Born And Bred Quotes

I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.

To be born, or at any rate bred, in a hand-bag, whether it had handles or not, seems to me to display a contempt for the ordinary decencies of family life that reminds one of the worst excesses of the French Revolution.

What do I know of cultured ways, the gilt, the craft and the lie? I, who was born in a naked land and bred in the open sky. The subtle tongue, the sophist guile, they fail when the broadswords sing; Rush in and die, dogs—I was a man before I was a king.

Adaptation is one of the great advantages to being born and bred in Jersey. We're simply not bested by bad air or tainted water. We're like that catfish with lungs. Take us out of our environment and we can grow whatever body parts we need to survive. After Jersey the rest of the country's a piece of cake. You want to send someone into a fallout zone? Get him from Jersey. He'll be fine.

Then, like a born and bred asshole, he added to the sheriff, "He writes murder mysteries.

He Looked and smelt like Autumn's very brother, his face being sunburnt to wheat-colour, his eyes blue as corn-flowers, his sleeves and leggings dyed with fruit-stains, his hands clammy with the sweet juice of apples, his hat sprinkled with pips, and everywhere about him the sweet atmosphere of cider which at its first return each season has such an indescribable fascination for those who have been born and bred among the orchards.

Not with whom you are born, but with whom you are bred.

You are racist because you were born and bred in a racist, white supremacist society. White Supremacy is, as I’ve said earlier, insidious by design. The racism required to uphold White Supremacy is woven into every area of our lives. There is no way you can inherit white privilege from birth, learn racist white supremacist history in schools, consume racist and white supremacist movies and films, work in a racist and white supremacist workforce, and vote for racist and white supremacist governments and not be racist.

Whoever had said that the hand rocked the cradle ruled the world must have has a Southern,born bred mother.

She might be frightened out of her wits and confused as hell, but she was a Southern girl, born and bred. Mama would fly down from heaven and tan her hide good if she wasn't polite.

We were bred of earth before we were bred of our mothers. Once born, we can live without mother or father, or any other kin, or any friend, or any human love. We cannot live without the earth or apart from it, and something is shrivelled in a man's heart when he turns away from it and concerns himself only with the affairs of men.

You mocking changeling- fairy-born and human-bred!

I am a book. Sheaves pressed from the pulp of oaks and pines a natural sawdust made dingy from purses, dusty from shelves. Steamy and anxious, abused and misused, kissed and cried over, smeared, yellowed, and torn, loved, hated, scorned. I am a book. I am a book that remembers, days when I stood proud in good company When the children came, I leapt into their arms, when the women came, they cradled me against their soft breasts, when the men came, they held me like a lover, and I smelled the sweet smell of cigars and brandy as we sat together in leather chairs, next to pool tables, on porch swings, in rocking chairs, my words hanging in the air like bright gems, dangling, then forgotten, I crumbled, dust to dust. I am a tale of woe and secrets, a book brand-new, sprung from the loins of ancient fathers clothed in tweed, born of mothers in lands of heather and coal soot. A family too close to see the blood on its hands, too dear to suffering, to poison, to cold steel and revenge, deaf to the screams of mortal wounding, amused at decay and torment, a family bred in the dankest swamp of human desires. I am a tale of woe and secrets, I am a mystery. I am intrigue, anxiety, fear, I tangle in the night with madmen, spend my days cloaked in black, hiding from myself, from dark angels, from the evil that lurks within and the evil we cannot lurk without. I am words of adventure, of faraway places where no one knows my tongue, of curious cultures in small, back alleys, mean streets, the crumbling house in each of us. I am primordial fear, the great unknown, I am life everlasting. I touch you and you shiver, I blow in your ear and you follow me, down foggy lanes, into places you've never seen, to see things no one should see, to be someone you could only hope to be. I ride the winds of imagination on a black-and-white horse, to find the truth inside of me, to cure the ills inside of you, to take one passenger at a time over that tall mountain, across that lonely plain to a place you've never been where the world stops for just one minute and everything is right. I am a mystery. -Rides a Black and White Horse

I'm a Southerner, born and bred, but that doesn't mean I approve of all that goes on here. And there are a lot of other white people who feel the same' 'If you and so many others feel that way,' said Uncle Hammer with a wry sneer, 'then how come them Wallaces ain't in jail.' 'Hammer,' Big Ma started. 'Because,' answered Mr. Jamison candidly. 'There aren't enough of those same white people who would admit how they feel, or even if they did, would hang a white man for killing a black one. It's as simple as that.

There isn't anything you can't stand, if you are only born and bred to it.

It's the technology, see? We can't get away from it. Anywhere you find people, you find it. Clever little contraptions. Cunning strategies. We're toolmakers born and bred; and even if you don't believe in anything else, you'd better believe in that. Because that's human nature.

There was a curious affinity between man and dog. Both were untamed, both were creatures born and bred to fight, honed and tempered fine by hot winds and long desert stretches, untrusting, dangerous, yet good companions in a hard land.

Niall Lynch was a braggart poet, a loser musician, a charming bit of hard luck bred in Belfast but born in Cumbria, and Ronan loved him like he loved nothing else.

...the more I see the better satisfied I am that I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.

Marked.” My face was on fire, my limbs shaking. “All of you. I will take all of you out with my own bare hands!” There was laughter building in Bram’s voice as he responded. “As cute as I’m sure that would be, your attempt…if we thought the people who might try to trace that chip could make you absolutely, one hundred percent safe, I would carry you to them and hand you over myself.” I gingerly rested my fingertips against my forehead, breathing deeply, trying to calm myself down. “There are some very bad men out to get you, Miss Dearly.” “You have got to be kidding me.” “By the way, you have quite the vocabulary, for a princess.” He still sounded amused. This statement was random enough to get my attention. “Princess?” I asked, confused. “You know, a princess. A New Victorian girl.” My lips parted to fire off another question before it clicked. “You’re a Punk.” “Born and bred.” “Fantastic.

I am sorry that I cannot make it okay. I am sorry that I cannot save you -- but not that sorry. Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are also not inviolable. When their own vulnerability becomes real -- when the police decide that tactics for the ghetto should enjoy wider usage, when their armed society shoots down their children, when nature sends hurricanes against their cities -- they are shocked in a way that those of us who were born and bred to understand cause and effect can never be. And I would not have you like them. You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact. I am speaking to you as I always have -- as the sober and serious man I have always wanted you to be, who does not apologize for his human feelings, who does not make excuses for his height, his long arms, his beautiful smile. You are growing into consciousness, and my wish for you is that you feel no need to constrict yourself to make other people comfortable. None of that can change the math anyway. I never wanted you to be twice as good as them, so much as I have always wanted you to attack every day of your brief bright life in struggle. The people who must believe they are white can never be your measuring stick. I would not have you descend into your own dream. I would have you be a conscious citizen of this terrible and beautiful world.

