Brother N Sister Quotes

BETRAYAL No failure in Life, whether of love or money, is ever really that simple; it usually involves a type of a shadowy betrayal, buried in a secret, mass grave of shared hopes and dreams. That universal mass grave exists in a private cemetery that most... both those suffering from the loss, but especially those committing the betrayal, refuse to acknowledge its existence. When you realize you've been deeply betrayed, fear really hits you. That's what you feel first. And then it's anger and frustration. Then disspointment and disilussionment. Part of the problem is how little we understand about the ultimate effects and consequences of betrayal on our hearts and spirits; and on trust and respect for our fellow brothers and sisters. In writing, there are only really a few good stories to tell, and in the end, and betrayal and the failure of love is one of the most powerful stories to tell. Tragedy in life normally comes with betrayal and compromise- by trading in our integrity and failing to treat life and others in our life, with respect and dignity. That's really where the truest and the most tragic failures comes from... they come making the choice to betray another soul, and in turn, giving up a peice of your own.

We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.

In the convent, y'all, I tend the gardens, watch things grow, pray for the immortal soul of rock 'n' roll. They call me Sister Presley here, The Reverend Mother digs the way I move my hips just like my brother. Gregorian chant drifts out across the herbs Pascha nostrum immolatus est... I wear a simple habit, darkish hues, a wimple with a novice-sewn lace band, a rosary, a chain of keys, a pair of good and sturdy blue suede shoes. I think of it as Graceland here, a land of grace. It puts my trademark slow lopsided smile back on my face. Lawdy. I'm alive and well. Long time since I walked down Lonely Street towards Heartbreak Hotel. - Elvis's Twin Sister

Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?

Brothers and sisters, I am here to tell you that I charge the white man. I charge the white man with being the greatest murderer on earth. I charge the white man with being the greatest kidnapper on earth. There is no place in this world that this man can go and say he created peace and harmony. Everywhere he's gone, he's created havoc. Everywhere he's gone, he's created destruction. So I charge him. I charge him with being the greates kidnapper on this earth! I charge him with being the greatest murderer on this earth! I charge him with being the greatest robber and enslaver on this earth! I charge the white man with being the greatest swine-eater on this earth. The greatest drunkard on this earth! He can't deny the charges! You can't deny the charges! We're the living proof *of* those charges! You and I are the proof. You're not an American, you are the victim of America. You didn't have a choice coming over here. He didn't say, "Black man, black woman, come on over and help me build America". He said, "N(i)gger, get down in the bottom of that boat and I'm taking you over there to help me build America". Being born here does not make you an American. I am not an American, you are not an American. You are one of the 22 million black people who are the *victims* of America. You and I, we've never see any democracy. We didn't see any... democracy on the-the cotton fields of Georgia, wasn't no democracy down there. We didn't see any democracy. We didn't see any democracy on the streets of Harlem or on the streets of Brooklyn or on the streets of Detroit or Chicago. Ain't no democracy down there. No, we've never seem democracy! All we've seen is hypocrisy! We don't see any American Dream. We've experienced only the American Nightmare!

I’ve had enough I’m sick of seeing and touching Both sides of things Sick of being the damn bridge for everybody Nobody Can talk to anybody Without me Right? I explain my mother to my father my father to my little sister My little sister to my brother my brother to the white feminists The white feminists to the Black church folks the Black church folks to the ex-hippies the ex-hippies to the Black separatists the Black separatists to the artists the artists to my friends’ parents… Then I’ve got to explain myself To everybody I do more translating Than the Gawdamn U.N. Forget it I’m sick of it. I’m sick of filling in your gaps Sick of being your insurance against the isolation of your self-imposed limitations Sick of being the crazy at your holiday dinners Sick of being the odd one at your Sunday Brunches Sick of being the sole Black friend to 34 individual white people Find another connection to the rest of the world Find something else to make you legitimate Find some other way to be political and hip I will not be the bridge to your womanhood Your manhood Your humanness I’m sick of reminding you not to Close off too tight for too long I’m sick of mediating with your worst self On behalf of your better selves I am sick Of having to remind you To breathe Before you suffocate Your own fool self Forget it Stretch or drown Evolve or die The bridge I must be Is the bridge to my own power I must translate My own fears Mediate My own weaknesses I must be the bridge to nowhere But my true self And then I will be useful

And the King will say, 'I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!' - MATT 25-40

Ah’d rather see ma sister in a brothel than ma brother in a Hearts scarf n that’s fuckin true...

