Brotherhood Respect Quotes

We are all equal in the fact that we are all different. We are all the same in the fact that we will never be the same. We are united by the reality that all colours and all cultures are distinct & individual. We are harmonious in the reality that we are all held to this earth by the same gravity. We don't share blood, but we share the air that keeps us alive. I will not blind myself and say that my black brother is not different from me. I will not blind myself and say that my brown sister is not different from me. But my black brother is he as much as I am me. But my brown sister is she as much as I am me.

It was the wife, John thought. And she was giving this tough guy a tongue-lashing. And the man was taking it. "Okay. I love you. Bye." Tohrment flipped the phone closed and put it in his pocket. When he focused on John again, he clearly respected his wife enough not to roll his eyes and make some macho, shithead comment about pesky women.

The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.

I think you and he need to talk. And once you do, I won’t have to worry about being jumped like a felon again.” Blay frowned. “He and I have nothing to say to each other—” “With all due respect, the ligature marks around my neck would suggest otherwise.

There was a loud scraping noise as five chairs slid backward. The men rose as a unit. And started coming for her. She looked to the faces of the two she knew, but their grave expressions weren't encouraging. And then the knives came out. With a metallic whoosh, five black daggers were unsheathed. She backed up frantically, hands in front of herself. She slammed into a wall and was about to scream for Wrath when the men dropped down on bended knees in a circle around her. In a single movement, as if they'd been choreographed, they buried the daggers into the floor at her feet and bowed their heads. The great whoomp of sound as steel met wood seemed both a pledge and a battle cry. The handles of the knives vibrated. The rap music continued to pound. They seemed to be waiting for some kind of response from her. "Umm. Thank you," she said. The men's heads lifted. Etched into the harsh planes of their faces was total reverence. Even the scarred one had a respectful expression. And then Wrath came in with a squeeze bottle of Hershey's syrup. "Bacon's on the way." He smiled. "Hey, they like you." "And thank God for that," she murmured, looking down at the daggers.

Out of the Indian approach to life there came a great freedom, an intense and absorbing respect for life, enriching faith in a Supreme Power, and principles of truth, honesty, generosity, equity and brotherhood as a guide to mundane relations.

Looking at herself in the mirror. And for the first time in her life, she respected what she saw. Bowing to her reflection, she said softly, “Pleased to meet you.

Except for my daughters, I have not grieved for any death as I have grieved for his. His was a great and beautiful spirit, he was a man – all man, from his crown to his footsoles. My reverence for him was deep and genuine.

And I shall take my leave of you now- unless you have plans to shoot me. In which case, I shall take you with me." He lifted up his other hand. In it was a small black handset. " Just so we're clear, the bomb that is wired to the undercarriage of my car will go off if my thumb contracts- which is precisely the kind of autonomic jerk that will occur if you put a bullet in my chest or my back. Oh and mayhap I should mention that the explosion has a radius that more than includes where you are, and the detonation is so efficient, you will not be able to dematerialize out of the zone fast enough" Xcor laughed with genuine respect. "You know what they say about suicide, don't you. No Fade for them " "Its not suicide if you shoot me first. Self-defense" "And your willing to test that out?" "If you are

John lifted his head and looked down at her. His eyes were worried and he was careful as he brushed at her hair. She smiled. "Nah, I'm fine. I'm more than fine." A sly grin bloomed as he mouthed, ain't that the truth. "Hold up there, big man. You think you can make me blush like I'm some girl ? Pulling that sweet talk?" As he nodded, she rolled her eyes. "I'll have you know I'm not the kind of female who goes all dizzy, popping a stiletto off the floor just because some guy kisses her deep." John was all male as he cocked a brow. And damn it if she didn't feel a tingle in her cheeks. " Listen, John Matthew." She took his chin in her hand. "You're not turning me into one of these females who goes gaga over her lover. Not happening. I'm not hard-wired for that." Her voice was stern and she meant every word, except the instant he rolled his hips and that huge arousal pushed into her, she purred. She purred. The sound was utterly foreign and she'd have sucked it back down her throat if she could have. Instead, she just left out another of those decidedly non-tough-guy moans. John bowed his head to her breast and started suckling on her as he somehow manage to keep thrusting in slow, even penetrations. Swept away, her hands found his hair again, spearing through the thick softness. " Oh, John..." And then he stopped dead, lifted his lips from her nipple, and smiled so wide it was a wonder he didn't bust off his front teeth. His expression was one of total and complete gotcha. " You are a bastard, " she said on a laugh. He nodded. And pressed into her with his full lenght again. It was perfect that he was giving her shit and showing her a little of who was boss. Just perfect. Somehow it made her respect him even more, but then, she'd always loved strength in all its forms. Even the teasing kind. "I'm not surrendering , you know." He pursed his lips and shook his head, all oh, no, of course not. And then he started to pull out of her. As she growled low in her throat, she sank her nails into his ass. "Where do you think you're going ?

{Debbs' letter to Robert Ingersoll's granddaughter} I was the friend of your immortal grandfather and I loved him truly… the name of Ingersoll is revered in our home, worshipped by us all, and the date of birth is holy in our calendar... I have never loved another mortal as I have loved Robert Green Ingersoll.

Hell yeah, you can pay. This was your idea and I’m not blowing part of my rent money this month just to prove I’m a feminist. I can do that for free by demanding respect and getting it.

Moments later a huge male with a cropped mohawk came out. Rehvenge was dressed in a perfectly tailored black suit and had a black cane in his right hand. As he came slowly over to the Brotherhood's table, his patrons parted before him, partly out of respect for his size, partly out of fear from his reputation. Everyone knew who he was and what he was capable of: Rehv was the kind of drug lord who took a personal interest in his livelihood. You crossed him and you turned up diced like something off the Food Channel.

Saxton shifted exhausted eyes over. "Must we do this?" "What happened --" "I think you and he need to talk. And once you do, I won't have to worry about being jumped like a felon again." Blay frowned. "He and I have nothing to say to each other --" "with all due respect, the ligature marks on my neck would suggest otherwise.

In the silence that followed, violent anger hit Blay from out of nowhere. Now his hands shook for a different reason. “So,” Saxton said hoarsely. “How was your night?” “What the hell happened down there?” Saxton loosened his tie. Unbuttoned his collar. Took yet another deep breath. “Family tiff, as it were.” “Bullsh*t.” Saxton shifted exhausted eyes over. “Must we do this?” “What happened—” “I think you and Qhuinn need to talk. And once you do, I won’t have to worry about being jumped like a felon again.” Blay frowned. “He and I have nothing to say to each other—” “With all due respect, the ligature marks around my neck would suggest otherwise.” -Lover at Last, pg. 188 of the galleys

To what end the ‘world’ exists, to what end ‘man­kind’ exists, ought not to concern us at all for the moment except as objects of humour: for the presumptuousness of the little human worm is the funniest thing at present on the world’s stage; on the other hand, do ask yourself why you, the individual, exist, and if you can get no other answer try for once to justify the meaning of your existence as it were a posteriori by setting before yourself an aim, a goal, a ‘to this end’, an exalted and noble ‘to this end’ . Perish in pursuit of this and only this - I know of no better aim of life than that of perishing, animae magnae prodigus, in pursuit of the great and the impossible. If, on the other hand, the doctrines of sovereign becoming, of the fluidity of all concepts, types and species, of the lack of any cardinal distinction between man and animal - doctrines which I consider true but deadly - are thrust upon the people for another generation with the rage for instruction that has by now become normal, no one should be surprised if the people perishes of petty egoism, ossification and greed, falls apart and ceases to be a people; in its place sys­tems of individualist egoism, brotherhoods for the rapacious exploitation of the non-brothers, and similar creations of utilitarian vulgarity may perhaps appear in the arena of the future. To prepare the way for these creations all one has to do is to go on writing history from the standpoint of the masses and seeking to derive the laws which govern it from the needs of these masses, that is to say from the laws which move the lowest mud- and clay-strata of society. The masses seem to me to deserve notice in three respects only: first as faded copies of great men produced on poor paper with worn-out plates, then as a force of resistance to great men, finally as instruments in the hands of great men; for the rest, let the Devil and statistics take them!

No, numb nuts. I’ve just learned some shit these last few years while I was away. You give people a little respect, and they rise up to meet you. Not always, but sometimes. Don’t mistake it for me going soft. I’ll just as soon pound someone’s asshole into their brain if they fucking deserve it. Do you all understand?

