The stone chilled my back through my wet clothes, but my skin burned where he held my wrists. Gasping, I could feel the heat of him as his tongue slipped inside. My pulse raced; my body trembled uncontrollably. There was only the hard pressure of his mouth, the slick thrust of his tongue. I wanted to cry, but no tears came. A river was melting in me, my core dissolving like wax in his arms. My ears hummed, I could only hear the rasping of our breaths, the hammering of my heart. A stifled moan escaped my lips. He gave a long sigh and broke away.

Churces crack me up. They're like money, a conspiracy of faith. Like everyone agreed to believe not only is there a God, but he comes down and checks on folks, so long as they hang in certain places, put up altars, burn lots of candles and incense, and perform sit-stand-kneel and other wacky rituals that'd make a coven of witches look not OCD. Then to further complicate it, some folks perform rituals, subset A, and others folks perform rituals, subset B, C,or D, and so on into an infinity of denominations, and call themselves different things then deny everyone's elses right to heaven if they're not performing the same rituals. Dude. Weird. I figure if there is a God, he or she isn't paying attention to what we build or if follow some elaborate rules, but copping a ride on our shoulders, watching what we do every day.Seing if we took this great big adventure called life and did anything interesting with it. I figure that the folks that are the most interesting get to go to heaven. I mean, if I was God, that's who I would want there with me. I also figure being eternally happy would be eternally boring so I try not to be too interesting, even though it's hard for me. I would rather be a superhero in hell, kicking all kinds of demon ass, than an angel in heaven, waiting around with a beatific smile on my face, playing a pansy harp all day.

Ava is nothing less than a goddess whose altar every man with a functioning dick yearns to burn incense at. She’s a beautiful rose with mesmerizing energy that intoxicates the flies circling her, but like all roses, her stem is crowded with thorns. It’s me. I’m the thorns.

I think I kind of like it. Look at me. Sitting in this ridiculous truck, just thrilled at the prospect of you turning on my heated seat, and my belly all topsy-turvy because you called me babe. Get me home. I feel a sudden need to burn some incense and renew my Sierra Club membership.

If tough breaks have not soured me, neither have my glory-moments caused me to build any altars to myself where I can burn incense before God’s best job of work. My sense of humor will always stand in the way of my seeing myself, my family, my race or my nation as the whole intent of the universe. When I see what we really are like, I know that God is too great an artist for we folks on my side of the creek to be all of His best works. Some of His finest touches are among us, without doubt, but some more of His masterpieces are among those folks who live over the creek.

Can o'Beans was to remark that a comparison between the American Cowpoke and, say, the Japanese samurai, left the cowboy looking rather shoddy. 'Before a samurai went into battle,' Can o' Beans was to say, 'he would burn incense in his helmet so that if his enemy took his head, he would find it pleasant to his nose. Cowboys, on the other hand, hardly ever bathed or changed their crusty clothing. If a samurai's enemy lost his sword, the samurai gave him his extra one so that the fight might continue in a manner honorable and fair. The cowboy's specialty was to shoot enemies in the back from behind a bush. Do you begin to see the difference?' Spoon and Dirty Sock would wonder how Can o' Beans knew so much about samurai. 'Oh, I sat on the shelf next to a box of imported rice crackers for over a month,' Can o' Beans would explain. 'One can learn a lot conversing with foreigners.

ASTROLOGER. Greet reverentially this star-blest hour!   Let magic loose the tyranny of Reason   And Fantasy, fetched from afar, display her power, 6620 For it belongs to her, this great occasion.   What all here boldly asked to see, now see it!   A thing impossible—therefore believe it.   [Faust mounts the proscenium from the other side.]   In priestly robes, head wreathed, the wonder-working man   Now confidently consummates what he began.   A tripod from the depths accompanied his ascent,   Incense is burning in the bowl, I smell the scent,   Next comes the invocation, all’s prepared;

Fair torch, burn out thy light, and lend it not To darken her whose light excelleth thine: And die, unhallow'd thoughts, before you blot With your uncleanness that which is divine; Offer pure incense to so pure a shrine: Let fair humanity abhor the deed That spots and stains love's modest snow-white weed.