The places we are born come back. They disguise themselves as migraines, stomach aches, insomnia. They are the way we sometimes wake falling, fumbling for the bedside lamp, certain everything we’ve built has gone in the night. We become strangers to the places we are born. They would not recognize us but we will always recognize them. They are marrow to us; they are bred into us. If we were turned inside out there would be maps cut into the wrong side of our skin. Just so we can find our way back. Except, cut wrong side into my skin are not canals and train tracks and a boat, but always: you.

Don't let out your true behaviour in the public, even if you were born nasty, make others feel you were well bred.

When writing a novel a writer should create living people; people not characters. A character is a caricature. If a writer can make people live there may be no great characters in his book, but it is possible that his book will remain as a whole; as an entity; as a novel. If the people the writer is making talk of old masters; of music; of modern painting; of letters; or of science then they should talk of those subjects in the novel. If they do not talk of these subjects and the writer makes them talk of them he is a faker, and if he talks about them himself to show how much he knows then he is showing off. No matter how good a phrase or a simile he may have if he puts it in where it is not absolutely necessary and irreplaceable he is spoiling his work for egotism. Prose is architecture, not interior decoration, and the Baroque is over. For a writer to put his own intellectual musings, which he might sell for a low price as essays, into the mouths of artificially constructed characters which are more remunerative when issued as people in a novel is good economics, perhaps, but does not make literature. People in a novel, not skillfully constructed characters, must be projected from the writer’s assimilated experience, from his knowledge, from his head, from his heart and from all there is of him. If he ever has luck as well as seriousness and gets them out entire they will have more than one dimension and they will last a long time. A good writer should know as near everything as possible. Naturally he will not. A great enough writer seems to be born with knowledge. But he really is not; he has only been born with the ability to learn in a quicker ratio to the passage of time than other men and without conscious application, and with an intelligence to accept or reject what is already presented as knowledge. There are some things which cannot be learned quickly and time, which is all we have, must be paid heavily for their acquiring. They are the very simplest things and because it takes a man’s life to know them the little new that each man gets from life is very costly and the only heritage he has to leave. Every novel which is truly written contributes to the total of knowledge which is there at the disposal of the next writer who comes, but the next writer must pay, always, a certain nominal percentage in experience to be able to understand and assimilate what is available as his birthright and what he must, in turn, take his departure from. If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an ice-berg is due to only one-eighth of it being above water. A writer who omits things because he does not know them only makes hollow places in his writing. A writer who appreciates the seriousness of writing so little that he is anxious to make people see he is formally educated, cultured or well-bred is merely a popinjay. And this too remember; a serious writer is not to be confounded with a solemn writer. A serious writer may be a hawk or a buzzard or even a popinjay, but a solemn writer is always a bloody owl.

because men that are free,well born,well bred,and conversant in honest companies have naturally an instinct and spur that prompteth them unto virtuous actions,and withdraws them from vice which is called honor

Gainst him, a mighty warrior too. Strong, as a soldier born and bred,— Great, as a king whom regions dread. See! what a host the conqueror leads, With elephants, and cars, and steeds. O'er countless bands his pennons fly; So is he mightier far than I.

In a small way, the world changed that day, when the Nobles of Scale Ozioma broke and ran, scattered by a new and horrible creature, born in Uhmlaba but bred in Isihogo.

It is in Europe that we are born and bred to a single role. America is populated by second acts, encores and revivals.

Born and bred here, or forever an outsider, seems to be the Kiewarra way.

begin to stick to the blood splashes. I am a born and bred country girl. As a child, my mum brought up three children while working multiple

Zarathustra, the first to recognize that the optimist is just as degenerate as the pessimist though perhaps more detrimental says: “Good men never speak the truth.  The Good preach of false shores and false security.  You were born and bred in the lies of the good.  Through the good everything has become false and twisted down to the very roots”.  Fortunately the world is not built solely to serve good natured herd animals their little happiness  ; to desire everybody to become a “good man”, “a herd animal”, blue-eyed, benevolent, “a beautiful soul”— or, as Herbert Spencer wished—altruistic, would mean robbing existence of its great character, to castrate mankind and reduce humanity to a sort of wretched Chinadom. And this some have tried to do!  It is precisely this that men have called morality. 

Do What Thou Wilt; because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition by which they formerly were inclined to virtue, to shake off and break that bond of servitude wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden and to desire what is denied us.

(...) like a mariner born and bred on board a buccaneer brig whose soul has become so inured to storm and strife that if cast ashore he would weary and languish no matter how alluring the shady groves and how bright the gentle sun.

In a society where women are truly equal to men, a kid bred by a theist mother and an atheist father is born an agnostic. In a patriarchal society, the kid is automatically an atheist.

One of my own stray childhood fears had been to wonder what a whale might feel like had it been born and bred in captivity, then released into the wild-into its ancestral sea-its limited world instantly blowing up when cast into the unknowable depths, seeing strange fish and tasting new waters, not even having a concept of depth, not knowing the language of any whale pods it might meet. It was my fear of a world that would expand suddenly, violently, and without rules or laws: bubbles and seaweed and storms and frightening volumes of dark blue that never end

Wow. Sumi sat back in total stupor. So no one had ever climbed aboard that giant piece of sexy male and taken him for a ride. Unbelievable. Who in their right mind would bypass that opportunity? She didn’t know who this Dariana was, but the female had to be the dumbest cow ever bred. It

You can outline the people you've lived with these past years in a few sentences ... yet could you give an account of their lives, their hopes, their dreams? You could try, perhaps, but they would be much the same as yours... for you are all an inexplicable unity - this family group with its twisted tensions, unreasoning loves and solidarity and loyalty born and bred in blood. These people are the ones most basically responsible for what you are.

He shook his head at the bright world in the sky. He would have to get over the habit of regarding the heavens as a chart with a glittering pinhead for each planet, and so many thousand Thresholders, ex-Earth-born, bred for the ecology of alien worlds, pinned up there upon the black velvet backdrop for study and control. It wasn’t his problem any more.

This was a watering place, perhaps a never-ceasing watering place—and to his desert-born-and-bred race all water was a spirit gift never to be taken for granted.

Adaptation is one of the great advantages to being born and bred in Jersey. We’re simply not bested by bad air or tainted water. We’re like that catfish with lungs.

With his pewter-colored locks and sturdy jaw, Graham Seymour was the archetypal British civil servant, a man who’d been born, bred, and educated to lead. He was handsome, but not too; he was tall, but not remarkably so. He made others feel inferior, especially Americans.

