Bruce Wills Quotes

Knowing is not enough, we must apply. Willing is not enough, we must do.

It isn’t the drug that causes the harmful behavior—it’s the environment. An isolated rat will almost always become a junkie. A rat with a good life almost never will, no matter how many drugs you make available to him. As Bruce put it: he was realizing that addiction isn’t a disease. Addiction is an adaptation. It’s not you—it’s the cage you live in.

Never trouble trouble till trouble troubles you. I'll not willingly offend, nor be easily offended.

Leaders never hesitate to miscount or destroy ballots. Coming to office and staying in office are the most important things in politics. And candidates who aren’t willing to cheat are typically beaten by those who are. Since

Paying supporters, not good governance or representing the general will, is the essence of ruling. Buying loyalty is particularly difficult

The mind is like a fertile garden,” Bruce said. “It will grow anything you wish to plant—beautiful flowers or weeds. And so it is with successful, healthy thoughts or with negative ones that will, like weeds, strangle and crowd the others. Do not allow negative thoughts to enter your mind for they are the weeds that strangle confidence.

Does it occur to you that if he set his mind to it, Steve could be a truly excellent supervillain?” Clint said into the comm unit, not bothering with any sort of segue. He knew very well who it was. “We have a contingency plan in place for that,” Coulson said without missing a beat. In the background, Steve said, “Wait, what?” “Oh, c'mon.” Stark sounded seriously insulted. “If anyone here is going to go the black leather and weather control ray route, it's gonna be me, let's not even kid ourselves.” “Every active SHIELD employee has a wallet card instructing them what to do in the event you go supervillain, Stark. It's standard equipment.” A beat of silence. “What?” Tony asked. “I got one,” Bruce said. “Want to see it?” “If you show it to him, it'll defeat the purpose of having a plan,” Natasha said. “And I like this plan, it's a good plan, I do not want to go through them trying to come up with something else.” “Yes, I want to see it,” Tony said. “Thor, did you get a card?” “Verily. Their plan is most sound. I believe we will be able to subdue you with great swiftness, before you have much chance to hurt yourself or others. The damage to property will, of course, be massive, but such things are to be expected.” “What the hell? You will not be able to subdue me quickly. Screw you, I am wily and brilliant.” “I didn't get one,” Steve said, and there was a loud sound of no one being surprised. “It's not a good idea to warn the bait that-” Clint started...

But if you have the talent, then will, ambition and the determination to expose yourself to new thoughts, counterargument, new influences, will strengthen and fortify your work, driving you closer to home.

Knowing is not enough,” he said. “We must apply. Willing is not enough, we must do.

I’m tired of chasing affection. I’m worth more than that. I may be young, but I know what I want. I want someone who’s willing to give up everything for me. And I deserve someone who’s proud to be with me instead of being ashamed of their feelings.” “I’m not going to be the lost puppy chasing someone around and begging for attention. I’m going to take some time and figure out what I want to do next, but until I know my next move, I’m done being a burden.” “Sophie—” “It’s not your fault, Bruce. It’s been like this my whole life. I’m just tired of being a second choice.

But goals are still incredibly useful as long as we don’t forget to be present and fluid with them. My father would, in fact, encourage you to set goals and to make at least one definite move daily toward them. He would suggest that to strive actively to achieve some goal will, in fact, give your life meaning and substance. But he would also caution that a goal is not always meant to be reached. Rather it simply serves as something to lean into, a future to live toward. The point, really, is in the doing and not in the outcomes. The maximizing of one’s potential is not the tallying of accomplishments, but the continual engagement in life as a process of unlimited growth.

You will face obstacles. Don’t let them scare you. Fear is part of the game. Trying things outside of your comfort zone is essential, because your ability to grow as a person is directly related to the amount of insecurity you can handle. So be strong and fearless on this journey we call life.

I saw him save the day dozens of times with nothing but his wits, body and will. But I saw something else as the years passed. He was getting older, slower. Soon he would have to retire or, more likely, someone would finally manage to kill him. The thought of a world without Batman was unacceptable.

Bad or good, movies nearly always have a strange diminishing effect on works of fantasy (of course there are exceptions; The Wizard of Oz is an example which springs immediately to mind). In discussions, people are willing to cast various parts endlessly. I've always thought Robert Duvall would make a splendid Randall Flagg, but I've heard people suggest such people as Clint Eastwood, Bruce Dern and Christopher Walken. They all sound good, just as Bruce Springsteen would seem to make an interesting Larry Underwood, if ever he chose to try acting (and, based on his videos, I think he would do very well ... although my personal choice would be Marshall Crenshaw). But in the end, I think it's best for Stu, Larry, Glen, Frannie, Ralph, Tom Cullen, Lloyd, and that dark fellow to belong to the reader, who will visualize them through the lens of the imagination in a vivid and constantly changing way no camera can duplicate. Movies, after all, are only an illusion of motion comprised of thousands of still photographs. The imagination, however, moves with its own tidal flow. Films, even the best of them, freeze fiction - anyone who has ever seen One Flew Over The Cuckoo's Nest and then reads Ken Kesey's novel will find it hard or impossible not to see Jack Nicholson's face on Randle Patrick McMurphy. That is not necessarily bad ... but it is limiting. The glory of a good tale is that it is limitless and fluid; a good tale belongs to each reader in its own particular way.