There are some that criticize and insult because they feel my views of how we should treat one another are too conservative. Others try to attack me for being too liberal. As for me, I don't take it personally... It just means I am doing something right. For... I don't stand for any political party nor am I interested in politics. I care about Constitutional, Civil and Human rights. I care about my fellow brothers and sisters. Depression is anger turned inward... and vice-a-versa.

This, to be sure, is not the entire truth. For there were individuals in Germany who from the very beginning of the regime and without ever wavering were opposed to Hitler; no one knows how many there were of them—perhaps a hundred thousand, perhaps many more, perhaps many fewer—for their voices were never heard. They could be found everywhere, in all strata of society, among the simple people as well as among the educated, in all parties, perhaps even in the ranks of the N.S.D.A.P. Very few of them were known publicly, as were the aforementioned Reck-Malleczewen or the philosopher Karl Jaspers. Some of them were truly and deeply pious, like an artisan of whom I know, who preferred having his independent existence destroyed and becoming a simple worker in a factory to taking upon himself the “little formality” of entering the Nazi Party. A few still took an oath seriously and preferred, for example, to renounce an academic career rather than swear by Hitler’s name. A more numerous group were the workers, especially in Berlin, and Socialist intellectuals who tried to aid the Jews they knew. There were finally, the two peasant boys whose story is related in Günther Weisenborn’s Der lautlose Aufstand (1953), who were drafted into the S.S. at the end of the war and refused to sign; they were sentenced to death, and on the day of their execution they wrote in their last letter to their families: “We two would rather die than burden our conscience with such terrible things. We know what the S.S. must carry out.” The position of these people, who, practically speaking, did nothing, was altogether different from that of the conspirators. Their ability to tell right from wrong had remained intact, and they never suffered a “crisis of conscience.” There may also have been such persons among the members of the resistance, but they were hardly more numerous in the ranks of the conspirators than among the people at large. They were neither heroes nor saints, and they remained completely silent. Only on one occasion, in a single desperate gesture, did this wholly isolated and mute element manifest itself publicly: this was when the Scholls, two students at Munich University, brother and sister, under the influence of their teacher Kurt Huber distributed the famous leaflets in which Hitler was finally called what he was—a “mass murderer.

In the beginning was the Word'. I have taken as my text this evening the almighty Word itself. Now get this: 'There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.' Amen, brothers and sisters, Amen. And the riddle of the Word, 'In the beginning was the Word....' Now what do you suppose old John meant by that? That cat was a preacher, and, well, you know how it is with preachers; he had something big on his mind. Oh my, it was big; it was the Truth, and it was heavy, and old John hurried to set it down. And in his hurry he said too much. 'In the beginning was the Word, and the Word was with God, and the Word was God.' It was the Truth, all right, but it was more than the Truth. The Truth was overgrown with fat, and the fat was God. The fat was John's God, and God stood between John and the Truth. Old John, see, he got up one morning and caught sight of the Truth. It must have been like a bolt of lightning, and the sight of it made him blind. And for a moment the vision burned on the back of his eyes, and he knew what it was. In that instant he saw something he had never seen before and would never see again. That was the instant of revelation, inspiration, Truth. And old John, he must have fallen down on his knees. Man, he must have been shaking and laughing and crying and yelling and praying - all at the same time - and he must have been drunk and delirious with the Truth. You see, he had lived all his life waiting for that one moment, and it came, and it took him by surprise, and it was gone. And he said, 'In the beginning was the Word....' And man, right then and there he should have stopped. There was nothing more to say, but he went on. He had said all there was to say, everything, but he went on. 'In the beginning was the Word....' Brothers and sisters, that was the Truth, the whole of it, the essential and eternal Truth, the bone and blood and muscle of the Truth. But he went on, old John, because he was a preacher. The perfect vision faded from his mind, and he went on. The instant passed, and then he had nothing but a memory. He was desperate and confused, and in his confusion he stumbled and went on. 'In the beginning was the Word, and the Word was with God, and the Word was God.' He went on to talk about Jews and Jerusalem, Levites and Pharisees, Moses and Philip and Andrew and Peter. Don't you see? Old John had to go on. That cat had a whole lot at stake. He couldn't let the Truth alone. He couldn't see that he had come to the end of the Truth, and he went on. He tried to make it bigger and better than it was, but instead he only demeaned and encumbered it. He made it soft and big with fat. He was a preacher, and he made a complex sentence of the Truth, two sentences, three, a paragraph. He made a sermon and theology of the Truth. He imposed his idea of God upon the everlasting Truth. 'In the beginning was the Word....' And that is all there was, and it was enough.