A fitly born and bred race, growing up in right conditions of outdoor as much as indoor harmony, activity and development, would probably, from and in those conditions, find it enough merely to live—and would, in their relations to the sky, air, water, trees, etc., and to the countless common shows, and in the fact of life itself, discover and achieve happiness—with Being suffused night and day by wholesome ecstasy, surpassing all the pleasures that wealth, amusement, and even gratified intellect, erudition, or the sense of art, can give.

Mislike me not for my complexion, The shadowed livery of the burnished sun, To whom I am a neighbor and near bred. Bring me the fairest creature northward born, Where Phoebus' fire scarce thaws the icicles, And let us make incision for your love To prove whose blood is reddest, his or mine.

Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are also not inviolable. When their own vulnerability becomes real--when the police decide that tactics intended for the ghetto should enjoy wider usage, when their armed society shoots down their children, when nature sends hurricanes against their cities--they are shocked in a way that those of us who were born and bred to understand cause and effect can never be.

All things considered, it had been his home, and the set of kindly, well-meaning, gentle-mannered people driven to death or exile for the sole crime of their existing, was the set to which he too belonged. His dark youthful broodings, the romantic—and let me add, somewhat artificial—passion for his mother’s land, could not, I am sure, exclude real affection for the country where he had been born and bred.

I hear the philosophers opposing it and saying 'tis a miserable thing for a man to be foolish, to err, mistake, and know nothing truly. Nay rather, this is to be a man. And why they should call it miserable, I see no reason; forasmuch as we are so born, so bred, so instructed, nay such is the common condition of us all.

If any immigrants are found guilty of crime the punishment, for a minor crime such as shoplifting, should be double that of someone born or bred here. A bit harsh? Not really. The country will have bent over backwards to offer them assistance, they’ll have cost the British taxpayer money, and if they repay that by committing crime then they need to be sorely punished. The British Taxpayer who’s helped them should feel safe from any criminal activities that they themselves are inadvertently funding

What do I know of cultured ways, the gilt, the craft and the lie? I, who was born in a naked land and bred in the open sky. The subtle tongue, the sophist guile, they fail when the broadswords sing; Rush in and die, dogs – I was a man before I was a king.

Estates are sometimes held by foolish forms, the breaking of a stick or the payment of a peppercorn. I was willing to hold the whole huge estate of earth and heaven by any such feudal fantasy. It could not well be wilder than the fact that I was allowed to hold it at all. At this stage I give only one ethical instance to show my meaning. I could never mix in the common murmur of the rising generation against monogamy, because no restriction on sex seemed so odd and unexpected as sex itself. To be allowed, like Endymion, to make love to the moon and then to complain that Jupiter kept his own moons in a harem seemed to me (bred on fairy tales like Endymion's) a vulgar anticlimax.Keeping to one woman is a small price for so much as seeing one woman. To complain that I could only be married once was like complaining that I could only be born once. It was incommensurate with the terrible excitement of which one was talking. It showed, not an exaggerated sensibility to sex, but a curious insensibility to it. A man is a fool who complains that he cannot enter Eden by five gates at once. Polygamy is a lack of the realization of sex; it is like a man plucking five pears in mere absence of mind.

I'm a stranger in my own home! The tragedy of our whole country is the same: we are all alienated, strangers in our own land. It's tragic. The odd thing is that we have never got used to it. Yet, woe betide us we do. The irony is that, if you really want to be seen as a good Iranian, and especially if you aspire to high office in this country, you first have to be a foreigner, someone who wasn't born here at all. On the other hand, if you were born and bred here and try to remain true to yourself, your country and your people, then alienation is the most lenient punishment you expect.

I’m like a sailor, born and bred in the deck of a privateer. Storm and battle are a part of his life, and if he’s cast ashore he pines in boredom, indifferent to the pleasures of shady woods and peaceful sunshine. All day long he walks the beach listening to the steady murmur of the incoming waves and gazing for the sight of a ship in the distant haze. He looks longingly at the pale strip between the ocean blue and the grey clouds, in hopes of seeing a sail, first like a seagull’s wing, that then gradually stands out against the foaming breakers and runs in steadily towards the desolate haven.

Except that in yoga pants or a two-thousand-dollar Versace skirt, I’m Avery James. I was born and bred and goddamn raised to demand attention. I may not have deserved any of that privilege, but I don’t deserve his scorn. “Can you at least look at me after I sucked your dick?” That gets his attention.

They killed us with traps. They killed us with poisons. They killed us with snares. They killed us with guns. They killed us with knives. They strangled us. They trampled us. They tore us apart with hounds. They baited steel-jawed traps. They starved us out. They burned us alive. They withheld water. They killed all our prey. They slit our throats. They filled in our burrows. They drowned us. They trampled us under horses’ hooves. They bred us for fur and bludgeoned us to death. They kept us in cages so small with so many we burst apart. They suffocated us with poison gas. They strangled us. They put us in sacks and beat us with clubs. They cut out our tongues so we bled to death. They skinned us alive. They detonated rock and stopped our hearts all unknowing. They swung us by our tails and smashed our skulls against stones. They murdered us in each and every year. They murdered us on each and every day.

..... how could I blame this place, Tangier, when I had brought the problems myself? They had not manifested out of the cracks and corners of the sidewalks around me; no, they had been born and bred somewhere else, had followed me here because I had ignored them, had followed the fog to hide what I already knew.

Because you have been racist, and you have been anti-racist. Yes, you may now be insisting that you do not have a racist bone in your body, but that is simply not true. You have been racist, and will be in the future, even if less so. You are racist because you were born and bred in a racist, white supremacist society.

I am sorry that I cannot make it okay. I am sorry that I cannot save you - but not that sorry. Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are also not inviolable. When their own vulnerability becomes real - when the police decide that tactics intended for the ghetto should enjoy wider usage, when their armed society shoots down their children, when nature sends hurricanes against their cities - they are shocked in a way that those of us who were born and bred to understand cause and effect can never be. And I would not have you live like them. You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.

T is pity learned virgins ever wed With persons of no sort of education, Or gentlemen, who, though well born and bred, Grow tired of scientific conversation: I don't choose to say much upon this head, I 'm a plain man, and in a single station, But—Oh! ye lords of ladies intellectual, Inform us truly, have they not hen-peck'd you all?

Racism in the UK takes a different form than it does in the United States, but there is no mistaking its existence and how engrained it is. A major theme of racism in the UK centers on the question of who is authentically “British.” It can come through in subtle acts of bias, micro-aggressions such as the Palace staffer who told the biracial co-author of this book, “I never expected you to speak the way you do,” or the Daily Mail headline, “Memo to Meghan: We Brits Prefer True Royalty to Fashion Royalty.” While their columnist was criticizing Meghan for her Vogue editorials, there was another way to read it, and that was that to be British meant to be born and bred in the UK—and be white.

Bred to die, born to fight, raised to be broken, and always the cause of pain for those I cared about most in the world.

