Botany Related Quotes

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Science has nothing in common with religion. Facts and miracles never did, and never will agree. They are not in the least related. They are deadly foes. What has religion to do with facts? Nothing. Can there be Methodist mathematics, Catholic astronomy, Presbyterian geology, Baptist biology, or Episcopal botany?
Robert G. Ingersoll (The Works of Robert G. Ingersoll, Vol. 2 (of 12) Dresden Edition—Lectures)
...the Vegetable World has a higher significance than either the education of man's intellect, or even the maintenance of animal life. With its sweet influences, man's heart, —his moral nature, is in intimate communion; and through them, God reveals himself to the soul in his most endearing attributes. By the teachings of the Vegetable World the tone of our moral being is affected in no small degree, and flowers are often interwoven with the web of human destiny. In a word, the heart of man is susceptible of no purer or more enduring earthly pleasure, than that which it experiences in its free communion with the exhaustless beauties of the Vegetable World.
Alphonso Wood (Poetry Of The Vegetable World: A Popular Exposition Of The Science Of Botany, And Its Relations To Man)
The investigation described in the subsequent pages bears close relation to three sciences. It was approached by the author from the standpoint of astronomy and a desire to understand the variations of the sun. It was hoped that these variations could be more accurately studied by correlation with climatic phenomena. But the science of meteorology is still comparatively new and supplies us only with a few decades of records on which to base our conclusions. So botanical aid was sought in order to extend our knowledge of weather changes over hundreds and even thousands of years by making use of the dependence of the annual rings of trees in dry climates on the annual rainfall. If the relationship sought proves to be real, the rings in the trunks of trees give us not only a means of studying climatic changes through long periods of years, but perhaps also of tracing changes in solar activity during the same time. Thus astronomy, meteorology, and botany join in a study to which each contributes essential parts and from which, it is hoped, each may gain a small measure of benefit.
A.E. Douglass (Climatic cycles and tree-growth)
When we are disputing about the proper meaning to be attached to a particular word in a sentence, etymology is of little use. Only children run to the dictionary to settle an argument. But if we would consider the nature of meaning, and the relation between thought and things, we cannot profitably dispense with etymology. It is long since men gave up the notion that the variety of natural species and the secrets of their relation to each other can be understood apart from their history; but many thinkers still seek to confine the science of language, as the Linnaeans once confined botany, within a sort of network of timeless abstractions. Method, for them, is another name for classification; but that is a blind alley.
Owen Barfield (Saving the Appearances: A Study in Idolatry)
according to Donald Brown, a professor at the University of California, there is actually a common denominator to all human civilisations – a certain set of ‘attributes’ – which makes us fundamentally human. Brown has termed these the ‘human universals’.4 Let’s use this as a starting point. According to Brown, the human universals ‘comprise those features of culture, society, language, behaviour and psyche for which there are no exception. For those elements, patterns, traits, and institutions that are common to all human cultures worldwide.’ There are 67 universals in the list that are unique to humans: age grading, athletic sports, bodily adornment, calendar, cleanliness training, community organisation, cooking, cooperative labour, cosmology (study of the universe), courtship, dancing, decorative art, divination (predicting the future), division of labour, dream interpretation, education, eschatology (what happens at the end of the world), ethics, ethno-botany (the relationship between humans and plants), etiquette, faith healing, family feasting, fire making, folklore, food taboos, funeral rites, games, gestures, gift giving, government, greetings, hailing taxis,* hairstyles, hospitality, housing, hygiene, incest taboos, inheritance rules, joking, kin groups, kinship nomenclature (the system of categorising relatives), language, law, luck superstitions, magic, marriage, mealtimes, medicine, obstetrics, pregnancy usages (childbirth rituals), penal sanctions (punishment of crimes), personal names, population policy, postnatal care, property rights, propitiation of supernatural beings, puberty customs, religious ritual, residence rules, sexual restrictions, soul concepts, status differentiation, surgery, tool making, trade, visiting, weather control, weaving. My point here is that if your idea resonates with a human universal, you will maximise the universal appeal of your app. Solving a ‘universal’ problem creates a much bigger market opportunity than solving a geographically specific, language-related or generally niche issue not shared by a huge number of people. On the flipside, not every human universal maps to a billion-dollar idea. But the list of universals does provide a great checklist, so it’s worth checking to see if you can match apps that correspond to each one. When I was doing this exercise, I came across a fascinating example. I discovered a free app that, despite having more than 129 million downloads5 and massive daily usage numbers, has garnered very little media attention. It is called YouVersion.6 It’s a free Bible app that offers 600 translations of the Bible in 400 languages. It’s a billion-dollar opportunity that maps directly to the ‘religious ritual’ universal. It doesn’t earn much revenue today, but that just may be a matter of time.
George Berkowski (How to Build a Billion Dollar App)
After years of visiting plant scientists and reading about botany, my most luscious thoughts have all turned green. Plants have thoroughly gotten to me-but of course the reality is, they've had me all along. Plants made me, after all. Every bundle of muscle in my body was woven from the sugars plants spun from moisture and air. My blood cells that course through my veins like water through rootlets are each kept ruby red with the oxygen plants made. The branching structure of my lungs are suffused with that too. Every inward breath of mine was first breathed out by plants. In this material sense, in terms of what they've contributed to my physical being, they are as much my relatives as any family member I know.
Zoë Schlanger