Marriage. ’Tis an unholy union between two people, and for what purpose? To make them both miserable. (Stryder) I don’t believe is has to be that way. Imagine a marriage where the man and woman respect each other. Where they are partners and allies. (Rowena) You are sober and speak more foolishness than I do while drunk. (Stryder)

What he had wanted the most as a child was a family, a family that treated him like a person and respected his space, his body, and his place in the world. He was never held with love until Mrs. D, who came along so many years into his childhood that he was almost out of it

V smiled, his eyes a little shiny as if he too were choked up. "Don't worry, I'm covered. So, I guess you're back, true?" "And ready to rock and roll." "Really." "For sure. I'm thinking about a future in contracting. Wanted to see how this bathroom was put together. Excellent tile work. You should check it." "How about I carry you back to bed?" "I want to look at the sink pipes next." Respect and affection clearly drove V's cool smirk. "At least let me help you up." "Nah, I can do it." With a groan, Butch gave the vertical move a shot, but then eased back down onto the tile. Turned out his head was a little overwhelming. But if they left him here long enough-a week, maybe ten days? "Come on, cop. Cry uncle here and let me help." Butch was suddenly too tired to front. As he went totally limp, he was aware of Marissa staring at him and thought, man, could he look any weaker? Shit, the only saving grace was there wasn't a cold breeze on his butt. Which suggested the hospital gown had stayed closed. Thank you, God.

Blay found himself envying the couple a little. Not about the familial estrangement, for sure. But God ... to be able to be seen with your mate in public, show your love for them, have your relationship respected by everyone else? Heterosexual couples took that for granted because they never knew anything different. Their unions were sanctioned by the glymera, even if the pairs were not in love, or were cheating on each other or were otherwise a fraud. Two males? Hah.

Actually, orders coming from me usually have motherfucker attached to them. I just treated you like a tender great aunt. I’m not afraid of you, but I have respect, like I would for a twenty-three-foot alligator residing in the goddamn sewer. Nothing’s killed you yet, and you’ve lived through a lot of shit. You want to be in my life? Then you’ll have to contend with how big my balls are.” Beckett sighed.

Sorry about the question thing," Butch said to the black robes. "But I just... I'm glad I know what's in my veins. And honestly, if I die today, I'm grateful I finally know what I am." He took Marissa's hand. "And who I love. If this is where my life took me after all those years of being lost, I'd say my time here wasn't wasted." There was a long silence. Then the Scribe Virgin said, "Do you regret that you leave behind your human family?" "Nope. This is my family. Here with me now and elsewhere in the compound. Why would I need anything else?" The cursing in the room told him he'd thrown another question out there. "Yeah.. ah, sorry-" A soft feminine laugh came from under the robes. "You are rather fearless,human." "Or you could call it stupid." As Wrath's mouth fell open, Butch rubbed his face. "You know, I'm trying here. I really am. You know, to be respectful." "Your hand, human." He offered his left, the one that was free. "Palm up," Wrath barked. He flipped his hand over. "Tell me, human," the Scribe Virgin said, "if I asked for the one you hold this female with, would you offer it to me?" "Yeah. I'd just reach over to her with the other guy." As that little laugh came again, he said, "You know, you sound like birds when you do that chuckle thing. It's nice." Over to the left, Vishous put his head in his hands. There was a long silence. Butch took a deep breath. "Guess I'm not allowed to say that.

I should return to the infirmary, said Jem. There is much still for me to do. Will nodded, releasing James. “I know Gideon and Sophie would feel better if you were the one tending Barbara. Not to insult Brother Shadrach, who I’m sure is an excellent and well-respected member of the Brotherhood.” Jem shook his head, which was as close as he got to smiling.

A man without respect for the law is not a man without respect for anything. All that intensity, that devotion, is channeled toward other things, mostly their people; the brotherhood, family, their women. You can’t experience anything like it until you’ve had it.

I’ll have you know I am repressed. Shy and repressed. Also, I’m not ready for that kind of commitment. I mean, if I sleep with the entire Black Brotherhood, I just know I’ll feel awkward waking up next to them the next morning. Will they still respect me? What if they want me to meet their mother?” I paused. “Oh hell. I’ve already met their Mother.” Tyentso chuckled. “Bet they dump you the next morning and never write.” “I should be so lucky.” I grinned. “Personally, I kind of think they’d get obsessive and clingy when I tell them I want to see other cults too.

We are all sinners—and yet our creator still loves us. And if the prerequisite for true romantic love was an unassailable history and character? The shit wouldn’t happen for anybody. You’re worthy of love. You deserve to be respected and cherished, and to get that, you don’t need to be anything different than you are. You have been created for a reason. You’re here for a reason. You have a purpose, and you have to believe that you’ll find someone who will help you in that purpose. And until that happens? All you really need to know is that you don’t have to be validated by anybody but yourself. You are enough.

He is a type of our best — our rarest. Electrical, I was going to say, beyond anyone, perhaps, ever was: charged, surcharged. Not a founder of new philosophies — not of that build. But a towering magnetic presence, filling the air about with light, warmth, inspiration. A great intellect, penetrating, in ways (on his field) the best of our time — to be long kept, cherished, passed on... It should not be surprising that I am drawn to Ingersoll, for he is 'Leaves of Grass.' He lives, embodies, the individuality I preach. 'Leaves of Grass' utters individuality, the most extreme, uncompromising. I see in Bob the noblest specimen —American-flavored—pure out of the soil, spreading, giving, demanding light. {Whitman's thought on his good friend, the great Robert Ingersoll}

We must truly listen to each other, respecting our essential brotherhood and the courage of those who try to speak, however they may differ from us in professional standing or religious belief or moral vision. We must speak and listen patiently, with good humor, with real expectation, and our dialogue can serve both truth and charity.

With all due respect, never, ever refer to Blake as ‘the worst thing’ in my presence again.

He tried not to think about his Grandma’s opinion of whores and drugs. He could only believe in the pattern he’d learned from Beckett—a pattern of respect and kindness.

Animals do not respect their master's brother, but they do respect their brothers as masters.

If Tohr hadn’t hated the motherfucker with such a passion…he’d have almost respected the sonofabitch. —

Yet she was still alive and she was here. Looking at herself in the mirror. And for the first time in her life, she respected what she saw. Bowing to her reflection, she said softly, “Pleased to meet you.

Wrath jacked forward on his hips. “You have only what I fucking grant you! I am your master, fucker, so shut the hell up, get out of this room, and I’ll deal with you when I’m good and goddamned ready. I understand that you’re up in your head. I’d even be able to respect it if you didn’t keep behaving like you run the world. But right now, my only concern is your young, because clearly, they’re not on your radar—” “How the fuck can you say that—” “Because you just turned a gun on their mahmen!” Next

If we don't bring others close to us then who will bring us close, If we don't shake hand first who will come forward to shake hand with us, If we don't smile at others who will smile seen us, If we are not happy seen others happy who will happily see us happy, If we don't take care of others then who will take care of us, If we don't respect others who will respect us, If we don't think of good for others who will think good of us, If we don't tell the truth then who will tell truth for us, If we don't change ourselves then who will change for us.

The groups in different areas that were affiliated with us knew one thing for sure, and that is that they could trust and respect the base. When you look at it, people want to know they have someone in their corner for the worst. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

The old legends of America belong quite as much to the blue-eyed little patriot as to the black-haired aborigine. And when they are grown tall like the wise grown-ups may they not lack interest in a further study of Indian folklore, a study which so strongly suggests our near kinship with the rest of humanity and points a steady finger toward the great brotherhood of mankind, and by which one is so forcibly impressed with the possible earnestness of life as seen through the teepee door! If it be true that much lies "in the eye of the beholder," then in the American aborigine as in any other race, sincerity of belief, though it were based upon mere optical illusion, demands a little respect. After all he seems at heart much like other peoples.

{The resolution of the surviving members of the Eleventh Illinois Cavalry, whom Robert Ingersoll was the commander of, at his funeral quoted here} Robert G. Ingersoll is dead. The brave soldier, the unswerving patriot, the true friend, and the distinguished colonel of the old regiment of which we have the honor to be a remanent, sleeps his last sleep. No word of ours, though written in flame, no chaplet that our hands can weave, no testimony that our personal knowledge can bring, will add anything to his fame. The world honors him as the prince of orators in his generation, as its emancipator from manacles and dogmas; philosophy, for his aid in beating back the ghosts of superstition; and we, in addition to these, for our personal knowledge of him, as a man, a soldier, and a friend. We know him as the general public did not. We knew him in the military camp, where he reigned an uncrowned king, ruling with that bright scepter of human benevolence which death alone could wrest from his hand. We had the honor to obey, as we could, his calm but resolute commands at Shiloh, at Corinth, and at Lexington, knowing as we did, that he would never command a man to go where he would not dare to lead the way. We recognize only a small circle who could know more of his manliness and worth than we do. And to such we say: Look up, if you can, through natural tears; try to be as brave as he was, and try to remember -- in the midst of grief which his greatest wish for life would have been to help you to bear -- that he had no fear of death nor of anything beyond.

Butch, let me help you." He cursed. "What if-" "What ifs don't cut it." She took a deep breath. "I won't lie. I'm scared. But I don't want to turn my back on you and you're a fool to try and make me." He shook his head, respect in his eyes. "You always been this courageous?" "No. But it appears that for you, I guess I am. So are you going to let me in?" "I want to. I feel like I need to.