Writing is born out of passion and desire, but it is bred, brought up, in obsession and compulsion. Feed your drive to persist. Damn your fears. Claim your writing as your own,

Ah lucklesse babe, borne vnder cruell starre, And in dead parents balefull ashes bred, Full litle weenest thou, what sorrowes are Left thee for portion of thy liuelihed, Poore Orphane in the wide world scattered, As budding braunch rent from the natiue tree, And throwen forth, till it be withered: Such is the state of men: thus enter wee Into this life with woe, and end with miseree.

I make up a lie, and it is a good one. Vague and boring. He only wants to talk about himself now anyway. After all, this is what Cassius was bred for. There are roughly fifteen kids who have that same quiet gleam in their eye. Not evil. Just excited. And those are the ones to watch, because they’re the born killers. Looking around, it’s easy to see that Roque was right. There weren’t many tough fights. This was forced natural selection. Bottom of the heap getting slaughtered by the top. Hardly anyone is severely injured except a couple of small lowDrafts. Natural selection sometimes has its surprises.

You're welcome, ma'am." My head whips up at the ma'am. Not that I haven't heard that word spilled like sticky sweet syrup from a thousand mouths of a thousand boys who've been born and bred to use it everyday. There's something about this boy, the way that word just slides off his tongue, buoyed with cautious respect and elegant pleasure. Like he loves saying the word. Like his lips weigh the worth of it.

The majority of mankind would need to be much better cultivated than has ever yet been the case, before they can be asked to place such reliance in their own power of estimating arguments, as to give up practical principles in which they have been born and bred and which are the basis of much of the existing order of the world, at the first argumentative attack which they are not capable of logically resisting.3

Art is central to all our lives, not just the better-off and educated. . . I know that from my own story, and from the evidence of every child ever born — they all want to hear and to tell stories, to sing, to make music, to act out little dramas, to paint pictures, to make sculptures. This is born in and we breed it out. And then, when we have bred it out, we say that art is elitist, and at the same time we either fetishize art — the high prices, the jargon, the inaccessibility — or we ignore it. The truth is, artist or not, we are all born on the creative continuum, and that is a heritage and a birthright of all of our lives.

The wealthy husbands with their cinq-à-sept affairs, the grand apartments and white, shuttered holiday homes on the Île de Ré. Born here, bred here, from old French money – or at least so they would like you to believe.

That fellow Argencourt is well born but ill bred, a worse-than-second-rate diplomat, a loathsome husband and a womanizer, a double-faced stage character. He’s one of those men who are incapable of understanding but perfectly capable of destroying the high things in life.

For a long, breathless moment we wait, time spinning into an eternity, while the excitement in my chest bursts. As the red curtain rises, my mother releases my hand and steps forward...Because of the stage lights, my mother's silhouette is all I see as the velvet curtain makes its silent ascent into the darkness. The blinding spotlight looks like a sun rising on the horizon, and though I can't see the people in the audience, the scent of perfume and expensive cigar smoke assures me of their presence, as does the excessively polite, well-bred clapping.

Wyatt Earp had been born, and born again, and now there would be a third life, for the iron fist that had seized his soul in childhood had lost its grip at last. The long struggle for control was over, and in its place, he found a wordless acceptance of a truth he'd always known. He was bred to this anger. It had been in him since the cradle. He'd never bullied neighbors or beaten a horse. He'd never punched the front teeth out of a six-year-old's mouth or hit a woman until she begged. But he was no better than his father, and never had been. He was far, far worse.

And as we stood there, a curious thing happened: a kind of window opened in the rain, just as if a cloud had been hitched aside like a curtain, and in the space between we saw a landscape that took our breath away. The high ground along which the road ran fell away through a black, woody belt, and beyond it, for more miles than you can imagine, lay the whole basin of the Black Country, clear, amazingly clear, with innumerable smokestacks rising out of it like the merchant shipping of the world laid up in an estuary at low tide, each chimney flying a great pennant of smoke that blew away eastward by the wind, and the whole scene bleared by the light of a sulphurous sunset. No one need ever tell me again that the Black Country isn't beautiful. In all Shrophire and Radnor we'd seen nothing to touch it for vastness and savagery. And then this apocalyptic light! It was like a landscape of the end of the world, and, curiously enough, though men had built the chimneys and fired the furnaces that fed the smoke, you felt that the magnificence of the scene owed nothing to them. Its beauty was singularly inhuman and its terror – for it was terrible, you know – elemental. It made me wonder why you people who were born and bred there ever write about anything else.

Mr. O’Hanlon was born and bred in the South, went to school there, married a Southern lady, lived all his life there, and his main interest today was to uphold the Southern Way of Life and no niggers and no Supreme Court was going to tell him or anybody else what to do . . . a race as hammerheaded as . . . essential inferiority . . . kinky woolly heads . . . still in the trees . . . greasy smelly . . . marry your daughters . . . mongrelize the race . . . mongrelize . . . mongrelize . . . save the South . . . Black Monday . . . lower than cockroaches . . . God made the races . . . nobody knows why but He intended for ’em to stay apart . . . if He hadn’t He’d’ve made us all one color . . . back to Africa . . .

THERE WAS A BOY" THERE was a Boy; ye knew him well, ye cliffs And islands of Winander!--many a time, At evening, when the earliest stars began To move along the edges of the hills, Rising or setting, would he stand alone, Beneath the trees, or by the glimmering lake; And there, with fingers interwoven, both hands Pressed closely palm to palm and to his mouth Uplifted, he, as through an instrument, Blew mimic hootings to the silent owls, 10 That they might answer him.--And they would shout Across the watery vale, and shout again, Responsive to his call,--with quivering peals, And long halloos, and screams, and echoes loud Redoubled and redoubled; concourse wild Of jocund din! And, when there came a pause Of silence such as baffled his best skill: Then, sometimes, in that silence, while he hung Listening, a gentle shock of mild surprise Has carried far into his heart the voice 20 Of mountain-torrents; or the visible scene Would enter unawares into his mind With all its solemn imagery, its rocks, Its woods, and that uncertain heaven received Into the bosom of the steady lake. This boy was taken from his mates, and died In childhood, ere he was full twelve years old. Pre-eminent in beauty is the vale Where he was born and bred: the churchyard hangs Upon a slope above the village-school; 30 And, through that church-yard when my way has led On summer-evenings, I believe, that there A long half-hour together I have stood Mute--looking at the grave in which he lies!

Effortless, excellence has to be. Tossed off, reflecting the ease you're born to, which opposes what little I've garnered about comportment. I'm bred for farm work, and for such folk, the only A's you get come from effort. Strife and strain are all the world can offer, and they temper you into something unbreakable, because Lord knows they'll try--without let up--to break you.

