Bound By Vengeance Quotes

Primarily, God is not bound to punish sin; he is bound to destroy sin. The only vengeance worth having on sin is to make the sinner himself its executioner.

No; I did not hate him. The word is too weak. There is no word in the language strong enough to describe my feelings. I can say only that I knew the gnawing of a desire for vengeance on him that was a pain in itself and that exceeded all the bounds of language.

it was easier to live without something you’ve never had, because you didn’t know what you were missing, but once you’ve had something it was difficult giving it up.

Vengeance took no account of innocence or right. It was the chain that bound horrific events together, that decreed that one awful act must beget another worse one that would lead to yet a third. It came to me, slowly, that this chain would never end.

Just because someone isn't alone doesn't mean they aren't lonely.

Stop trying to do what’s right and do what feels good for you. You’re fucking overthinking everything again.

You are worth more than anything I’ve ever owned or will ever own. Growl

A princess and a monster, that's what they were.

But I’m not as valuable as that piece around your wrist.” “You are worth more than anything I’ve ever owned or will ever own.

He felt he had passed beyond the bounds of vengeance, and that he could no longer say, "God is for and with me.

I just didn’t like humans in general. They were back-stabbing, disloyal creatures. That’s why I preferred the company of my dogs.

I am indeed thrown arbitrarily into history. I therefore choose to voluntarily shoulder the responsibility of my advantages and the burden of my disadvantages—like every other individual. I am morally bound to pay for my advantages with my responsibility. I am morally bound to accept my disadvantages as the price I pay for being. I will therefore strive not to descend into bitterness and then seek vengeance because I have less to my credit and a greater burden to stumble forward with than others.

What I can do is the only limit of what I may do. Because we are gregarious we live in society, and society holds together by means of force, force of arms (that is the policeman) and force of public opinion. You have society on one hand and the individual on the other: each is an organism striving for self-preservation. It is might against might. I stand alone, bound to accept society and not unwilling, since in return for the taxes I pay it protects me, a weakling, against the tyranny of another stronger than I am; but I submit to its laws because I must; I do not acknowledge their justice; I do not know justice, I only know power. And when I have paid for the policeman who protects me and, if I live in a country where conscription is in force, served in the army which guards my house and land from the invader, I am quits with society: for the rest I counter its might with my wiliness. It makes laws for its self-preservation, and if I break them it imprisons or kills me: it has the might to do so and therefore the right. If I break the laws I will accept the vengeance of the state, but I will not regard it as punishment nor shall I feel myself convicted of wrong-doing. Society tempts me to its service by honours and riches and the good opinion of my fellows; but I am indifferent to their opinion, I despise honours and I can do very well without riches.

Niko now sees me for the fiend that I am. How can anyone love a monster?

There are plenty of nightmares that stalk the night. I’m yours.

When people think you’re dumb, they underestimate you, and being underestimated is the greatest tool a hunter can have.

I want to belong.

Anger is intimately involved with both military prowess and loyalty: it provides the kind of psychic energy necessary to perform brutal acts, and so is bound up with success on the battlefield. But it also involves a socially constructed notion of worth, which is a focus for honour. When Plato argues in Republic Book IV that the characteristic emotion of an honour-lover is anger (thumos), he is recognising how central to the world of honour anger really is.