A BRAVE AND STARTLING TRUTH We, this people, on a small and lonely planet Traveling through casual space Past aloof stars, across the way of indifferent suns To a destination where all signs tell us It is possible and imperative that we learn A brave and startling truth And when we come to it To the day of peacemaking When we release our fingers From fists of hostility And allow the pure air to cool our palms When we come to it When the curtain falls on the minstrel show of hate And faces sooted with scorn are scrubbed clean When battlefields and coliseum No longer rake our unique and particular sons and daughters Up with the bruised and bloody grass To lie in identical plots in foreign soil When the rapacious storming of the churches The screaming racket in the temples have ceased When the pennants are waving gaily When the banners of the world tremble Stoutly in the good, clean breeze When we come to it When we let the rifles fall from our shoulders And children dress their dolls in flags of truce When land mines of death have been removed And the aged can walk into evenings of peace When religious ritual is not perfumed By the incense of burning flesh And childhood dreams are not kicked awake By nightmares of abuse When we come to it Then we will confess that not the Pyramids With their stones set in mysterious perfection Nor the Gardens of Babylon Hanging as eternal beauty In our collective memory Not the Grand Canyon Kindled into delicious color By Western sunsets Nor the Danube, flowing its blue soul into Europe Not the sacred peak of Mount Fuji Stretching to the Rising Sun Neither Father Amazon nor Mother Mississippi who, without favor, Nurture all creatures in the depths and on the shores These are not the only wonders of the world When we come to it We, this people, on this minuscule and kithless globe Who reach daily for the bomb, the blade and the dagger Yet who petition in the dark for tokens of peace We, this people on this mote of matter In whose mouths abide cankerous words Which challenge our very existence Yet out of those same mouths Come songs of such exquisite sweetness That the heart falters in its labor And the body is quieted into awe We, this people, on this small and drifting planet Whose hands can strike with such abandon That in a twinkling, life is sapped from the living Yet those same hands can touch with such healing, irresistible tenderness That the haughty neck is happy to bow And the proud back is glad to bend Out of such chaos, of such contradiction We learn that we are neither devils nor divines When we come to it We, this people, on this wayward, floating body Created on this earth, of this earth Have the power to fashion for this earth A climate where every man and every woman Can live freely without sanctimonious piety Without crippling fear When we come to it We must confess that we are the possible We are the miraculous, the true wonder of this world That is when, and only when We come to it.

Churches crack me up. They’re like money, a conspiracy of faith. Like everyone agreed to believe that not only is there a God, but he comes down and checks on folks, so long as they hang in certain places, put up altars, burn lots of candles and incense, and perform sit-stand-kneel and other wacky rituals that’d make a coven of witches look not OCD.

ENVIRONMENT FOR MEDITATION Those of you who can afford it will do better to have a room for this practice alone. Do not sleep in that room, it must be kept holy. You must not enter the room until you have bathed, and are perfectly clean in body and mind. Place flowers in that room always; they are the best surroundings for a Yogi; also pictures that are pleasing. Burn incense morning and evening. Have no quarrelling, nor anger, nor unholy thought in that room. Only allow those persons to enter it who are of the same thought as you. Then gradually there will be an atmosphere of holiness in the room, so that when you are miserable, sorrowful, doubtful, or your mind is disturbed, the very fact of entering that room will make you calm. This was the idea of the temple and the church, and in some temples and churches you will find it even now, but in the majority of them the very idea has been lost. The idea is that by keeping holy vibrations there the place becomes and remains illumined. Those who cannot afford to have a room set apart can practise anywhere they

Therapies administered included but were not limited to: turning things off, then on again; picking them up a couple of inches and then dropping them; turning off nonessential appliances in this and other rooms; removing lids and wiggling circuit boards; extracting small contaminants, such as insects and their egg cases, with nonconducting chopsticks; cable-wiggling; incense-burning; putting folded-up pieces of paper beneath table legs; drinking tea and sulking; invoking unseen powers; sending runners to other rooms, buildings, or precincts with exquisitely calligraphed notes and waiting for them to come back carrying spare parts in dusty, yellowed cardboard boxes; and a similarly diverse suite of troubleshooting techniques in the realm of software.

Kaizong watched Uncle Chen’s solemn expression; watched the young people taking photographs and recordings of the proceedings so that the files could be sent to the email addresses of dead relatives; watched the silent, praying faces, childish or lined, flickering in the flames from the candles and burning incense—and something deep in him was moved. Perhaps there would come a day when everything he was looking at would be replaced by virtual reality, by simulation, by technology, but what couldn’t be replaced was how people longed for those they loved. They needed some ceremony, some platform, some way to cross the border between life and death, to connect the past to the present, to shape the formless memories and longing into objects, acts, or ritualized performances so that the feelings that had been numbed by the passage of time might be reawakened, so that the pain of loss, once heartbreaking and bone-weary, could be recalled along with the endless memories that followed.

We’ll make a wellness altar, I think … have some incense burn¬ing, fresh flowers every day and string some lights around it …’ Poppy rolled her head to the side. ‘Still think it’s a good idea?’ Julia blanched at the tackiness of a wellness altar with fairy lights and a water feature, but what the hell, she already had a three-metre girly snake ruining the ambience. ‘Sure,’ she said. If it made Scarlett happy. Poppy laughed. ‘I’m going to remind you of this conversation when your apartment looks like a Chinese brothel.

I am a teacher. I am a writer. I am a poet. I am a minister. I am church. I am dance. I am the breath of the ancestors. I am the joy of God. I am my grandmother’s prayers. I am my grandfather’s dreaming. I am incense burning. I am a woman. I am the natural dread. I am a woman who loves the company of other women. I am a woman who honors the ancestors. I am sister. I am daughter. I am a daughter of Oshun. I am a person who feels deeply. I am alive. I am whole. I am a woman who believes in freedom. I am a woman who fights for freedom. I am a co-journeyer. I am a friend. I am loved by many.