[N]ow that growing your own (food, dope, hair, younameit) is hip," wrote the author of an essay widely reprinted in alternative newspapers, "it's time to resurrect the Dope of the Depression - Homebrew." Homemade beer inspired "good vibrations" and a "pleasant high." Unlike the rest of "plastic, mass-produced shit" of modern America, homebrew represented "an exercise of craft" and empowered the "politically oriented" to retaliate against "Augustus [sic] Busch and the other fascists pigs who [were] ripping off the Common Man." "If you're looking for a cheap drunk," added the beer adviser, "go back to Gussie Busch. But if you dig the good vibes from using something you make yourself, plus an improvement in quality over the commercial shit," brew on, brothers and sisters, brew on.

29“I’ll tell you the truth,” replied Jesus. “No one who has left a house, or brothers or sisters, or mother or father, or children, or lands because of me and the gospel 30will fail to receive back a hundred times more in the present age: houses, brothers, sisters, mothers, children, and lands—with persecutions!—and finally the life of the age to come. 31But plenty of people at the front will end up at the back, and the back at the front.

I thought of calling this piece “In Memoriam,” because “in memoriam” has always suggested a place to me—Memoriam, Oklahoma, say, or Memoriam, Tennessee—and because, to my tinker’s brain, “in memoriam,” sounds like “in memory am.” Which I am, now more than ever. Lost, basically, wandering that ancestral home, all polished wood and anecdote, wishing that I could unload it somehow, knowing I never will. Like it or not, I have an investment in Memoriam now. My father’s casket between the potted palms is the cornerstone. Welcome home, kid. It’s an odd, slightly ghostly predicament. Lacking brothers and sisters, aunts and uncles, with my mother’s memory having long ago lost any trace of me, I find myself the sole surviving owner of ten thousand names, stories, jokes, associations—that time the raccoon reached up through the knothole in the cabin floor when I was four; those Friday nights when the three of us would watch “The Man from U.N.C.L.E.”; that evening, a memorable night in 1966, when my dad, with his professorial air and his Czech accent and his horn-rims, put on my mother’s shoulder-length blond wig on a dare and went out to pick up the pizza—that mean nothing, except that they were the soil of our lives.

I pulled the sheet off their faces. Their faces were black with coal dust and didn't look like anything was wrong with them except they were dirty. The both of them had smiles on their faces. I thought maybe one of them had told a joke just before they died and, pain and all, they both laughed and ended up with a smile. Probably not true but but it made me feel good to think about it like that, and when the Sister came in I asked her if I could clean their faces and she said, "no, certainly not!" but I said, "ah, c'mon, it's me brother n' father, I want to," and she looked at me and looked at me, and at last she said, "of course, of course, I'll get some soap and water." When the nun came back she helped me. Not doing it, but more like showing me how, and taking to me, saying things like "this is a very handsome man" and "you must have been proud of your brother" when I told her how Charlie Dave would fight for me, and "you're lucky you have another brother"; of course I was, but he was younger and might change, but she talked to me and made it all seem normal, the two of us standing over a dead face and cleaning the grit away. The only other thing I remember a nun ever saying to me was, "Mairead, you get to your seat, this minute!