Hamish Alexander-Harrington knew his wife as only two humans who had both been adopted by a pair of mated treecats ever could. He'd seen her deal with joy and with sorrow, with happiness and with fury, with fear, and even with despair. Yet in all the years since their very first meeting at Yeltsin's Star, he suddenly realized, he had never actually met the woman the newsies called "the Salamander." It wasn't his fault, a corner of his brain told him, because he'd never been in the right place to meet her. Never at the right time. He'd never had the chance to stand by her side as she took a wounded heavy cruiser on an unflinching deathride into the broadside of the battlecruiser waiting to kill it, sailing to her own death, and her crew's, to protect a planet full of strangers while the rich beauty of Hammerwell's "Salute to Spring" spilled from her ship's com system. He hadn't stood beside her on the dew-soaked grass of the Landing City duelling grounds, with a pistol in her hand and vengeance in her heart as she faced the man who'd bought the murder of her first great love. Just as he hadn't stood on the floor of Steadholders' Hall when she faced a man with thirty times her fencing experience across the razor-edged steel of their swords, with the ghosts of Reverend Julius Hanks, the butchered children of Mueller Steading, and her own murdered steaders at her back. But now, as he looked into the unyielding flint of his wife's beloved, almond eyes, he knew he'd met the Salamander at last. And he recognized her as only another warrior could. Yet he also knew in that moment that for all his own imposing record of victory in battle, he was not and never had been her equal. As a tactician and a strategist, yes. Even as a fleet commander. But not as the very embodiment of devastation. Not as the Salamander. Because for all the compassion and gentleness which were so much a part of her, there was something else inside Honor Alexander-Harrington, as well. Something he himself had never had. She'd told him, once, that her own temper frightened her. That she sometimes thought she could have been a monster under the wrong set of circumstances. And now, as he realized he'd finally met the monster, his heart twisted with sympathy and love, for at last he understood what she'd been trying to tell him. Understood why she'd bound it with the chains of duty, and love, of compassion and honor, of pity, because, in a way, she'd been right. Under the wrong circumstances, she could have been the most terrifying person he had ever met. In fact, at this moment, she was . It was a merciless something, her "monster"—something that went far beyond military talent, or skills, or even courage. Those things, he knew without conceit, he, too, possessed in plenty. But not that deeply personal something at the core of her, as unstoppable as Juggernaut, merciless and colder than space itself, that no sane human being would ever willingly rouse. In that instant her husband knew, with an icy shiver which somehow, perversely, only made him love her even more deeply, that as he gazed into those agate-hard eyes, he looked into the gates of Hell itself. And whatever anyone else might think, he knew now that there was no fire in Hell. There was only the handmaiden of death, and ice, and purpose, and a determination which would not— couldnot—relent or rest. "I'll miss them," she told him again, still with that dreadful softness, "but I won't forget. I'll never forget, and one day— oneday, Hamish—we're going to find the people who did this, you and I. And when we do, the only thing I'll ask of God is that He let them live long enough to know who's killing them.

[It] is nevertheless better than the theological concept, of deriving morality from a divine, all-perfect will, not merely because we do not intuit this perfection, but can derive it solely from our concepts, of which morality is the foremost one, but because if we do not do this (which, if we did, would be a crude circle in explanation), the concept of his will that is left over to us, the attributes of the desire for glory and domination, bound up with frightful representations of power and vengeance, would have to make a foundation for a system of morals that is directly opposed to morality.