The Christian faith enables, or should enable, a man to stand back from society and its institutions and realize that they all stand under the inscrutable judgment of God and that, therefore, we can never give an unreserved assent to the policies, the programs and the organizations of men, or to “official” interpretations of the historic process. To do so is idolatry, the same kind of idolatry that was refused by the early martyrs who would not burn incense to the emperor. The policies of men contain within themselves the judgment and doom of God upon their society, and when the Church identifies her policies with theirs, she too is judged with them—for she has in this been unfaithful and is not truly “the Church.” The power of “the Church” (who is not “the Church” if she is rich and powerful) contains the judgment that “begins at the house of God.

When Tanka (Tan-hsia) of the T'ang dynasty stopped at Yerinji in the Capital, it was severely cold; so taking down one of the Buddha images enshrined there, he made a fire of it and warmed himself. The keeper of the shrine, seeing this, was greatly incensed, and exclaimed: "How dare you burn my wooden image of the Buddha?" Tanka began to search in the ashes as if he were looking for something, and said: "I am gathering the holy sariras* from the burnt ashes." "How," said the keeper, "can you get sariras from a wooden Buddha?" Tanka retorted, "If there are no sariras to be found in it, may I have the remaining two Buddhas for my fire?" * Sarira (shari in J. and she-li in C.) literally means the "body", but in Buddhism it is a kind of mineral deposit found in the human body after cremation. The value of such deposits is understood by the Buddhists to correspond to the saintliness of life.

SOYEN SHAKU, the first Zen teacher to come to America, said: “My heart burns like fire but my eyes are as cold as dead ashes.” He made the following rules which he practiced every day of his life. In the morning before dressing, light incense and meditate. Retire at a regular hour. Partake of food at regular intervals. Eat with moderation and never to the point of satisfaction. Receive a guest with the same attitude you have when alone. When alone, maintain the same attitude you have in receiving guests. Watch what you say, and whatever you say, practice it. When an opportunity comes do not let it pass by, yet always think twice before acting. Do not regret the past. Look to the future. Have the fearless attitude of a hero and the loving heart of a child. Upon retiring, sleep as if you had entered your last sleep. Upon awakening, leave your bed behind you instantly as if you had cast away a pair of old shoes.

I stood for a second staring at this imbecile, feeling like a burned-out sentinel watching the meteor streak toward the planet, bracing himself for the lethal impact. The Devil’s Whisper—the fart that happens just before you run for the bathroom to expel your waste—still hung in the air like the Grim Reaper blowing you a kiss as he passes by. I was too stunned to speak and too incensed to stutter. But I’m glad I was there, for as I regarded this kiddy pool of a grown child lying in a horrific amalgam of Technicolor Yawn, top soil, and literal shit, certain things started to occur to me: contemplation of my own misdeeds, realization that if I didn’t rein in my own uncontrollable urges, I might end up looking as pathetic as this pain in my ass. All of this shot through my big-ass brain in what felt like an eternity but in actuality was possibly just a millisecond. In that moment of clarity a tone was set. I also remembered how early it was in the morning. So I did what anyone with half an IQ would have done in my shabby shoes.

ENVIRONMENT FOR MEDITATION Those of you who can afford it will do better to have a room for this practice alone. Do not sleep in that room, it must be kept holy. You must not enter the room until you have bathed, and are perfectly clean in body and mind. Place flowers in that room always; they are the best surroundings for a Yogi; also pictures that are pleasing. Burn incense morning and evening. Have no quarrelling, nor anger, nor unholy thought in that room. Only allow those persons to enter it who are of the same thought as you. Then gradually there will be an atmosphere of holiness in the room, so that when you are miserable, sorrowful, doubtful, or your mind is disturbed, the very fact of entering that room will make you calm. This was the idea of the temple and the church, and in some temples and churches you will find it even now, but in the majority of them the very idea has been lost. The idea is that by keeping holy vibrations there the place becomes and remains illumined. Those who cannot afford to have a room set apart can practise anywhere they like. (I. 145)

THE SIMPLE UNION Listen to me, O friend. Be thou a yogi, a monk, a priest, A devout lover of God, A pilgrim searching for Happiness, Bathing in holy rivers, Visiting sacred shrines, The occasional worshipper of a day, A great reader of books, Or a builder of many temples - My love aches for thee. I know the way to the heart of the Beloved. This vain struggle, This long toil, This ceaseless sorrow, This changing pleasure, This burning doubt, This burden of life, All these will cease, O friend - My love aches for thee. I know the way to the heart of the Beloved. Have I pilgrimage the earth, Have I loved the reflections, Have I chanted, singing in ecstasy, Have I donned the robe, Have I put on ashes, Have I listened to the temple bells, Have I grown old with study, Have I searched, Was I lost? Yea, much have I known - My love aches for thee. I know the way to the heart of the Beloved, O friend, Wouldst thou love the reflection, If I can give thee the reality? Throw away thy bells, thine incense, Thy fears and thy gods, Set aside thy systems, thy philosophies. Come, Put aside all these. I know the way to the heart of the Beloved. O friend, The simple union is the best. This is the way to the heart of the Beloved.