Do you think it was part of some plan, that you got shot so you would end up in that church and discover religion?' Bruce shook his head. 'I got shot because someone was willing to exchange the name of an undercover cop for a lot of cash. Ending up in church--God was just kind enough to make something come out of the disaster that hit my life.

Stephen Colbert still mourns. “Grief,” he said, “will always accept the invitation to appear. It’s got plenty of time for you.

My father considered himself fully weaponized, not only because he was a skilled fighter and in peak shape, but because he knew how to harness his will.

Trumbo was that, certainly: a prodigy of the will. He hung in there—survived, prevailed, even triumphed on a couple of occasions. Ultimately, that is why he is worth our attention.

Defaulting to the self in explanations of human behavior enables us to draw an abrupt stop in the chain of causality when trying to understand thoughts and actions.

The aim of the self-willed man is growth. — A self-willed man has no other aim than his own growth. He values only one thing, the mysterious power in himself which bids him live and helps him to grow. His only living destiny is the silent, ungainsayable law in his own heart, which comfortable habits make it so hard to obey but which to the self-willed man is destiny and godhead.

It took some time getting used to, and it’s not all sunny days, but life with my children is better than anything I had before. You might not feel the same right now, but you will. I promise.

In Bruce’s opinion, the only fun in dating was the sport of it. The more it was like a tennis match, where he had to wear down his opponent through expertise and sheer force of will, the better he liked it.

This framing accents the importance of building a tidier system, one that incorporates the array of existing child care centers, then pushes to make their classrooms more uniform, with a socialization agenda "aligned" with the curricular content that first or second graders are expected to know. Like the common school movement, uniform indicators of quality, centralized regulation, more highly credientialed teachers are to ensure that instruction--rather than creating engaging activities for children to explore--will be delivered in more uniform ways. And the state signals to parents that this is now the appropriate way to raise one's three- or four-year-old. Modern child rearing is equated with systems building in the eyes of universal pre-kindergarten advocates--and parents hear this discourse through upbeat articles in daily newspapers, public service annoucement, and from school authorities.

He was a thing of flesh and blood, of life and death, not an Immanent Will. A tree drew strength from light, but it was not light itself. And life was a process of changing, but it was not change itself. That was what death was for.

So here is the bad news and the good news. The story of human life on Earth is yet to be determined. If there is to be an Act V, it will depend on whether we humans are willing to make changes in our individual and collective beliefs and behaviors and whether we are able to make these changes in time.

Having one’s own will. — What does self-willed mean? Hell, isn’t it knowing above all, that, indeed, one is the captain of one’s soul, the master of one’s life? Now what causes such realization and, consequently, brings about a change in one’s behavior? TO BE REAL, TO ACCEPT RESPONSIBILITY FOR ONESELF.

As a rule, I found that each person is especially good at one of these three phases and especially bad at one. Each of us has a transition superpower, if you will, and a transition kryptonite. Our research suggests that people gravitate to the phase they’re naturally adept at and bog down in the one they’re weakest at. If you’re comfortable saying goodbye, you might knock that off quickly and move on to the next challenge; but if you’re conflict averse and don’t like to disappoint people, you might remain in a situation that’s toxic far longer than you should. The same applies to the messy middle: Some people thrive in chaos; others are paralyzed by it. As for new beginnings, some people embrace the novelty; others dread it—they like things the way they were.

Miss Selina, you have over the past minutes—as in the past months, and indeed, in all the years of your association with him—demonstrated an understanding of Master Bruce, his aspirations, his desires and his demons, that would be the envy of his closest colleagues, who believe they know him better than anybody. It is quite impossible to credit your fear that you ‘will not be good at this,’ for there is clearly no one in his life better suited to comfort him in tragedy, rejoice with him in triumph, and keep him from being alone in the days and nights in between. If he should ‘give up hope,’ I have no doubt you would manage the situation with the same sublime felinity you have used to such advantage in the past. Now drink your tea, young woman, and the next time you enjoy, or even sniff, this particular brew, I dare say you will understand how it helps.