I ask him if he tried to rape Nyla. “Laws are silent in times of war,” Tactus drawls. “Don’t quote Cicero to me,” I say. “You are held to a higher standard than a marauding centurion.” “In that, you’re hitting the mark at least. I am a superior creature descended from proud stock and glorious heritage. Might makes right, Darrow. If I can take, I may take. If I do take, I deserve to have. This is what Peerless believe.” “The measure of a man is what he does when he has power,” I say loudly. “Just come off it, Reaper,” Tactus drawls, confident in himself as all like him are. “She’s a spoil of war. My power took her. And before the strong, bend the weak.” “I’m stronger than you, Tactus,” I say. “So I can do with you as I wish. No?” He’s silent, realizing he’s fallen into a trap. “You are from a superior family to mine, Tactus. My parents are dead. I am the sole member of my family. But I am a superior creature to you.” He smirks at that. “Do you disagree?” I toss a knife at his feet and pull my own out. “I beg you to voice your concerns.” He does not pick his blade up. “So, by right of power, I can do with you as I like.” I announce that rape will never be permitted, and then I ask Nyla the punishment she would give. As she told me before, she says she wants no punishment. I make sure they know this, so there are no recriminations against her. Tactus and his armed supporters stare at her in surprise. They don’t understand why she would not take vengeance, but that doesn’t stop them from smiling wolfishly at one another, thinking their chief has dodged punishment. Then I speak. “But I say you get twenty lashes from a leather switch, Tactus. You tried to take something beyond the bounds of the game. You gave in to your pathetic animal instincts. Here that is less forgivable than murder; I hope you feel shame when you look back at this moment fifty years from now and realize your weakness. I hope you fear your sons and daughters knowing what you did to a fellow Gold. Until then, twenty lashes will serve.” Some of the Diana soldiers step forward in anger, but Pax hefts his axe on his shoulder and they shrink back, glaring at me. They gave me a fortress and I’m going to whip their favorite warrior. I see my army dying as Mustang pulls off Tactus’s shirt. He stares at me like a snake. I know what evil thoughts he’s thinking. I thought them of my floggers too. I whip him twenty brutal times, holding nothing back. Blood runs down his back. Pax nearly has to hack down one of the Diana soldiers to keep them from charging to stop the punishment. Tactus barely manages to stagger to his feet, wrath burning in his eyes. “A mistake,” he whispers to me. “Such a mistake.” Then I surprise him. I shove the switch into his hand and bring him close by cupping my hand around the back of his head. “You deserve to have your balls off, you selfish bastard,” I whisper to him. “This is my army,” I say more loudly. “This is my army. Its evils are mine as much as yours, as much as they are Tactus’s. Every time any of you commit a crime like this, something gratuitous and perverse, you will own it and I will own it with you, because when you do something wicked, it hurts all of us.” Tactus stands there like a fool. He’s confused. I shove him hard in the chest. He stumbles back. I follow him, shoving. “What were you going to do?” I push his hand holding the leather switch back toward his chest. “I don’t know what you mean …” he murmurs as I shove him. “Come on, man! You were going to shove your prick inside someone in my army. Why not whip me while you’re at it? Why not hurt me too? It’ll be easier. Milia won’t even try to stab you. I promise.” I shove him again. He looks around. No one speaks. I strip off my shirt and go to my knees. The air is cold. Knees on stone and snow. My eyes lock with Mustang’s. She winks at me and I feel like I can do anything.

I am indeed thrown arbitrarily into history. I therefore choose to voluntarily shoulder the responsibility of my advantages and the burden of my disadvantages—like every other individual. I am morally bound to pay for my advantages with my responsibility. I am morally bound to accept my disadvantages as the price I pay for being. I will therefore strive not to descend into bitterness and then seek vengeance because I have less to my credit and a greater burden to stumble forward with than others.

The Retainers are bound to the Checquy through a variety of means. Legal contracts. Religious oaths. Oaths of fealty. Penalties under the Official Secrets Act. Penalties under various unofficial secrets acts. Vaguely worded threats of nebulously horrible vengeance. People don’t learn the real secrets of the Checquy until they’re a part of the group, and then they can’t get out. Of course, there’s no real reason why they would want to. They’re doing good and earning well, and we provide an excellent and understanding staff of therapists.

The idea behind both concepts is that there must be an accounting, a ledger in the hearts and histories of a family. As if accepting a sum or taking a life will fill the void of the loss of a loved one." "It can't fill the void, but it can make things even," Adam said. "No. It does not. What you get is a deficit of two." "Then both are at an equal loss." Adam took a deep drag on his beer. "And how does this loss serve the memory of the loved one?" "It doesn't ... [v]engeance is selfish," Adam continued. "I've never tried to hide that." "Ah," Philip said. "Now we get to the heart of it. Adam, here is my question for you. Would you trade your claim to vengeance to set your brother free?" Talia watched the muscle twitch in Adam's jaw. It was a hard question, an impossible, painful question, especially after learning that Jacob had chosen his current state. Jacob had chosen to take the lives of his parents. He had reduced Adam's world to a haunted hotel with a group of mad scientists. Maybe she should say something. Change the subject. Seen any naked pictures of me today?