We understand deeply that until all women are free no man can be free. Even when we believe that we've taken everything into consideration we acknowledge that we may be behaving as badly and as snoolishly as our forefathers. We are learning to recognize this as a culturally inherited blind spot that leads inevitably to the destruction of women and all life on Earth, including ourselves. Moreover: We resolve to accept counsel when criticism is offered regarding our deficiencies and to make every effort to improve. We resolve not to unduly burden our Sisters by insisting that they teach us, correct us, and explain to us. We resolve to respect Women's Space. We resolve to encourage all women to activate the fullness of their potential and never stand in the way. We resolve to take responsibility for our share of domestic chores and childcare. We resolve to meet together regularly as men to learn how to transform our violent tendencies. We resolve to eradicate all eroticism that depends upon a paradigm of dominance and submission. We resolve to continue diligently the process of forgetting “how to be a man.” Statement from the Biophilic Brotherhood, dated January 1, 2019 BE

Without warning, Rhamp opened his lids just as V was settling him down in the crib-thing next to his sister. V recoiled. Okay, wow, those eyes were really fucking intense, very direct, and slightly hostile—like the kid knew this happy little transfer was waaaaaaaaaaaaay above Vishous’s pay grade and not something that should have been sanctioned by any kind of self-respecting parental unit. “Chill, my man,” V murmured as he checked on what Pops was doing over at the other bassinet—and then V followed suit, pulling up the blanket just like Qhuinn was. “S’all good. You good, true?” Qhuinn looked over. “He’s a fighter, all right. You can already tell.” V sat back on his heels, crossed his arms, and continued to look down at the little bag of vampire. And what do you know. That infant sonofabitch glared right back at him. Vishous started to smile

She’d made the best decision of her life when she convinced the easy-going David that, yes, he really did want to take her on a date. One year later they were inseparable. He would make a patient, persistent father. He clearly adored Eve, but he also refused to put up with any of her drama. They solved their problems in quiet, respectful voices. Even Eve’s father had seemed convinced that Eve and David would be together until they were old and forgetful.

How would a restored Islamic world order relate to the modern international system, built around states? A true Muslim’s loyalty, al-Banna argued, was to multiple, overlapping spheres, at the apex of which stood a unified Islamic system whose purview would eventually embrace the entire world. His homeland was first a “particular country”; “then it extends to the other Islamic countries, for all of them are a fatherland and an abode for the Muslim”; then it proceeds to an “Islamic Empire” on the model of that erected by the pious ancestors, for “the Muslim will be asked before God” what he had done “to restore it.” The final circle was global: “Then the fatherland of the Muslim expands to encompass the entire world. Do you not hear the words of God (Blessed and Almighty is He!): ‘Fight them until there is no more persecution, and worship is devoted to God’?” Where possible, this fight would be gradualist and peaceful. Toward non-Muslims, so long as they did not oppose the movement and paid it adequate respect, the early Muslim Brotherhood counseled “protection,” “moderation and deep-rooted equity.” Foreigners were to be treated with “peacefulness and sympathy, so long as they behave with rectitude and sincerity.” Therefore, it was “pure fantasy” to suggest that the implementation of “Islamic institutions in our modern life would create estrangement between us and the Western nations.

Safe! All I wanted to do was keep them safe. How do you protect your brothers at eight-fucking-teen? How do you make enough money, get enough respect to do that? I wasn’t smart, Eve. I’m a big, dumb fucking bastard. I couldn’t even get a job as a bagger at the A&P. I wanted to make their lives worth living. That’s what they’d done for me—made my life worth living. They’re my family. I can’t…I just can’t.” Beckett pounded his chest. “They would’ve been better off without me,” he continued. “Blake would still be homeless, but Cole made his own damn way. But I wanted in. I wanted to belong. I was too fucking selfish to walk away. I should have walked away. But I didn’t and now—” Beckett choked on a deep, angry sob. “Now, they’re paying for it. All my stupid decisions. They’ll die tonight. They’ll both die, and I can’t stop it. I can’t plug it with money. I can’t bring them back from the dead, even if I act tough or kill more people.

You smiled that night. He was adamant that it had lasted longer than the others.” Cole looked at her with troubled brown eyes. “Livia, if I may be so bold, he’s going to take your kindness very seriously. If you’re playing a game, or trying to get even with a boyfriend by dating the worst thing you could find—” Livia held up one hand to stop him. “With all due respect, never, ever refer to Blake as ‘the worst thing’ in my presence again.” To Livia’s surprise, Cole almost smiled.

Are you insane?” “I was until you showed up, remember,” he said dryly. “And then things got worse after I returned to mental health.” She looked at Vishous. “Do you have any extra guns I can borrow?” The Brother started to smile. “You know, I like you. But can you shoot?” “Only to kill,” she said grimly. “No, I take that back. If someone doesn’t respect me properly, I can get pretty goddamn trigger-happy, and I like places that take a while to heal.” The Brother smiled, flashing his fangs. “Fair enough.

The Allah of Islam is the same as the God of Christians and the Ishwara of Hindus. Even as there are numerous names of God in Hinduism, there are as many names of God in Islam. The names do not indicate individuality but attributes, and little man had tried in his humble way to describe mighty God by giving Him attributes, though He is above all attributes, Indescribable, Inconceivable, Immeasurable. Living faith in this God means acceptance of the brotherhood of mankind. It also means equal respect for all religions.

Every culture has its own creation myth, its own cosmology. And in some respects every cosmology is true, even if I might flatter myself in assuming mine is somehow truer because it is scientific. But it seems to me that no culture, including scientific culture, has cornered the market on definitive answers when it comes to the ultimate questions. Science may couch its models in the language of mathematics and observational astronomy, while other cultures use poetry and sacrificial propitiations to defend theirs. But in the end, no one knows, at least not yet. The current flux in the state of scientific cosmology attests to this, as we watch physicists and astronomers argue over string theory and multiverses and the cosmic inflation hypothesis. Many of the postulates of modern cosmology lie beyond, or at least at the outer fringes, of what can be verified through observation. As a result, aesthetics—as reflected by the “elegance” of the mathematical models—has become as important as observation in assessing the validity of a cosmological theory. There is the assumption, sometimes explicit and sometimes not, that the universe is rationally constructed, that it has an inherent quality of beauty, and that any mathematical model that does not exemplify an underlying, unifying simplicity is to be considered dubious if not invalid on such criteria alone. This is really nothing more than an article of faith; and it is one of the few instances where science is faith-based, at least in its insistence that the universe can be understood, that it “makes sense.” It is not entirely a faith-based position, in that we can invoke the history of science to support the proposition that, so far, science has been able to make sense, in a limited way, of much of what it has scrutinized. (The psychedelic experience may prove to be an exception.)

I hit the streets first. So I knew what we were in for. I’m not a smart guy, but I can read a situation. To live in this world without a dime or a pot to piss in, you have to sell your soul or your body.” “I wouldn’t let them face that choice. I had six months to become the baddest motherfucker who ever lived. So I fucked up piles of people. I sold my soul, Livia, and I sold other people’s bodies. But when my brothers stepped out of our foster home for the last time, I had respect. Respect enough to keep their souls clean. I’m going to hell, Livia,” he said. “I’m going to hell for all three of us,” Beckett said defiantly. Only now did he pull his hand away.

I’ll let you help.” When he smiled broadly, because he was getting his way, she cut through his robin-breasted satisfaction. “But there are conditions.” He laughed. “You’re putting restrictions on a gift given to you?” “It’s not a gift.” She stared at him with dead seriousness. “It’s only until I find some kind of work, not my dream job. And I want to pay you back.” He lost a little of his satisfaction. “I don’t want your money.” “And I feel the same way about yours.” She folded her napkin. “I know you’re not hurting for cash, but that’s the only way I’ll be okay with this.” He frowned. “No interest, though. I won’t accept even one penny in interest.” “Deal.” She put her palm out and waited. He cursed. And cursed again. “I don’t want you to pay it back.” “Tough.” After his mouth performed some intricate f-bomb acrobatics, he put his hand in hers and they shook. “You drive a hard bargain, you know that,” he said. “But you respect me for it, right?” “Well, yeah. And it makes me want to get you naked.” “Oh…” Ehlena flushed from head to toe as he slid off his stool and towered over her, cupping her face in his hands. “You going to let me take you to my bed?” Given the way those purple eyes of his were shining, she was willing to let him take her down on the damn kitchen floor if he asked. “Yes.” A growl rolled up out of his chest as he kissed her. “Guess what?” “What?” she breathed. “That was the right answer.” -Ehlena & Rehv

For the past four decades our national spirit and natural joy have ebbed. Our national expectations have diminished. Our hope for the future has waned to such a degree that we risk sneers and snorts of derision when we confess that we are hoping for bright tomorrows. How have we come so late and lonely to this place? When did we relinquish our desire for a high moral ground to those who clutter our national landscape with vulgar accusations and gross speculations? Are we not the same people who have fought a war in Europe to eradicate an Aryan threat to murder an entire race? Have we not worked, prayed, planned to create a better world? Are we not the same citizens who struggled, marched, and went to jail to obliterate legalized racism from our country? Didn't we dream of a country where freedom was in the national conscience and dignity was the goal? We must insist that the men and women who expect to lead us recognize the true desires of those who are being led. We do not choose to be herded into a building burning with hate nor into a system rife with intolerance. Politicians must set their aims for the high ground and according to our various leanings, Democratic, Republican, Independent, we will follow. Politicians must be told if they continue to sink into the mud of obscenity, they will proceed alone. If we tolerate vulgarity, our future will sway and fall under a burden of ignorance. It need not be so. We have the brains and the heart to face our futures bravely. Taking responsibility for the time we take up and the space we occupy. To respect our ancestors and out of concern for our descendants, we must show ourselves as courteous and courageous well-meaning Americans. Now.