Next to the right to create, the right to criticize is the richest gift that liberty of thought and speech can offer. Living as you do in freedom, in that spiritual open where you were born and bred, you may be apt to regard stories of prison life coming from remote lands as exaggerated accounts spread by panting fugitives. That a country exists where for almost a quarter of a century literature has been limited to illustrating the advertisements of a firm of slave-traders is hardly credible to people for whom writing and reading books is synonymous with having and voicing individual opinions. But if you do not believe in the existence of such conditions, you may at least imagine them, and once you have imagined them you will realize with new purity and pride the value of real books written by free men for free men to read.

We are a people of the frontier, born to it, bred to it, looking always toward it. And when the frontiers of our own land are gone, when we have drawn them all into an ordered world, then we must seek other frontiers, the frontiers of the mind beyond which men have not gone, the frontiers that lie out beyond the stars, the frontiers that lie within our own selves, that hold us back from what we would do, what we would achieve.

Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are not inviolable. When their own vulnerability becomes real - when the police decide that tactics intended for the ghetto should enjoy wider visage, when their armed society shoots down their children, when nature sends hurricanes against their cities - they are shocked in a way that those of us who were born and bred to understand cause and effect can never be. And I would not have you live like them. You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.

Do you not see — talking up this plea of Sattva, the country has been slowly and slowly drowned in the ocean of Tamas or dark ignorance? Where the most dull want to hide their stupidity by covering it with a false desire for the highest knowledge which is beyond all activities, either physical or mental; where one, born and bred in lifelong laziness, wants to throw the veil of renunciation over his own unfitness for work; where the most diabolical try to make their cruelty appear, under the cloak of austerity, as a part of religion; where no one has an eye upon his own incapacity, but everyone is ready to lay the whole blame on others; where knowledge consists only in getting some books by heart, genius consists in chewing the cud of others' thoughts, and the highest glory consists in taking the name of ancestors: do we require any other proof to show that that country is being day by day drowned in utter Tamas?

The life of a cigarette girl. Hawking cigarettes, breath mints and the occasional condom wasn’t actually the end-all and be-all job occupation for Linda. But without a high school diploma, and a sincere lack of interest in what some would consider a career, she knew her options were limited in today’s society. Oh, no, here at the Club Festival, ethics and morality were only gauged as highly as the limits of an individual’s cash in the wallet. Money, honey, that made things move all about her. Linda Avery was a city girl, born and bred. She was born in the big city of Portland, Oregon, and although raised in a small town a few miles away, came to the big city for excitement. She came to the city both with her parents as a child and as an adolescent on her own. She remembered that back in the day, coming into Portland with her parents was a matter of finding the main drag, Burnside Street, that connected the west side with the east side; now there’s more than one freeway route through town.

Trains passed in the opposite direction, taking back the cotton princes to Tidsley, Elton, Burrows, and further on to Southport, Blackpool, St. Anne's. She could see the occupants of the first-class carriages playing cards, or fallen into unlovely sleep. They did well to avert their eyes from the landscape they had made. They had made it; but they could not, like God, look and see that it was good. Monstrous slag-heaps, like ranges in a burnt-out hell; stretches of waste land rubbed bare to the gritty earth; parallel rows of back-to-back dwellings; great blocks of mill buildings, the chimneys belching smoke as thick and black as eternal night itself; upstanding skeletons of wheels and pulleys. Mills and mines; mills and mines all the way to Manchester, and the brick, the stone, the grass, the very air deadened down to a general drab by the insidious filter of soot. But Jane, Lancashire born and bred, did not find it depressing. It was no feeble, trickling ugliness, but a strong, salient hideousness that was almost exhilarating.

Wyatt Earp had been born, and born again, and now there would be a third life, for the iron fist that had seized his soul in childhood had lost its grip at last. The long struggle for control was over, and in its place, he found a wordless acceptance of a truth he’d always known. He was bred to this anger. It had been in him since the cradle. He’d never bullied neighbors or beaten a horse. He’d never punched the front teeth out of a seven-year-old’s mouth or hit a woman until she begged. But he was no better than his father, and never had been. He was far, far worse.

We are highly adaptable, yet what is bred deep in our bones keeps emerging in the psyche. We crave our wild-born roots. If we don't feed them we feel alienated, not human. We feel hybrid, a lost being turning in an ever-tightening cycle of madness. Each step back to our source, our origins, brings us closer to love, to that which is known and cherished somewhere within us. Every single human is wild born. It's impossible to remove that mark. Wild living is not about returning to forager status. It's about relationships with what is wild, about knowing a small part of wild nature and letting it live inside the soul.

How can I further encourage you to go about the business of life? Young women, I would say, and please attend, for the peroration is beginning, you are, in my opinion, disgracefully ignorant. You have never made a discovery of any sort of importance. You have never shaken an empire or led an army into battle. The plays of Shakespeare are not by you, and you have never introduced a barbarous race to the blessings of civilization. What is your excuse? It is all very blessings of civilisation. What is you excuse? it is all very well for you to say, pointing to the streets and squares and forests of the globe swarming with black and white and coffee-coloured inhabitants, all busily engaged in traffic and enterprise and love-making, we have had other work on our hands. Without our doing, those seas would be unsailed and those fertile lands a desert. We have borne and bred and washed and taught, perhaps to the age of six or seven years, the one thousand six hundred and twenty-three million human beings who are, according to statistics, at present in existence, and that, allowing that some had help, takes time. There is truth in what you say—I will not deny it. But at the same time may I remind you that there have been at least two colleges for women in existence in England since the year 1886; that after the year 1880 a married woman was allowed by the law to possess her own property; and that in 1919—which is a whole nine years ago—she was given a vote? May I also remind you that most of the professions have been open to you for close to ten years now? When you reflect upon these immense privileges and the length of time during which they have been enjoyed, and the fact that there must be at this moment some two thousand women capable of earning over five hundred a year in one way or another, you will agree that the excuse of lack of opportunity, training, encouragement, leisure and money no longer holds good. Moreover, the economists are telling us that Mrs. Seton has had too many children. You must, of course, go on bearing children, but, so they say, in twos and threes, not in tens and twelves. Thus, with some time on your hands and with some book learning in your brains—you have had enough of the other kind, and are sent to college partly, I suspect, to be uneducated—surely you should embark upon another stage of your very long, very laborious and highly obscure career. A thousand pens are ready to suggest what you should do and what effect you will have. My own suggestion is a little fantastic, I admit; I prefer, therefore, to put it in the form of fiction.