The fact that the crime and the punishment were related and bound up in the form of atrocity was not the result of some obscurely accepted law of retaliation. It was the effect, in the rites of punishment, of a certain mechanism of power: of a power that not only did not hesitate to exert itself directly on bodies, but was exalted and strengthened by its visible manifestations; of a power that asserted itself as an armed power whose functions of maintaining order were not entirely unconnected with the functions of war; of a power that presented rules and obligations as personal bonds, a breach of which constituted an offence and called for vengeance; of a power for which disobedience was an act of hostility, the first sign of rebellion, which is not in principle different from civil war; of a power that had to demonstrate not why it enforced its laws, but who were its enemies, and what unleashing of force threatened them; of a power which, in the absence of continual supervision, sought a renewal of its effect in the spectacle of its individual manifestations; of a power that was recharged in the ritual display of its reality as 'super-power'.

Vengeance took no account of innocence or right. It was the chain that bound horrific events together, that decreed that one awful act must beget another worse one that would lead to yet a third. It came to me, slowly, that this chain would never end. Those who survived here would hate dragons and the folk of the Six Duchies and perhaps the Pirate Isles. They would tell tales of this day to their descendants and it would not be understood or forgiven. It would, some day, beget more vengeance. I wondered if that was a thread that was wrapped around every path. I wondered if ever a White Prophet would come who could snap it.

Only a fool says in his heart There is no Creator, no King of kings, Only mules would dare to bray These lethal mutterings. Over darkened minds as these The Darkness bears full sway, Fruitless, yet, bearing fruit, In their fell, destructive way. Sterile, though proliferate, A filthy progeny sees the day, When Evil, Thought and Action mate: Breeding sin, rebels and decay. The blackest deeds and foul ideals, Multiply throughout the earth, Through deadened, lifeless, braying souls, The Darkness labours and gives birth. Taking the Lord’s abundant gifts And rotting them to the core, They dress their dish and serve it out Foul seeds to infect thousands more. ‘The Tree of Life is dead!’ they cry, ‘And that of Knowledge not enough, Let us glut on the ashen apples Of Sodom and Gomorrah.’ Have pity on Thy children, Lord, Left sorrowing on this earth, While fools and all their kindred Cast shadows with their murk, And to the dwindling wise, They toss their heads and wryly smirk. The world daily grinds to dust Virtue’s fair unicorns, Rather, it would now beget Vice’s mutant manticores. Wisdom crushed, our joy is gone, Buried under anxious fears For lost rights and freedoms, We shed many bitter tears. Death is life, Life is no more, Humanity buried in a tomb, In a fatal prenatal world Where tiny flowers Are ripped from the womb, Discarded, thrown away, Inconvenient lives That barely bloomed. Our elders fare no better, Their wisdom unwanted by and by, Boarded out to end their days, And forsaken are left to die. Only the youthful and the useful, In this capital age prosper and fly. Yet, they too are quickly strangled, Before their future plans are met, Professions legally pre-enslaved Held bound by mounting student debt. Our leaders all harangue for peace Yet perpetrate the horror, Of economic greed shored up Through manufactured war. Our armies now welter In foreign civilian gore. How many of our kin are slain For hollow martial honour? As if we could forget, ignore, The scourge of nuclear power, Alas, victors are rarely tried For their woeful crimes of war. Hope and pray we never see A repeat of Hiroshima. No more! Crimes are legion, The deeds of devil-spawn! What has happened to the souls Your Divine Image was minted on? They are now recast: Crooked coins of Caesar and The Whore of Babylon. How often mankind shuts its ears To Your music celestial, Mankind would rather march To the anthems of Hell. If humanity cannot be reclaimed By Your Mercy and great Love Deservedly we should be struck By Vengeance from above. Many dread the Final Day, And the Crack of Doom For others the Apocalypse Will never come too soon. ‘Lift up your heads, be glad’, Fools shall bray no more For at last the Master comes To thresh His threshing floor.

In a fit of enthusiastic madness I created a rational creature, and was bound towards him, to assure, as far as was in my power, his happiness and well-being. This was my duty, but there was another still paramount to that. My duties towards my fellow-creatures had greater claims to my attention, because they included a greater proportion of happiness or misery. Urged by this view, I refused, and I did right in refusing, to create a companion for the first creature. He shewed unparalleled malignity and selfishness, in evil: he destroyed my friends; he devoted to destruction beings who possessed exquisite sensations, happiness, and wisdom; nor do I know where this thirst for vengeance may end. Miserable himself, that he may render no other wretched, he ought to die. The task of his destruction was mine, but I have failed.