He seemed to be drinking in her face, looking at her instead of into her. “Stop. Stop that. This isn’t goodbye.” Blake pulled her left hand to his mouth and kissed her ring finger. “I’m still glad it’s empty. He never deserved you. Of that, I’m very sure.” Livia saw moisture in his eyes. “You’re saying goodbye. No. Here’s what I’m sure of. I’ll walk away from this house right now, wearing only what I have on my back and be happy. With you I can taste forever—it’s right here.” Livia pointed at her lips and then kissed his. Blake allowed the kiss, but mumbled a question as well, “How many shotguns does he have?” “Not enough to get me away from you.” Livia traced his jaw. Blake took her hand and kissed her palm, then her forehead, “Livia, go in there and let him talk to you. He’s a father. I’d want to talk to my daughter at a moment like this. Let’s give him that respect.” “I will not go in there. Where will you go?” Livia felt a gentle tug on her heart. She was torn. She wanted to comfort her dad and get him to understand who Blake was, but in as little time as possible so she could get back to Blake. “My inamorata, you know where I’ll be: where I’ll always be. Waiting. For you.” Blake began putting the mask on. Livia looked around wildly, feeling close to irrational. “I don’t want you to go.” These words were inadequate to express her need. Blake smoothed her hair away from her face. “I’ve often wished I had a father. Let me help him be that. He needs you to himself for a just a little while.” Livia’s love for her dad gave her the strength to step back and nod. She stood on the porch and watched Blake’s retreating form. Every once in a while he turned to wave, and just before he reached the end of her street, he stopped to look at her. Neither of them waved this time.

Free a man of the constraints that limit and inhibit his development, and you have a free human being. Freedom is the natural state of man.” He looked away from the boy for a moment and recalled his youth, his own search for self. “My boy,” he imparted with a ferocious passion that shook them both by the throat, “there is nothing negative about our human potential—do you understand me? God Himself created you the way you are. Do not let anyone in this world convince you otherwise. And you are capable of anything, my boy. There is and shall always be a disparity among the gifts God has granted men, but we all deserve equal consideration. All men, no matter how low, how basic, or how tormented, deserve compassion, dignified brotherhood, and respect. “But part of respecting all men is respecting ourselves. Recognizing that God has blessed you. By embracing these gifts, we live as God lives, with love for all He has created—with an open heart.

Needless to say he had a newfound respect for that blind vampire. There were very few things iAm hadn’t been able to move in his adult life. He’d changed a tire while acting as his own tire iron. Had been known to walk vats of sauce big as washing machines around a kitchen. Hell, he’d even actually relocated a washer and dryer without thinking much about it. And then he’d had to lift that truck off his brother about two years ago. Another example of Trez’s love life getting out of control. But down in the training center with Wrath? There’d been no budging that fucker. The King had been bulldog-locked on—and the expression on his face? No emotion, not even a grimace of effort. And that body—viciously strong. iAm shook his head as he crossed that apple tree in full bloom. Trying to budge Wrath had been like pulling on a boulder. Nothing moved; nothing gave. That canine had gotten through, though. Thank God. Now, ordinarily, iAm didn’t like animals in the house—and he definitely wasn’t a dog person. They were too big, too dependent, the shedding—too much. But he respected that golden whatever it was now— Meeeeeeeeeeeerowwwwwwwwwwwwww. “Fuck!” Speak of the devil. As the queen’s black cat wound its way around his feet, he was forced to Michael Jackson it over the damn thing so he didn’t step on it. “Damn it, cat!” The feline followed him all the way into the kitchen, always with the in-and-out around the ankles—almost like it knew he’d been thinking benes about the dog and was establishing dominance. Except cats couldn’t read minds, of course. He stopped and glared at the thing. “What the hell do you want.” Not really a question, as he didn’t care to give the feline an opening. One black paw lifted and then . . . Next thing he knew, the g*dd*mn cat was leaping into his arms, rolling over onto its back . . . and purring like a Ferrari. “Are you fucking kidding me,” he muttered. -iAm & Boo

Cole shut the bedroom door and gazed at Kyle. His eyes said he’d married his salvation, and Kyle knew what he meant. Two souls in need had finally found resolution with “I do.” “Wife. You’re the most stunning vision I’ve ever seen. Will you always be mine?” Cole held out his hand as he unbuttoned his shirt. “Husband, I already promised you that.” She accepted his hand and cuddled into his chest. “I, Kyle McHugh, choose you, Cole Bridge, to be my husband, to respect you in your failures, to care for you in sickness, to nurture you, and to grow with you throughout the seasons of life.” “Why did you leave out the good parts?” Cole tilted her delicate face toward his. “It’ll be easy to stand next to you during good times. It’s the bad times, the scary times that are tough. I’ll never leave—no matter what life hands us.” A tear shone on Kyle’s cheek. Cole wiped it dry with his thumb. “To the bad times then, my divine bride. I pledge my heart to bad times as well.” He leaned down, changing his hold so he could pull her body into his and deliver a passionate kiss. She buried herself in his chest when they needed to catch their breath.

During Bill Clinton’s presidency, the Palestinian terrorist Yasser Arafat was invited to spend more time in the White House than any other foreign leader—thirteen invitations.303 Clinton was dead set on helping the Israelis and Palestinians achieve a lasting peace. He pushed the Israelis to grant ever-greater concessions until the Israelis were willing to grant the Palestinians up to 98 percent of all the territory they requested. And what was the Palestinian response? They walked away from the bargaining table and launched the wave of suicide bombings and other terrorist attacks known as the Second Intifada. And what of Osama bin Laden? Even while America was granting concessions to Palestinians—and thereby theoretically easing the conditions that provided much of the pretext for Muslim terror—bin Laden was bombing U.S. embassies in Africa, almost sank the USS Cole in Yemen, and was well into the planning stages of the catastrophic attacks of September 11, 2001. After President George W. Bush ordered U.S. forces to invade Afghanistan and Iraq in 2001 and 2003, respectively, bringing American troops into direct ground combat with jihadists half a world away, many Americans quickly forgot the recent past and blamed American acts of self-defense for “inflaming” jihad. One of those Americans was Barack Obama. Soon after his election, Obama traveled to Cairo, Egypt, where he delivered a now-infamous speech that signaled America’s massive policy shifts. The United States pulled entirely out of Iraq despite the pleas of “all the major Iraqi parties.”304 In Egypt, the United States actually backed the Muslim Brotherhood government, going so far as agreeing to give it advanced F-16 fighters and M1 Abrams main battle tanks, even as the Muslim Brotherhood government was violating its peace treaty with Israel and persecuting Egypt’s ancient Coptic Christian community. The Obama administration continued supporting the Brotherhood, even when it stood aside and allowed jihadists to storm the American embassy, raising the black flag of jihad over an American diplomatic facility. In Libya, the United States persuaded its allies to come to the aid of a motley group of rebels, including jihadists. Then many of these same jihadists promptly turned their anger on the United States, attacking our diplomatic compound in Benghazi the afternoon and evening of September 11, 2012—killing the American ambassador and three more brave Americans. Compounding this disaster, the administration had steadfastly refused to reinforce the American security presence in spite of a deteriorating security situation, afraid that it would anger the local population. This naïve and foolish administration decision cost American lives.

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity. For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flintyhearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation - a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting…. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.