Not long after he moved, the mail carrier got embroiled in a battle with the Middletown government over the flock of chickens that he kept in his yard. He treated them just as Mamaw had treated her chickens back in the holler: Every morning he collected all the eggs, and when his chicken population grew too large, he’d take a few of the old ones, wring their necks, and carve them up for meat right in his backyard. You can just imagine a well-bred housewife watching out the window in horror as her Kentucky-born neighbor slaughtered squawking chickens just a few feet away. My sister and I still call the old mail carrier “the chicken man,” and years later even a mention of how the city government ganged up on the chicken man could inspire Mamaw’s trademark vitriol: “Fucking zoning laws. They can kiss my ruby-red asshole.” The

How can I further encourage you to go about the business of life? Young women, I would say...you are, in my opinion, disgracefully ignorant. You have never made a discovery of any sort of importance. You have never shaken an empire or led an army into battle. The plays of Shakespeare are not written by you, and you have never introduced a barbarous race to the blessings of civilization. What is your excuse? It is all very well for you to say, pointing to the streets and squares and forests of the globe swarming with black and white and coffee-coloured inhabitants, all busily engaged in traffic and enterprise and love-making, we have had other work on our hands. Without our doing, those seas would be unsailed and those fertile lands a desert. We have borne and bred and washed and taught...the one thousand six hundred and twenty-three million human beings who are...at present in existences, and that...takes time.

We have to be born to every higher world; put it more clearly, we have to be bred to it. We have a right to philosophy (taking the word in its finest meaning) only because of our origins — here too, ancestors, 'bloodlines' are decisive. Many generations have to have prepared the ground for the philosopher's development; each of his virtues has to have been acquired, tended, bequeathed, incorporated one by one, and not only the bold, light, delicate step and run of his thoughts, but above all his readiness for great responsibilities, the grandeur of his sovereign gaze and gaze downwards, his feeling of separation from the masses and their duties and virtues, his affable protection and defence of what is misunderstood or maligned, be it God or the devil, his enjoyment and practice of great justice, his art of command, the expanse of his will, his lingering eye that rarely admires, rarely looks up, rarely loves . . .

am possessed by the very greatest love of frugality, I must confess; I do not like a couch made up for display, nor clothing brought forth from a chest or pressed by weights and a thousand mangles to make it glossy, but homely and cheap, that is neither preserved nor to be put on with anxious care; the food that I like is neither prepared nor watched by a household of slaves, it does not need to be ordered many days before nor to be served by many hands, but is easy to get and abundant; there is nothing far-fetched or costly about it, nowhere will there be any lack of it, it is burdensome neither to the purse nor to the body, nor will it return by the way it entered; the servant that I like is a young home-born slave without training or skill; the silver is my country-bred father's heavy plate bearing no stamp of the maker's name, and the table is not notable for the variety of its markings or known to the town from the many fashionable owners through whose hands it has passed, but one that stands for use, and will neither cause the eyes of any guest to linger upon it with pleasure nor fire them with envy.

Commencez!' cried I, when they had all produced their books. The moon-faced youth (by name of Jules Vanderkelkov, as I afterwards learned) took the first sentence. The 'livre de lecteur' was 'The Vicar of Wakefield', much used in foreign schools, because it is supposed to contain prime samples of conversational English. It might, however, have been a Runic scroll for any resemblance the worse, as enunciated by Jules, bore to the language in ordinary use amongst the natives of Great Britain. My God! how he did snuffle, snort, and wheeze! All he said was said in his throat and nose, for it is thus the Flamands speak; but I heard him to the end of his paragraph without proffering a word of correction, whereat he looked vastly self-complacent, convinced, no doubt, that he had acquitted himself like a real born and bred 'Anglais'. In the same unmoved silence I listened to a dozen in rotation; and when the twelfth had concluded with splutter, hiss, and mumble, I solemnly laid down the book. 'Arrêtez!', said I. There was a pause, during which I regarded them all with a steady and somewhat stern gaze. A dog, if stared at hard enough and long enough, will show symptoms of embarrassment, and so at length did my bench of Belgians. Perceiving that some of the faces before me were beginning to look sullen, and others ashamed, I slowly joined my hands, and ejaculated in a deep 'voix de poitrine' - 'Comme c'est affreux!' They looked at each other, pouted, coloured, swung their heels, they were not pleased, I saw, but they were impressed, and in the way I wished them to be. Having thus taken them down a peg in their self-conceit, the next step was to raise myself in their estimation - not a very easy thing, considering that I hardly dared to speak for fear of betraying my own deficiencies. 'Ecoutez, messieurs!' I said, and I endeavoured to throw into my accents the compassionate tone of a superior being, who, touched by the extremity of the helplessness which at first only excited his scorn, deigns at length to bestow aid. I then began at the very beginning of 'The Vicar of Wakefield,' and read, in a slow, distinct voice, some twenty pages, they all the while sitting mute and listening with fixed attention. By the time I had done nearly an hour had elapsed. I then rose and said, - 'C'est assez pour aujourd'hui, messieurs; demain nous recommençerons, et j'espère que tout ira bien.' With this oracular sentence I bowed, and in company with M. Pelet quitted the schoolroom.

I can’t help thinking,” she confided when he finished answering her questions about women in India who covered their faces and hair in public, “that it is grossly unfair that I was born a female and so must never know such adventures, or see but a few of those places. Even if I were to journey there, I’d only be allowed to go where everything was as civilized as-as London!” “There does seem to be a case of extreme disparity between the privileges accorded the sexes,” Ian agreed. “Still, we each have our duty to perform,” she informed him with sham solemnity. “And there’s said to be great satisfaction in that.” “How do you view your-er-duty?” he countered, responding to her teasing tone with a lazy white smile. “That’s easy. It is a female’s duty to be a wife who is an asset to her husband in every way. It is a male’s duty to do whatever he wishes, whenever he wishes, so long as he is prepared to defend his country should the occasion demand it in his lifetime-which it very likely won’t. Men,” she informed him, “gain honor by sacrificing themselves on the field of battle while we sacrifice ourselves on the altar of matrimony.” He laughed aloud then, and Elizabeth smiled back at him, enjoying herself hugely. “Which, when one considers it, only proves that our sacrifice is by far the greater and more noble.” “How is that?” he asked, still chuckling. “It’s perfectly obvious-battles last mere days or weeks, months at the very most. While matrimony lasts a lifetime! Which brings to mind something else I’ve often wondered about,” she continued gaily, giving full rein to her innermost thoughts. “And that is?” he prompted, grinning, watching her as if he never wanted to stop. “Why do you suppose, after all that, they call us the weaker sex?” Their laughing gazes held, and then Elizabeth realized how outrageous he must be finding some of her remarks. “I don’t usually go off on such tangents,” she said ruefully. “You must think I’m dreadfully ill-bred.” “I think,” he softly said, “that you are magnificent.” The husky sincerity in his deep voice snatched her breath away. She opened her mouth, thinking frantically for some light reply that could restore the easy camaraderie of a minute before, but instead of speaking she could only draw a long, shaky breath. “And,” he continued quietly, “I think you know it.” This was not, not the sort of foolish, flirtatious repartee she was accustomed to from her London beaux, and it terrified her as much as the sensual look in those golden eyes. Pressing imperceptibly back against the arm of the sofa, she told herself she was only overacting to what was nothing more than empty flattery. “I think,” she managed with a light laugh that stuck in her throat, “that you must find whatever female you’re with ‘magnificent.’” “Why would you say a thing like that?” Elizabeth shrugged. “Last night at supper, for one thing.” When he frowned at her as if she were speaking in a foreign language, she prodded, “You remember Lady Charise Dumont, our hostess, the same lovely brunette on whose every word you were hanging at supper last night?” His frown became a grin. “Jealous?” Elizabeth lifted her elegant little chin and shook her head. “No more than you were of Lord Howard.” She felt a small bit of satisfaction as his amusement vanished. “The fellow who couldn’t seem to talk to you without touching your arm?” he inquired in a silky-soft voice. “That Lord Howard? As a matter of fact, my love, I spent most of my meal trying to decide whether I wanted to shove his nose under his right ear or his left.” Startled, musical laughter erupted from her before she could stop it. “You did nothing of the sort,” she chuckled. “Besides, if you wouldn’t duel with Lord Everly when he called you a cheat, you certainly wouldn’t harm poor Lord Howard merely for touching my arm.” “Wouldn’t I?” he asked softly. “Those are two very different issues.

