Boxer Rebellion Quotes

...(It) is to one British colonial policy-maker or another that we owe the Boxer Rebellion, the Mau Mau insurrection, the Boer War, and the Boston Tea Party

In six years, Hoover circled the globe five times. He lived through the Boxer Rebellion in China, hacked through the jungles of Borneo, rode camels across the red emptiness of Western Australia, rubbed shoulders with Wyatt Earp and Jack London in a Klondike saloon, camped beside the Great Pyramids of Egypt. He had experiences as rich and memorable as any young man has ever enjoyed, and was moved by none of them. In

A mighty fortress is our God, and in Him we are safe for time and for eternity. Shall we murmur if we have less of time than we expected? The less of time, the more of heaven. The briefer life, earlier mortality.

In 1897, still in his early twenties, Hoover was hired by a large and venerable British mining company, Bewick, Moreing and Co., and for the next decade travelled the world ceaselessly as its chief engineer and troubleshooter – to Burma, China, Australia, India, Egypt and wherever else its mineralogical interests demanded. In six years, Hoover circled the globe five times. He lived through the Boxer Rebellion in China, hacked through the jungles of Borneo, rode camels across the red emptiness of Western Australia, rubbed shoulders with Wyatt Earp and Jack London in a Klondike saloon, camped beside the Great Pyramids of Egypt.

And then after that, I guess it just became habit that they didn’t. It seemed like people could revise who you were very quickly, and they seemed to have forgotten that I once used to raise my hand and give my opinions, that I once had something to say about the Boxer Rebellion or symbolism in The Great Gatsby.

While browsing through the Seattle Art Museum in 1945, a scholar discovered a 5-inch jade seal, missing from China since the Boxer Rebellion, as a priceless Imperial seal. “My spectacles fell off my nose and I started to yell,” said Hugh Alexander Matier, 62-year-old scholar and traveler.

In 1900, sending a contingent of German troops to China at the time of the Boxer Rebellion, he shouted to the departing soldiers, “There will be no quarter, no prisoners will be taken! As a thousand years ago, the Huns under King Attila gained for themselves a name which still stands for terror in tradition and story, so may the name of German be impressed by you for a thousand years on China.

Goodbye Boxer and the Betrayal of the Proletariat (Working Class) Throughout Animal Farm, we’ve seen the pigs betray the principles of the Rebellion over and over again. Yet no betrayal is quite so poignant as what happens after Boxer’s lung collapses.

If many regard Islam as a religion of the sword, Muslims down through the ages have spoken of the West’s Crusader mentality and ambitions. Therefore for Muslim-Christian relations, it is less a case of what actually happened in the Crusades than how they are remembered.

Islamic terror posed an unprecedented threat, because the usual rules of deterrence had no evident application. In military defense it can ordinarily assumed that an adversary can be dissuaded by increasing the cost of his action. The stability of the nuclear era depended on deterrence – the notorious “mutual assured destructive capability” of two state adversaries who wished to have their people and polity survive. A non-state actor such as al-Qaeda has no population held in thrall, and its cult of martyrdom sees death as unimportant.268 Thus, the task of the West became to anticipate and intercept specific operations, aided by disruption of the terrorist network’s infrastructure.

At times this hatred goes beyond hostility to specific interests or actions or policies or even countries and becomes a rejection of Western civilization as such, not only what it does but what it is, and the principles and values that it practices and professes. These are indeed seen as innately evil, and those who promote or accept them as the “enemies of God.

Perhaps nowhere was this process of blaming the West more prevalent than in Iran during the early stages of the revolution. “All the problems of Iran”, Khomeini elaborated, are “the work of America”. Ayatollah Sayyed Ruhollah Mousavi Khomeini, Collection of Speeches, Position Statements, 1977, edited by Joint Publications Research Service, Arlington 1979, p. 3.

Although a secular, worldly impulse to mission has replaced the religious one in the West, the conflict between the occident and the orient has by no means lost any of its sharpness. Whereas we can hardly speak of the “Christian Occident” any more, the term “Islamic Orient” has not lost its justification. In this cultural area, the people actually do still mainly live in a society with a religious/political structuring.167 Secularization has hardly taken place in the Islamic world, if at all then only in approaches.168 And it is precisely this difference – either religion as an obligating middle and scale of the society or as a private matter of each individual – which now means the main difference between Orient and Occident for many Moslems.169 For them, the question of the extent to which they are to sense a “westernization” of their cultural sphere as an enrichment or as a threat has gained central importance.170

The Islamist Leaders, so Mark Juergensmeyer, “regard as especially pernicious the fact that the cultural colonialism of Western ideas erodes confidence in traditional values. For that matter, it also undermines traditional religious constructs of society and the state.