Negroes have proceeded from a premise that equality means what it says, and they have taken white Americans at their word when they talked of it as an objective. But most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap—essentially it seeks only to make it less painful and less obvious but in most respects to retain it. Most of the abrasions between Negroes and white liberals arise from this fact. White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril. The days can never be forgotten when the brutalities at Selma caused thousands all over the land to rush to our side, heedless of danger and of differences in race, class and religion. After the march to Montgomery, there was a delay at the airport and several thousand demonstrators waited more than five hours, crowding together on the seats, the floors and the stairways of the terminal building. As I stood with them and saw white and Negro, nuns and priests, ministers and rabbis, labor organizers, lawyers, doctors, housemaids and shopworkers brimming with vitality and enjoying a rare comradeship, I knew I was seeing a microcosm of the mankind of the future in this moment of luminous and genuine brotherhood. But these were the best of America, not all of America. Elsewhere the commitment was shallower. Conscience burned only dimly, and when atrocious behavior was curbed, the spirit settled easily into well-padded pockets of complacency. Justice at the deepest level had but few stalwart champions. A good many observers have remarked that if equality could come at once the Negro would not be ready for it. I submit that the white American is even more unprepared.

If men brought their hearts together beyond a certain degree, if they were intent upon making their hearts one, did not a reaction set in after that brief fantasy had passed, a reaction that was more than simply alienation? Did it not inevitably provoke a betrayal that led to complete dissolution? Perhaps there was some unwritten law of human nature that clearly proscribed covenants among men. Had he impudently violated such a proscription? In ordinary human relationships, good and evil, trust and mistrust appear in impure form, mixed together in small portions. But when men gather together to form a group devoted to a purity not of this world, their evil may remain, purged from each member but coalesced to form a single pure crystal. Thus in the midst of a collection of pure white gems, perhaps it was inevitable that one gem black as pitch could also be found. If one took this concept a bit further, one encountered an extremely pessimistic line of thought: the substance of evil was to be found more in blood brotherhoods by their very nature than in betrayal. Betrayal was something that was derived from this evil, but the evil was rooted in the blood brotherhood itself. The purest evil that human efforts could attain, in other words, was probably achieved by those men who made their wills the same and who made their eyes see the world in the same way, men who went against the pattern of life’s diversity, men whose spirit shattered the natural wall of the individual body, making nothing of this barrier set up to guard against mutual corrosion, men whose spirit accomplished what flesh could never accomplish. Collaboration and cooperation were weak terms bound up with anthropology. But blood brotherhood . . . that was a matter of eagerly joining one’s spirit to the spirit of another. This in itself showed a bright scorn for the futile, laborious human process in which ontogeny was eternally recapitulating phylogeny, in which man forever tried to draw a bit closer to truth only to be frustrated by death, a process that had ever to begin again in the sleep within the amniotic fluid. By betraying this human condition the blood brotherhood tried to gain its purity, and thus it was perhaps but to be expected that it, in turn, should of its very nature incur its own betrayal. Such men had never respected humanity.

If men brought their hearts together beyond a certain degree, if they were intent upon making their hearts one, did not a reaction set in after that brief fantasy had passed, a reaction that was more than simply alienation? Did it not inevitably provoke a betrayal that led to complete dissolution? Perhaps there was some unwritten law of human nature that clearly proscribed covenants among men. Had he impudently violated such a proscription? In ordinary human relationships, good and evil, trust and mistrust appear in impure form, mixed together in small portions. But when men gather together to form a group devoted to a purity not of this world, their evil may remain, purged from each member but coalesced to form a single pure crystal. Thus in the midst of a collection of pure white gems, perhaps it was inevitable that one gem black as pitch could also be found. If one took this concept a bit further, one encountered an extremely pessimistic line of thought: the substance of evil was to be found more in blood brotherhoods by their very nature than in betrayal. Betrayal was something that was derived from this evil, but the evil was rooted in the blood brotherhood itself. The purest evil that human efforts could attain, in other words, was probably achieved by those men who made their wills the same and who made their eyes see the world in the same way, men who went against the pattern of life’s diversity, men whose spirit shattered the natural wall of the individual body, making nothing of this barrier set up to guard against mutual corrosion, men whose spirit accomplished what flesh could never accomplish. Collaboration and cooperation were weak terms bound up with anthropology. But blood brotherhood . . . that was a matter of eagerly joining one’s spirit to the spirit of another. This in itself showed a bright scorn for the futile, laborious human process in which ontogeny was eternally recapitulating phylogeny, in which man forever tried to draw a bit closer to truth only to draw a bit closer to truth only to be frustrated by death, a process that had ever to begin again in the sleep within the amniotic fluid. By betraying this human condition the blood brotherhood tried to gain its purity, and thus it was perhaps but to be expected that it, in turn, should of its very nature incur its own betrayal. Such men had never respected humanity.

I respect you as a modern female and don’t want you to feel—” “Hell yeah, you can pay. This was your idea and I’m not blowing part of my rent money this month just to prove I’m a feminist. I can do that for free by demanding respect and getting it.” He threw his head back and laughed. “Fair enough.

Brothers,” he continues, “are lifelong. And though you take that field tonight, you have also taken that field before, just as you will tomorrow, and the next day, and the next. That field is your home—your battlefield—and those other men are intruders. They don’t respect it. They’re trespassing—unwanted guests..“I can assure you they didn’t,” my father says. Again, the room chants, “Hoorah!” I hold my breath because this next part, more than anything that led up to it, is what I’ve been waiting for. I check the camera, my father still centered in my frame and his face as serious as I’ve ever seen it. Our team has won the first two games of the year, but he knows that two is not ten. A loss, at this point, will be unforgiveable. “What’s that word on your backs?” His question echoes, and the answer is swift. “Honor, sir!” they all shout in unison. They always do. It’s more than memorization, and it’s always made me sit in awe of how it all plays out. “Honor! That’s right. There are no individuals in here. We all have one name. It isn’t the mascot. It isn’t your nickname or some fad that will be forgotten the second the yearbook is printed. It’s a word that means heart, that means drive and ambition, that means giving your all and leaving the best of every goddamned thing you’ve got out there on that field. Turn to your right!” They all do, seated in a circle on the benches, looking at the helmets and heads of their teammates. My dad should have been a preacher, or perhaps a general. He was born to stand before boys and make them believe that for two and a half hours, they are men. “Turn to your left!” All heads shift, the sound swift, but mouths quiet. “Honor. Brotherhood. Tradition.” He pauses, his team still sitting with heads angled and eyes wide on the dark blue sheen of the helmets and sweat-drenched heads next to them. “Again…” he says, and this time they say it with him. “Honor. Brotherhood. Tradition.” “Whose house is this?” my father asks, quiet and waiting for a roar. “Our house!” “Whose house is this?” He’s louder now. “Our house!” “Whose house…” My dad’s face is red and his voice is hoarse by the time he shouts the question painted above the door that the Cornwall Tradition runs through to the field. The final chant back is loud enough that it can be heard through the cinderblock walls. I know, because last week, I filmed the speech from outside. With chests full, egos inflated, voices primed and muscles ready for abuse, this packed room of fifty—the number that always takes the field, even though less than half of them will play—stands, each putting a hand on the back of everyone in front of them.

The revolution will not be televised. It will be novelized.

The "kingdom" in which Jesus wanted his contemporaries to believe was a "kingdom" of love and service, a "kingdom" of human brotherhood and sisterhood in which every person is loved and respected because he or she is a person. We cannot believe in and hope for such a "kingdom" unless we have learned to be moved with compassion for our fellow-beings.

Generating more respect, values, and brotherhood among countries is the role of the United Nations. Policing, blaming, or punishing countries is not the job of the UN.

So I’m curious, how far does the Pope think we should go in the direction of respecting and correcting the natural world and it’s wild inhabitants. Before I arrived the PIL media manager sent me a copy of Francis’s rather beautiful and cyclical ‘On Care For Our Common Home’. “Each creature has its own purpose” he writes “none is superfluous." He describes how Saint Francis would burst into song when he gazed at the sun, the moon or the smallest of animals. I read these passages to Father Carlo. He listens, nodding. “Saint Francis began a new relationship between nature and humanity. If you read his poems you find the expressions ‘Sister Water’, ‘Brother Sun’, ‘Sister Moon’.” “Would Saint Francis include brother rat?” I ask “Sister Boll Weevil, Uncle Blackbird who devours 2% of the North Dakota sunflower crop?”. Father Carlo says "Yes, Yes he would. He includes even death” he says.“Did saint Francis say anything specifically about rodents?”I hear myself say. “No, he didn’t. but the point is, brotherhood is not a simple relationship. with your brothers and sisters, normally you fight. You cannot think that there is an idillic way of being in a relationship with someone. Every relationship among humans and the earth is not only connotated with positive aspects. At the same time you also have negative aspects. The point is how do you deal with those aspects?” He’s good, this guy. “Yes” I say, “and how should we deal? It’s well and good to say these things, but how do we act in a way that serves both human and animal fairly? Let’s take the example of Canada Geese on gold courses. What is their crime? Befouling the turf, littering. For this should we be allowed to call someone in to round them up and gas them? Do they deserve to die because a few well-heeled humans want to hit a ball into hole and they need an obsessively tidy playing surface the size of the holy sea? Think of all the Sister Water that gets wasted watering the greens. Maybe it’s time to eliminate gold, not geese.” Father Carlos collects his thoughts. Among them, surely, ‘who let her in?’.