It was my father who called the city the Mansion on the River. He was talking about Charleston, South Carolina, and he was a native son, peacock proud of a town so pretty it makes your eyes ache with pleasure just to walk down its spellbinding, narrow streets. Charleston was my father’s ministry, his hobbyhorse, his quiet obsession, and the great love of his life. His bloodstream lit up my own with a passion for the city that I’ve never lost nor ever will. I’m Charleston-born, and bred. The city’s two rivers, the Ashley and the Cooper, have flooded and shaped all the days of my life on this storied peninsula. I carry the delicate porcelain beauty of Charleston like the hinged shell of some soft-tissued mollusk. My soul is peninsula-shaped and sun-hardened and river-swollen. The high tides of the city flood my consciousness each day, subject to the whims and harmonies of full moons rising out of the Atlantic. I grow calm when I see the ranks of palmetto trees pulling guard duty on the banks of Colonial Lake or hear the bells of St. Michael’s calling cadence in the cicada-filled trees along Meeting Street. Deep in my bones, I knew early that I was one of those incorrigible creatures known as Charlestonians. It comes to me as a surprising form of knowledge that my time in the city is more vocation than gift; it is my destiny, not my choice. I consider it a high privilege to be a native of one of the loveliest American cities, not a high-kicking, glossy, or lipsticked city, not a city with bells on its fingers or brightly painted toenails, but a ruffled, low-slung city, understated and tolerant of nothing mismade or ostentatious. Though Charleston feels a seersuckered, tuxedoed view of itself, it approves of restraint far more than vainglory. As a boy, in my own backyard I could catch a basket of blue crabs, a string of flounder, a dozen redfish, or a net full of white shrimp. All this I could do in a city enchanting enough to charm cobras out of baskets, one so corniced and filigreed and elaborate that it leaves strangers awed and natives self-satisfied. In its shadows you can find metalwork as delicate as lace and spiral staircases as elaborate as yachts. In the secrecy of its gardens you can discover jasmine and camellias and hundreds of other plants that look embroidered and stolen from the Garden of Eden for the sheer love of richness and the joy of stealing from the gods. In its kitchens, the stoves are lit up in happiness as the lamb is marinating in red wine sauce, vinaigrette is prepared for the salad, crabmeat is anointed with sherry, custards are baked in the oven, and buttermilk biscuits cool on the counter.

Where are you from?" She asked without thinking. "I was born in the mountains." Runach said with a shrug. "The place doesn't matter." "Do you have siblings?" "Yes, several. Not all are still living. He smiled faintly. "You are full of questions this afternoon." "The library was a bad influence on me." Runach smiled briefly. "And I believe that was three questions you asked me, which leaves me with three of my own for you to answer." "That was two." "I don't count very well." "I think you count very well," she said grimly. He only smiled again. "I'll contemplate which answers I'll have and let you know." Aisling thought she just might be dreading them, but couldn't bring herself to say as much. "What was your home like?" she asked. "Another question." "You look distracted." He smiled and a dimple peeked out at her from his unscarred cheek. "You are more devious than I give you credit for being. I am keeping a tally, you know. I will expect a like number of answers from you." She stared at him for a moment or two. It was difficult not to, but he didnt seem to mind. "Why?" She asked finally. "Beacause you are a mystery." "And do you care for a mystery?" "I am obsessed by a good mystery," he said frankly. "More than enough to pry a few answers out of you, however I am able." "And what if I am not inclined to give them?" She asked, her mouth suddenly dry. "Then I will wonder about you silently." "In truth?" she asked, surprised. Runach smiled, looking just as surprised. "What else would I do? Beat the answers from you?" "I don't know." She said slowly. "I don't know what soldiers do." He shook his head. "Hedge all you like, if you like." "Your mother must have been a well-bred lady." She said, frowning. "Why do you say that?" "She seems to have taught you decent manners, for your being a mere soldier." "She tried," he agreed, looking out over the sea. Aisling turned and looked at him. "How long ago did you lose her?" Runach took a deep breath and dragged his hand through his hair, before he bowed his head and slid her a look. "That answer will cost you dearly." Her first instinct, as always, was to say nothing. But the truth was, she lived and breathed still. She could tell him perhaps a bit about herself, without bringing the curse down upon her head. Aisling took her own deep breath. "Very well." "My mother died twenty years ago, though I vow it feels like yesterday." "How did she die?" Runach was very still. "My father slew her and half my siblings. Time has done the rest of that terrible work I suppose. She shut her mouth, and put her hand on his arm. "I'm sorry." "I am too," he agreed. Runach shook his head, then reached for her hand to draw it through his arm. "Let's walk whilst you spew out the answers you owe me. You'll be more comfortable that way, I'm sure." "I'm not sure you should worry about my comfort" Aisling managed, "not after those questions." "But I do. And now that I have bared my soul, I think you should worry about my comfort and do the same.

