Brethren Moon Quotes

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Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of the world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion [quoting 1 Tim 1:7].
Augustine of Hippo (The Literal Meaning of Genesis, Vol 2 (De Genesi ad litteram))
Many Don't believe, but i just around for being sake The world is experiencing some very strange events, The blood moons during the feast of the tabernacle of Israel, the Pope, the so called father and vicar of Christ on earth who is saying that: " we should be like Christ, but not the failure of the cross", he is trying to tell that our Lord Jesus-Christ failed. Brethren, if you say you believe then you should be aware of these things and take a step back to really believe otherwise you will be disappointed to know that the man you follow, the false pastors and prophets you are following are satan's angels. So many people are not believers but rather religious. Religion will never save you but will rather make you formal. Thank God for His word not any churches, only The Word opens eyes, churches rather blind them. Men of God uniting themselves with political people. The so called representative of Christ, Mister Pope is meeting Mister president of USA. Ooooooooo open your eyes and see the accomplishment of The Holy Word of God. Believing is acting, if you truly believe you will do what is right. Today facebook, the streets, the mall are full of immorality, men and women dressing immorally. I am sad because the wages of sin will be death, let's repent and prepare ourselves for the end is closer than you think. Shalom to your soul.
Jean Faustin Louembe
And this then is thy faith! this monstrous creed! “This lie against the Sun and Moon and Stars “And Earth and Heaven! blind man who canst not see “How all things work the best! who wilt not know “That in the Manhood of the World, whate’er “Of folly marked its Infancy, of vice “Sullied its Youth, ripe Wisdom shall cast off, “Stablished in good, and knowing evil safe. “Sultan Mohareb, yes, ye have me here “In chains; but not forsaken, tho’ opprest: “Cast down, but not destroyed. Shall danger daunt, “Shall death dismay his soul, whose life is given “For God and for his brethren of mankind? “Alike rewarded, in that noble cause, “The Conquerors and the Martyrs palm above “Beam with one glory. Hope ye that my blood “Can quench the dreaded flame? and know ye not “That leagued against you are the Just and Wise, “And all Good Actions of all ages past, “Yea your own Crimes, and Truth, and God in Heaven!
Robert Southey (Thalaba the Destroyer)
Now farewell, lovely and sweet Scriptures, which were aye my comfort in the midst of all my difficulties! Farewell, faith! Farewell, hope! Farewell, wanderers, who have been comfortable to my soul, in the hearing of them commend Christ's love! Farewell, brethren! Farewell, sisters! Farewell, Christian acquaintances! Farewell, sun, moon and stars! And, now, welcome my lovely, heartsome Christ Jesus, into whose hands I commit my spirit throughout all eternity. -Marion Harvie
Jock Purves (Fair Sunshine : Character Studies of the Scottish Convenanters)
When earth is called the wife of Odin, the mother of Thor, when wind is styled the son of Fornjót and the sea is conceived as Ran, the wife of Ægir, the myths are not anthropomorphism or personification in the modern and Alexandrian sense. Human-likeness is joined to the other qualities of natural phenomena or, more truly expressed, human appearance enters as a quality among other qualities into the soul of earth, wind and sea, but it does not in the least interfere with the impersonal workings of the forces of nature. There is no contradiction between subject and verb in the scald's description of the winter gales: “Fornjót's Sons began to whirl,” nor is there really any breach of common-sense in a storm scene such as this: “The gusts carded and twined the storm-glad daughters of Ægir.” The moon gives birth, the earth is a mother, stones bring young into the world, and that is to say that these beings beget, conceive and are delivered, for thus all procreation takes place under the sun. But this does not imply that earth must transform itself to a human being and seek a couch to bring forth its children. The little we know as to our forefathers' practical relations with the world about them indicates, as will soon appear, that they did not appeal to the objects of nature as pseudo-personalities; like their primitive brethren all over the world, they tried to win the friendship and power of animals and trees and stones by much surer means. When the poet lets Frigg send messengers about to fire and water, iron and all kinds of ore, to stones, earth, trees, sicknesses, beasts, birds, to get them to swear they will never harm Balder, he has plainly no idea in his mind of such messengers going out to knock at the doors of nymphs and demons; his hearers must have been familiar with a method of appealing directly to the things themselves, to the souls.
Vilhelm Grønbech (The Culture of the Teutons: Volumes 1 and 2)