Burial Remembrance Quotes

Most people are not really scared of death. They are merely terrified of being taken to a mortuary and/or being buried or cremated and/or being forgotten.

The plane banked, and he pressed his face against the cold window. The ocean tilted up to meet him, its dark surface studded with points of light that looked like constellations, fallen stars. The tourist sitting next to him asked him what they were. Nathan explained that the bright lights marked the boundaries of the ocean cemeteries. The lights that were fainter were memory buoys. They were the equivalent of tombstones on land: they marked the actual graves. While he was talking he noticed scratch-marks on the water, hundreds of white gashes, and suddenly the captain's voice, crackling over the intercom, interrupted him. The ships they could see on the right side of the aircraft were returning from a rehearsal for the service of remembrance that was held on the ocean every year. Towards the end of the week, in case they hadn't realised, a unique festival was due to take place in Moon Beach. It was known as the Day of the Dead... ...When he was young, it had been one of the days he most looked forward to. Yvonne would come and stay, and she'd always bring a fish with her, a huge fish freshly caught on the ocean, and she'd gut it on the kitchen table. Fish should be eaten, she'd said, because fish were the guardians of the soul, and she was so powerful in her belief that nobody dared to disagree. He remembered how the fish lay gaping on its bed of newspaper, the flesh dark-red and subtly ribbed where it was split in half, and Yvonne with her sleeves rolled back and her wrists dipped in blood that smelt of tin. It was a day that abounded in peculiar traditions. Pass any candy store in the city and there'd be marzipan skulls and sugar fish and little white chocolate bones for 5 cents each. Pass any bakery and you'd see cakes slathered in blue icing, cakes sprinkled with sea-salt.If you made a Day of the Dead cake at home you always hid a coin in it, and the person who found it was supposed to live forever. Once, when she was four, Georgia had swallowed the coin and almost choked. It was still one of her favourite stories about herself. In the afternoon, there'd be costume parties. You dressed up as Lazarus or Frankenstein, or you went as one of your dead relations. Or, if you couldn't think of anything else, you just wore something blue because that was the colour you went when you were buried at the bottom of the ocean. And everywhere there were bowls of candy and slices of special home-made Day of the Dead cake. Nobody's mother ever got it right. You always had to spit it out and shove it down the back of some chair. Later, when it grew dark, a fleet of ships would set sail for the ocean cemeteries, and the remembrance service would be held. Lying awake in his room, he'd imagine the boats rocking the the priest's voice pushed and pulled by the wind. And then, later still, after the boats had gone, the dead would rise from the ocean bed and walk on the water. They gathered the flowers that had been left as offerings, they blew the floating candles out. Smoke that smelt of churches poured from the wicks, drifted over the slowly heaving ocean, hid their feet. It was a night of strange occurrences. It was the night that everyone was Jesus... ...Thousands drove in for the celebrations. All Friday night the streets would be packed with people dressed head to toe in blue. Sometimes they painted their hands and faces too. Sometimes they dyed their hair. That was what you did in Moon Beach. Turned blue once a year. And then, sooner or later, you turned blue forever.

She was obsessed, isolated, locked within herself, in feverish pursuit. She knew that something disastrous was happening to her, that possibly she was going mad, and she knew also that if she ceased for one moment to think about Steven, to carry him with her in her head, she might lose him. He was dead; he only existed in recollection; when recollection ceased even that tenuous existence would be gone. A name, no more. Like the host of names on the white tombstones of Bunhill Fields burial ground; the silent army beneath the soil.