The following week I stayed home. After spending many hours of meditation and practice, I gave up and went sailing alone in a junk. On the sea I thought of all my past training and got mad at myself and punched the water! Right then—at that moment—a thought suddenly struck me; was not this water the very essence of gung fu? Hadn’t this water just now illustrated to me the principle of gung fu? I struck it but it did not suffer hurt. Again I struck it with all of my might—yet it was not wounded! I then tried to grasp a handful of it but this proved impossible. This water, the softest substance in the world and what could be contained in the smallest jar, only seemed weak. In reality, it could penetrate the hardest substance in the world. That was it! I wanted to be like the nature of water. Suddenly a bird flew by and cast it’s reflection on the water. Right then as I was absorbing myself with the lesson of the water, another mystic sense of hidden meaning revealed itself to me; should not the thoughts and emotions I had when in front of an opponent pass like the reflection of the bird flying over the water? This was exactly what Professor Yip meant by being detached—not being without emotion or feeling, but being one in whom feeling was not sticky or blocked. Therefore in order to control myself I must first accept myself by going with and not against my nature. I lay on the boat and felt that I had united with Tao; I had become one with nature. I just laid there and let the boat drift freely according to its own will. For at that moment I had achieved a state of inner feeling in which opposition had become mutually cooperative instead of mutually exclusive, in which there was no longer any conflict in my mind. The whole world to me was as one.

Self-will is the only virtue that takes no account of man-made laws. A self-willed man obeys a different law, the one law I hold absolutely sacred—the law in himself, his own “will.” What does self-willed mean? Does it not mean “having a will of one’s own?” The human herd instinct demands adaptation and subordination—but for his highest honor man elects not the meek, the pusillanimous, the supine, but precisely the self-willed man, the heroes.

Eddie is Iron Maiden's mascot, monster, alter ego - call it what you will. Part supernatural, part primal, part aggressive adolescent, Eddie is a super anti-hero with no backstory. Eddie doesn't give a fuck. He just is. Eddie also gets us off the hook as individuals. Eddie is far bigger and more outrageous than any badly behaved superstar. Eddie makes rock stars obsolete. This comes in handy when you get to your late fifties and rather fancy a quiet night in after playing to 25,000 screaming metal fans.

As soon as all the prizes had been given out, the band began to play a lively dance number. Rod Havelock, who had been watching closely, came up to claim Nancy and was only a second ahead of Al. “I guess I’d better get my dances in early,” the assistant purser teased. “I see I have a handsome rival.” Nancy laughed as they glided off. “I’m glad you did, because I must ask you a question. We are planning to open the mystery trunk tonight after this party is over. Will you come and help us investigate it?” “You bet I will,” Rod replied. “I can tell you now that the dancing will end at eleven o’clock sharp. Shall we say eleven-fifteen in your room?” “Perfect,” Nancy agreed. At this moment the music ended. Others came up to talk to the couple, and presently AI made his way toward Nancy. “May I have the next dance?” he asked. The whole evening was a joyful one for Nancy and her friends. They were claimed for every dance. Al asked the girl detective if she would accompany him to the lavish table of food that had been set up on the deck outside. She went along and they found Bess, George, and Nelda there with Bruce, Chipper, and Tubby. “Hey, have some of those delicious meatballs!” Tubby recommended. “Now, Tub, I thought you were staying away from all this fattening stuff?” Chipper teased. “Well, I had to try a little of each!” Tubby defended himself. When the music began to play again, Al asked Nancy to dance. “Sure, I’d like to,” she said. “I’m glad you would,” Al commented. “Next to football, dancing is my favorite pastime.

The nature of the love of God for us is thereby revealed. It is not the love of an indulgent parent who gives into every whim of the child. In the end that is not the ‘love’ for the child but a form of self love for the parent. Despite the massive propaganda to the contrary, Our lord’s purpose for us is not to make us happy, but to make us holy. He loves us too much to leave us part saved, part remade, part sanctified. He wills our holiness, and since ‘suffering produces…’ (Rom 5:3), we may expect him to allow things in our lives which, in our self-centred pursuit of happiness, we ourselves would exclude. Yet even in the shadow of his love there is always mercy. Our sorrows are shared by him; he comes to us in our pain. The end of it all is not only his glory, which needs no justifying, but also our good.