Hello, Lanier, how about a song? Will you and Topsy sing me a song?” “What shall we sing?” agreed the little boy, with the odd chanting accent of American children brought up in France. “That song about ‘Mon Ami Pierrot.’” Brother and sister stood side by side without self-consciousness and their voices soared sweet and shrill upon the evening air. “Au clair de la lune Mon Ami Pierrot Prête-moi ta plume Pour écrire un mot Ma chandelle est morte Je n’ai plus de feu Ouvre-moi ta porte Pour l’amour de Dieu.

11Jesus, the Holy One, makes us holy. And as sons and daughters, we now belong to his same Father,n so he is not ashamed or embarrassed to introduce us as his brothers and sisters!

The stab that I'd take with this situation the moment I felt ready I spoke to my mother lately when I'm old be fore I marrid by that I didnt what i expected from her instead she didnt notice the pain that i'd eexperianced through. To heal myself I forgave her,accepted my situation learn to live positive in it.In the side of forgive the group of men that raped me continueosly I decided to live my home town to start new life another town where I meet with my soul partner God provided with handsome suitable guy as I had issued with men it took God's misterious ways to connect us he's my friend and prayer partner God blessed us with two sons and one doughter, he continue on helping us on raising our kids again i deed decision of raing our kids for myself by being house wife thanks God and my husband to be succed i 'm not perfect but i tried with God help and my closest friends,family it heppening.As i developed anger, sensitive and other unneeded personality throught my issue activities like body training,blogging,podcusting,reading bible and other booksk,being author,listing music special gospel help me to be in right position.The thing i can ask or say to other to other people is "Women Please love and protect your kids let stop this take quick action to help them if you see suspetious thing be close to them in a way that you manage to see if there's something not right heppen to them cause sometimes they will not tell you like on my case in any reason usualy strangers or rapist make them not say anything or your communication with them is not strong enough or any reason they make them shut To the community let protect each other be your sisters or brothers keeper on your neighborhood or in house report the susptious act cause tomorrow will heppen in your house.Men you are the master protector not rapist stand your ground as God do trusted you with kids and women protect them stop taking advantage who ever does that.To those who like me the victim of rape I'm your girl to use alcohol,drugs and sex edict throw shame and unclean feeling is not solution it only running away act ask yourself that how long you'll runing away with cancer that eating you alive,face by allowing God to be your sim card, rica him and let him operate in you by rebuid you make you a new creation spiritual by acepting Jesus Christ as lord and your savior, healer and believe that God raised him from death in your special prayer with your mouth loud as confesion as I deed you'll be safe 100% in his arms like I am your story will change completly as mine finely no one knows you better dont allow situation explain you you beautiful handsome valueble God love you more than every one and he cares about you I love you'll take care of yourself youre the hero &herous.

Bad 'N' Ruin" Mother, don't you recognize your son? Coming home, 'cause I failed you Mother I'll be there in the morning If you'll have me back The rent up here is much too high For a room without a tap I'll be early in the morning And I'll find my way back home Back home bad 'n' ruin With my tail between my legs Tail between my legs And I'll be so tired I'll be early tomorrow morning And I'll fall down off my plane Don't be embarrassed mother By your ugly worn-out son Your ugly worn-out son. Mother, you won't recognize me now Mother, you won't recognize me now Mother, you won't recognize me now And I'll be down on Cannon Street Passport in my hand Should you not recognize me I've heavily made-up my eyes Momma, you won't recognize me now Brother, you won't recognize me now Sister, you won't recognize me now Mother, you won't recognize me now So mother when you've seen me Don't forget I'm your boy too I know my brother has done you proud He's one foot in the grave Mother don't you recognize me now? I'm a burglar in the first degree But it don't seem to worry me I'll be so tired, so tired I'll be so tired, so tired Rod Steward & Faces, Long Player (1971)

The very suffering of our persecuted brothers and sisters is creating a deep hunger for the truth of Jesus among many moderate Muslims who express deep hurt, regret, and even anger concerning the atrocities in Iraq. Some even say, “We’ve read the Quran and know that Muhammad himself committed such atrocities. Now we want to learn about Christianity—about Jesus, about the Bible. Please tell us more.