He guessed the NKVD didn’t even know that Waffen-SS men could be identified by the blood-group tattoos on the underside of their left arms, usually near the armpit. Richter didn’t have one. He’d been classed as a non-combatant, as he’d said, at least for a portion of the war. He decided it could be weeks before they found out who he was. But Volsky’s confidence appeared to have been restored too, now. He said, ‘And the vat of incense?’ ‘I had the incense brought from the remnants of a Christmas smoker factory. Silly little hollow figurines invented by toymakers in the Ore Mountains. Cone incense burns down inside the figurines and the smoke emerges from the open mouths. There was a glut of them,’ Richter said, truthfully. ‘Berliners were shocked and saddened after Stalingrad. But they lost the will to celebrate after the Battle of Kursk. They knew the Red Army was coming. The puerile little incense smokers were redundant, together with the incense they were to hold. Except it didn’t go to waste. The vat was taken from a merchant’s house. It’s from Hong Kong, I think.’ Volsky leaned back in his chair. He said, ‘Why go to all the trouble?’ That’s a good question, Richter thought. He stifled a smile. ‘To mask the smell.

Are you by chance a governess?” “That is no concern of yours.” “Because if you are, then one of your charges is most definitely Miss Beatrix Hathaway.” She scowled. “How do you know that?” “My sister is the only person I know of who would bring a garter-stealing ferret to the Rutledge Hotel.” “Your sister?” He smiled into her astonished face. “Lord Ramsay, at your service. And you are Miss Marks, the governess?” “Yes,” she muttered, ignoring the hand he reached down for her. She rose to her feet unassisted. Leo felt an irresistible urge to provoke her. “How gratifying. I’ve always wanted a family governess to harass.” The comment seemed to incense her beyond all expectation. “I am aware of your reputation as a skirt-chaser, my lord. I find no cause for humor in it.” Leo didn’t think she found cause for humor in much of anything. “My reputation has lasted in spite of a two-year absence?” he asked, affecting a tone of pleased surprise. “You’re proud of it?” “Well, of course. It’s easy to have a good reputation—you merely have to do nothing. But earning a bad reputation … well, that takes some effort.” A contemptuous stare burned through the spectacle lenses. “I despise you,” she announced. Turning on her heel, she walked away from him. Leo followed, carrying the ferret. “We’ve only just met. You can’t despise me until you really get to know me.

You are driving me mad!” she exclaimed. “I want you to stop this, Kev! Do you have any idea how ridiculous you’re being? How badly you’ve behaved tonight?” “I’ve behaved badly?” he thundered. “You were about to let yourself be compromised.” “Perhaps I want to be compromised.” “That’s too bad,” he said, reaching out to grip her upper arm, preparing to haul her from the conservatory. “Because I’m going to make certain you stay safe.” “Don’t touch me!” Win wrenched free of him, incensed. “I’ve been safe for years. Tucked safely in bed, watching everyone around me enjoying their lives. I’ve had enough safety to last a lifetime, Kev. And if that’s what you want, for me to continue to be alone and unloved, then you can go to the devil.” “You were never alone,” he said harshly. “You’ve never been unloved.” “I want to be loved as a woman. Not as a child, or a sister, or an invalid—” “That’s not how I—” “Perhaps you’re not even capable of such love.” In her blazing frustration, Win experienced something she had never felt before. The desire to hurt someone. “You don’t have it in you.” Merripen moved through a shaft of moonlight that had slipped through the conservatory glass, and Win felt a little shock as she saw his murderous expression. In just a few words she had managed to cut him deeply, enough to open a vein of dark and furious feeling. She fell back a step, alarmed as he seized her in a brutal grip. He jerked her upward. “All the fires of hell could burn for a thousand years and it wouldn’t equal what I feel for you in one minute of the day. I love you so much there is no pleasure in it. Nothing but torment. Because if I could dilute what I feel for you to the millionth part, it would still be enough to kill you. And even if it drives me mad, I would rather see you live in the arms of that cold, soulless bastard than die in mine.