In this way we give our lack, we give what we do not have, Aristophanes’ claim that such a thing is impossible notwithstanding. Men in Western culture generally seem to have a harder time than women do admitting to lack, a harder time verbally admitting that they are missing something, incomplete in some respect, limited in some way – in a word, castrated. (The reader will, I hope, allow me to momentarily associate men with obsession here, and women with hysteria, in a way that vastly overgeneralizes things, in order to highlight something schematically at first.) I do not mean simply admitting that they do not actually know how to drive somewhere in particular or that they do not know some specific fact about something that has come up in a conversation – I mean a lack that is more far-reaching than that! To love is to admit to lack (Soler, 2003, p. 243), and Lacan even goes so far at one point – and here I am jumping ahead some 15 years in his work – to suggest that when a man loves, it is insofar as he is a woman (Lacan, 1973–4, class given on February 12, 1974). Insofar as he is a man, he can admit to desiring the so-called partial objects he sees in his partner, but he generally feels that perfectly good partial objects of much the same kind can be found in many different partners. Insofar as he is a man, he contents himself with the enjoyment he derives from the partial objects he finds in a whole series of interchangeable partners, and avoids like the plague showing that he lacks.But unlike desire, “Love demands love,” as Lacan (1998a, p. 4) puts it in Seminar XX; love insistently requests love in return. When one is fascinated by or lusts after a sexual partner, one’s desire does not necessarily wither or disappear if one does not feel desired in return. Even if “desire is the Other’s desire” (a claim often repeated by Lacan; see, for example, Lacan, 2015, p. 178), in the sense that we wish to be desired in return by the object of our desire, desire can do just fine without being requited. But “to love is to want to be loved” (Lacan, 2006a, p. 853): to love – at least in our times – is to implicitly ask the beloved for love that can make good or somehow compensate one for one’s own lack, the hollow or emptiness one feels inside. In this sense, all love seems to constitute a request for love in return. (In Alcibiades’ case, this takes the form of a pressing demand for Socrates to prove that he returns Alcibiades’ passion for Socrates.) Since to love is to show and declare one’s lack, love is feminine, as Colette Soler (2003, p. 97) says, following Lacan’s statements to their logical conclusion.

I’m sure we can manage to tolerate each other’s company for one meal.” “I won’t say anything about farming. We can discuss other subjects. I have a vast and complex array of interests.” “Such as?” Mr. Ravenel considered that. “Never mind, I don’t have a vast array of interests. But I feel like the kind of man who does.” Amused despite herself, Phoebe smiled reluctantly. “Aside from my children, I have no interests.” “Thank God. I hate stimulating conversation. My mind isn’t deep enough to float a straw.” Phoebe did enjoy a man with a sense of humor. Perhaps this dinner wouldn’t be as dreadful as she’d thought. “You’ll be glad to hear, then, that I haven’t read a book in months.” “I haven’t gone to a classical music concert in years,” he said. “Too many moments of ‘clap here, not there.’ It makes me nervous.” “I’m afraid we can’t discuss art, either. I find symbolism exhausting.” “Then I assume you don’t like poetry.” “No . . . unless it rhymes.” “I happen to write poetry,” Ravenel said gravely. Heaven help me, Phoebe thought, the momentary fun vanishing. Years ago, when she’d first entered society, it had seemed as if every young man she met at a ball or dinner was an amateur poet. They had insisted on quoting their own poems, filled with bombast about starlight and dewdrops and lost love, in the hopes of impressing her with how sensitive they were. Apparently, the fad had not ended yet. “Do you?” she asked without enthusiasm, praying silently that he wouldn’t offer to recite any of it. “Yes. Shall I recite a line or two?” Repressing a sigh, Phoebe shaped her mouth into a polite curve. “By all means.” “It’s from an unfinished work.” Looking solemn, Mr. Ravenel began, “There once was a young man named Bruce . . . whose trousers were always too loose.” Phoebe willed herself not to encourage him by laughing. She heard a quiet cough of amusement behind her and deduced that one of the footmen had overheard. “Mr. Ravenel,” she asked, “have you forgotten this is a formal dinner?” His eyes glinted with mischief. “Help me with the next line.” “Absolutely not.” “I dare you.” Phoebe ignored him, meticulously spreading her napkin over her lap. “I double dare you,” he persisted. “Really, you are the most . . . oh, very well.” Phoebe took a sip of water while mulling over words. After setting down the glass, she said, “One day he bent over, while picking a clover.” Ravenel absently fingered the stem of an empty crystal goblet. After a moment, he said triumphantly, “. . . and a bee stung him on the caboose.” Phoebe almost choked on a laugh. “Could we at least pretend to be dignified?” she begged. “But it’s going to be such a long dinner.

value investors prefer to estimate the intrinsic value of a company by looking first at the assets and then at the current earnings power of a company. Only in exceptional cases are they willing to factor in the value of potential growth.

When we are still young, it is “all things are possible" that is settled in our minds but we ignore that Old-Age and Death are also possible. Meanwhile, let us be active under God's will.

Bad dog, Bailey,” the boy said crossly. I was astounded. Bad dog? Me? They had accidentally locked me in the garage and forgotten about me and left me there all day, but I was willing to forgive them. Why were they scowling like that and shaking their fingers at me?

You want to be with a man who is willing to offer you a wholehearted commitment to both you AND the relationship itself; the kind of man who is so fiercely protective of both your heart and your dignity that the importance he’s placed on the integrity of the relationship is either equal to or greater than the importance you’ve placed on it. Believe me, when a man really wants you, where he doesn’t want to be with anyone else and doesn’t want anyone else to be with you, his commitment to the commitment itself will show it. Remember that.