And the observance of his five commandments will bring peace upon the earth. They all have but one object,—the establishment of peace among men. If men will only believe in the doctrine of Jesus and practise it, the reign of peace will come upon earth,—not that peace which is the work of man, partial, precarious, and at the mercy of chance; but the peace that is all-pervading, inviolable, and eternal. The first commandment tells us to be at peace with every one and to consider none as foolish or unworthy. If peace is violated, we are to seek to re-establish it. The true religion is in the extinction of enmity among men. We are to be reconciled without delay, that we may not lose that inner peace which is the true life (Matt. v. 22-24). Everything is comprised in this commandment; but Jesus knew the worldly temptations that prevent peace among men. The first temptation perilous to peace is that of the sexual relation. We are not to consider the body as an instrument of lust; each man is to have one wife, and each woman one husband, and one is never to forsake the other under any pretext (Matt. v. 28-32). The second temptation is that of the oath, which draws men into sin; this is wrong, and we are not to be bound by any such promise (Matt. v. 34-37). The third temptation is that of vengeance, which we call human justice; this we are not to resort to under any pretext; we are to endure offences and never to return evil for evil (Matt. v. 38-42). The fourth temptation is that arising from difference in nationalities, from hostility between peoples and States; but we are to remember that all men are brothers, and children of the same Father, and thus take care that difference in nationality leads not to the destruction of peace (Matt. v. 43-48).

I speak only for myself. I know them only as they limit my activities. Round each of them too the world turns, and each one for himself is the centre of the universe. My right over them extends only as far as my power. What I can do is the only limit of what I may do. Because we are gregarious we live in society, and society holds together by means of force, force of arms (that is the policeman) and force of public opinion (that is Mrs. Grundy). You have society on one hand and the individual on the other: each is an organism striving for self-preservation. It is might against might. I stand alone, bound to accept society and not unwilling, since in return for the taxes I pay it protects me, a weakling, against the tyranny of another stronger than I am; but I submit to its laws because I must; I do not acknowledge their justice: I do not know justice, I only know power. And when I have paid for the policeman who protects me and, if I live in a country where conscription is in force, served in the army which guards my house and land from the invader, I am quits with society: for the rest I counter its might with my wiliness. It makes laws for its self-preservation, and if I break them it imprisons or kills me: it has the might to do so and therefore the right. If I break the laws I will accept the vengeance of the state, but I will not regard it as punishment nor shall I feel myself convicted of wrong-doing. Society tempts me to its service by honours and riches and the good opinion of my fellows; but I am indifferent to their good opinion, I despise honours and I can do very well without riches.

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves. 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it. 25 Brethren, pray for us. 26 Greet all the brethren with an holy kiss. 27 I charge you by the Lord that this epistle be read unto all the holy brethren. 28 The grace of our Lord Jesus Christ be with you. Amen. ¶     The first epistle unto the Thessalonians was written from Athens. Holy Bible 2 Thessalonians 1 2 3 THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS. CHAPTER 1 PAUL, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