So I’m curious, how far does the Pope think we should go in the direction of respecting and correcting the natural world and it’s wild inhabitants. Before I arrived the PIL media manager sent me a copy of Francis’s rather beautiful and cyclical ‘On Care For Our Common Home’. “Each creature has its own purpose” he writes “none is superfluous." He describes how Saint Francis would burst into song when he gazed at the sun, the moon or the smallest of animals. I read these passages to Father Carlo. He listens, nodding. “Saint Francis began a new relationship between nature and humanity. If you read his poems you find the expressions ‘Sister Water’, ‘Brother Sun’, ‘Sister Moon’.” “Would Saint Francis include brother rat?” I ask “Sister Boll Weevil, Uncle Blackbird who devours 2% of the North Dakota sunflower crop?”. Father Carlo says "Yes, Yes he would. He includes even death” he says.“Did saint Francis say anything specifically about rodents?”I hear myself say. “No, he didn’t. but the point is, brotherhood is not a simple relationship. with your brothers and sisters, normally you fight. You cannot think that there is an idillic way of being in a relationship with someone. Every relationship among humans and the earth is not only connotated with positive aspects. At the same time you also have negative aspects. The point is how do you deal with those aspects?” He’s good, this guy. “Yes” I say, “and how should we deal? It’s well and good to say these things, but how do we act in a way that serves both human and animal fairly? Let’s take the example of Canada Geese on gold courses. What is their crime? Befouling the turf, littering. For this should we be allowed to call someone in to round them up and gas them? Do they deserve to die because a few well-heeled humans want to hit a ball into hole and they need an obsessively tidy playing surface the size of the holy sea? Think of all the Sister Water that gets wasted watering the greens. Maybe it’s time to eliminate golf, not geese.” Father Carlos collects his thoughts. Among them, surely, ‘who let her in?’.

She tore a small bite of bread and offered it to him. His eyes never leaving hers, he leaned forward to feed from her hand. He took her fingers into his mouth and gently nibbled them before he pulled away. He swallowed the bread. “Are you seeking to tame me, Adara?” “Nay, my prince. I seek only to claim you. I don’t mind your wildness in the least.” He was struck dumb by her playfulness as she stepped past him to join Corryn, who was ordering a group of men about. Christian took a deep draught of the wine she’d neglected. “You’d be better off to pour that down your breeches,” Phantom said as he joined him. “What say you?” “The look of you says it all. You’re aching to taste her again.” Outwardly, Christian scoffed even though he knew that attitude for the lie it was. “You are mistaken.” Phantom paused beside him. “Nay, Christian. Lie to yourself if you must, but never to me.” Christian frowned at him. “Why are you still here? It’s not like you to travel with a group.” “You offered me land.” “Which I know means nothing to you. Not really. Why have you always been at my back all these years?” “I respect you, Christian. You should be king, and if you are determined to seek your throne, then I am determined to help you.” Christian couldn’t have been more stunned by his words. “What has gotten into you?” “I wish I knew. Promise me that should I discover what it is, you’ll exorcize it.” Christian laughed. “I wish the same promise from you.” Phantom looked back at Adara, who was busy castigating her fool. “I know what plagues you, my brother, but from that I hear there is no cure.

Homo sapiens evolved to think of people as divided into us and them. ‘Us’ was the group immediately around you, whoever you were, and ‘them’ was everyone else. In fact, no social animal is ever guided by the interests of the entire species to which it belongs. No chimpanzee cares about the interests of the chimpanzee species, no snail will lift a tentacle for the global snail community, no lion alpha male makes a bid for becoming the king of all lions, and at the entrance of no beehive can one find the slogan: ‘Worker bees of the world – unite!’ But beginning with the Cognitive Revolution, Homo sapiens became more and more exceptional in this respect. People began to cooperate on a regular basis with complete strangers, whom they imagined as ‘brothers’ or ‘friends’. Yet this brotherhood was not universal. Somewhere in the next valley, or beyond the mountain range, one could still sense ‘them’. When the first pharaoh, Menes, united Egypt around 3000 BC, it was clear to the Egyptians that Egypt had a border, and beyond the border lurked ‘barbarians’. The barbarians were alien, threatening, and interesting only to the extent that they had land or natural resources that the Egyptians wanted. All the imagined orders people created tended to ignore a substantial part of humankind. The first millennium BC witnessed the appearance of three potentially universal orders, whose devotees could for the first time imagine the entire world and the entire human race as a single unit governed by a single set of

eaning down, it became amply clear that Rhamp had deployed the hot bomb. And Qhuinn had to admit, as he undid the buckle and got the kid back out, that he kind of respected the effort, man to man. Yeah, no pussy loads for his son. The boy dropped that shit like he owned it. Um … literally. Yeah.

My office is over here—” He stopped. Frowned. Looked about. Had to backtrack to the kitchen in order to find the various parties. Sola’s grandmother had her head in the Sub-Zero refrigerator, rather as if she were a gnome looking for a cool place in the summer. “Madam?” Assail inquired. She shut the door and moved on to the floor-to-ceiling cabinets. “There is nothing here. Nothing. What do you eat?” “Ah . . .” Assail found himself looking at the cousins for aid. “Usually we take our meals in town.” The scoffing sound certainly appeared like the old-lady equivalent of Fuck that. “I need the staples.” She pivoted on her little shiny shoes and put her hands on her hips. “Who is taking me to supermarket.” Not an inquiry. And as she stared up at the three of them, it appeared as though Ehric and his violent killer of a twin were as nonplussed as Assail was. The evening had been planned out to the minute—and a trip to the local Hannaford was not on the list. “You two are too thin,” she announced, flicking her hand in the direction of the twins. “You need to eat.” Assail cleared his throat. “Madam, you have been brought here for your safety.” He was not going to permit Benloise to up the stakes—and so he’d had to lock down potential collateral damage. “Not to be a cook.” “You have already refused the money. I no stay here for free. I earn my keep. That is the way it will be.” Assail exhaled long and slow. Now he knew where Sola got her independent streak. “Well?” she demanded. “I no drive. Who takes me.” “Madam, would you not prefer to rest—” “Your body rest when dead. Who.” “We do have an hour,” Ehric hedged. As Assail glared at the other vampire, the little old lady hitched her purse up on her forearm and nodded. “So he will take me.” Assail met Sola’s grandmother’s gaze directly and dropped his tone a register just so that the line drawn would be respected. “I pay. Are we clear—you are not to spend a cent.” She opened her mouth as if to argue, but she was headstrong—not foolish. “Then I do the darning.” “Our clothes are in sufficient shape—” Ehric cleared his throat. “Actually, I have a couple of loose buttons. And the Velcro strip on his flak jacket is—” Assail looked over his shoulder and bared his fangs at the idiot—out of eyesight of Sola’s grandmother, of course. Remarshaling his expression, he turned back around and— Knew he’d lost. The grandmother had one of those brows cocked, her dark eyes as steady as any foe’s he’d ever faced. Assail shook his head. “I cannot believe I’m negotiating with you.” “And you agree to terms.” “Madam—” “Then it is settled.” Assail threw up his hands. “Fine. You have forty-five minutes. That is all.” “We be back in thirty.” At that, she turned and headed for the door. In her diminutive wake, the three vampires played ocular Ping-Pong. “Go,” Assail gritted out. “Both of you.” The cousins stalked for the garage door—but they didn’t make it. Sola’s grandmother wheeled around and put her hands on her hips. “Where is your crucifix?” Assail shook himself. “I beg your pardon?” “Are you no Catholic?” My dear sweet woman, we are not human, he thought. “No, I fear not.” Laser-beam eyes locked on him. Ehric. Ehric’s brother. “We change this. It is God’s will.” And out she went, marching through the mudroom, ripping open the door, and disappearing into the garage. As that heavy steel barrier closed automatically, all Assail could do was blink.