A siege is always a hospital - a hospital where mad thoughts abound and where mad things are done; where, under the stimulus of an unnatural excitement, new beings are evolved, beings who, while having the outward shape of their former selves, and, indeed, most of the old outward characteristics, are yet reborn in some subtle way and are no longer the same. ... The salt of life! Is it true, or is it merely a mistake, such as life-loving man naturally makes? For it can be nothing but the salt of death which has lain for a brief instant on the tongue of every soldier - a revolting salt which the soldier refuses to swallow and only is compelled to with strange cries and demon-like mutterings. Sometimes, poor mortal, all his struggles and his oaths are in vain. The dread salt is forced down his throat and he dies. The very fortunate have only an acrid taste which defines analysis left them. Of these more fortunate there are, however, many classes. Some, because they are neurotic or have some hereditary taint, the existence of which they have never suspected, in the end succumb; others do not entirely succumb but carry traces to their graves; yet others do not appear to mind at all. It is a very subtle poison, which may lie hidden in the blood for many months and years. I believe it is a terrible thing. ... And yet even this nobody understands or cares to speak of... Englishmen are proud, and want to know if you were inside the British Legation, their Legation, and when they have heard yes or no their interest ceases. They little know what the Legation stood for. The Americans march up to the Tartar Wall, talk about "Uncle Sam's boys," and exclaim that it requires no guessing to tell who saved the Legations. The French are the same, so are the Germans, so even the Italians. Only the Japanese and the Russians say nothing. ... I am, therefore, tired of it all, inexpressibly tired. I wish to escape from my hospital, to go away to some clean land where they understand so little of such things that their indifference will in the end, perhaps, convince me and make me forget. Yet can one ever forget?

The Empress Dowager, the man continued, was much distressed, and had given orders to stop the fighting; the Boxers were fools... Then the soldier waved a farewell, and retreated cautiously, picking his way back through the ruins and débris. Several times he stopped no raised the head of some dead man that lay there, victim to our rifles, and peered at the face to see if it was recognisable. In five days we have accounted for very many killed and wounded, and numbers still lie in the exposed positions where they fell. The disappearing figure of that man was the end to the last clue we came across regarding the meaning of this sudden quiet. The shadows gradually lengthened and night suddenly fell, and around us there was nothing but these strangely silent ruins. There was barricade for barricade, loophole for loophole, and sandbag for sandbag. What has been levelled to the ground by fire has been heaped up once more so that the ruins themselves may bring more ruin! But although we exhausted ourselves with questions, and many of us hoped against hope, the hours sped slowly by and no message came. The Palace, enclosed in its pink walls, had sunk to sleep, or forgotten us - or, perhaps, had even found that there could be no truce. Then midnight came, and as we were preparing, half incredulously, to go to sleep, we truly knew. Crack, crack, went the first shots from some distant barricade, and bang went an answering rifle on our side. Awakened by these echoes, the firing grew naturally and mechanically to the storm of sound we have become so accustomed to, and the short truce was forgotten. It is no use; we must go through to the end.

a reenactment of the outrage over the kowtow incident that soured early Chinese-British relationships, the British expressed their anger over the fact that, in the Viceroy’s letters, the empress’s name was written in larger letters than Queen Victoria’s.[li]

analyses of the siege show that the Chinese could have overrun the Legations if they wanted to, but there was no strategic value in doing so. The siege of the Legations was actually a hostage crisis, and keeping the hostages alive gave the Chinese government a potential bargaining card should the Boxers succeed in getting the Western powers bogged down, as happened with Seymour’s expedition.”[cxxxvii]

Furthermore, the superior attitude the Chinese court had regarding its culture was reflected in the lack of demands for British products. In fact, the Cohong demanded that silver should be used for trade rather than other English products. These restrictions imposed by the Qing court, as well as British demand for tea, would provide some of the underlying causes of the Opium Wars between the two sides.

For much of the 18th century, the East India Company was forced to ship boatloads of silver to China rather than manufactured goods, resulting in a deficit in trade and a strain on the economy. The East India Company, which had its own naval and military force, was also in debt from wars being fought to control trade in India. To stop this debt from increasing, the East India Company, which still had a monopoly on trade in the region, began smuggling opium into Guangzhou (opium had been illegal in China since 1729). By 1793, the East India Company had created a monopoly on the purchase of opium in Bengal, India, thereby cutting out the Bengali merchants from the trade. The opium produced in Bengal was then sold in Calcutta

exchange for the illegal drug, the British demanded silver, which in turn was used to purchase tea and other Chinese goods. By 1838, the East India Company no longer had to send any silver laden ships - it could rely entirely on the selling of opium to purchase tea.

that the Boxer Rebellion was simply a peasant revolt. But this distinction is essentially a fallacy, because peasants who revolt are seeking ‘a new and more human social order’, whether such social order is embedded in a modern revolutionary outlook or not.