But that's fatalism." "The illusion which man has that his will is free is so deeply rooted that I am ready to accept it. I act as though I were a free agent. But when an action is performed it is clear that all the forces of the universe from all eternity conspired to cause it, and nothing I could do could have prevented it. It was inevitable. If it was good I can claim no merit; if it was bad I can accept no censure." "My brain reels," said Philip. "Have some whiskey," returned Cronshaw, passing over the bottle. "There's nothing like it for clearing the head. You must expect to be thick-witted if you insist upon drinking beer." Philip shook his head, and Cronshaw proceeded: "You're not a bad fellow, but you won't drink. Sobriety disturbs conversation. But when I speak of good and bad..." Philip saw he was taking up the thread of his discourse, "I speak conventionally. I attach no meaning to those words. I refuse to make a hierarchy of human actions and ascribe worthiness to some and ill-repute to others. The terms vice and virtue have no signification for me. I do not confer praise or blame: I accept. I am the measure of all things. I am the centre of the world." "But there are one or two other people in the world," objected Philip. "I speak only for myself. I know them only as they limit my activities. Round each of them too the world turns, and each one for himself is the centre of the universe. My right over them extends only as far as my power. What I can do is the only limit of what I may do. Because we are gregarious we live in society, and society holds together by means of force, force of arms (that is the policeman) and force of public opinion (that is Mrs. Grundy). You have society on one hand and the individual on the other: each is an organism striving for self-preservation. It is might against might. I stand alone, bound to accept society and not unwilling, since in return for the taxes I pay it protects me, a weakling, against the tyranny of another stronger than I am; but I submit to its laws because I must; I do not acknowledge their justice: I do not know justice, I only know power. And when I have paid for the policeman who protects me and, if I live in a country where conscription is in force, served in the army which guards my house and land from the invader, I am quits with society: for the rest I counter its might with my wiliness. It makes laws for its self-preservation, and if I break them it imprisons or kills me: it has the might to do so and therefore the right. If I break the laws I will accept the vengeance of the state, but I will not regard it as punishment nor shall I feel myself convicted of wrong-doing. Society tempts me to its service by honours and riches and the good opinion of my fellows; but I am indifferent to their good opinion, I despise honours and I can do very well without riches." "But if everyone thought like you things would go to pieces at once." "I have nothing to do with others, I am only concerned with myself. I take advantage of the fact that the majority of mankind are led by certain rewards to do things which directly or indirectly tend to my convenience." "It seems to me an awfully selfish way of looking at things," said Philip. "But are you under the impression that men ever do anything except for selfish reasons?" (324)

Images of a pale dragon caged and raging, locked within a chamber among the roots of a great tree. A wolf upon a plain, a thick chain binding him, small figures swarming, stabbing, the wolf’s jaws wide as it howled. “Ulfrir, wolf-god,” Kráka breathed. “It’s the Guðfalla,” Biórr whispered. “The gods-fall.” So many images, Elvar struggled to take it all in: figures hanging from the boughs of trees, many of them, skeletal wings spiking from their backs. “The Gallows Wood,” Elvar said. She remembered that tale, of how the gods Orna and Ulfrir had found their firstborn daughter slain, her wings hacked from her back. Lik-Rifa had done it, the dragon, Orna’s sister. As vengeance Orna and Ulfrir had hunted Lik-Rifa’s god-touched offspring and slaughtered them. Ripped their backs open and hacked their ribs apart, pulling them out in a parody of wings and hanging the corpses from trees. The blood-eagle, it was now called. The first blood feud, Elvar thought. The images went on and on, telling the tale of the gods at war: Berser the bear, Orna the eagle, Hundur the hound, Rotta the rat, many, many more; and Snaka, father, maker, coiling about them all, glowing venom dripping from his fangs as he entered the blood-fray and consumed his children. “I thought all of the oath stones had been destroyed,” Sighvat said. “We are on the arse-end of the world,” Agnar said. “This one has survived.” He was still staring up at the huge slab, eyes following the glowing lines as they traced the images. “So, that is where your bloodline comes from,” Agnar said to Berak in his chains. He pointed to an image of a giant bear, jaws wide, spittle spraying. Berak said nothing, just glowered at the image. “They are the fathers and mothers of all us Tainted,” Kráka said. “Snaka loved his creations, when he was not feasting on them, and so did his children.” She stared at the serpent-coils that spiralled across the granite. “Why did they fight?” Sighvat muttered. “What started this war, led to the near-destruction of all?” “Jealousy and murder,” Uspa said. “Blood feud. Lik-Rifa the dragon thought her sister was plotting her death, and Rotta the rat fuelled her paranoia. She murdered Orna and Ulfrir’s daughter, created the vaesen in secret, would have used them to destroy Orna and all those who supported her. But Orna found out and lured Lik-Rifa into the caverns and chambers deep within the roots of Oskutreð, the great Ash Tree, and with her siblings bound Lik-Rifa there. That is what caused the war.