As he and Beth hit the stairs, he called out to his brothers, “Thanks for having my back once again.” The group stopped and turned to face him. After a beat of silence, they formed a half circle around the foot of the grand staircase, each making a thick fist with his weapon hand. With a great whoop! of a war cry, they went down on their right knee and slammed their heavy knuckles into the mosaic floor. The sound was thunder and bass drums and bomb explosions, ricocheting outward, filling all the rooms of the mansion. Wrath stared at them, seeing their heads bent, their broad backs curled, their powerful arms planted. They had each gone to that meeting prepared to take a bullet for him, and that would ever be true. Behind Tohr’s smaller form, Lassiter, the fallen angel, stood with a straight spine, but he wasn’t cracking any jokes at this reaffirmation of allegiance. Instead, he was back to staring at the damn ceiling. Wrath glanced up at the mural of warriors silhouetted against a blue sky and could see nothing much of the pictures that he’d been told were there. Getting back with the program, he said in the Old Language, “No stronger allies, no greater friends, no better fighters of honor could a king behold than these assembled afore me, mine brothers, mine blood.” A rolling growl of ascent lifted as the warriors got to their feet again, and Wrath nodded to each one of them. He had no more words to offer as his throat had abruptly choked, but they didn’t seem to need anything else. They stared at him with respect and gratitude and purpose, and he accepted their enormous gifts with grave appreciation and resolve. This was the ages-old covenant between king and subjects, the pledges on both sides made with the heart and carried out by the sharp mind and the strong body. “God, I love you guys,” Beth said. There was a lot of deep laughter, and then Hollywood said, “You want us to stab the floor for you again? Fists are for kings, but the queen gets the daggers.” “I wouldn’t want you to take chips out of this beautiful floor. Thank you, though.” “Say the word and it’s nothing but rubble.” Beth laughed. “Be still, my heart.” The Brothers came over and kissed the Saturnine Ruby that rode on her finger, and as each paid his honor, she gave him a gentle stroke of the hair. Except for Zsadist, who she smiled tenderly at. “Excuse us, boys,” Wrath said. “Little quiet time, feel me?” There was a ripple of male approval, which Beth took in stride—and with a blush—and then it was time for some privacy.

With an attitude of respect and concern for other beings, we can create an atmosphere of happiness, real harmony and real brotherhood.

As a self-confessed Pre-Raphaelite - a term that by the 1880s was interchangeable with ‘Aesthete’ - Constance was carrying a torch whose flame had ben lit in the 1850s by a group of women associated with the founding Pre-Raphaelite Brotherhood painters. Women such as Elizabeth Siddal and Jane Morris, the wives respectively of the painter Dante Gabriel Rossetti and the poet, designer and socialist William Morris, had modelled for the Pre-Raphaelite artists, wearing loose, flowing gowns. But it was not just their depiction on canvas that sparked a new fashion among an intellectual elite. Off canvas these women also establised new liberties for women that some twenty years later were still only just being taken up by a wider female population. They pioneered new kinds of dresses, with sleeves either sewn on at the shoulder, rather than below it, or puffed and loose. While the rest of the female Victorian populace had to go about with their arms pinned to their bodies in tight, unmoving sheaths, the Pre-Raphaelite women could move their arms freely, to paint or pose or simply be comfortable. The Pre-Raphaelite girls also did away with the huge, bell-shaped crinoline skirts, held out by hoops and cages strapped on to the female undercarriage. They dispensed with tight corsets that pinched waists into hourglasses, as well as the bonnets and intricate hairstyles that added layer upon layer to a lady’s daily toilette. Their ‘Aesthetic’ dress, as it became known, was more than just a fashion; it was a statement. In seeking comfort for women it also spoke of a desire for liberation that went beyond physical ease. It was also a statement about female creative expression, which in itself was aligned to broader feminist issues. The original Pre-Raphaelite sisterhood lived unconventionally with artists, worked at their own artistic projects and became famous in the process. Those women who were Aesthetic dress in their wake tended to believe that women should have the right to a career and ultimately be enfranchised with the vote. […] And so Constance, with ‘her ugly dresses’, her schooling and her college friends, was already in some small degree a young woman going her own way. Moving away from the middle-class conventions of the past, where women were schooled by governesses at home, would dress in a particular manner and be chaperoned, Constance was already modern.

You deserve to be respected and cherished, and to get that, you don’t need to be anything different than you are. You have been created for a reason. You’re here for a reason. You have a purpose, and you have to believe that you’ll find someone who will help you in that purpose. And until that happens? All you really need to know is that you don’t have to be validated by anybody but yourself. You are enough.

The ancient feeling of brotherhood carries obligations of which equality knows nothing. It calls for respect and protection, for brotherhood is status in family, and family is by nature hierarchical.

In a prior age, the human experience was understood as the temporal embodiment of desire, delight, fear, grief, faith, love, hope, hatred, horror, sympathy, gentleness, kindness, loyalty, fidelity, sublimity, desperation, chagrin, anger, fury, wrath, distress, discomposure, shame, dignity, indignity, glory, contempt, slight, heartbreak, fondness, tenderness, adoration, infatuation, compassion, goodwill, worship, sorrow, anguish, despair, woe, dejection, despondency, duty, angst, reverence, respect, esteem, exaltation, melancholy, disquiet, weariness, felicity, glee, bliss, ecstasy, rapture, euphoria, exhilaration, rhapsody, brotherhood, contemplation, mediation, surrender, fancy, impulse, yearning, thirst, hankering, pining, enthusiasm, need, obligation, fancy, mystery, helplessness, luck, recklessness, boldness, fearlessness, wildness, sorrow, regret, gloom, heavyheartedness, and dreaminess and ten thousand others. These are the sentiments which great art compels us to feel. But mediocre art truncates the human experience. It prunes and lops off all the diversity and richness of life and leaves us with little more than lust, amusement, self-fulfillment, and the resentment which comes from our endless search for the power that now attends victimhood.

The popular religion and culture of peasants in a complex society are not only a syncretized, domesticated, and localized variant of larger systems of thought and doctrine. They contain almost inevitably the seeds of an alternative symbolic universe—a universe which in turn makes the social world in which peasants live less than completely inevitable. Much of this radical symbolism can only be explained as a cultural reaction to the situation of the peasantry as a class. In fact, this symbolic opposition represents the closest thing to class consciousness in pre-industrial agrarian societies. It is as if those who find themselves at the bottom of the social heap develop cultural forms which promise them dignity, respect, and economic comfort which they lack in the world as it is. A real pattern of exploitation dialectically produces its own symbolic mirror image within folk culture…. The radical vision to which I refer is strikingly uniform despite the enormous variations in peasant cultures and the different great traditions of which they partake…. At the risk of over-generalizing, it is possible to describe some common features of this reflexive symbolism. It nearly always implies a society of brotherhood in which there will be no rich and poor, in which no distinctions of rank and status (save those between believers and non-believers) will exist. Where religious institutions are experienced as justifying inequities, the abolition of rank and status may well include the elimination of religious hierarchy in favor of communities of equal believers. Property is typically, though not always, to be held in common and shared. All unjust claims to taxes, rents, and tribute are to be nullified. The envisioned utopia may also include a self-yielding and abundant nature as well as a radically transformed human nature in which greed, envy, and hatred will disappear. While the earthly utopia is thus an anticipation of the future, it often harks back to a mythic Eden from which mankind has fallen away” (1977:224–226).

Dusk had fallen on December 1, 1955, when Rosa Parks, a tailor’s assistant, finished her long day’s work in a large department store in Montgomery, the capital of Alabama and the first capital of the Confederacy. While heading for the bus stop across Court Square, which had once been a center of slave auctions, she observed the dangling Christmas lights and a bright banner reading “Peace on Earth, Goodwill to Men.” After paying her bus fare she settled down in a row between the “whites only” section and the rear seats, according to the custom that blacks could sit in the middle section if the back was filled. When a white man boarded the bus, the driver ordered Rosa Parks and three other black passengers to the rear so that the man could sit. The three other blacks stood up; Parks did not budge. Then the threats, the summoning of the police, the arrest, the quick conviction, incarceration. Through it all Rosa Parks felt little fear. She had had enough. “The time had just come when I had been pushed as far as I could stand to be pushed,” she said later. “I had decided that I would have to know once and for all what rights I had as a human being and a citizen.” Besides, her feet hurt. The time had come … Rosa Parks’s was a heroic act of defiance, an individual act of leadership. But it was not wholly spontaneous, nor did she act alone. Long active in the civil rights effort, she had taken part in an integration workshop in Tennessee at the Highlander Folk School, an important training center for southern community activists and labor organizers. There Parks “found out for the first time in my adult life that this could be a unified society.” There she had gained strength “to persevere in my work for freedom.” Later she had served for years as a leader in the Montgomery and Alabama NAACP. Her bus arrest was by no means her first brush with authority; indeed, a decade earlier this same driver had ejected her for refusing to enter through the back door. Rosa Parks’s support group quickly mobilized. E. D. Nixon, long a militant leader of the local NAACP and the regional Brotherhood of Sleeping Car Porters, rushed to the jail to bail her out. Nixon had been waiting for just such a test case to challenge the constitutionality of the bus segregation law. Three Montgomery women had been arrested for similar “crimes” in the past year, but the city, in order to avoid just such a challenge, had not pursued the charge. With Rosa Parks the city blundered, and from Nixon’s point of view, she was the ideal victim—no one commanded more respect in the black community.