So you have no faith in the gods?’ Jiang asked. ‘I believe in the gods as much as the next Nikara does,’ she replied. ‘I believe in gods as a cultural reference. As metaphors. As things we refer to keep us safe because we can’t do anything else, as manifestations of our neuroses. But not as things that I truly trust are real. Not as things that hold actual consequence for the universe.’ She said this with a straight face, but she was exaggerating. Because she knew that something was real. She knew that on some level, there was more to the cosmos than what she encountered in the material world. She was not truly such a skeptic as she pretended to be. But the best way to get Jiang to explain anything was by taking radical positions, because when she argued from the extremes, he made his best arguments in response. He hadn’t yet taken the bait, so she continued: ‘If there is a divine creator, some ultimate moral authority, then why do bad things happen to good people? And why would this deity create people at all, since people are such imperfect beings?’ ‘But if nothing is divine, why do we ascribe godlike status to mythological figures?’ Jiang countered. ‘Why bow to the Great Tortoise? The Snail Goddess Nüwa? Why burn incense to the heavenly pantheon? Believing in any religion involves sacrifice. Why would any poor, penniless Nikara farmer knowingly make sacrifices to entities he knew were just myths? Who does that benefit? How did these practices originate?’ ‘I don’t know,’ admitted Rin. ‘Then find out. Find out the nature of the cosmos.’ Rin thought it was somewhat unreasonable to ask her to puzzle out what philosophers and theologians had been trying to answer for millennia, but she returned to the library. And came back with more questions still. ‘But how does the existence or nonexistence of the gods affect me? Why does it matter how the universe came to be?’ ‘Because you’re part of it. Because you exist. And unless you want to only ever be a tiny modicum of existence that doesn’t understand its relation to the grander web of things, you will explore.’ ‘Why should I’ ‘Because I know you want power.’ He tapped her forehead again. ‘But how can you borrow power from the gods when you don’t understand what they are?

Remind yourself where you come from. I spent the majority of my life running away from Utah, from the life I led there, from the memories I associated with those early years. It felt very someone-else-ago to me. London changed me profoundly. When we were dancing on DWTS together, Jennifer Grey called me one night. She was having trouble with her back and wanted to see a physiotherapist. “Can you come with me?” she asked. She drove us through a residential section of Beverly Hills. We pulled into a house with a shed out back. Oddly, it didn’t look like a doctor’s office. There was a couch and incense burning. An Australian guy with a white beard came in : “Hey, mates.” I looked at Jen and she winked at me. This was no physical therapy. She’d signed us up for some bizarre couples therapy! The guy spoke to us for a while, then he asked Jennifer if she wouldn’t mind leaving us to chat. I thought the whole thing was pretty out there, but I didn’t think I could make a run for it. “So, Derek,” he said. “Tell me about your childhood.” I laid it all out for him--I talked for almost two hours--and he nodded. “You can go pick him up now.” I raised an eyebrow. “Pick who up?” The therapist smiled. “That younger boy, that self you left in Utah. You left him there while you’ve been on a mission moving forward so vigorously. Now you can go get him back.” I sat there, utterly stunned and speechless. It was beyond powerful and enlightening. Had I really left that part of me behind? Had I lost that fun-loving, wide-eyed kid and all his creative exuberance? When I came out of my therapy session, Jennifer was waiting for me. “If I’d told you this was where we were going, you wouldn’t have come,” she said. She was right. She had to blindside me to get me to grapple with this. She’s a very spiritual person, and she saw how I was struggling, how I seemed to be in some kind of emotional rut. Just visualizing myself taking the old Derek by the hand was an incredible exercise. I think we often tuck our younger selves away for safekeeping. In my case, I associated my early years with painful memories. I wanted to keep young Derek at a distance. But what I forgot was all the good I experienced with him as well: the joy, the hope, the excitement, the wonder. I forgot what a great kid Derek was. I gave myself permission to reconnect with that little boy, to see the world through his eyes again. It was the kick in the butt I needed. Jennifer would say, “Told ya so.

And she knew her defiance in escaping his grasp, even temporarily, had shown Jasu the depth of her strength. In the months afterward, though he behaved awkwardly, he had allowed her the time and space she needed. It was the first genuine show of respect he had made toward her in their four years of marriage. Jasu’s parents made no such concession, their latent disappointment growing into relentless criticism of her for failing to bear a son.Kavita walks outside and spreads her mat on the rough stone steps, where she sits facing the rising sun in the east She lights the small ghee-soaked diya and thin stick of incense, and then closes her eyes in prayer. The wisp of fragrant smoke slowly circles its way up into the air and around her. She breathes deeply and thinks, as always, of the baby girls she has lost. She rings the small silver bell and chants softly. She sees their faces and their small bodies, she hears their cries and feels their tiny fingers wrap around hers. And always, she hears the sound of Usha’s desperate cry echoing behind the closed doors of the orphanage. She allows herself to get lost in the depths of her grief. After she has chanted and sung and wept for some time, she tries to envision the babies at peace, wherever they are. She pictures Usha as a little girl, her hair wound in two braids, each tied with a white ribbon. The image of the girl in her mind is perfectly clear: smiling, running, and playing with children, eating her meals and sleeping alongside the others in the orphanage.Every morning, Kavita sits in the same place outside her home with her eyes closed until the stormy feelings peak and then, very gradually, subside. She waits until she can breathe evenly again. By the time she opens her eyes, her face is wet and the incense has burned down to a small pile of soft ash. The sun is a glowing orange ball on the horizon, and the villagers are beginning to stir around her. She always ends her puja by touching her lips to the one remaining silver bangle on her wrist, reconciling herself to the only thing she has left of her daughters. These daily rituals have brought her comfort and, over time, some healing. She can carry herself through the rest of the day with these peaceful images of Usha in her mind. Each day becomes more bearable. As days turn to weeks, and weeks to months, Kavita feels her bitterness toward Jasu soften. After several months, she allows him to touch her and then, to reach for her at night.

