Bracelets With Bible Quotes

Did you come here alone, Kitten?' 'No, Maria is with me. She is my maid, and oh, I never knew how much she liked me until to-day, for she never seemed to like me at all! But- but she came to me when Sherry had gone away, and she said a piece out of the Bible, about Ruth and Naomi, in the most touching way, and she is in the hall now, with my baggage, for I could not carry anything besides my clock and the canary, and those I had to bring!' Ferdy surveyed these two necessary adjuncts to a lady's baggage rather doubtfully. 'Dare say you're right,' he said. 'Very handsome timepiece.' 'Gil gave it to me for a wedding present,' Hero explained, her tears beginning to flow again. 'I have your bracelet too, and how could I bear to leave Gil's dear little canary? It is named after him! And Sherry- Sherry does not love it as I do, and perhaps he might give it away.' 'Quite right to bring it,' said Ferdy firmly. 'Company for you.

I joined a bunch of Bible studies when I started following Jesus. Everyone around me was in at least one, so I thought there must be some rule or eleventh commandment and I had just missed it. We sat in circles, and I assumed we'd either start making friendship bracelets or start talking about Jesus. We ate chips and cookies, and I heard lots of opinions about every social topic, about whether it's okay to watch rated R movies, and about what words meant in Greek and Hebrew. It wasn't long before I started to feel bored with the whole thing. That's when some friends and I started a 'Bible Doing' group. We read what Jesus said and then schemed ways to actually go and do those things. It might sound strange, but think about it: Jesus never said, 'Study Me.' He said, 'Follow Me.' Jesus invited us to find people who don't have food and to get them something to eat. He said to hang out with people in prison. He said if you know someone who doesn’t have a place to stay, help them find one. He was all about doing things for widows and orphans, not becoming informed about them. Following Jesus is way more exciting than studying Him. Do we need to know the Scriptures? You bet. But don't stop there. Our faith can start to get confusing and boring when we exercise it by debating about it.

We were the neoromantic dance freaks of the eighties, proudly displaying our blow-dried mullets. Among us, you also found the stud-bracelet-wearing punk rockers with sky-high Mohawks. Pastel-colored, shoulder-padded fashion met ripped-jeans-and-leather-jacket anti-fashion.

That was curious, but then so was Ruthie. I turned the bracelet and read aloud, “‘Be still, and know that I am God. Psalm 46:10.’” I didn’t verbalize my confusion as to why my grandmother chose a Bible verse, but I guessed she expected that response. “For almost my entire life, I’ve held on to those words when I had nothing else to hold on to. They make me remember I’m not God, and I’m also not the boss of Him. They’re God’s way of telling me, ‘Sit down, Ruthie, be quiet.’ Mind you, I still have to take some personal initiative. The good news is it doesn’t all depend on me. When I run out of me, there’s God saying, ‘Chill out. I got this one.’ I’m not trying to push God on you. I just want to push Him in front of you. I wasted too many years thinking God had an A-list, and they were all partying on an island I’d never heard of and never been invited to. Took me a while to realize the invitation had been there all along. I just needed to open it.” She kissed me on my forehead. “I wanted you to have and be a part of something important to me.

First, while the church shouldn’t affirm homosexual activity (or adultery, idolatry, or greed, for that matter), it should welcome anyone—gays included—to discover who God is and to find his forgiveness.5 Lots of people wear WWJD (What Would Jesus Do?) bracelets and T-shirts, but they don’t treat homosexuals as Jesus would. He wouldn’t react in fear or avoid them; he would welcome them, sit with them, and tell them of God’s deep interest in them. Many churches treat homosexuals as modern-day lepers—as outcasts; but Jesus came to heal, help, and set all people free to live for God. Surely churches can welcome gays without condoning their lifestyle—just as they can receive adulterers and alcoholics. As my pastor, Bill Stepp, regularly says, “God accepts you the way you are, but he loves you too much to leave you as you are.” It’s strange that professing Christians single out homosexual activity as the most wicked of sins. Often those who claim to be saved by God’s grace are amazingly judgmental, hateful, and demeaning (calling homosexual persons “fairies” or “faggots”) rather than being compassionate and embracing. Professing Christians are often harder on homosexuals outside the church than they are with the immorality within the church (cf. 1 Cor. 5:9–13). New Testament scholar Bruce Winter writes with a prophetic voice, “The ease with which the present day church often passes judgment on the ethical or structural misconduct of the outside community is at times matched only by its reluctance to take action to remedy the ethical conduct of its own members.”6 Second, the Bible doesn’t condemn homosexual inclinations, but rather sexual activity outside of a marriage relationship between husband and wife. In fact, no writers of antiquity, including biblical ones, had any idea of “sexual orientation”; they talked about sexual behavior. When the Scriptures speak against immoral sexual relationships, the focus is not on inclinations or feelings (whether homosexual or heterosexual).7 Rather, the focus is on acting out those impulses (which ranges from inappropriately dwelling on sexual thoughts—lusting—to carrying them out sexually). Even though we are born with a sinful, self-centered inclination, God judges us based on what we do.8 Similarly, a person may, for whatever reasons, have same-sex inclinations, but God won’t judge him on the basis of those inclinations, but on what he does with them. A common argument made by advocates of a gay lifestyle is that the Bible doesn’t condemn loving, committed same-sex relationships (“covenant homosexuality”)—just homosexual rape or going against one’s natural sexual inclination, whether hetero- or homosexual. Now, “the Bible doesn’t say anything about ——” or “Jesus never said anything about ——” arguments can be tricky and even misleading. The Bible doesn’t speak about abortion, euthanasia, political involvement, Christians fighting in the military, and the like. Jesus, as far as we know, never said anything about rape or child abuse. Nevertheless, we can get guidance from Scripture’s more basic affirmations about our roles as God’s image-bearers, about God’s creation design, and about our identity and redemption in Christ, as we’ll see below.

22When the camels had finished drinking, the man took a gold ring weighing a half shekel, [4] and two bracelets for her arms weighing ten gold shekels, 23and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24She said to him,  e“I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 fThe man bowed his head and worshiped the LORD 27and said, “Blessed be the LORD,  gthe God of my master Abraham, who has not forsaken  hhis steadfast love and his faithfulness toward my master. As for me, the LORD  ihas led me in the way to the house of my master’s kinsmen.” 28Then the young woman ran and told her mother’s household about these things. 29Rebekah had a brother whose name was  jLaban. Laban ran out toward the man, to the spring. 30As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31He said, “Come in,  kO blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32So the man came to the house and unharnessed the camels, and gave  lstraw and fodder to the camels, and there was  mwater to wash his feet and the feet of the men who were with him. 33Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34So he said, “I am Abraham’s servant. 35The LORD  nhas greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36And Sarah my master’s wife  obore a son to my master when she was old, and  pto him he has given all that he has. 37 qMy master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in