The nations of the earth through the centuries of time have waged war to gain territory. I think ours is the only nation on the face of the earth which has not claimed territory gained out of conflict. I have stood in the American Military Cemetery in Suresnes, France, where are buried some who died in the First World War. Among those was my eldest brother. It is a quiet and hallowed place, a remembrance of great sacrifice 'to make the world safe for democracy.' No territory was claimed by America as recompense for the sacrifices of those buried there. I have stood in reverence in the beautiful American military cemetery on the outskirts of Manila in the Philippines. There marble crosses and the Star of David stand in perfect symmetry marking the burial places of some 17,000 Americans who lost their lives in the Second World War. Surrounding that sacred ground are marble colonnades on which are incised the names of another 35,000 who were lost in the battles of the Pacific during that terrible conflict. After so great a sacrifice there was victory, but there was never a claim for territory except for some small islands over which we have had guardianship. I have been up and down South Korea from the 38th parallel in the North to Pusan in the South, and I have seen the ridges and the valleys where Americans fought and died, not to save their own land but to preserve freedom for people who were strangers to them but whom they acknowledged to be brothers under the fatherhood of God. Not an inch of territory was sought for nor added to the area of the United States out of that conflict. I have been from one end of South Vietnam to the other in the days of war. More than 55,000 Americans died in the sultry, suffocating heat of that strange and foreign place fighting in the cause of human liberty without ambition for territory. In no instance--not in the First World War or the Second, not in the Korean War or in Vietnam--did our nation seize and hold territory for itself as a prize of war.

So, when the heart is stricken, and the head is humbled in the dust, civilization fails us utterly. Back, back, we creep, and lay us like little children on the great breast of Nature, she that perchance may soothe us and make us forget, or at least rid remembrance of its sting. Who has not in his great grief felt a longing to look upon the outward features of the universal Mother; to lie on the mountains and watch the clouds drive across the sky and hear the rollers break in thunder on the shore, to let his poor struggling life mingle for a while in her life; to feel the slow beat of her eternal heart, and to forget his woes, and let his identity be swallowed in the vast imperceptibly moving energy of her of whom we are, from whom we came, and with whom we shall again be mingled, who gave us birth, and will in a day to come give us our burial also.

On the Republican side, the emotional bonds of family launched a major social organization led by nietos, the Association for the Recovery of Historical Memory. Late in 2000 Emilio Silva and Santiago Macías began a personal search for the unmarked graves of their Republican ancestors. [...] Descendants of executed Republicans told a journalist that “without the body, the pain never ceases.” “Never,” she reported, “have they spoken of vengeance, of revenge, or of anything that resembles that. In an exhumation, they never raise their eyes from the ground. They are not thinking of reopening wounds, but of closing, for once, their own.” This journalist, Natalia Junquera, also quoted a distinguished professor of psychiatry who said, “The hatred dies, it is extinguished, but the necessity of putting a name to the dead, of honoring them, no. There always comes a moment in which one has to put an end to this interminable trauma.” [63]

When you become too special in life and death comes, you are only given an expensive burial, follow remembrance if too special, nothing more. Life just continue being expensive than you think with each generation.

What she had instead was a share in a mass burial site, marked by a big granite tombstone engraved with the words: WHOMEVER​FOREVER WHEREVER REST IN PEACE This stone, at least, was in better shape than most of the others. It looked like it got cleaned once in a while, despite the mildew and bird shit; there were even a few remembrances at its base: an American flag, a cluster of plastic roses. Shawn leaned a tiny potted succulent against the stone and closed his eyes. When he was little—between one and three years old, they never did quite nail it down—Ava made him high-five a cactus. She set it up with a series of high fives that had him chasing her hand like a cat chases a light. Up high, down low, too slow! For her finale, she extended her hand, palm out flat, over a potted cactus, and when he slammed down as fast and eager as he could, she whisked her hand away.

No doubt my name will soon be among the list of our Indian dead. At least I will have good company — for no finer, kinder, braver, wiser, worthier men and women have ever walked this earth than those who have already died for being Indian. Our dead keep coming at us, a long, long line of dead, ever growing and never ending. To list all their names would be impossible, for the great, great majority of us have died unknown, unacknowledged. Yes, even our dead have been stolen from us, uprooted from our memory just as the bones of our honored ancestors have been dishonored by being dug up from their graves and shipped to museums to be boxed and catalogued, denied that final request and right of every human being: a decent burial in Mother Earth and proper ceremonies of remembrance to light the way to the afterworld. Yes, the roll call of our Indian dead needs to be cried out, to be shouted from every hilltop in order to shatter the terrible silence that tries to erase the fact that we ever existed.