Before entering a new home a Vaastu puja is performed to the imaginary Vaastu Purusha. The place is scrupulously cleaned and a light is carried to the centre of the house where a jug of water, white flowers and burning incense have already been placed. Milk is then boiled until it overflows or food is cooked and offered to the gods. Then follows a prayer for health, wealth and happiness. Finally, holy water mixed with sandalwood oil is sprinkled into each corner of the property to purify it. The food that has been cooked is then offered to the gods and given to the guests as prasad. There are five essential items required for a puja: water or milk, incense, flowers, a light and a bell. The water or milk represents the element water, the incense is symbolic of the element air, the flower represents earth, the light symbolises fire and the sound of the bell represents space.

performed to the imaginary Vaastu Purusha. The place is scrupulously cleaned and a light is carried to the centre of the house where a jug of water, white flowers and burning incense have already been placed. Milk is then boiled until it overflows or food is cooked and offered to the gods. Then follows a prayer for health, wealth and happiness. Finally, holy water mixed with sandalwood oil is sprinkled into each corner of the property to purify it. The food that has been cooked is then offered to the gods and given to the guests as prasad. There are five essential items required for a puja: water or milk, incense, flowers, a light and a bell. The water or milk represents the element water, the incense is symbolic of the element air, the flower represents earth, the light symbolises fire and the sound of the bell represents space.

Were the words his, or did they belong to Kos? What was he, anyway, but a piece of this burning web spun from a city’s dreams? He joined to Him by faith, by the burning of incense, by prayer, by kneeling before a fire. Where did Abelard end and God begin? They grew from each other.

Before you leave," he said softly, "I have some advice for you. It's not safe for a young woman to wander alone through the hotel. Don't take such a foolish risk again." Poppy stiffened. "It's a reputable hotel," she said. "I have nothing to fear." "Of course you do," he murmured. "You're looking right at it." And before she could think, or move, or breathe, he bent his head and took her mouth with his. Stunned, Poppy went motionless beneath the soft, burning kiss, so subtle in its demand that she wasn't aware of the moment her own lips parted. His hands came to her jaw, cradling, angling her face upward. One arm slid around her, bringing her body fully against his, and the feel of him was hard and richly stimulating. With every breath, she drew in an enticing scent, an incense of amber and musk, starched linen and male skin. She should have struggled in his arms... but his mouth was so tenderly persuasive, erotic, imparting messages of peril and promise. His lips slid to her throat and he hunted for her pulse, working his way downward, layering sensations like silken gauze until she shivered and arched away from him. "No," she said weakly. The stranger gripped her chin carefully, forcing her to look at him. They both went still. As Poppy met his searching gaze, she saw a flash of baffled animosity, as if he had just made some unwelcome discovery.

I sit at peace –burning an incense seal, Which fills the room with scent of pine and cedar. When all the burning stops, a clear image is seen, Of the green moss upon the epigraph’s carved words.[

The question of images had an important place in the Council called and presided over by Charlemagne at Frankfurt (794).[27] Both civil and ecclesiastical rulers were present, so that it legislated on all matters. The Pope sent his representatives. The decisions of the Second Council of Nicaea, which had established the service and adoration of the images, were set aside, though they had been confirmed by the Pope and accepted in the East. In their zeal for images, those who favoured their use went so far as to call their opponents, not only iconoclasts, but also Mohammedans. Nevertheless it was laid down in Frankfurt that all worship of images was to be rejected; there was to be no adoration, worship, reverence, veneration of them; no kneeling, burning of lights or offering of incense before them, nor any kissing of lifeless images, even though representing the Virgin and the Child; but images might be allowed in churches as ornaments and as memorials of pious men and pious deeds.

It is no coincidence that the two primary terms for heaven and hell in Judaism are “Gan Eden” and “Gehinnom.” Gan Eden, as explained above, refers to the four-leveled realm of the intellect, in all its depth and beauty. Gehinnom, on the other hand, takes its name from an infamous valley just outside Jerusalem, a portmanteau of Gei Ben-Hinnom (literally “Valley of the Son of Hinnom”). In this valley, King Ahaz would burn incense to idols, practice witchcraft, and sacrifice his children in fire (II Divrei HaYamim 28:3, 33:6). Putting aside the hokey connotations with which we have saddled these two terms, neither Gan Eden nor Gehinnom bear any connection to the supernatural. On the contrary, they pertain exclusively to this world. Gan Eden—or rather Pardes—is the highest high to which the human intellect may soar, while Gehinnom is the lowest low to which we may fall. But both exist in this world. Elisha ben-Abuya even uses these terms in this very sugya when teaching his disciple Rabbi Meir, “HaShem created righteous, and he created wicked; he created the Gan Eden, and he created Gehinnom” (15a).