How vastly preferable a forgiveness which means a giving for, and costs the Forgiver sorrow, sweat, pain, blood, wounds, death--a forgiveness coming from a God who says in effect: "I will not, to save sinners, repeal the law which connects sin with death as its penalty; but I am willing for that end to become myself the law's victim.

He lays on Peter: "When thou art converted, strengthen thy brethren." Jesus expects the frail disciple to become strong in grace, and so able and willing to help the weak. He cherishes this expectation with respect to all, but specially in regard to Peter, assuming that the weakest might and ought eventually to become the strongest; the last first, the greatest sinner the greatest saint; the most foolish the wisest, most benignant, and sympathetic of

If a brother in Christ, according to ecclesiastical standing, may say to me, "You must love me with all your heart," I am entitled to say in reply, "I acknowledge the obligation in the abstract, but I demand of you in turn that you shall be such that I can love you as a Christian, however weak and imperfect; and I feel it to be both my right and my duty to do all I can to make you worthy of such brotherly regard, by plain dealing with you anent your offences. I am willing to love you, but I cannot, I dare not, be on friendly terms with your sins; and if you refuse to part with these, and virtually require me to be a partaker in them by connivance, then our brotherhood is at an end, and I am free from my obligations.

Thereby He in effect declared that only such as were willing to be crucified with Him should be saved by His death; nay, that willingness to bear a cross was indispensable to the right understanding of the doctrine of salvation through Him. It is as if above the door of the school in which the mystery of redemption was to be taught, He had inscribed the legend: Let no man who is unwilling to deny himself, and take up his cross, enter here.

How easily and plausibly might He have taken up the position of one who did well to be angry! "I am the Christ, the Son of God," He might have said, "and have substantiated my claims by a thousand miracles in word and deed, yet they willfully refuse to recognize me; I am a poor homeless wanderer, yet they, knowing this, demanded the tribute, as if more for the sake of annoying and insulting me than of getting the money. And for what purpose do they collect these dues? For the support of a religious establishment thoroughly effete, to repair an edifice doomed to destruction, to maintain a priesthood scandalously deficient in the cardinal virtues of integrity and truth, and whose very existence is a curse to the land. I cannot in conscience pay a didrachmon, no, not even so much as a farthing, for any such objects.

When Proverbs speaks of the righteous and the wicked, we think it means the “moral” and the “immoral.” That is only partly right. The Hebrew words for righteous—tzedeq and mishpat—have a strongly social aspect. Bruce Waltke writes: “The righteous are willing to disadvantage themselves to advantage the community; the wicked are willing to disadvantage the community to advantage themselves.”22 The righteous say, “Much of what I have belongs to the people around me, because it all comes from God and he wants me to love my neighbor.” The wicked say, “I can do what I want with my things.” Go through Proverbs, reading “righteous” and “wicked” now with this fuller definition in mind, and it will become like a whole new book. It will move you toward living a truly righteous and just life—being not merely personally moral but also committed to social justice.

Thus, it is not with just anyone we meet that we are willing to say that he or she has something that corresponds to the lack in us! We may be protective, not wishing to show we feel lacking in any way, that we need anybody, that we are castrated. We may prefer to shroud ourselves in an aura of sublime indifference, and in certain cases that may get us loved by others, but it has nothing to do with we ourselves loving someone else. To love someone else is to convey in words to that person that we lack – preferably big time – and that he or she is intimately related to that lack.

Do the work others aren't willing to do, and you'll get the things others will never have.

Surveillance is the business model of the Internet for two primary reasons: people like free, and people like convenient. The truth is, though, that people aren’t given much of a choice. It’s either surveillance or nothing, and the surveillance is conveniently invisible so you don’t have to think about it. And it’s all possible because US law has failed to keep up with changes in business practices. Before 1993, the Internet was entirely noncommercial, and free became the online norm. When commercial services first hit the Internet, there was a lot of talk about how to charge for them. It quickly became clear that, except for a few isolated circumstances like investment and porn websites, people weren’t willing to pay even a small amount for access. Much like the business model for television, advertising was the only revenue model that made sense, and surveillance has made that advertising more profitable.