I gaze at my reflection, peering into the eyes of an entirely different woman with a past that was snuffed out. My mother stares back at me... Determined as ever to defy the church that took her child. I may not know her, but her story is ingrained in my blood. Running through the veins of a woman sent her to right their wrongs. The same blood that burns for the vengeance I'm bound and determined to unleash.

He hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn.

her old friends. Later, when they had a few minutes alone, she mentioned to Ben that tomorrow would be a difficult day for Lucy. ‘God only knows how she’ll cope when she goes to the churchyard and sees little Jamie’s grave. It’s bound to bring it all back with a vengeance.’ Ben had few doubts. ‘Your mother will cope like she always does,’ he assured her. ‘She’s the strongest, most determined woman I

...and his mouth was unbelievably hot, everything about him was.

Have you been travelling, my young friend? Come in out of the darkness and rain. Sit by the fire, eat, drink and rest yourself. Life is one long journey from beginning to end, you know. We all walk different roads, both with our bodies and our minds. Some of us lose heart and fall by the wayside, whilst others go on to realise their dreams and desires. Let me tell you a story of travellers, and the paths they followed. Of young ones, like yourself, sometimes uncertain of their direction, and often reluctant to listen to the voices of sense and wisdom. Of a mighty warrior, set on a course of destiny and vengeance, unstoppable in his resolve. Of an evil one and his crew, cruel and ruthless, bound on a march of destruction and conquest. Of a simple maid and her friends, homebodies whose only aims were peace and well-being for all. Of wicked, foolish wanderers, chasing fantasies and fables, consumed by their own greed. Of small babes who dreamed small dreams, not knowing what the future held in store for them. And, finally, of two friends, faithful and true, who had roamed many highways and together chose their own way. The lives I will tell you of are intertwined by fate—good and evil bringing their just rewards to each, as they merited them. Listen whilst I relate this story. For am I not the Teller of Tales, the Weaver of Dreams!

Night and day waging war, bitter enemies evermore. Fierce and loyal, the day is strong. Broken oaths, so much goes wrong. Magic speaks to all hearts bound. Trapped in slumber until she's found. When two are joined the spell will break. One by one their souls awake. Hate takes over, vengeance sworn. And from the flames new life is born.

It's so sad that everything is put here in this film Bound to Vengeance.

No – wait! Listen to me,” Miguel begged. “You were there the night I was freed, Lance Orion. The night Darcy Vega killed my wife Drusilla with her Phoenix fire.” I paused, sensing Darius pulling on my psyche urgently, but then I recalled this man shouting at us to run that day, like he’d wanted us to escape that place. “What do you want?” I asked hesitantly. “I want to repay Darcy for what she did. She returned my mind to me. Drusilla had me bound to her control by the will of the Shadow Princess. Many years ago, I was captured and enslaved by her, for my power is strong and so long as it runs in my veins, my strength aids the Shadow Princess. Drusilla wanted to birth a son equally strong, combining my power with hers, but I was simply a pawn, fed so much of the shadows that I was drowned in them. The darkness infected my mind for so many years as Drusilla prayed to Lavinia to keep me drunk on their endless power, to keep me compliant and practically braindead. But now Drusilla is gone and I have awoken. I see my life clearly for what it has been. My poor son is dead. I hardly got to know him at all and now I have nothing left but an ache for vengeance in my heart.

The mere thought of anyone laying a hand on her made me want to slaughter every soldier in the king’s army. The very idea of harm coming to her filled me with a fierce desire for vengeance, and I couldn’t fathom sparing those in the rebellion who would dare lay a finger on her either. The rebellion was my home, they were my people, but my rage knew no bounds when it came to her. 

I gaze at my reflection, peering into the eyes of an entirely different woman with a past that was snuffed out. My mother stares back at me. The stark blue of my lash-framed eyes, the inky black hair that surrounds my flushed face. Determined as ever to defy the church that took her child. I may not know her, but her story is ingrained in my blood. Running through the veins of a woman sent here to right their wrongs. The same blood that burns for the vengeance I’m bound and determined to unleash.