They lived in the same house,” McCullough writes, “worked together six days a week, ate their meals together, kept their money in a joint bank account, even ‘thought together,’ Wilbur said.” Neither brother ever married or, apparently, had romantic attachments. The most important woman in their life was their younger sister, Katharine, whose steadfast devotion to her brilliant brothers would be difficult to accept as anything but cliché were it not for the evidence in her correspondence with her brothers. These letters are a large part of the record of what happened at Kitty Hawk, N.C., ideal material for McCullough’s narrative gifts as he unreels the unlikely story that took place on that thin strip of beach. The Wrights had the good wishes and eager

I had been avoiding my sister and brother, Jolanda and Jahleel, since they started attending Kraton High last September.

Sometimes it takes a terrible tragedy for people to see their need for God. Confronted with terrible evil, Americans have sought divine help before. George Washington and Abraham Lincoln both prayed publicly for the nation. President Franklin D. Roosevelt's prayer for America in the opening salvos of D-day is a beautiful example: ". . . for us at home—fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them—help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice." Regrettably, it is also part of the human condition to quickly forget the need for prayer once we perceive that a threat has passed and "normalcy" has been restored. This makes the words penned in 1632 by Renaissance poet Francis Quarles particularly poignant today: Our God and soldier we alike adore Ev'n at the brink of danger, not before; After deliverance, both alike requited, Our God's forgotten, and our soldiers slighted.

and coming to  m his hometown  n he taught them in their synagogue, so that  o they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 p Is not this  q the carpenter’s son? Is not his mother called Mary? And are not  r his brothers James and Joseph and Simon and Judas? 56And are not all his sisters with us? Where then did this man get all these things?” 57And  s they took offense at him. But Jesus said to them,  t “A prophet is not without honor except in his hometown and in his own household.” 58And he did not do many mighty works there,  u because of their unbelief.

IN DIRE STRAITS, WE HEAD STRAIGHT TO THE OCEAN The good Lord answered Beryl’s prayer when Dorjan came home next. On the cusp of the rainy season, when porch sitting Beryl was more inclined to watch tufts of moisture hung from invisible threads in fairytale skies than her playing children, he announced, “I have a will ‘ta move ‘ta the land of Hollywood and ‘burgeoning coastal developments,” like he’d read that phrase in a magazine. Then, he pressed on the horn in case she hadn’t heard his hollering. “I want a piece o’ that action, baby,” he said. “I can run my own company. ‘Reckon I know to do just about anything related to construction. Heya baby, why not?” He grinned as he rolled out of the driver’s seat. As she came down the steps to him, he smacked his thighs in a rhythm and did a fancy two-step. “The sun’s always shining. There’s bound to be work for me till I have no more need.” She went to hug him. “Lickety split, we’ll be going west… at the childr’n’s school break,” he said. That’s just what the Hudsons did. They left their free-of-charge huge, white house to the older brothers and sisters, taking brother Dennis along in the back seat with three of the children. Coalbert, sitting up front, sighed. “We’re just gonna leave the house like that? For someone other’n us to occupy, Daddy?” His heart was lying in that big white house with the wraparound porch. “Small thing. The place is tainted. It ‘taint yours and it ‘taint mine.” “I hope we get an indoor toilet, Mama!” Laila shouted. “Your daddy’s set on getting all the new things where we’re going to.