Although in one sense a belief in meticulous providence—that nothing happens apart from what God has planned, intended, and willed for the good of us, others, and indeed, all creation—is comforting, this view encounters serious difficulties when we think about the significant number of dysteleological events that we find difficult to consistently reconcile with a meticulous divine plan for our good. Some

The author of this groundbreaking book was Bill Starr; and years before he penned The Strongest Shall Survive, Starr was your quintessential 7-stone weakling.  And Starr would watch in wonder as this training system took a bodybuilding wrecking ball to world records in all sports, knocking them over like skittles: In the world of swimming, Indiana University students began smashing national and world records almost at will. In track and field, Jim Beatty broke the world record in the indoor mile. In competitive weightlifting, Bill March won everything in sight. At the 1963 Philadelphia Open, almost predictably, a world record followed. Yet as remarkable as these results undoubtedly sound, they become almost unbelievable when I tell you something that will likely halt you in your tracks...  It’s this: These results were achieved with lifts that took just 6 seconds. No. That is not a misprint.  Each of these lifts took a mere 6 seconds to build Superhuman strength.  And the really exciting part?  These lifts are guaranteed to work for you too. Train Like Bruce Lee During the course of Ninja Strength Secrets, you’ll learn how to train

Full of manic energy, I burst past him and skittered around in the house, leaping over furniture. I spotted Smokey and took off in pursuit, chasing him up the stairs and barking when he dove under Mom and Dad’s bed. “Bailey!” Mom called to me sternly. “Bad dog, Bailey,” the boy said crossly. I was astounded at this false accusation. Bad? I’d been accidentally locked in the garage but was more than willing to forgive them. Why were they scowling at me like that, shaking their fingers at me?

As it’s told, it is altered, as all stories are in the telling, by time, will, perception, faith, love, work, by hope, decrepit, imagination, fear, history and the thousand other variable powers that play upon our personal narratives.

Character is nature and nurture. It is nature cultured and disciplined, so that natural tendencies are brought under the sway of the moral motive. His natural individuality marks off a man from his fellows by clear and specific differences. But this individuality may be non-moral. To produce character it must be brought under discipline, and organized into the structure of a true moral being… Above all, [character] includes a choice, a settled habit or bent of will, so that it can be seen in its outcome in conduct. Character takes up the raw material of nature and temperament, and it weaves these into the strong, well-knit texture of a fully moralized manhood

If you are willing to expose your heart...being publicly private, you just may do something...

However, if you do not believe your clients, they may sense your doubt and never fully trust you. As Bruce Goderez (1986), director of a PTSD inpatient unit says, "It is important for the clinician and counselor to be willing to be made a fool." In other words, it is better that you believe a client who is lying or distorting the truth than to disbelieve a hurting trauma survivor who may never seek help again if your attitude is one of disbelief or disdain. Even if that client were to continue in therapy, they would never fully trust you.

He’s crooked, he’s corrupt, he’s more sly and cynical than Cardinal Richelieu. But you know, to do him credit, there’s something very broad-minded and forgiving about him. People who are civilized and also amoral, well, they don’t make big, harsh demands. They’re willing to let you be.

A quote from David Rockefeller is revealing: “Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as ‘internationalists’ and of conspiring with others around the world to build a more integrated global political and economic structure – one world, if you will. If that’s the charge, I stand guilty, and I am proud of it.

Sex always sells-always has, always will.

If you pray in tongues for extended periods of time it will open up the things of the spiritual realm.  If you are seeking spiritual gifts, revelation, if you are doing spiritual warfare, or building up your spirit praying without ceasing, or praying in tongues will  cause amazing breakthrough.

Having a solid salvation, a solid understanding of the word and a solid commitment to Christ, gives us the foundation to pursue the supernatural things of the Bible with fearless confidence and assurance as we stay in God’s will.

We are opposed to Negro equality. To prevent this we are willing to spare the last man, down to the point where women and children begin to suffer for food and clothing; when these begin to suffer and die, rather than see them equalized with an inferior race we will die with them.

The claim for an unconstrained popular will is plausible for populists when they are in opposition; after all, they aim to pit an authentic expression of the populus as uninstitutionalized, nonproceduralized corpus mysticum against the actual results of an existing political system. In such circumstances, it is also plausible for them to say that the vox populi is one—and that checks and balances, divisions of power, and so on, cannot allow the singular, homogeneous will of the singular, homogeneous people to emerge clearly. Yet when in power, populists tend to be much less skeptical about constitutionalism as a means of creating constraints on what they interpret to be the popular will—except that the popular will (never given empirically, but always construed morally) has first to be ascertained by populists, and then appropriately constitutionalized. Or, picking up a distinction developed by Martin Loughlin, positive, or constructive, constitutionalism is followed by negative, or restraining, constitutionalism.20 Populists will seek to perpetuate what they regard as the proper image of the morally pure people (the proper constitutional identity, if you will) and then constitutionalize policies that supposedly conform to their image of the people. Hence populist constitutionalism will not necessarily privilege popular participation, nor will populists always try somehow to “constitutionalize the charisma” of a popular leader in the way that Bruce Ackerman has suggested.