The good men or women who keep, read, recite, expound and copy even a phrase of the Sūtra of the Lotus Flower of the Wonderful Dharma, and offer flowers, incense, necklaces, incense powder, incense applicable to the skin, incense to burn, canopies, banners, streamers, garments and music to a copy of this sūtra, or just join their hands together respectfully towards it, should be respected by all the people of the world. All the people of the world should make the same offerings to them as they do to me. Know this! These good men or women are great Bodhisattvas. They should be considered to have appeared in this world by their vow to expound the Sūtra of the Lotus Flower of the Wonderful Dharma out of their compassion towards all living beings, although they already attained Anuttara-samyak-saṃbodhi [in their previous existence]. Needless

God, I choose to believe your Word. I don’t claim to understand it, but I choose to believe it. I choose to believe that Jesus alone has power over death and authority to bring life. And, O God, I pray if this is true, then more than anything else, the people here need to know about Jesus! You know this! And I am realizing this in a way I never have before. So I am pleading like I never have before! Please show your mercy in these mountains! Please show your mercy now, O God! Before another sky burial! Before more people are born, live, and die with all their hope in burning incense to a statue!

Yahweh spoke to Moses, saying to 4:1 tell the children of Israel, “If a soul sins against any of Yahweh’s commandments through ignorance of the things that ought not be done, and does any of them, 4:2 or if the anointed priest sins and brings guilt upon the people, let him bring a young bull without blemish for a sin offering to Yahweh. 4:3 He shall bring the bull to the door of the tabernacle and lay his hand upon the bull's head, and kill the bull before Yahweh. 4:4 The anointed priest shall take the bull's blood, and bring it to the tabernacle of the congregation. 4:5 And the priest shall dip his finger in the blood, and sprinkle the blood seven times before Yahweh in front of the veil of the sanctuary. 4:6 The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the tabernacle, then pour all the blood of the bull at the bottom of the altar of the burnt offering, which is at the door of the tabernacle. 4:7 And he shall take from the bull all the fat for the sin offering— the fat that covers the innards, and all the fat that is upon the innards, 4:8 and the two kidneys, and the fat that is upon them by the flanks, and the caul above the liver, which he shall take away with the kidneys, 4:9 just as it was taken from the bull of the sacrifice of peace offerings— and the priest shall burn them upon the altar of the burnt offering. 4:10 The skin of the bull, and all his flesh, and his head, and his legs, and his innards and his dung— 4:11 the whole bull he shall carry outside the camp to a clean place where the ashes are poured out, and burn him on a wood fire. Where the ashes are poured out, he shall be burnt.

Incensed Muslims the world over burned and banned and fatwa’d the book condemned as blasphemous for its portrayal of the Prophet and his wives. This didn’t keep Baj from buying the book for our home library. Books transported us to other worlds, offered freedom from our bodies, revealed the absolute and inviolable freedom of an author’s imagination. Books were transcendent, so inviolable we were taught to never accidentally touch one with our feet, to never let a book touch the ground. Reading a book, no matter what its contents, no matter how profane—raised consciousness, which made them sacred. I felt afraid to even touch The Satanic Verses, intimidated by its red-and-black spine, by the title itself, unaware of how these lines traced back to a feminine divine.

said to expect such thoughts when I returned home, and that those thoughts would fade with time. I sure hoped she was right. I still had a shock every time I looked in the mirror, a pleasant shock mind you, but nevertheless a shock. Even though my life had immeasurably changed for the better, I was still having trouble coming to terms with the change itself. I had been told time and time again that this was normal, but that didn’t make it any easier to experience. I suppose I had been depressed before the accident. I looked around my cottage, surprised that this had been my taste. The curtains were hideous, and everything was dark. I suppose I had been trying to hide away from the world. Still, my job wouldn’t have helped. I had been the marketing manager for a local small art gallery. The boss had been a screaming banshee, and that was a polite description for her. She had been impossible to deal with and had a regular staff turnover. I had been there years longer than any other employee. Looking back, I wondered how I had taken her verbal abuse and yelling for years, but I suppose I had been used to being bullied since school. I shook myself. That was all behind me now, and my only connection with that was a desire to work in some way to help people who had been bullied. There was altogether way too much bullying in the world. Now I had enough money to buy a nice place, but first things first. I was going to concentrate on starting my business. I would simply buy some bright new cushions to make the place look a little better and make sure all the curtains were open. I’d buy some nice smelling incense and an oil burner, and burn lavender oil. I was craving nice fragrances, after being accustomed to the antiseptic smell of the hospital, a smell I am sure I will never forget.

I believe in science, but I believe in the unknowable, too. I lost my hair, my sleep, my desire to eat, sick to my stomach as I’ve absorbed these stories. Do we need scientific evidence to prove that the violence against our ancestors affects us, too? We cannot turn back time and resurrect the world before genocide. I made a perfume called Mojave, to honor the First People of this land. Sacred notes of palo santo, wild white sage, and black copal are the incenses of the Americas, burned in ceremony for protection and clarity; as oils they smell as cool as a desert night.

Perfume, in Latin, means through smoke, a reference to the sacred burning of incense, resin, and woods that have defined spiritual practice since ancient times. Perfume is a smoke signal worn on the body, a way to convey who we are, while drawing a protective border between our self and the outside. Perfume is an object of immanence, rooted in our physical world of raw materials, used to transcend this world for the Divine.