To introduced myself to you in this nightmare story.I'm a victim of rape on my childhood stage l'd experienced rape in my life the victim were my sibblings and community members as I told you that on my growth. My mum was upsent it were only my dad, sister and brother in my house my dad were living with heart condition desease than my mom choose to hunting work live us with dad on my toddler stage hape you imagine the situation.By telling you this I don'nt expected your pitty or. being sorry for me but I'm going somewhere I want to speak with someone who condem,look him or herself down lost confident with same and other stuation.There's hope if l managed to survive on my situations you can to.God favoured me my introduced himself to me on my teenage stage ashored me that he love me and transformed my life mostly healed me day by day couse this situations is deep it a proccess to be heal in it l use to say it like living in fire where you need to live with God himself in it.Why I say this? allow me to say it some sort of journey of chosen people.The reason is other people take it easy as we have different categories of help and high science source to cure this the truth is it can't why?Rape destroy the whole life of person as human divided into 3 part which is body,soul spirit as I experience it not once several times till I reach the stage where I can rescure myself by confronting the victims,shortly it spoiled my whole 3 part you see I needed my creater to rebuid me and that not heppening overnight I personally say rape victims needed. Lifesaviour and Lifeguide who is God himself to rescue and guide you in life journey course this thing is a beast that never die if you never experience it you'll never understand it thanks for your trying don't need to.what I need is your support,how? pray for me,not feeling sorry,give hope,listen me,never judge ,stop gossip rather ask the ask,allow me to take my own decisions, give me time,be partient of me,avoid to remind me my past,believe in me,be careful on showing me my weekest sport rather put me on the spot where I can see for myself, give me chance of proving myself. This is what I can do;Forgive,move on,not forget,love other people not trust them 100% ,(truely fall in love conditional),Over protective while others says I'm selfish,depend on God's hand 100%, sensetive person, enjoy my space,help others, prayful person,other people says I'm moody person when I separate myself to meet with God in his present,can think wise things and do big things,focus on something that can keep my mind busy to escape on thinking about past,fight to change, enjoy to spend time with fruitfull freinds, rocking on doing my own business, on my own space,Not easy to accept people in my space till I know him or her better,enjoy nature things,love to be me,layalt pertionate & kind person.

Some of the most important containers are the precious people in your life: spouse, parent, child, brother or sister, grandparent, close friend, spiritual guide, or therapist.

All I want to do is reunite my family. Free them from bond-age. But each time I do, another family is left in pieces. But my brothers would've been sold away if I hadn't come. Forever lost like our sisters. But I've never gone on a mission without the good Lord's consent. This is where I'm supposed to be. It hurts, yes, it does, but the Lord has shown me the way. And it led me back here to my brothers.

All I want to do is reunite my family. Free them from bondage. But each time I do, another family is left in pieces. But my brothers would've been sold away if I hadn't come. Forever lost like our sisters. But I've never gone on a mission without the good Lord's consent. This is where I'm supposed to be. It hurts, yes, it does, but the Lord has shown me the way. And it led me back here to my brothers.

This time, the child I wanted to defend was my own five-year-old self, someone who no longer existed except in my memory, and the people I would offend were my flesh and blood, my ward family, my brothers and sisters and my Brothers and Sisters. The Chinese have a phrase to describe the confusion that accompanies the change of dynasties: “when earth turns over heaven.

Black culture and history as something worthy of study, and to replace the “n-word” with “Brother” and “Sister.” You see, the “n-word” was not some reclamation of Black community; it was part of a process of dehumanization required by chattel slavery. We weren’t human beings; we were n*****. I have not used the word since walking into M. Navies’ class. I was 13 years old.” - Melina Abdullah