The dangers of this ratchet effect to society are multiple. It pits groups one against another in the struggle for protection, it hinders the working of the price system, and it affects our attitude toward risk. At the end of the book, it becomes clear why trying to maintain people at their current level of income was such a bad policy. When the war ended, there was going to be a massive reallocation of resources as the economy shifted from a war foot- ing to peacetime, in the face of which it was important “that we should all be ready to adapt ourselves quickly to a very much changed world, that no considerations for the accustomed standard of particular groups must be allowed to obstruct this adaptation, and that we learn once more to turn all our resources to wherever they contribute most to make us richer . . . Let a uniform minimum be secured to everyone by all means; but let us admit at the same time that with this assurance of a basic minimum all claims for a privileged security of particular classes must lapse” (215). Thus the fear of policies likely to be undertaken after the war was at least in part responsible for Hayek’s distinction between the two types of security. He was willing to grant a basic minimum, but feared the outcome if those who pushed for more were successful.

Out stepped Lass, - tired, confused, a little frightened, but eagerly willing to make friends with a world which she still insisted on believing was friendly. It is hard to shake a collie pup's inborn faith in the friendliness of mankind, but once shaken, it is more than shaken. It is shattered beyond hope of complete mending.

When I think of the people who give their sons and everything they have, to the country, I feel ashamed of not being more willing to let a mere dog go. But then Bruce is not just a ‘mere dog.’ He is – he is Bruce.

Memory Recognizing the value of an alert mind and an alert memory, I will encourage mine to become alert by taking care to impress it clearly with all thoughts I wish to recall and by associating those thoughts with related subjects which I may call to mind frequently. Subconscious Mind Reorganizing the influence of my subconscious mind over my power of will, I shall take care to submit to it a clear and definite picture of my major purpose in life and all minor purposes leading to my major purpose, and I shall keep this picture constantly before my subconscious mind by repeating it daily! Imagination Recognizing the need for sound plans and ideas for the attainment of my desires, I will develop my imagination by calling upon it daily for help in the formation of my plans. Emotion Realizing that my emotions are both positive and negative, I will form daily habits which will encourage the development of the positive emotions and aid me in converting the negative emotions into some form of useful action. Reason Recognizing that my positive and negative emotions may be dangerous if they are not guided to desirable ends, I will submit all my desires, aims, and purposes to my faculty of reason, and I will be guided by it in giving expression to these. Conscience Recognizing that my emotions often err in their over-enthusiasm, and my faculty of reason often is without the warmth of feeling that is necessary to enable me to combine justice with mercy in my judgments, I will encourage my conscience to guide me as to what is right and wrong, but I will never set aside the verdicts it renders, no matter what may be the cost of carrying them out. Willpower The power of will is the supreme court over all other departments of my mind. I will exercise it daily when I need the urge to action for any purpose, and I will form habits designed to bring the power of my will into action at least once daily.

Though they had been for years with Jesus, there was still much more of the old Jewish man than of the new Christian man in them. If they had been left to the freedom of their own will, they would probably have avoided the Samaritan territory altogether, and, like the rest of their countrymen, taken a roundabout way to Jerusalem by crossing to the eastward of the Jordan.

The choice of this disciple to be an apostle supplies another illustration of Christ's disregard of prudential wisdom. An ex-zealot was not a safe man to make an apostle of, for he might be the means of rendering Jesus and His followers objects of political suspicion. But the Author of our faith was willing to take the risk. He expected to gain many disciples from the dangerous classes as well as from the despised, and He would have them, too, represented among the twelve.

Surprisingly, at least to most observers, Tesla has not needed to raise any further equity since May 2019. Who needs investors—or bankers, either—when your customers are so excited about what you offer that they are willing to fund your business, with what amount to interest‐free loans, at that! As Bruce Sidlinger, already an owner of two Tesla vehicles reported, “The morning after the Roadster was announced, I put a deposit down … Elon Musk is one of our planet's great hopes. I would offer a kidney to him if he needed it.”20 Thus, here's a question for you: Can you find a way to get your customers to fund your business as generously as Musk has at Tesla? Perhaps, with the right mindset and a compelling offer, you can!

Bruce, I’m not saying never take any risks, because that would be a waste of time. I know you will. I did, in my youth. In a way, life is about taking risks.

In Hartford, Connecticut, on the Working on a Dream tour, Max Weinberg’s son was sitting in on drums. There’s a lot of buzz about this, and Bruce thinks it would make a perfect Rolling Stone story, which it will. Clarence Clemons, Bruce’s iconic sax player, is taken from his dressing room to the stage on a golf cart.

Usefulness does not necessarily imply goodness, according to the teaching of Christ Himself. "Many," He declares in the Sermon on the Mount, "will say unto me on that day, Lord, Lord, did we not prophesy by Thy name, and by Thy name cast out devils, and by Thy name do many wonderful works?" And mark the answer which He says He will give such. It is not: I call in question the correctness of your statement--that is tacitly admitted; it is: "I never knew you; depart from me, ye that work iniquity.