The seventh day, and no wind—the burning sun Blister’d and scorch’d, and, stagnant on the sea, They lay like carcasses; and hope was none, Save in the breeze that came not; savagely They glared upon each other—all was done, Water, and wine, and food,—and you might see The longings of the cannibal arise (Although they spoke not) in their wolfish eyes. At length one whisper’d his companion, who Whisper’d another, and thus it went round, And then into a hoarser murmur grew, An ominous, and wild, and desperate sound; And when his comrade’s thought each sufferer knew, ’Twas but his own, suppress’d till now, he found: And out they spoke of lots for flesh and blood, And who should die to be his fellow’s food. But ere they came to this, they that day shared Some leathern caps, and what remain’d of shoes; And then they look’d around them and despair’d, And none to be the sacrifice would choose; At length the lots were torn up, and prepared, But of materials that much shock the Muse— Having no paper, for the want of better, They took by force from Juan Julia’s letter. The lots were made, and mark’d, and mix’d, and handed, In silent horror, and their distribution Lull’d even the savage hunger which demanded, Like the Promethean vulture, this pollution; None in particular had sought or plann’d it, ’Twas nature gnaw’d them to this resolution, By which none were permitted to be neuter— And the lot fell on Juan’s luckless tutor. He but requested to be bled to death: The surgeon had his instruments, and bled Pedrillo, and so gently ebb’d his breath, You hardly could perceive when he was dead. He died as born, a Catholic in faith, Like most in the belief in which they’re bred, And first a little crucifix he kiss’d, And then held out his jugular and wrist. The surgeon, as there was no other fee, Had his first choice of morsels for his pains; But being thirstiest at the moment, he Preferr’d a draught from the fast-flowing veins: Part was divided, part thrown in the sea, And such things as the entrails and the brains Regaled two sharks, who follow’d o’er the billow The sailors ate the rest of poor Pedrillo. The sailors ate him, all save three or four, Who were not quite so fond of animal food; To these was added Juan, who, before Refusing his own spaniel, hardly could Feel now his appetite increased much more; ’Twas not to be expected that he should, Even in extremity of their disaster, Dine with them on his pastor and his master. ’Twas better that he did not; for, in fact, The consequence was awful in the extreme; For they, who were most ravenous in the act, Went raging mad—Lord! how they did blaspheme! And foam and roll, with strange convulsions rack’d, Drinking salt water like a mountain-stream, Tearing, and grinning, howling, screeching, swearing, And, with hyaena-laughter, died despairing. Their numbers were much thinn’d by this infliction, And all the rest were thin enough, Heaven knows; And some of them had lost their recollection, Happier than they who still perceived their woes; But others ponder’d on a new dissection, As if not warn’d sufficiently by those Who had already perish’d, suffering madly, For having used their appetites so sadly. And if Pedrillo’s fate should shocking be, Remember Ugolino condescends To eat the head of his arch-enemy The moment after he politely ends His tale: if foes be food in hell, at sea ’Tis surely fair to dine upon our friends, When shipwreck’s short allowance grows too scanty, Without being much more horrible than Dante.

But the more familiar one becomes with any religious system, while yet the conscience and will are unawakened and obedience has not begun, the harder is it to enter into the kingdom of heaven. Such familiarity is a soul-killing experience, and great will be the excuse for some of those sons of religious parents who have gone further toward hell than many born and bred thieves and sinners.

They were soldiers of the sea, born and bred to battle her, taking her bounty along the way. Some succeeded and lived, others failed and died, but that was the life he’d been destined to have.

Despite John R. Rice’s dislike of the Klan, he was the son of his father, a Southerner born and bred. He had grown up in a culture bathed in the ideology, politics, and religion of race. He had been taught as a child that God ordained the subordination of some races and the superiority of other races. He was born in Gainesville, Cooke County, Texas, only three decades after the end of the Civil War, and he had been raised 110 miles west of Gainesville in Dundee, Archer County, a place where only white people lived. He had never attended school with a person of color, other than, perhaps, when he briefly attended graduate school at the University of Chicago. He had attended only segregated churches with white congregations, and there is no evidence that any black person ever heard him preach in a revival meeting or at one of the churches he pastored during the first two decades of his career.

He liked Maycomb, he was Maycomb County born and bred; he knew his people, they knew him,

As he sat down at the cool Formica table to eat his cereal, he heard Sadie, his curly-coated retriever, awake and ready to go, excited by the prospect of a light on in the house before sunrise. He sat listening to the periodic ringing of the chain-link of her kennel run as she jumped up and hit it with her front paws. Born and bred for just such a morning as this, Sadie recognized a good duck hunt at its first visible or audible indication.

A plant bred in a laboratory is no more or less "real" than a baby born through in vitro fertilization. The traits matter, not the process.

She was not alone. “There’s a definite panic on the hip scene in Cambridge,” wrote student radical Raymond Mungo that year, “people going to uncommonly arduous lengths (debt, sacrifice, the prospect of cold toes and brown rice forever) to get away while there’s still time.” And it wasn’t just Cambridge. All over the nation at the dawn of the 1970s, young people were suddenly feeling an urge to get away, to leave the city behind for a new way of life in the country. Some, like Mungo, filled an elderly New England farmhouse with a tangle of comrades. Others sought out mountain-side hermitages in New Mexico or remote single-family Edens in Tennessee. Hilltop Maoists traversed their fields with horse-drawn plows. Graduate students who had never before held a hammer overhauled tobacco barns and flipped through the Whole Earth Catalog by the light of kerosene lamps. Vietnam vets hand-mixed adobe bricks. Born-and-bred Brooklynites felled cedar in Oregon. Former debutants milked goats in Humboldt County and weeded strawberry beds with their babies strapped to their backs. Famous musicians forked organic compost into upstate gardens. College professors committed themselves to winter commutes that required swapping high heels for cross-country skis. Computer programmers turned the last page of Scott and Helen Nearing’s Living the Good Life and packed their families into the car the next day. Most had no farming or carpentry experience, but no matter. To go back to the land, it seemed, all that was necessary was an ardent belief that life in Middle America was corrupt and hollow, that consumer goods were burdensome and unnecessary, that protest was better lived than shouted, and that the best response to a broken culture was to simply reinvent it from scratch.

Lee Duffy was a man apart and someone who only comes around once in a lifetime, a total one off. There have been a lot of things written about him in the press and it’s always been from the other side of the coin. There are always two sides to every story and Lee’s family have never fully told us their side. They are very distrustful of the press after Lee was made out to be some kind of monster. If Lee had been born and bred in London, he would have been an icon. He was Robin Hood, Dick Turpin and Muhammad Ali rolled into one.

I am Hansje, born and bred in the north Netherlands where I bathed from age one in lakes, river and cold-water outdoor pools. Here in Warwickshire, where I have lived for some thirty-three years, I am among other things a swimmer, and if you ever wish to swim in the beautiful Avon, then do tell me and I will show you to the best and secret places. I have never experienced the profound sense of loss of someone I have never met as when I learnt that Roger had died. Many sentences in each of his books are as if engraved in me, find a resting place, a recognition, they are magnifying glass, lens and microscope to the natural world, a watery surface through which I look to see the earth clarified.