THE COMPANY INSPECTOR SAID, “You’ve been high-grading, Webb.” “Who don’t walk out of here with rocks in their dinner pail?” “Maybe over in Telluride, but not in this mine.” Webb looked at the “evidence” and said, “You know this was planted onto me. One of your finks over here. Maybe even you, Cap’n—” “Watch what you say.” “—no damned inspector yet ain’t taken a nugget when he thought he could.” Teeth bared, almost smiling. “Oh? seen a lot of that in your time?” “Everybody has. What’re we bullshittin’ about, here, really?” The first blow came out of the dark, filling Webb’s attention with light and pain. IT WAS TO BE a trail of pain, Deuce trying to draw it out, Sloat, closer to the realities of pain, trying to move it along. “Thought we ‘s just gonna shoot him simple and leave him where he fell.” “No, this one’s a special job, Sloat. Special handling. You might say we’re in the big time now.” “Looks like just some of the usual ten-day trash to me, Deuce.” “Well that’s where you’d be wrong. It turns out Brother Traverse here is a major figure in the world of criminal Anarchism.” “Of what’s that again?” “Apologies for my associate, the bigger words tend to throw him. You better get a handle on ‘Anarchism’ there, Sloat, because it’s the coming thing in our field. Piles of money to be made.” Webb just kept quiet. It didn’t look like these two were fixing to ask him any questions, because neither had spared him any pain that he could tell, pain and information usually being convertible, like gold and dollars, practically at a fixed rate. He didn’t know how long he’d hold out in any case if they really wanted to start in. But along with the pain, worse, he guessed, was how stupid he felt, what a hopeless damn fool, at just how deadly wrong he’d been about this kid. Before, Webb had only recognized it as politics, what Veikko called “procedure”—accepting that it might be necessary to lay down his life, that he was committed as if by signed contract to die for his brothers and sisters in the struggle. But now that the moment was upon him . . . Since teaming up, the partners had fallen into a division of labor, Sloat tending to bodies, Deuce specializing more in harming the spirit, and thrilled now that Webb was so demoralized that he couldn’t even look at them. Sloat had a railroad coupling pin he’d taken from the D.&R.G. once, figuring it would come in handy. It weighed a little over seven pounds, and Sloat at the moment was rolling it in a week-old copy of the Denver Post. “We done both your feet, how about let’s see your hands there, old-timer.” When he struck, he made a point of not looking his victim in the face but stayed professionally focused on what it was he was aiming to damage. Webb found himself crying out the names of his sons. From inside the pain, he was distantly surprised at a note of reproach in his voice, though not sure if it had been out loud or inside his thoughts. He watched the light over the ranges slowly draining away. After a while he couldn’t talk much. He was spitting blood. He wanted it over with. He sought Sloat’s eyes with his one undamaged one, looking for a deal. Sloat looked over at Deuce. “Where we headed for, li’l podner?” “Jeshimon.” With a malignant smile, meant to wither what spirit remained to Webb, for Jeshimon was a town whose main business was death, and the red adobe towers of Jeshimon were known and feared as the places you ended up on top of when nobody wanted you found. “You’re going over into Utah, Webb. We happen to run across some Mormon apostles in time, why you can even get baptized, get a bunch of them proxy wives what they call sealed on to you, so’s you’ll enjoy some respect among the Saints, how’s that, while you’re all waiting for that good bodily resurrection stuff.” Webb kept gazing at Sloat, blinking, waiting for some reaction, and when none came, he finally looked away.

But then it’ll be my turn, Fae. And trust me when I say that ten minutes is not going to cut it.” “It’s n-not?” He shakes his head slowly. “I’m not so easy to take care of. When you’re done taking care of me, you’ll be going home with scraped up knees and swollen, dripping lips. Your brother will take one look at you and call the cops on me for doing bad things to his sister’s pretty mouth in a storage closet. Not that I mind. But yeah, your math is slightly off there. I don’t think ten minutes is enough.

July 28, 1849, my second child, James Edson White, was born. When he was six weeks old we went to Maine. September 14, a meeting was appointed at Paris. Those who observed the Sabbath of the Lord had not had a meeting for one year and a half. Brethren Bates, Chamberlain and Ralph were present, also brethren and sisters from Topsham. One F. T. Howland, a notable fanatic, was present. He had long troubled God’s children {261} with his errors and harsh spirit. Honest souls whom the Lord loved, but who had long been in error, were at the meeting. While engaged in prayer the Spirit of the Lord rested upon Brother S. Howland. His face was white, and a light seemed to rest upon it. He went towards F. T. Howland, and in the name of the Lord bid him leave the assembly of the saints. Said he, ‘You have torn the hearts of God’s children and made them bleed. Leave the house, or God will smite you.’ That rebellious spirit, never before known to fear or to yield, sprang for his hat and in terror left the house. The power of God descended something as it did on the day of Pentecost, and five or six who had been deceived and led into error and fanaticism, fell prostrate to the floor. Parents confessed to their children, and children to their parents, and to one another. Brother J. N. Andrews with deep feeling exclaimed, ‘I would exchange a thousand errors for one truth.’ Such a scene of confessing and pleading with God for forgiveness we have seldom witnessed. That meeting was the beginning of better days to the children of God in Paris, to them a green spot in the desert. The Lord was bringing out Brother Andrews to fit him for future usefulness, and was giving him an experience that would be of great value to him in his future labors. He was teaching him that he should not be influenced by the experience of others, but decide for himself concerning the work of God.