Cheating does not stop once ballots are cast, of course. Leaders never hesitate to miscount or destroy ballots. Coming to power and staying in power are the most important things in politics. And candidates who aren’t willing to cheat are typically beaten by those who are. Since democracies typically work out myriad ways to make cheating difficult, politicians in power in democracies have innovated any number of perfectly legal means to ensure their electoral victories and continued rule.

Albert,”she said before taking a drink of cider. “Do ye think we could ride this day? I would verra much like to see more of this land I shall be callin’home.” ’Twas all he could do to keep his heart inside his chest as hope soared. Doing his best to keep his excitement contained, he said, “Aye, we can. I shall see if Bruce or Traigh would like to join us,”he said as he stood. Before he could walk away to search for someone, anyone who would be willing to ride with them, Laurin stopped him. “Albert, if ye can no’find anyone, I’ll still ride with ye.” Before he could do something foolish, such as offer for her hand that very moment, he gave her a nod and left quickly. ’Tis just a ride, he admonished his excited heart. ’Tis just a ride.

A quote from David Rockefeller is revealing: “Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as ‘internationalists’ and of conspiring with others around the world to build a more integrated global political and economic structure – one world, if you will. If that’s the charge, I stand guilty, and I am proud of it.” 3

Knowing is not enough, we must apply. Willing is not enough, we must do.

God’s angels are indifferent and apathetic. They have no feelings. They know nothing of passion, of love, of beauty, or even of justice. They understand nothing. They are the indoctrinated employees in God’s investment bank. They do nothing but praise themselves and each other and their boss and their company. Opportunistic cheaters and thieves of love and justice and beauty they are. Their CEO though, isn’t God but Satan. Though without a doubt on the surface it seems as if angels work for the Lord, and they love our God and praise Him, but secretly and really, they answer to the major shareholder, Lucifer. They bow to him unconditionally and without thought. They themselves, like the weak-willed who ought to have fallen, the sheep and the scorpions, lacked the courage and bravery to stand up to God when he founded the bank of existence. They agreed to the company policy but work secretly to overthrow it in disdain at their creator’s vision. The boldest and courageous of the angels is in fact Satan himself.

Having seen his parents gunned down before his eyes, wee Bruce Wayne makes the following vow by candlelight: “And I swear by the spirits of my parents to avenge their deaths by spending the rest of my life warring on all criminals.” This oath is ridiculous on its face, so laughably grandiose and melodramatic that only a kid could make it. Which is exactly its power. That oath is a choice. An act of will. A deliberate reaction to a shattering injustice. More crucially, it is an act of self-rescue. It’s these twenty-four words, after all, that give his life purpose and launch him into an existence entirely devoted to protecting others from the fate that befell him. This is why, for all the character’s vaunted darkness, he is now and has always been a creature not of rage but of hope. He believes himself to be an agent of change; he is the living embodiment of the simple, implacably optimistic notion Never again.

Maybe my faith had changed, but I believed the story. More than that, I loved the story. I decided then...my dance with God might look different now, but I was still willing to dance.

If you doubt yourself then you will lose but if you think you can, then you will' - Athena 'Ruler and the Gods and the Athanatos Stone

If you doubt yourself then you will lose but if you think you can, then you will.' - Athena 'Ruler and the Gods and the Athanatos Stone

He’s seen enough of this, more than enough of his father and the animals he works toward his own ends, more than enough rainfall and wind. Still, though Graciela has wrung him dry of pride, he can’t say that he’s seen enough of her. He can’t say for sure that he ever will.

Then I stood up and we all stood staring at each other, wondering what to do next. ‘Mum’ll be all right, won’t she?’ I said. ‘Of course she will. She’s used to having babies. She’s had enough practice, after all,’ said Jude. ‘But she said it was coming too quickly.’ ‘That’s good, isn’t it?’ said Rochelle. She started sniggering again. ‘Imagine if it comes before she gets to hospital! How will old Bruce cope?’ ‘I hope she doesn’t hook up with him, he’s such a creep,’ said Jude. ‘I like him,’ I said. ‘He looks like a frog,’ said Rochelle. She pulled a stupid froggy face that was nothing like my Uncle Bruce. ‘He talks like a frog too, all croaky.

According to defense attorney, Bruce Cutler, Gravano misrepresented himself to FBI agents and prosecutors as a strong-willed, tough-as-nails gangster who had confronted Gotti when he had disagreed with his Mob policies. The lawyer recalled that in Gotti’s presence, 'Gravano was always subservient, even obsequious around John.' And when the climactic test came, Sammy’s self-preservation was more important to him than saving his boss and dozens of his crime colleagues.

regard an algorithm as a willful child.

In a 1946 lecture on the problem of free will, Jean-Paul Sartre issued his famous pronouncement that “man is condemned to be free.” But how can freedom be condemnation? Because, Sartre avows, man “did not create himself, yet is nevertheless at liberty, and from the moment that he is thrown into this world he is responsible for everything he does.