For the sake of those who lost lives, for the sake of those who stand at the borders to save our lives, let us respect and love each other, spread brotherhood and empower each other to grow. This is the true essence of freedom and this is what we should remind everyone on the independence day

The Islamists’ view of religious minorities is crucial for the understanding of the principles underlying their ideas about democracy and the state. Ḥamās’ position relies closely on the classical Islamic teaching on this question. There, Jews and Christians—as well as other non-Muslims possessing a scripture—are recognised as "People of the Book". Those residing in territory ruled by Muslims (dār alḅarb) were tolerated religious minorities, called dhimmīs. Dhimma means a contract which the believer agrees to respect and the violation of which makes him liable to blame (dhamm). The security of life and property and an indefinite assurance of protection (amān) are guaranteed by the Muslim state. But as dhimmīs are not true believers, they are not entitled to full membership in the Muslim brotherhood. As a sign of submission to the Islamic state, dhimmīs have to pay a poll tax.

Education for free people is powered by that precious and fragile ideal: every human being is of infinite and incalculable value, each a work-in-progress and a force-in-motion, a unique intellectual, emotional, physical, spiritual, moral, and creative agent, each endowed with reason and conscience, each deserving a dedicated place in a community of solidarity as well as a vital sense of brotherhood and sisterhood, recognition and respect.

The fallen angel had given him the best advice. He’d said that there was no right or wrong way to honor the dead. The living could pay their respects in any way they chose. The important thing was that the deceased was sent unto the afterlife on a wave of love.

Well?” she demanded. “I no drive. Who takes me.” “Madam, would you not prefer to rest—” “Your body rest when dead. Who.” “We do have an hour,” Ehric hedged. As Assail glared at the other vampire, the little old lady hitched her purse up on her forearm and nodded. “So he will take me.” Assail met Sola’s grandmother’s gaze directly and dropped his tone a register just so that the line drawn would be respected. “I pay. Are we clear—you are not to spend a cent.” She opened her mouth as if to argue, but she was headstrong—not foolish. “Then I do the darning.” “Our clothes are in sufficient shape—” Ehric cleared his throat. “Actually, I have a couple of loose buttons. And the Velcro strip on his flak jacket is—” Assail looked over his shoulder and bared his fangs at the idiot—out of eyesight of Sola’s grandmother, of course.

See, that’s the problem with the Republic. In the Core everything’s great: people are healthy, wealthy, and happy. But out here on the Rim things aren’t so easy. "I’ve been working the mines almost as long as I can remember, in one way or another, and I still owe ORO enough credits to fill a freighter hull. But I don’t see any Jedi coming to save me from that little bit of injustice. "Don’t try to sell me on your Jedi and your Republic, because that’s exactly what it is: your Republic. You say the Sith only respect strength? Well, that’s pretty much the way things are out here on the Rim, too. You look out for yourself, because nobody else will. That’s why the Sith keep finding new recruits willing to join them out here. People with nothing feel like they’ve got nothing to lose. And if the Republic doesn’t figure that out pretty soon, the Brotherhood of Darkness is going to win this war no matter how many Jedi you have leading your army.” - Dessel "Bane

Louis began the colony’s assembly by saying, “Fellow penguins, as we meet this challenge—and we definitely will—it is more important than ever to remember who we really are.” The crowd looked blankly at him. “Tell me, are we penguins who deeply respect one another?” There was silence until someone said, “Of course.” Then others said, “Yes.” NoNo was in the middle of the audience trying to figure out what scheme was afoot. It was not obvious yet, which he did not like. Louis continued. “And do we strongly value discipline?” “Yes,” said a dozen or so of the elderly birds. “And do we have a strong sense of responsibility, too?” It was hard to argue with that. It had been true for generations. “Yes,” many now agreed. “Above all, do we stand for brotherhood and the love of our young?” A loud “Yes!” followed. The Head Penguin paused. “And tell me . . . are these qualities that say who we are and what we care about linked to a large piece of ice?” When some not particularly bright birds, caught up in the yes-yes cadence, were again about to say yes, Alice shouted, “NO!

Leaning down, it became amply clear that Rhamp had deployed the hot bomb. And Qhuinn had to admit, as he undid the buckle and got the kid back out, that he kind of respected the effort, man to man. Yeah, no pussy loads for his son. The boy dropped that shit like he owned it. Um…literally. Yeah. Back at the dressing table. Once again with the button and the zipper on the miniature pants that made Qhuinn’s hands cramp. And then… “Oh…wow,” Qhuinn muttered as he had to turn his head away for some fresh air. Who knew you could see God without leaving the planet? And clean-up was going to require a backhoe and a hazmat suit. Meanwhile, Rhamp just lay there, looking up at him with little fists pumping like he was expecting a high five or something.

You are right, Sheikh. What a terrible generation, they don't care about age or position, and they don't appreciate what's done for them.” “Do you think it's a coincidence that we are allies? Our youth in the brotherhood are different: they respect their elders and follow their orders.

Today's atheists, so confident in their scientific certainty, bask in the assurance that the world is evolving to a point of brotherhood, coexistence, and love. It's inevitable, they tell themselves. It's science, they uncuriously insist. They're actually making a monumentally important wager about human nature and the future itself. They're betting that, once the West becomes unanchored from its Christian ethical foundations, the evolutionary currents will carry us to safe harbor at paradisiacal islands. They're betting we can retain the dignity of the individual, human rights, the love of neighbor, the rule of law, and respect for free will without the forms of Christian teaching and dogma.

They segregated southern money from the poor whites; they segregated southern mores from the rich whites; they segregated southern churches from Christianity; they segregated southern minds from honest thinking; and they segregated the Negro from everything. That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would prey upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality.1

The purpose of the Sufi Movement is to work towards unity. Its main object is to bring humanity, divided as it is into so many different sections, closer together in the deeper understanding of life. It is a preparation for a world service, chiefly in three ways. One way is the philosophical understanding of life; another is bringing about brotherhood among races, nations, and creeds; and the third way is the meeting of the world’s greatest need, which is the religion of the day. Its work is to bring to the world that natural religion which has always been the religion of humanity: to respect one another’s belief, scripture, and teacher. The Sufi Message is the echo of the same divine message which has always come and will always come to enlighten humanity. It is not a new religion; it is the same message which is being given to humanity. It is the continuation of the same ancient religion which has always existed and will always exist, a religion which belongs to all teachers and all the scriptures. It is the continuation of all the great religions which have come at various times; and it is a unification of them all, which was the desire of all the prophets.

Hard as it is to acknowledge, Smitty’s reaction to death was pretty typical. It hurts too much to see a stranger die, let alone someone you love and respect. Most folks would prefer just to ride away, leave the dead to do their dying, and only afterward think on the good times.

Xhex hadn’t been, and it hadn’t just cost Murhder his mind. And Rehv was still paying for her mistakes. She thought of John Matthew and wished like hell she hadn’t fucked him. Murhder had been a casual thing for her. John Matthew? Going by the ache in the center of her chest every time she thought of him, she suspected he was a lot more than that—which was why she was trying to lock out of her mind what had happened between them back at her basement place. The problem was how John Matthew had been with her. The tenderness he had shown threatened to crack her in half, his emotions everything that was soft and gentle and respectful…loving—even though he knew what she was. She’d had to shut him down hard because unless he’d cut that shit, she’d been in danger of pressing her lips to his and losing herself completely. John Matthew was her well of soul, as the symphaths called it, or her pyrocant, to the vampires. Her essential weakness. And she was very weak when it came to him.

There was a loud scraping noise as five chairs slid backward. The men rose as a unit. And started coming for her. She looked to the faces of the two she knew, but their grave expressions weren’t encouraging. And then the knives came out. With a metallic whoosh, five black daggers were unsheathed. She backed up frantically, hands in front of herself. She slammed into a wall and was about to scream for Wrath when the men dropped down on bended knees in a circle around her. In a single movement, as if they’d been choreographed, they buried the daggers into the floor at her feet and bowed their heads. The great whoomp of sound as steel met wood seemed both a pledge and a battle cry. The handles of the knives vibrated. The rap music continued to pound. They seemed to be waiting for some kind of response from her. “Umm. Thank you,” she said. The men’s heads lifted. Etched into the harsh planes of their faces was total reverence. Even the scarred one had a respectful expression. And then Wrath came in with a squeeze bottle of Hershey’s syrup. “Bacon’s on the way.” He smiled. “Hey, they like you.” “And thank God for that,” she murmured, looking down at the daggers.

The real and equal enforcement of the constitution and law on any country's legal, judicial, democratic, military institutions and the media is the guarantee of the country's integrity, stability, peace and prosperity and with it, the respect, brotherhood and unity atmosphere prevails.

Small pioneer towns were often collections of men that believed in similar ideas,prayed to the same God, and brought their families along to build civilization on the plains or desert. They had to trust one another with their lives and their families' lives. These men had set roles to play, but could trust in one another to defend the territory and respect each other's rights and privileges. Just as not all men can be warriors, priests, or scholars, the Männerbund allows for specialization and a network of skilled and reliable men. A hierarchy will form and plans can be executed because order is found within the Männerbund.