Zen is Buddhism made simple again. The robes worn by Zen priests are plain black affairs (unlike the colorful getups favored by the Tibetans and their other Buddhist cousins), and even after receiving Transmission, the Zen master's daily dress is a dull brown robe. You can sit anywhere; Dogen Zenji said that the heart is the real zendo. This informs temple architecture. Plainness here is neither false humility nor a facade. It is true to the bone. Skeletal beams and rafters are seamlessly joined; they are not nailed or screwed into place; they are made to fit together. Inside a zendo, there is mostly open space, dimly lit, with a small central altar and a tan, a two-foot-high wooden platform built around the perimeter, where meditators sit on plain black cushions, facing the wall. There are few ceremonial objects—the teacher's staff, a stick of incense burning in a bowl—and it is rare to run into more than one or two bronze or wooden Buddhas. Zen rituals are spare, too. Music is reduced to an isolated ding or bong of a bell, the flat report of a mallet tapped against a slab of wood, and a thrumming bang from a giant bass drum. Even the chanting is monochromatic; students pitch their voices toward the deep, dark end of the register and grumble in unison.

My people ask counsel from their wooden idols, And their staff informs them. For the spirit of harlotry has caused them to stray, And they have played the harlot against their God. 13 They offer sacrifices on the mountaintops, And burn incense on the hills, Under oaks, poplars, and terebinths, Because their shade is good. Therefore your daughters commit harlotry, And your brides commit adultery. 14 “I will not punish your daughters when they commit harlotry, Nor your brides when they commit adultery; For the men themselves go apart with harlots, And offer sacrifices with a ritual harlot.

Cicero - Good even, Casca. Brought you Cæsar home? Why are you breathless and why stare you so? Casca - Are not you moved, when all the sway of earth shakes like a thing unfirm? O Cicero, I have seen tempests, when the scolding winds have rived the knotty oaks, and I have seen the ambitious ocean swell and rage and foam, to be exalted with the threatening clouds. But, never till tonight, never till now, did I go through a tempest dropping fire. Either there is a civil strife in heaven, or else the world, too saucy with the gods, incenses them to send destruction. Cicero - Why, saw you anything more wonderful? Casca - A common slave—you know him well by sight—held up his left hand, which did flame and burn like twenty torches joined. And yet his hand, not sensible of fire, remained unscorched. Besides, I had not since put up my sword 'gainst the Capitol I met a lion, who glared upon me, and went surly by, without annoying me. And there were drawn upon a heap a hundred ghastly women, transformed with their fear who swore they saw men all in fire walk up and down the streets. And yesterday the bird of night did sit even at noon-day upon the marketplace, hooting and shrieking. When these prodigies do so conjointly meet, let not men say "These are their reasons; they are natural," for I believe they are portentous things unto the climate that they point upon. Cicero - Indeed, it is a strange-disposed time, but men may construe things after their fashion, clean from the purpose of the things themselves. Come Cæsar to the Capitol tomorrow? Casca - He doth, for he did bid Antonius send word to you he would be there tomorrow. Cicero - Good night then, Casca. This disturbed sky is not to walk in. Casca - Farewell, Cicero.

Cicero: Good even, Casca. Brought you Caesar home? Why are you breathless, and why stare you so? Casca: Are not you moved, when all the sway of earth shakes like a thing unfirm? O Cicero, I have seen tempests when the scolding winds have rived the knotty oaks, and I have seen the ambitious ocean swell, and rage, and foam, to be exalted with the threat'ning clouds. But never till tonight, never till now, Did I go through a tempest dropping fire. Either there is a civil strife in heaven, Or else the world, too saucy with the gods, Incenses them to send destruction. Cicero: Why, saw you any thing more wonderful? Casca: A common slave — you know him well by sight — held up his left hand, which did flame and burn like twenty torches joined, and yet his hand, Not sensible of fire, remained unscorched. Besides — I ha' not since put up my sword — Against the Capitol I met a lion, Who glared upon me, and went surly by, Without annoying me. And there were drawn Upon a heap a hundred ghastly women, Transformèd with their fear, who swore they saw Men, all in fire, walk up and down the streets. And yesterday the bird of night did sit, Even at noonday, upon the market-place, Hooting and shrieking. When these prodigiesFor I believe they are portentous things Unto the climate that they point upon. Cicero Indeed, it is a strange-disposèd time. But men may construe things after their fashion, Clean from the purpose of the things themselves. Come Caesar to the Capitol tomorrow? Casca He doth, for he did bid Antonius Send word to you he would be there tomorrow. Cicero Good night then, Casca; this disturbèd sky Is not to walk in.

In most human cultures there is a festival of reckoning. We honor our dead with food and flowers. Parade red flags and skulls through the streets or visit graves. We use the smoke of incense and sage. We create careful tableaux of heaven and of hell. Bringing the dead to life again, we let their spirits roam. We remember and trace the signals of their actions on the living. Then we burn them up and set them free and tell them not to bother us. It never works. By the following year they’re always back.