He'd made his decision and nothing would stop him. He'd die if necessary. She would be worth it.

It reminded me forcibly of Episode III in “The Perils of Pamela.” How often had I not sat in the sixpenny seats, eating a twopenny bar of milk chocolate, and yearning for similar things to happen to me. Well, they had happened with a vengeance. And somehow it was not nearly so amusing as I had imagined. It’s all very well on the screen—you have the comfortable knowledge that there’s bound to be an Episode IV. But in real life there was absolutely no guarantee that Anna the Adventuress might not terminate abruptly at the end of any Episode.

Якщо хтось не один, це не означає, що він самотній.

Lee brought “an awful tale of blood,” Woodruff recorded. A company of California-bound emigrants, totaling about 150 men, women, and children, came through the territory with numerous cattle and horses, Lee began. He asserted they “belonged to the mob in Missouri & Illinois.” As they traveled south, “they went damning Brigham Young [and Young’s counselor] Heber C Kimball & the Heads of the Church saying that Joseph Smith ought to have been shot a long time before he was.” Lee knew mention of Smith’s murder rankled Latter-day Saint nerves, especially Young’s.13 Next, Lee launched into the poisoning story. The emigrants “wanted to do all the evil they Could,” he claimed, “so they poisond Beef & gave it to the Indians & some of them died.” Lee also said “several of the saints died” from springs the emigrants poisoned.14

Not long after the raid, a California-bound emigrant traveling with a different party saw what he thought were the tracks of some three hundred cattle, heading from the Muddy toward the Mormons’ Santa Clara fort. Among the cattle tracks were those of “several shod horses and mules,” the emigrant, John Aiken, said. The “drove of Cattle” that ended up at the fort, wrote a Santa Clara resident, “was called the publick herd.

Where the rattle of ducats failed to produce a result, Cincinello deployed other, more drastic means. When he was ambassador to Rome he arranged for the kidnapping of one of Ferrante’s enemies who was slipping in and out of the kingdom on some nefarious business. Determined to “get his hands on him,” Cincinello lured his victim beyond the gates of Rome, where he had him seized and gagged by a band of horsemen, then bundled to Naples and hauled before Ferrante. The king enjoyed taking his vengeance through such baleful whimsies as strangling his enemies and then embalming them for display in a museum of mummies in the Castelnuovo. This latest enemy did not, apparently, become the latest exhibit, because as Vespasiano, in a statement that strains the bounds of credulity, claimed, Ferrante was “a most clement man who had no wish to do violence,” and the offender was released with a caution. Vespasiano did admit that Cincinello’s actions, here and elsewhere, raised certain uncomfortable moral questions. “Now in this case,” he wrote of the kidnapping, “whether I agree or not, I pass no judgment, knowing Antonio to be a man of good conscience.

Il ne sert à rien d’avoir pitié des morts. Ils n’ont plus rien à perdre.

Je n’ai jamais voulu ça pour moi, mais toi, pour toi, je veux tout.

It was easy to forget my vow at the altar of our family shrine, made in blood and bound in vengeance, and the promise I’d made my mother. I had married Gemma Hara hellbent on destroying her family. Only I couldn’t anymore. She was mine. Claimed and protected. She wasn’t a Hara anymore. She was of House Kaalium now.

Royal influence was further seen in the sworn inquest, an institution which could be employed only by the king, or by his missi and counts with his express permission. This method was inherited from the late Roman Empire and was employed for administrative as well as judicial purposes. It consisted in summoning a number of persons from the locality in question, who were bound by oath to tell what they knew concerning crimes committed there or a corrupt official or any similar matter. Sometimes these sworn witnesses gave their testimony collectively, sometimes they were questioned singly. This was a good method for the government in gathering information, but it proved very unpopular among the Franks, because the sworn witnesses were regarded as tale-bearers upon their neighbors and were liable to be the victims of private vengeance after the royal officials had passed on. But the institution survived the fall of the Frankish state and continued in existence in Normandy, whence it was carried to England after the Norman conquest, and there became the germ of the modern jury system in English and United States law.